"But if I do feel I see something in you, did you just give me permission to 
post it here?"

Most definitely. Because I happen to know, by past experience, that it would be 
true.

--- In FairfieldLife@yahoogroups.com, Mark Landau <m@...> wrote:
>
> I'm glad you like it.  That goes for both of us.  But then what comes next?  
> I won't, I must must admit, be reading all your posts.  But if I do feel I 
> see something in you, did you just give me permission to post it here (not, 
> necessarily, that it will happen)?  And I agree about Peter, all that you say 
> here.  
> 
> On Sep 16, 2011, at 11:57 PM, maskedzebra wrote:
> 
> > "Re Peter, maybe his stroke knocked some of his conditioning out the 
> > window, too." This sentence caught my attention, And it seemed to go to my 
> > experience of the video. Not to account for my experience; but I think the 
> > stroke broke him down in some way which created a sense of physical 
> > humility. He was thrown upon his knees in a manner of speaking, and I think 
> > it perhaps released his best self. Peter Wallace himself might offer some 
> > insight here: I got the sense that he is very alert to metaphysical nuance; 
> > in fact what was most astonishing to me was the correspondence between his 
> > spiritual vocabulary and the reality to which this vocabulary referred to. 
> > He was in effect simply describing his experience. But that experience made 
> > itself known to us (for me at least) as an objective reality.
> > 
> > Mariana Caplan, I have to put off, since I am Eastern-phobic when it comes 
> > to books. I don't want to be reminded of my mystical past; it is still too 
> > dominant in my physiology. The Lee Zozowick episode put me in the mind of 
> > my seminars—again, something I have come view as part of the hallucination 
> > of my Unity Consciousness, even as there was extraordinary drama and humour 
> > and entertainment. But there was also pain and violence, and it was driven 
> > by the assumption—and inspiration—of my enlightenment.
> > 
> > Regarding myself, I already have a feeling that your "objective 
> > vulnerability" (the context which is structured in your nervous system) is 
> > recording its impressions of me, and sooner or later it will reveal some 
> > truth about me.
> > 
> > But you will understand why I must break this off here (LW).
> > 
> > I can feel even in this moment your consciousness upon me—and I like it.
> > 
> > Robin 
> > 
> > --- In FairfieldLife@yahoogroups.com, Mark Landau <m@...> wrote:
> > >
> > > This gave me the grins. Thanks.
> > > I'm reading a few books by this wonderful woman, Mariana Caplan. She's 
> > > really made quite a study of it and has a great grasp and insight into 
> > > the whole spiritual path thing. I read Eyes Wide Open first. I heartily 
> > > recommend it. I'm reading The Guru Question now. In it she explicates all 
> > > about that, but also uses her own path as examples of what one might 
> > > encounter. Her description of her first encounter with her own teacher 
> > > when she met him in Thiruvannaamalai, an American madman named Lee 
> > > Lozowick of the crazy wisdom traditions whose teacher was Yogi 
> > > Ramsuratkumar, is great. Upon taking one look at her, he spent 40 minutes 
> > > vivisecting her with merciless but purely objective discernment which her 
> > > ego was horrified by, but her spirit perceived as pure love. Of course 
> > > there was an audience there, as well. First he asked her if she wanted to 
> > > know what was going on with her. When she said yes, he asked her if she 
> > > were sure. He only started in on her after her second assent. Later, a 
> > > bunch of people there invited her to meet with them and spent the whole 
> > > time talking about how horrible Lee was to her. She heard them out, but 
> > > already knew Lee was her teacher.
> > > I wish I could do that. But it seems I have to get to at least spend a 
> > > little time with a person first, though there often are things I believe 
> > > I can objectively see right away. It took me years with M.
> > > Re Peter, maybe his stroke knocked some of his conditioning out the 
> > > window, too. But, again, my experience of him was almost 40 years ago.
