that was a very interesting way to explain la/le

On Wed, Nov 12, 2008 at 5:47 PM, Jon Top Hat Jones <[EMAIL PROTECTED]>wrote:

>
>
> On Wed, Nov 12, 2008 at 10:44 PM, M CHILDS <[EMAIL PROTECTED]> wrote:
>
>>  I'm still having trouble understanding la and le... so for instance
>>
>> ninmu is a selbri
>> and le would be a sumti
>>
>> le ninmu
>>
>> and the structure of ninmu is
>>  x1 is a woman
>>
>> so for the distinction between THE and A?
>> and why is someone's name x1 = la?
>>
>> and why are le and la necessary if they are place holders for the object,
>> when the selbri describes that object?
>>
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>
> Anything which can conceivably occupy the x1 of a gismu can be {le gismu}.
> {cribe}, by itself, for example, is an observative, as in "Bear!", just as
> {fagri} is "Fire!". Using a gismu in this way is what's called an
> observative. (As a side note, {cribe} actually means {zo'e cribe zo'e}:
> "something is a bear of species something", and is a brivla.)
>
> {le cribe} means "the bear", that is, a particular bear that you have in
> mind, whether it be the stuffed bear you had as a kid, or the bear that ate
> your porridge. This is different from {cribe} in that you are indicating one
> particular bear. It can be anything that you, the speaker, would call a
> bear, whether it be an actual bear or not.
>
> {la cribe} means "Bear", as in something which is named Bear, whether that
> be Frank Bear, the author, a large dog named Bear (which, I believe, one of
> us has), or even a plane named Bear. This is different from both {cribe} and
> {le cribe} in that you are indicating something which may not have any
> resemblance to a bear, but for whatever reason bears the name. (Ugh, a
> pun....)
>
> There is also {lo cribe}, which means "a bear", that is, anything which
> could conceivably be a bear. In this case, you are not indicating anything
> in particular, but a general class. In this case, your teddy bear could not
> (arguably) be {lo cribe}, Frank Bear certainly would not, but the black
> bears of the Americas and the one that ate your porridge are all {lo cribe}.
>
> {la}, {le}, and {lo} are what are known as articles: they alert the
> listener that that which follows is a referrent, and also perform the task
> of converting a gismu into a sumti.
>
> Take, for instance, the two sentences:
>
> ninmu clite
> woman-ish type-of being polite (A feminine kind of politeness?)
> x1 is a woman-ish type-of being polite in matter x2 according to custom x3
>
> le ninmu cu clite
> the woman is polite
> the woman is polite in matter x2 according to custom x3
>
> In the first sentence, ninmu combines with clite in what is called a tanru,
> which is simlar to a metaphor or compound word, whereas in the second the
> article {le} turns ninmu into a sumti whitch fills in the x1 of {clite}.
>
> I hope I'm not confusing anyone....
>
> --
> mu'o mi'e .topy'at.
>
> .i.a'o.e'e ko klama le bende pe denpa bu
>



-- 
lykcmis ryvis na.ra'ian

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