Bob Dylan wrote a good song about this - Only a pawn in their game:

https://www.bobdylan.com/songs/only-pawn-their-game

Chris Slee

________________________________
From: [email protected] <[email protected]> on behalf of John A Imani 
<[email protected]>
Sent: Sunday, 16 August 2020 9:22 AM
To: [email protected] <[email protected]>
Subject: Re: [marxmail] Is the Band’s “The Night They Drove Old Dixie Down” 
really a pro-Confederate anthem?

John 
Edmundson<mailto:[email protected]?subject=Re:%20Is%20the%20Band%E2%80%99s%20%E2%80%9CThe%20Night%20They%20Drove%20Old%20Dixie%20Down%E2%80%9D%20really%20a%20pro-Confederate%20anthem%3F>
 wrote:
<<I've also felt strange and uncomfortable about its seeming identification 
with the 'lost cause'. I've decided though that it's a reflection of a way of 
thinking - Virgil Caine isn't a plantation owner - he doesn't even seem to one 
of those small farmers who might own a slave or two. He strikes me as one of 
those many dirt poor white farmers who had illusions in the Confederacy and 
lost everything. That was a real demographic. The "very best" surely refers to 
the Confederate army requisitioning so much that they're left to starve and 
taking his brother, who then dies in the war.>>

If we pass pass the allusions, symbiologies and parallels, and I was one who 
took that path, and take the narrative as a thing in itself then I think the 
good comrade's description leaves out only the bitter resentment that colored 
Caine and his off-spring and still colors their progeny down til this very day.

The racism of the Southerner is not the result of a conscious intellectual 
decision.  It is the result of the inculcation of an almost second-nature, even 
if misplaced, hatred of blacks by their fathers and the father's fathers, their 
dirt-poor ancestors, who never owned a slave.  Ontogeny recapitulating 
phylogeny, in this day, has spawned the Trumpophile.  Gone are the white hoods 
but in are the red hats.

And this is the gulf between any notion of class solidarity between whites and 
all others, if chiefly and historically, blacks.  They are just as much working 
class as we are but are beneficiaries of a caste system based upon color.  It 
still means something to be 'white'.  It must mean more to be a human being.

As to that intraclass intercaste strife, this is hands-down the most dangerous 
time period in the history of American racism since the bloodbath that was the 
'50s and early '60s.  Armed right wing militia incursions into our protests are 
becoming habitual.  How big a leap is it from there to night-riding?

JAI


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