> > > A tiny bit re the LW. But you did pretty well...:-)
> > > m
> > > 
> > > On Sep 16, 2011, at 4:28 PM, maskedzebra wrote:
> > > 
> > > > I think I am going to return to my purported Unity Consciousness, make 
> > > > you my skin boy, and then years later, read what you have to say about 
> > > > me: this, so I can get a true insight into myself. Because I think you 
> > > > might be able to tell me something—if you knew me like you get to know 
> > > > others—that I as yet still don't know about myself. The way you 
> > > > objectively carve someone up, it seems to me like impersonal surgery; 
> > > > therefore true. I am already getting—at least from the past—a fuller 
> > > > picture of Peter Wallace. Again, that picture does not undermine my 
> > > > recent experience; but I can sense, in terms of his personal history at 
> > > > least, there were thing to overcome. Has he overcome them? That 
> > > > fascinates me, because his performance on this video did not suggest 
> > > > the things that were no doubt true about him in the past.
> > > > 
> > > > Got to cut it off here, Mark, as I mortify the longwindedness 
> > > > temptation. Which is obviously now that it has been put into a post by 
> > > > *you* has to point up some compensation in me for insecurity about 
> > > > *something*. What, I am not sure. But with you I got to keep what's 
> > > > wrong with me hidden—at least until I'm ready to hear it.
> > > > 
> > > > No, so far it's pretty straight between us. That's my experience anyhow.
> > > > 
> > > > But that "pulverizing" insight you gave to David Sieveking (re: MMY), 
> > > > it stays with me still.
> > > > 
> > > > Amazing insight, that.
> > > > 
> > > > Meanwhile, my experience of Peter Wallace remains what it was.
> > > > 
> > > > Robin
> > > > 
> > > > P.S. These further remarks about PW still have that signature 
> > > > objectivity. No personal animus shows at all. Therefore the "objective 
> > > > vulnerability" thing. LW = longwindedness: did it get me at the end 
> > > > here, Mark? Hope not.
> > > > r
> > > > 
> > > > --- In FairfieldLife@yahoogroups.com, Mark Landau <m@...> wrote:
> > > > >
> > > > > Yes, loving the deep end and long windedness, but always appreciated, 
> > > > > at least by me...
> > > > > Yes, of course I considered the possibility that, over the years, the 
> > > > > arrogance, assaultiveness and, even, in some ways, simple-mindedness 
> > > > > that I perceived in him nearly forty years ago has been tempered or 
> > > > > even fully released. And there is always the possibility that my 
> > > > > judgmentalness and projection distorted my experience of him back 
> > > > > then. I didn't spend a whole lot of time in his company. But, as I 
> > > > > said, I would be surprised if he were fully the saint you seemed to 
> > > > > be depicting. I experienced him, too, in this video, as being sincere 
> > > > > and convincing and at rest within himself. But wholly benign? That's 
> > > > > what we see in the video, but if that were really true of him now (Is 
> > > > > anyone on the planet wholly benign?) then he really has gone through 
> > > > > quite a transformation.
> > > > > Anybody there know him personally now that can give more feedback?
> > > > > And thank you for your kind words of me and your transmission. Always 
> > > > > back at you as well. I will never need reminding of everything that 
> > > > > happened between us, though I realize that some of what you wrote may 
> > > > > here be for the benefit of others, as well.
> > > > > m
> > > > > 
> > > > > On Sep 16, 2011, at 1:48 PM, maskedzebra wrote:
> > > > > 
> > > > > > Dear Mark,
> > > > > > 
> > > > > > Very grateful, as always, for this thoughtful and discerning post. 
> > > > > > I searched for evidence (in general) of what you have told me here 
> > > > > > (of course I knew nothing about Peter Wallace, and naturally was 
> > > > > > entirely ignorant of specific more ambivalent takes on him by 
> > > > > > persons who were close to him—as I assume you were)—and missed it 
> > > > > > altogether. He (PW) came off as utterly sincere and convincing. But 
> > > > > > when I read your remarks here below, I must fit this counter-data 
> > > > > > into my software (the software of how my sensibilities operate in 
> > > > > > the world of experience and people). All I know is: the vibration 
> > > > > > coming off of this person struck me as wholly benign and deservedly 
> > > > > > earned (by his suffering, by the range of his experience, by his 
> > > > > > singular devotion to a Master). I am not going to press you for 
> > > > > > more details about how my impression of him (from this video) runs 
> > > > > > up against behaviour observed by other human beings (who have the 
> > > > > > privileged perspective of first hand knowledge). Is it possible he 
> > > > > > got beyond some of this "quirky, lunatic, dark side"? Or when you 
> > > > > > watched this 41 minute video, you felt, latently, the presence, 
> > > > > > still, of those traits consistent with what you tell me here.
