Jeff, List:

Thanks for the clarification.  My understanding of Peirce's view is not
that order evolved from disorder, but that order--or rather, "super-order,"
the generalization of order and uniformity--is primordial.  "For all Being
involves some kind of super-order" (CP 6.490).

Regards,

Jon

On Mon, Nov 7, 2016 at 12:36 AM, Jeffrey Brian Downard <
jeffrey.down...@nau.edu> wrote:

> Jon S, List,
>
> If the aim is to explain how order might have evolved from states that
> were relatively disordered, it might help to get clearer about the
> different kinds of relations that are indicative of order and disorder. For
> the purposes of phenomenology, we seek to analyze those observations that
> seem to evince signs of different sorts of order and disorder and to
> correct for different sorts of observational errors. Analyzing the
> different classes of relations that might be part of our different
> observations will aid in this effort.
>
> --Jeff
>
> Jeffrey Downard
> Associate Professor
> Department of Philosophy
> Northern Arizona University
> (o) 928 523-8354
> ________________________________________
> From: Jon Alan Schmidt [jonalanschm...@gmail.com]
> Sent: Sunday, November 6, 2016 8:43 PM
> To: Jeffrey Brian Downard; peirce-l@list.iupui.edu
> Subject: Re: [PEIRCE-L] Re: Super-Order and the Logic of Continuity (was
> Metaphysics and Nothing (was Peirce's Cosmology))
>
> Jeff, List:
>
> I thought that our objective in this thread was--at least eventually--to
> determine whether and how Peirce's mathematical and phenomenological
> discussions in the last RLT lecture might shed light on the subsequent
> metaphysical discussion (including the blackboard diagram), and especially
> the concept of "super-order" that he introduced in CP 6.490, or
> vice-versa.  Did I misunderstand?  So far, I am not seeing how your
> examination of ordered vs. unordered dyadic relations fits into that train
> of thought.
>
> Regards,
>
> Jon Alan Schmidt - Olathe, Kansas, USA
> Professional Engineer, Amateur Philosopher, Lutheran Layman
> www.LinkedIn.com/in/JonAlanSchmidt<http://www.
> LinkedIn.com/in/JonAlanSchmidt> - twitter.com/JonAlanSchmidt<htt
> p://twitter.com/JonAlanSchmidt>
>
> On Sun, Nov 6, 2016 at 8:15 PM, Jeffrey Brian Downard <
> jeffrey.down...@nau.edu<mailto:jeffrey.down...@nau.edu>> wrote:
> Jon S, List,
>
> For the sake of clarity, let me point out that the interpretative
> hypothesis I have been exploring is quite limited. The claim is that, on
> its face, it appears that some dyadic relations are not, in themselves,
> ordered. This is brought out in those that are classified as accidental and
> unordered (both materially and formally). I was extending the claim to
> degenerate triadic relations based on the general tenor of his remarks
> about such degenerate relations in "The Logic of Mathematics, an attempt..."
>
> The points you are making about different sorts of collections and other
> kinds of groupings (including those that are based on some shared negative
> character) all seem to involve genuine triadic relations that apply to the
> collection as a whole. As far as I can tell, all such genuine triads
> essentially involve ordered relations.
>
> So, to make the point clearer, a set consisting of members that are two
> distinct dots on a page is ordered if there is some general characteristic
> that applies to the set as a whole. Having said that, it does not follow
> that every sort of degenerate dyadic relation or degenerate triadic
> relation that holds between two dots is an ordered relation. The general
> property that makes the set the kind of thing that it is necessarily
> involves a genuine triadic relation. That is what is involved in all such
> generalities.
>
> You seem to be claiming that every relation, regardless of how degenerate
> it may be, must involve some sort of order--otherwise the relation would
> not be intelligible. If this is your claim, you may be right, but I'm
> trying to explore a different line of interpretation.
>
> --Jeff
>
> Jeffrey Downard
> Associate Professor
> Department of Philosophy
> Northern Arizona University
> (o) 928 523-8354<tel:928%20523-8354>
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