Thank you for your interesting comments, and your very interesting paper on 
Yoga-sūtra ontology.

Can you say more on the specific way that tapasya connects the puruṣa to 
unlimited power or being, within the Sāṅkhya system?

Gratefully,
Howard

> On Aug 28, 2024, at 3:50 AM, Edwin Bryant <[email protected]> 
> wrote:
> 
> Yoga Sutras IV.1 indicates that siddhis can be attained though 5 different 
> methods, one of which is tapas (even as Patanjali is clear that these are of 
> no interest to those seeking samadhi, but only to those whose minds are 
> flowing "outward," [III.37], viz, towards bhoga).  As you note, claims 
> pertaining to the attainment of siddhis are accepted without question by 
> almost all traditions, Buddhist, Jain and Vaidica, in  both folk (e.g. 
> Puranic literature and its offshoots) and rationalist expressions (e.g.Nyaya 
> and Vedanta).  These are very serious thinkers whose accomplishments continue 
> to impress us today: you do well to engage such claims seriously rather than 
> in a facile ,reflexive manner.
> 
> For an extended discussion on the metaphysics underpinning the siddhis as 
> logical and coherent extensions of Samkhya philosophical presuppositions, see:
> 
> https://sites.rutgers.edu/edwin-bryant/wp-content/uploads/sites/169/2023/12/s42240-020-00073-z.pdf
> 
> EB. 
> 
> 
> 
> From: INDOLOGY <[email protected] 
> <mailto:[email protected]>> on behalf of Howard Resnick via 
> INDOLOGY <[email protected] <mailto:[email protected]>>
> Sent: Tuesday, August 27, 2024 3:29 PM
> To: Indology List <[email protected] 
> <mailto:[email protected]>>
> Subject: [INDOLOGY] tapasya
>  
> Dear Scholars,
> 
> Within various genres of Sanskrit literature, perhaps especially 
> itihāsa-purāṇa, we find a pervasive belief that tapasya — serious austerity 
> -- bestows power on the performer, either directly or through the agency of a 
> Deva, Ṛṣi, or other superior being. The examples are almost innumerable.
> 
> I’m trying to explore this claim about the power of tapasya. On the empirical 
> side, one can speak of the power of mental discipline and detachment from the 
> body, etc. But of course empirically, there is nothing like the supernatural 
> results obtained by serious ascetics in the ancient literature.
> 
> One common apologetic is to attribute or assign such powers to the previous 
> three yugas, with the claim that those powers fail in Kali-yuga.
> 
> I bring this up because I am working on a reconstruction of the famous 
> Mahābhārata story of Ambā who performed unimaginable tapasya, and then, as a 
> result, took birth as Śikhaṇḍī and enabled the killing of Bhīṣma at 
> Kurukṣetra.
> 
> The facile explanation of course is to invoke the notion of pre-scientific 
> mythology. I am trying to take a more cautious approach. Of course tapasya as 
> a source of power intersects the notion of attaining yoga-siddhis, a process 
> in which tapasya is also heavily involved.
> 
> I bring this up in a heuristic, exploratory way and would be grateful for any 
> observations, insights, or theories about this, especially the link between 
> severe self-abnegation and power.
> 
> Thanks in advance!
> 
> Howard
> 
>  
> 
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