> > > > > > 
> > > > > > I concur with much of what you say after this: viz. the 
> > > > > > significance of his [PW's] pre-Maharishi spiritual associations; 
> > > > > > the more supernaturally inspired performance of Maharishi in those 
> > > > > > earlier days; the idea of grace touching that whole [W] family (I 
> > > > > > don't know Keith Wallace at all, but he too has always struck me as 
> > > > > > gentle, intelligent, and sincere—without the distortions that seem 
> > > > > > to stick to so many leaders of the Movement, stubbornly resisting 
> > > > > > whatever efficacy TM has to smooth them out).
> > > > > > 
> > > > > > I will always reserve a special place of respect for and 
> > > > > > vulnerability to you, Mark, because—I know you don't forget 
> > > > > > this—you, through your experiences of Maharishi, as described in 
> > > > > > one particular post, objectified Maharishi for me (as Judith 
> > > > > > Bourque had done in a very different way in her book): quite 
> > > > > > spontaneously, mechanically, even, allowing me to see him *as a 
> > > > > > man*, as a human being. This comprehension of Maharishi was 
> > > > > > delivered, then, though an entirely objective process: Mark Landau, 
> > > > > > without necessarily consciously being right up to this truth, 
> > > > > > nevertheless took in who Maharishi really was; and this truth was 
> > > > > > transferred to me (without, I think, you even realizing this, Mark) 
> > > > > > such that I was able to see the man behind the mask. This was a 
> > > > > > form of liberation for me. And it has stayed with me, even though, 
> > > > > > as I discovered subsequently, there was still a ways to go in 
> > > > > > breaking down my disciple-to-Master connection to Maharishi.
> > > > > > 
> > > > > > You got me free (or rather reality did through you) at the most 
> > > > > > fundamental level though. Your words in that post, Mark, then, 
> > > > > > carried the subtext of truth—and, as you know, I chalk this up to 
> > > > > > what I have referred to as your "objective vulnerability"—in most 
> > > > > > people, vulnerability is mostly subjective; in your case—although 
> > > > > > you obviously have the subjective form of this—you also carry with 
> > > > > > you a faculty of sensitivity which is entirely independent of your 
> > > > > > personal history—and maybe even operates mostly oblivious to your 
> > > > > > conscious experience. But it is there, as proven by what was 
> > > > > > meta-psychologically delivered up to me, who was held in a kind of 
> > > > > > mystical trance. You—via this objective vulnerability—broke that 
> > > > > > trance.
> > > > > > 
> > > > > > Back to Peter Wallace: he did score big with me, Mark, and he still 
> > > > > > does. That is to say, what you say about him here, although I 
> > > > > > intuit it is accurate, has not qualified the impression he made 
> > > > > > upon me during that tape. Maybe you can explain this better than I 
> > > > > > could.
> > > > > > 
> > > > > > I am predisposed (by habit, by intention) to see the weakness in 
> > > > > > the effect of the Eastern paradigm upon the Western personality: in 
> > > > > > this case it went quite in the reverse direction: I saw the 
> > > > > > strength of what the East had done for the Westerner Peter 
> > > > > > Wallace—and I was amazed.
> > > > > > 
> > > > > > But at least factually I know more now, as I would never reject any 
> > > > > > impression you have formed of a given person, since the impression 
> > > > > > (that formed all by itself) carried inside of you of Maharishi 
> > > > > > Mahesh Yogi I believe to be the acutest of any person I have come 
> > > > > > across in the Movement. Who and what Maharishi was is inside the 
> > > > > > soul and nervous system of Mark Landau. This is a particular belief 
> > > > > > of mine—regardless of whether Mark Landau himself can always do 
> > > > > > justice to the depth and exactness of that impression.
