“The infidelity of the Gentile world, and that more especially of men of rank 
and learning in it, is resolved into a principle which, in my judgment, will 
account for the inefficacy of any argument, or any evidence whatever, viz. 
contempt prior to examination.”  William Paley




>________________________________
> From: Ann <awoelfleba...@yahoo.com>
>To: FairfieldLife@yahoogroups.com 
>Sent: Tuesday, March 26, 2013 6:40 AM
>Subject: [FairfieldLife] Re: Michael Shermer rebuts Eben Alexander
> 
>
>  
>
>--- In FairfieldLife@yahoogroups.com, "salyavin808" <fintlewoodlewix@...> 
>wrote:
>>
>> 
>> 
>> --- In FairfieldLife@yahoogroups.com, Emily Reyn emilymae.reyn@ wrote:
>> >
>> > Read the book and get back to me...your research is perhaps not 
>> > comprehensive enough......"There are two ways to be fooled.  One is to 
>> > believe what isn't true; the other is to refuse to believe what is true." 
>> > - Soren Kierkegaard
>> 
>> I've no doubt it's a wonderful story but I've read those before.
>> Unless you can *unprove* that people meet relatives who are still
>> alive (remember it was the experiencers who claim this) all you
>> do is add to the mythos.
>> 
>> So why would I need to read *another* book about something when
>> the first objective one demonstrated that the experience wasn't
>> what people thought it was? 
>> 
>> This is how you have to treat claims of the paranormal, first
>> you see if there is a signal above the noise - something you
>> can't account for any other way. In the NDE there isn't. But 
>> research is being carried out in hospitals and it's inconclusive
>> to say the least. 
>> 
>> Most Out of Body Experiences are explainable by taking the timing
>> of anaesthetic withdrawal into  account, because people are 
>> paying attention to this and collating statements from care staff there is 
>> less chance of someone saying "but I was clinically dead
>> so it *can't* be my brain". In several cases things people have spookily 
>> witnessed could be accounted for by what was occurring 
>> around them when medical procedures were taking place. Obviously people 
>> aren't always as out of it as was thought. Maybe that 
>> explains why so few have NDE's?
>> 
>> Another good study taking place is objects being placed on high
>> shelves so that people who are floating out of their bodies can
>> report what they cannot have seen any other way. The idea for this
>> came about because someone having a claimed OBE allegedly saw a
>> training shoe outside on a window sill that he couldn't have seen
>> from where he was. The plural of anecdote is not data though and 
>> no one has yet followed up with a "hit" on whatever these objects
>> are. 
>> 
>> That's the way with paranormal research, early hope turns into
>> disappointment when data gets stronger. Nail down the variables, 
>> like how long it takes to come off anaesthetic, and the amount
>> of undeniably unexplainable experiences diminishes rapidly.
>> It was always thus. I suspect the NDE belief will run and run
>> as peoples desire to have confirmation of life after death is 
>> going to be good at papering over any cracks as you demonstrated
>> in dismissing my point about seeing living relatives as well as 
>> dead ones. To the objective mind that's a clincher.
>> 
>> So please don't assume that my placing NDE's in the "Bollocks" 
>> file means it was put there because it simply doesn't fit in with 
>> the way I see the world. The way I see things came about because 
>> the mystical world failed to make a good enough case for itself.
>
>
>Here is an example of someone being gracious and taking the time to explain 
>clearly and concisely, without rudeness, why they feel like they feel. A 
>couple people might want to take note and try and see how nice it is to read 
>viewpoints when they are expressed without slamming what someone else believes.
>That is all class, your are dismissed.
>
>> 
>> 
>> > 
>> > 
>> > 
>> > >________________________________
>> > > From: salyavin808 fintlewoodlewix@
>> > >To: FairfieldLife@yahoogroups.com 
>> > >Sent: Monday, March 25, 2013 11:55 PM
>> > >Subject: [FairfieldLife] Re: Michael Shermer rebuts Eben Alexander
>> > > 
>> > >
>> > >  
>> > >
>> > >
>> > >--- In FairfieldLife@yahoogroups.com, "Xenophaneros Anartaxius" 
>> > ><anartaxius@> wrote:
>> > >>
>> > >> 
>> > >> 
>> > >> --- In FairfieldLife@yahoogroups.com, Emily Reyn <emilymae.reyn@> wrote:
>> > >> >
>> > >> > This is a beautiful picture.  Can you believe I just finished this 
>> > >> > book?  Eben Alexander refutes all this in the later Chapters of 
>> > >> > this book - he addresses this supposition of hallucination 
>> > >> > specifically by making the very real point that his neocortex was not 
>> > >> > functioning, amongst other things.  
