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On Aug 14, 2010, at 2:43 PM, Shane Mage wrote:

>
> On Aug 14, 2010, at 1:56 PM, C. G. Estabrook wrote:
>
>> But neither of the "two essentially different concepts" is an  
>> account of the
>> Abrahamic (Judeo-Xn-Islamic) notion of deity.
>
> As I pointed out below, the "Abrahamic (Judeo-Xn-Islamic) notion of  
> deity," has two senses: the "Demiurge" of Genesis 1 who brings order  
> out of chaos and the "Zeus" of popular religion to whom Sacrifices  
> are due.
>
> If a concept different from these is to be found in the Bible, the  
> Gospels, or the Koran please spell it out.
>>
>>> On Aug 13, 2010, at 10:24 PM, C. G. Estabrook wrote:
>>>>
>>>> That sort of god - a Zeus, or demiurge - is rather far from the
>>>> Judeo-Christian notion (as elaborated in the West by Augustine and
>>>> Aquinas).
>>>>
>>> A Zeus and a Demiurge are two essentially different concepts.  A  
>>> "Demiurge"
>>> is an artisan, the shaper of an ordered world out of chaos, the  
>>> lawgiver to a
>>> lawfully unfolding cosmos.  That is the "God" of Genesis.  "Zeus,"
>>> (especially as Jupiter) is impersonal energy, symbolized as the  
>>> thunderbolt
>>> (the planetary connection is here particularly à propos) and  
>>> participating in
>>> the life process in the "do ut des" fashion--invoked through ritual
>>> sacrifices.  That is the "God" of popular religion--Allah, Jesus,  
>>> Adonai.
>>> For the philosophers, though, the impersonality of the cosmic  
>>> energy flow is
>>> what counts: "It consents and does not consent to be called
>>> Zeus"(Herakleitos).
>
>
>
> Shane Mage
>
>  Porphyry in his Abstinance from Animal Flesh suggests that there
>  are appropriate offerings to all the Gods, and to the highest the
> only offering acceptable is silence.
>
>
>

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