> > > > > > 
> > > > > > I will shut up now, Mark—before FFL readers here start holding 
> > > > > > their noses. (Some of them don't like things to get too 
> > > > > > personal—can't blame them really.)
> > > > > > 
> > > > > > Sending you whatever love and positivity I have within me to 
> > > > > > wherever you are.
> > > > > > 
> > > > > > Robin
> > > > > > 
> > > > > > --- In FairfieldLife@yahoogroups.com, Mark Landau <m@...> wrote:
> > > > > > >
> > > > > > > Dear, dear, Robin,
> > > > > > > You so love the deep end (as, I must admit, I do, too)...
> > > > > > > My experience of Peter Wallace is confined to the seventies, but, 
> > > > > > > back then, he definitely had his quirky, lunatic, abrasive, dark 
> > > > > > > side just like the rest of us. I would be very surprised if that 
> > > > > > > has changed, though, I too, was moved and enjoyably surprised by 
> > > > > > > a) how he seemed here and b) some of his disclosures, which I 
> > > > > > > hadn't previously known. (And remember, too, what spontaneously 
> > > > > > > motivated him and what he did before he even met M. Perhaps that 
> > > > > > > whole family was touched by grace.)
> > > > > > > I have always felt that the best of M was more in evidence at the 
> > > > > > > beginning and from there things progressively deteriorated. Peter 
> > > > > > > was blessed to get more of that early stuff and it seems to have 
> > > > > > > stayed with him quite gracefully.
> > > > > > > I have no question that there are many who have found a 
> > > > > > > significant degree of peace and grace through M and TM.
> > > > > > > Bless your Catholic soul,
> > > > > > > m
> > > > > > > 
> > > > > > > On Sep 16, 2011, at 12:24 PM, maskedzebra wrote:
> > > > > > > 
> > > > > > > > Dear Dick Mays,
> > > > > > > > 
> > > > > > > > I don't know you, but I am determined to let you know that 
> > > > > > > > Peter Wallace's talk here is the best thing that has ever come 
> > > > > > > > out of the Movement. Him. His credibility. His gentleness. His 
> > > > > > > > serenity. His humility. His goodness. Quite an awesome 
> > > > > > > > experience, especially for someone with my perspective on 
> > > > > > > > Maharishi and TM. No matter what: Peter Wallace testifies to 
> > > > > > > > two things: God gave him a beautiful soul and 2. His 
> > > > > > > > association with Maharishi and TM was unreservedly positive.
> > > > > > > > 
> > > > > > > > I like the tremendous dissonance this sets up in my heart and 
> > > > > > > > in my consciousness: to see someone embody so much of what is 
> > > > > > > > good and true (about the East, but even about the West too): 
> > > > > > > > Peter Wallace is a personality that is authentically wise, 
> > > > > > > > compassionate, and selfless. He compels us with the quality of 
> > > > > > > > his person and the quality of his consciousness.
> > > > > > > > 
> > > > > > > > Magnificent. I am a thorough-going apostate from MMY, TM, and 
> > > > > > > > the Movement, but everything that led me to make this break is 
> > > > > > > > disproven and repudiated by the living personal performance of 
> > > > > > > > this human being, now living in Fairfield.
> > > > > > > > 
> > > > > > > > Peter Wallace is the only [for me] really convincing exemplar 
> > > > > > > > of what the promise of TM is.
> > > > > > > > 
> > > > > > > > I understand the presence of Jim Mayhew (sp?) in this video, 
> > > > > > > > but I would rather have had Peter Russell occupy the physical 
> > > > > > > > space alone, since Peter Russell—at least to my intense 
> > > > > > > > scrutiny of him—is without any obvious flaws (I mean as an 
> > > > > > > > example of a TM teacher). Jim Mayhew is not as subtle or 
> > > > > > > > innocently deft in his efforts to promote TM and MMY. 
> > > > > > > > 
> > > > > > > > I am amazed and glad there is some evidence (embodied in a 
> > > > > > > > human being) of the good that TM and MMY can do. Peter 
> > > > > > > > Russell's extraordinary spirit here, as it expresses itself in 
> > > > > > > > words (memories of MMY and India), seems almost a supernatural 
> > > > > > > > anomaly juxtaposed to others who oversee Maharishi's Movement 
> > > > > > > > now.
