dmb and gav,
I lay out a case and support it both empirically and rationally. gav
counters by spouting dogma. He concludes that since the facts don't match
the dogma the facts can't be. To gav I ask if emotion is not the cutting
edge of experience, what is? Sensation certainly precedes emotion but is
very fragmented. I suspect the emotion is the summation of sensation.

dmb, just hides behind his teacher's praise and keeps warm under the covies.
You guys are too funny.
Krimel


-----Original Message-----
From: david buchanan [mailto:[EMAIL PROTECTED] 
Sent: Saturday, October 25, 2008 1:50 PM
To: [EMAIL PROTECTED]
Subject: Re: [MD] Emotions' place?


Gav said to Krimel:
emotions are static quality pre-intellectual exp is dynamic. emotions are
psycho-somatic patterns registered in the wake of dq. emotions are not the
immediately felt quality of the situation because they are defined, whereas
the immediate felt quality is not. static/dynamic

dmb says:
Exactly. Krimel doesn't yet understand the MOQ's most basic distinctions.
But it's not just about the MOQ. It's about the differences between the
sciences and philosophy. If he were taking the class I'm taking right now
and tried to defend his reductionism, he'd flunk out. It's a very tough
course, a requirement for the social science students and is taught by the
director of the Master's program. The case I laid out for him yesterday was
basically the same case I made in my midterm paper. He thinks it's just
romanticism and wishful thinking but my professor heaped praise upon me,
said it was "very convincing" and gave me an A+. The difference could hardly
be more stark. If I had any humility at all, I'd split the difference
between these two impressions and take the truth to be somewhere in the
middle. But I don't see it that way. One of the two is in a much better
position to make the call and it ain't him. So I just think Krimel is
clueless, doesn't get it at all, and has 
 no capacity to judge the quality of an argument. His dogma just can't hunt.
It's a kind of scientific fundamentalism. 

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