--- In FairfieldLife@yahoogroups.com, "Paul Mason" <[EMAIL PROTECTED]>
wrote:
>
> When I spent some time with Brahmachari Sattyanand he gave me an 
> advanced technique which involves paying attention to the mantra 
> in a particular location. 

Me, too.

> Being in India, with an Indian, in an Indian 
> ashram, I asked him if he meant in the vicinity of the so&so chakra, 
> but he soon made it very clear he had no patience for any mention of 
> chakras and left it at that. He did not say why, but I suspect it is 
> for the very reasons that Turq gives, that it was off his map (which 
> is a very good reason not to embark on a dissertation about them).

My experience also. That's one reason I wrote what
I wrote. There were a lot of things considered "off
the program" in the tradition they grew up in, and 
you can actually see them bristle and get uptight 
when someone brings these subjects up.


> --- In FairfieldLife@yahoogroups.com, TurquoiseB <no_reply@> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <no_reply@> wrote:
> > >
> > > > > Or perhaps because chakras are grafted on after the vedic 
> > > > > stuff he DOES consider important? 
> > > > > Maharishi mentions marmas, and not chakras.
> > > > 
> > > > In all fairness to MMY, I don't think he wanted to open 
> > > > a pandora's box with this more esoteric stuff, who knows, 
> > > > I may not be a meditator now if he did. He wants to broden 
> > > > his appeal not lessen it, afterall.....I don't hold it 
> > > > against him, although it would be reassuring if he did 
> > > > explain it from our (TM) point of view.  :-)
> > > 
> > > Haven't any of you guys considered the obvious?
> > > He doesn't speak about chakras (and thousands
> > > of other spiritual subjects) because he doesn't
> > > know anything about them.
> > >
> > > If you want to know about such things, go to
> > > the spiritual traditions that have studied them
> > > for centuries. His obviously didn't.
> > 
> > Before anyone freaks out and considers this 
> > "anti-TM," it's not. I honestly think that
> > 1) he doesn't discuss this particular subject
> > (chakras) and many others (the mechanics of
> > what happens between incarnations, how to 
> > transmit shakti, how to perceive auras, etc.)
> > because he doesn't know anything about them,
> > 2) that it is *fine* and *appropriate* that 
> > he doesn't know anything about them, and
> > 3) that it's a *good idea* that he doesn't
> > say anything about them. Why spread ignorance
> > when so many people are going to listen to
> > it and assume that it's knowledge?
> > 
> > Maharishi grew up in a very conservative and
> > mainstream Hindu tradition. They had a lot of
> > things they were knowledgable about, and when
> > he discusses those things, he is on safe ground
> > and is doing his students a service to pass
> > along what he might have learned. But to stray
> > into areas that he never studied (because his
> > tradition didn't study them or consider them 
> > important) would be a *disservice* to his 
> > students.
> > 
> > If you think I'm wrong about this, try to 
> > remember when he *has* talked about other spir-
> > itual traditions, like the times he's conveyed
> > complete and total misinformation about Subud,
> > about Scientology, and about Christianity. In 
> > every case, one or more of his students cornered
> > him into talking about something he knew nothing
> > about except some misinformation that he'd heard
> > along the way, and he passed along that misinfor-
> > mation as if it were true.
> > 
> > In my opinion, when you know nothing about a 
> > subject, it's better to say nothing about it than
> > to spout a buncha bullshit and *prove* that you
> > know nothing about it. Some posters here, who 
> > feel compelled to act as if they know all about
> > things they've never studied (the Google-it-for-
> > five-minutes-and-pretend-you're-an-expert approach)
> > would IMO do better to follow their teacher's 
> > example and just stay away from subjects they
> > know nothing about.
> >
>







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