--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
> <no_reply@> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> 
wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "Irmeli Mattsson" 
> > > <Irmeli.Mattsson@> wrote:
> > > <snip>
> > > > Although I think that also God makes mistakes and learns
> > > > through and from them.
> > > 
> > > Question on this one point: By what standard can it
> > > be said that God makes mistakes?
> > 
> > On the basis of this is of course gnostic thinking (Freemasonree,
> > Rosecrucians). The basic idea behind it, is that creation is like 
a
> > prison. I still believe that it owes a lot to Buddhism, possibly
> > even the Upanishads, who say, that the Gods keep man like cattle. 
> > In Tantra there is a term calling it the 'original ignorance' Why 
> > would ignorance be there at the first place, if the creation was 
> > perfect, just as it is?
> 
> Ignorance *of what*?
> 
> You can only have "ignorance" by comparison with
> something else that is not ignorance.  Ignorance is a
> lack of some sort.  Where is what is lacking in
> ignorance to be found?
> 
> Here's what I'm getting at: If God makes mistakes,
> if creation is imperfect, where is the perfection
> that is lacking?
> 
> Or to put it another way, what is it that we're
> calling "God"?  If what we're calling God makes
> mistakes, then this God cannot be the ultimate,
> because there has to be perfection for there to
> be a mistake.
>

MMY gives a lecture where he describes the creation of the universe 
in terms of the ultimate mistake: the unmanifest notices that it 
exists by virtual of the buddhi -- the fundamental intellect. This 
mistake is inevitable given that the nature of consciousness is to 
become conscious and the nature of the intellect is to make 
distinctions but it is a mistake nonetheless because there IS no 
distinction between Self and Self and yet the buddhi recognizes 
enough of one to come into [as it comes into?] existence and 
note "Self and Other."







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