> > > > > > > > 
> > > > > > > > But I take this event as a blessing. For Peter Russell, out of 
> > > > > > > > the depths of his soul, gave me something that I doubt I could 
> > > > > > > > get anywhere else in the universe. This, at least, is the 
> > > > > > > > verdict I pass on the experience that opened up in my whole 
> > > > > > > > nervous system just listening to him, watching his face and 
> > > > > > > > gestures.
> > > > > > > > 
> > > > > > > > Yes. I will say it. The first saint of the TM Movement.
> > > > > > > > 
> > > > > > > > And therefore a contradiction of everything I have come to 
> > > > > > > > believe.
> > > > > > > > 
> > > > > > > > How merciful for everyone there living in Fairfield who is 
> > > > > > > > still loyal to Maharishi, TM, and the TM Movement: the physical 
> > > > > > > > presence of this person Peter Russell, it may be about the best 
> > > > > > > > thing there is in Fairfield, if I am to go by my subjective 
> > > > > > > > experience watching this video.
> > > > > > > > 
> > > > > > > > Is it possible you could, Dick Mays, pass on this appreciation 
> > > > > > > > to Peter Russell? Even as I am, of course, persona non grata in 
> > > > > > > > the TM Movement—and prefer it to be this way.
> > > > > > > > 
> > > > > > > > As one human being witnessing the behaviour and personality of 
> > > > > > > > another human being, I have to say: Peter Russell, he is the 
> > > > > > > > real deal. And he got to be that way by an orthodox adherence 
> > > > > > > > to Maharishi and The Teaching.
> > > > > > > > 
> > > > > > > > Peter Russell in my judgment towers above anyone I have met 
> > > > > > > > (outside of Maharishi) who claims to be enlightened (not that 
> > > > > > > > he, Peter Russell himself, has ever made this claim; evidently 
> > > > > > > > he has not).
> > > > > > > > 
> > > > > > > > Anyway, Dick Mays, you get my point: this is a beautiful human 
> > > > > > > > being who in his person represents the wisdom of the East 
> > > > > > > > better than anyone I know.
> > > > > > > > 
> > > > > > > > I hope this video gets seen by everyone who ever had anything 
> > > > > > > > to do with Maharishi in a personal sense. That would, at the 
> > > > > > > > very least, include every single teacher of TM.
> > > > > > > > 
> > > > > > > > I am grateful to you, Dick Mays, for alerting me to something 
> > > > > > > > as rare and exquisite and real as this experience was that was 
> > > > > > > > given to me by Peter Russell.
> > > > > > > > 
> > > > > > > > Robin
> > > > > > > > 
> > > > > > > > --- In FairfieldLife@yahoogroups.com, Dick Mays <dickmays@> 
> > > > > > > > wrote:
> > > > > > > > >
> > > > > > > > > Forwarded from a friend:
> > > > > > > > > 
> > > > > > > > > 
> > > > > > > > > There are some wonderful, rich stories in here about 
> > > > > > > > > Maharishi as 
> > > > > > > > > well as Anandamayi Ma... Well worth listening to.
> > > > > > > > > 
> > > > > > > > > JAI GURU DEV
> > > > > > > > > 
> > > > > > > > > WE are so fortunate........ beyond our imagination.
> > > > > > > > > 
> > > > > > > > > 
> > > > > > > > > 
> > > > > > > > > Begin forwarded message:
> > > > > > > > > 
> > > > > > > > > Subject: Recent video by Peter Wallace
> > > > > > > > > 
> > > > > > > > > Very precious, some of same material as MUM talk, but extra 
> > > > > > > > > depth in 
> > > > > > > > > other areas
> > > > > > > > > 
> > > > > > > > > <http://www.youtube.com/watch?v=qOeh-dH97nU&feature=relmfu>http://www.youtube.com/watch?v=qOeh-dH97nU&feature=relmfu
> > > > > > > > >
> > > > > > > > 
> > > > > > > >
> > > > > > >
> > > > > > 
> > > > > >
> > > > >
> > > > 
> > > >
> > >
> > 
> >
>


Reply via email to