>> > >> > 
>> > >> How would he, in that state, know whether he even had a neocortex? 
>> > >> Someone had to feed him this information. Neurologists point out that 
>> > >> even in states where the patient seems to be in cardiac arrest, there 
>> > >> is some slight activity that keeps a small amount of blood flow to the 
>> > >> brain. In these emergency situations, there is no 
>> > >> electroencephalographic monitoring of the brain, though that might be 
>> > >> introduced as additional controls someday. No one has figured out just 
>> > >> when a patient has the NDE in these situations as they cannot point out 
>> > >> they are having an experience, so currently there are a lot of unknowns 
>> > >> about these experiences. Those that believe in NDEs assume the brain is 
>> > >> not functioning, but this is unknown except in the case where the 
>> > >> patient does not revive, and then of course they do not report an NDE. 
>> > >> These kinds of experiences often occur under very specific 
>> > >> circumstances where a patient or a subject is not in a life threatening
 situation
>> >  such as cardiac arrest, which is why scientists very substantially 
>> > question whether they have any 'supernatural' component at all.
>> > >
>> > >In the first big study of NDE's it was discovered that of
>> > >the people who meet relatives only two thirds meet the already
>> > >deceased. The rest meet people who are still alive, which underlines
>> > >the wholly subjective nature of the phenomenon. 
>> > >
>> > >And there isn't much in it that I haven't experienced from meditation
>> > >let alone hallucinogen experiments. It's all in the mind guys...
>> > >
>> > >_______________________________
>> > >> > > From: Yifu <yifuxero@>
>> > >> > >To: FairfieldLife@yahoogroups.com 
>> > >> > >Sent: Monday, March 25, 2013 7:04 PM
>> > >> > >Subject: [FairfieldLife] Michael Shermer rebuts Eben Alexander
>> > >> > > 
>> > >> > >
>> > >> > >  
>> > >> > >"Allegory of the Resurrection of Jesus Christ" by Pat Devonas:
>> > >> > >http://www.museumsyndicate.com/images/2/10741.jpg
>> > >> > >
>> > >> > >Dr. Michael Shermer attempts to rebut Dr. Eben Alexander's NDE as 
>> > >> > >being genuinely "out of body" and supernatural. (Alexander is a 
>> > >> > >neurosurgeon who had an NDE. Claims he traveled out of the body into 
>> > >> > >supernatural dimensions in which he met deceased relatives, and 
>> > >> > >listened to the OM.)
>> > >> > >...
>> > >> > >Shermer in Scientific American, Apr 2013, 86, essentially uses a 
>> > >> > >"similarity" argument coupled with Occam's Razor. Shermer states: 
>> > >> > >"Migraine headaches also produce halluncinations, which Sacks 
>> > >> > >[neurologist Oliver Sacks] himself has experienced as a longtime 
>> > >> > >sufferer, including a 'shimmering light' that was 'dazzlingly 
>> > >> > >bring'" etc, etc, clouds, blah, blah. 
>> > >> > >Then Shermer goes on to make the comparison:  "Compare Sack's 
>> > >> > >experience with that of Alexander's trip to heaven, where he was "in 
>> > >> > >a place of clouds. Big, puffy, pink-white ones that showed up 
>> > >> > >sharply against the deep blue-black sky.  Higher than the clouds - 
>> > >> > >immeasurably higher - flocks of transparent, shimmering beings arced 
>> > >> > >across the sky, leaving long, streamerlike lines behind them.".
>> > >> > >...
>> > >> > >Then Shermer says "In any case, there is a reason they are called 
>> > >> > >'near'-death experiences: the people who have then are not actually 
>> > >> > >dead". Also he inquires how Alexander could have a memory of the 
>> > >> > >experiences.
>> > >> > >.
>> > >> > >Finally, Dr. Shermer states "To me, this evidence is proof of 
>> > >> > >hallucination, not heaven."
>> > >> > >.
>> > >> > >[his arguments on the whole are similar to those of Sam Harris].
>> > >> > >
>> > >> > >
>> > >> > > 
>> > >> > >
>> > >> > >
>> > >> >
>> > >>
>> > >
>> > >
>> > > 
>> > >
>> > >
>> >
>>
>
> 
>
>

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