It’s worth noting that most evolutionary views of religion see much of it 
evolving intertwined with the evolution of government. To the point that it’s 
hard to separate the two. It’s true that particularly in evolutionary 
psychology religion has some key differences such as focus on the cognition of 
agency detection and so forth. Yet as a practical social organization the 
separation between government and religion is fairly recent. And arguably still 
incomplete (if it’s even possible to really separate the two)

>From a Peircean view with its emphasis on common sense as heavily tested 
>practices in a somewhat narrow environment it’s worth considering how these 
>social practices would evolve. And perhaps offer some more Burkean like 
>conservative reasons for worrying about the widespread abandonment of many 
>tested social practices.

> On Jun 19, 2018, at 7:53 AM, John F Sowa <s...@bestweb.net> wrote:
> 
> On 6/19/2018 9:15 AM, Stephen Jarosek wrote:
>> Groupthink is the problem...
>> I believe that Christianity might provide some pointers.
> 
> All the religions of the world began at the village level,
> usually as a social group with a guru or medicine-man as
> the social-religious leader who shares power with the
> military leader.
> 
> Because of the sharing of power, the guru can only retain
> social power by persuasion.  That means an emphasis on
> normative values:  aesthetics by stories and ceremonies;
> ethics by morality and justice; and truth by knowledge of
> history, medicine, and good counsel.
> 
> But religion can be corrupted by wealth and political power.
> It's important to keep the guru poor and honest.
> 
> John
> 
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