I propose that any commonalities between experiences, are due to common 
physiology.  And that means that were I and a mouse to get together and define 
some scientific experiments we *both* could perform independently (say, jumping 
on a see-saw or pushing a kibble lever), then the mouse would have a 
fundamentally different experience than I would have.  If experience is somehow 
"truth", then there are 2 truths, mine and the mouse's.  That's pluralism.


On 10/04/2017 09:55 AM, Nick Thompson wrote:
> Well, unless you understand Peirce as a fallibilist, I have described him 
> wrongly or you have misunderstood me.  To Peirce, there is only one kind of 
> stuff ... experience.  He would not understand what on earth you meant by 
> "out there", unless you were clear that you meant only that some experiences 
> have a character of "out there ness" which you are obligated to define.  
> Peirce starts with his pragmatic understanding of meaning as the conequences 
> of an conception to experience, and by experience he means scientific 
> experience ... almost "experiments".  He  deploys this pragmatic 
> understanding of meaning on the word truth and ends up with the truth as that 
> stable opinion toward which we all strive.  */But nothing in that definition 
> of truth implies necessarily that the truth is ever known.  Hence Peirce’s 
> fallibilism is at least as profound as your own.  /*Imagining that there is a 
> truth of the matter has the [pragmatic] effect of forcing us all into a 
> convergent discourse and
> this effect is for Peirce the central meaning of the word truth.  He has 
> great contempt for styles and fashions of criticism precisely because there 
> is no commitment to convergence in such discourses.  Screw pluralism.
> 
>  
> 
> I think you ARE a Peircean.


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