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Editorial
Nature 440, 255 (16 March 2006)
Going by the book


In Italy's election campaign, opposition parties have pledged research
reform — but nothing will change until agency chiefs start playing by the
rules.

If Dante were writing his Divine Comedy in today's Italy, he might still
find cause to pen the line: "Laws do exist, but who is there to apply
them?" But the inspiration this time would not be encounters in Purgatory
with the rich and famous of medieval Italy. Instead, he might imagine
meeting some of Italy's leading university professors and the presidents
of its research agencies. These tortured souls would recall the many and
detailed laws governing Italian academia, and their own failure to apply
them.

For decades, Italy's scientists have worked under regimes that distribute
money and academic positions without much fairness or transparency.
Attempts to create a more equitable system have stumbled repeatedly. Just
trying to survive in the system requires lots of energy that might
otherwise be devoted to good science. Money has been in short supply for
basic research in Italy for years, and fell after the election of Silvio
Berlusconi's government in 2001. But even this cannot fully explain the
feeling of stagnation in Italian research.

Rather, it is the failure to implement reforms that most depresses Italian
science. For example, laws already exist that would permit researchers at
the institutes of the CNR, Italy's main basic-research agency, to apply
for promotion. The CNR, whose president is Fabio Pistella, is supposed to
hold competitions for internal promotions every year or two. But the last
one was completed seven years ago. The most recent competition was opened
in 2004, yet the evaluation committee was appointed just a few weeks ago
and scientists don't expect results any time soon.

There are laws allowing Italy's space agency, the ASI, to carry out
space-science research, one of Italy's strengths — in fact, such research
is a major part of the ASI's official mission, and the agency is
relatively flush with money. Yet under the leadership of Sergio Vetrella,
it has not started a new national research programme for nearly five
years.

These two examples of playing safe by doing nothing are emblematic of a
system in which no one has to bear personal responsibility and take the
consequences.

This culture has to change. Romano Prodi, leader of the centre-left
coalition that is ahead in the polls in the run up to the election on 9
April, has been listening to the woes of Italy's scientists (see page 264)
and has promised to turn things around if he wins. His science advisers
are aware of the problems and pledge that agency chiefs would be selected
by Prodi from those competent and willing to make appropriate decisions,
and that systems would be established at universities to render
administrators accountable for their actions.

This could mean, for example, that when an academic appointment is made,
the dean or rector involved would no longer be able to duck the blame if
the professor proved to be an unproductive researcher. At the moment the
buck can be passed widely, thanks to, among other things, the requirement
in universities for secret faculty votes, or the fact that a candidate has
been preselected by others onto the new national list of those deemed
qualified to be a professor. The sort of independent evaluation that
Prodi's advisers are advocating would attach consequences to bad
decisions. Universities with poor research records would get less
government money, and might hold their own rectors or deans accountable
for the fact.

The sort of independent evaluation that Prodi's advisers are advocating
would attach consequences to bad decisions.

If such a system of personal responsibility sounds familiar, it is because
it is already well established in most other scientifically advanced
nations. But cultural change won't occur overnight in Italy. The
structural adjustments that Prodi is being advised to make could nurture
it, however. This would increase the chance of Dante encountering academic
power-brokers not in the circles of Hell or the corridors of Purgatory,
but in the meadows of Paradise.


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