Different people have different ways of thinking and talking.  That is
important, because the world is so complex, so diverse, and so
dynamic
that no single method could comprehend and describe it all. 
Peirce's
method of diagrammatic thinking, which is the foundation for
his logic
and philosophy, is more fundamental than thinking in
words.

For Peirce, words are necessary, but imperfect methods
of communication.
For example, his 76 definitions of the word 'sign'
do not imply 76
different meanings.  The multiplicity of definitions
and "outlandish"
terminology in the Commens dictionary
shows his lifelong struggle to map
his diagrammatic insights to
words.

Phenomenology, phaneroscopy, or phenoscopy is the first
stage of
analyzing and interpreting the phaneron in diagrams.  It
depends on
the three branches of mathematics (formal logic, discrete
math, and
continuous math) to derive and classify the elements and
patterns of
elements.  The patterns are possibilities (hypotheses or
guesses) whose
probability is evaluated by the normative sciences.

For background, see the three appendices below:  (1) quotations
by
Peirce about diagrammatic reasoning; (2) quotations by other
mathematicians; and (3) quotations by Peirce about formal,
mathematical
methods.

For details, see Frederik
Stjernfelt's "Diagrammatology:  An
Investigation on the
Borderlines of Phenomenology, Ontology, and
Semiotics". 
Stjernfelt goes into great detail about the mathematical
foundations.  He shows that Peirce and Husserl, despite completely
different terminology, had developed closely related theories.
http://frederikstjernfelt.dk/Peirce/Diagrammatology.%202007.pdf

Husserl, by the way, had a PhD in mathematics and a strong background
in
logic.  Both Peirce and Husserl were influenced by Hegel, and both
of
them used mathematics to develop a better foundation for
phenomenology.

As Peirce wrote, "the arbitrariness of
Hegel's procedure... is in great
measure avoided by my taking care
never to miss the solid support of
mathematically exact formal logic
beneath my feet."  (R318, 1907)

John

---------------------------------

Appendix 1:  Quotations
about diagrammatic reasoning

These quotations by Peirce are
discussed in "Natural logic is
diagrammatic reasoning about
mental models" and related to current
research in cognitive
science.  See http://jfsowa.com/pubs/natlog.pdf

All necessary
reasoning without exception is diagrammatic.  That is, we
construct
an icon of our hypothetical state of things and proceed to
observe
it.  This observation leads us to suspect that something is
true,
which we may or may not be able to formulate with precision, and
we
proceed to inquire whether it is true or not.  For this purpose it is
necessary to form a plan of investigation, and this is the most
difficult part of the whole operation.  We not only have to select
the
features of the diagram which it will be pertinent to pay
attention to,
but it is also of great importance to return again and
again to certain
features.  (EP 2:212)

The word diagram is
here used in the peculiar sense of a concrete, but
possibly changing,
mental image of such a thing as it represents.  A
drawing or model
may be employed to aid the imagination; but the
essential thing to be
performed is the act of imagining.  Mathematical
diagrams are of two
kinds; 1st, the geometrical, which are composed of
lines (for even
the image of a body having a curved surface without
edges, what is
mainly seen by the mind’s eye as it is turned about, is
its
generating lines, such as its varying outline); and 2nd, the
algebraical, which are arrays of letters and other characters whose
interrelations are represented partly by their arrangement and partly
by
repetitions.  If these change, it is by instantaneous
metamorphosis.
(NEM 4:219)

We form in the imagination some
sort of diagrammatic, that is, iconic,
representation of the facts,
as skeletonized as possible.  The
impression of the present writer is
that with ordinary persons this is
always a visual image, or mixed
visual and muscular...  This diagram,
which has been constructed to
represent intuitively or semi-intuitively
the same relations which
are abstractly expressed in the premisses, is
then observed, and a
hypothesis suggests itself that there is a certain
relation between
some of its parts -- or perhaps this hypothesis had
already been
suggested.  In order to test this, various experiments are
made upon
the diagram, which is changed in various ways.  (CP 2.778)

Diagrammatic reasoning is the only really fertile reasoning.  If
logicians would only embrace this method, we should no longer see
attempts to base their science on the fragile foundations of
metaphysics
or a psychology not based on logical theory.  (CP
4.571)

---------------------------------

Appendix
2:  Related quotations by other mathematicians

The following
quotations are discussed in "Peirce, Polya, and Euclid:
Integrating Logic, Heuristics, and Geometry" and compared to
closely
related comments by Peirce.
http://jfsowa.com/talks/ppe.pdf

Archimedes: 
"Eureka!"  Shouted as he jumped out of his bathtub.

Leonhard Euler:  "The properties of the numbers known today have
been
mostly discovered by observations... long before their truth has
been
confirmed by rigid demonstrations."

Paul
Halmos:  "Mathematics -- this may surprise or shock some -- is
never deductive in its creation.  The mathematician at work makes
vague
guesses, visualizes broad generalizations, and jumps to
unwarranted
conclusions.  He arranges and rearranges his ideas, and
becomes
convinced of their truth long before he can write down a
logical
proof... the deductive stage, writing the results down, and
writing its
rigorous proof are relatively trivial once the real
insight arrives; it
is more the draftsman’s work not the
architect’s."

Albert Einstein:  "The words or the
language, as they are written or
spoken, do not seem to play any role
in my mechanism of thought.  The
psychical entities which seem to
serve as elements in thought are
certain signs and more or less clear
images which can be voluntarily
reproduced and combined...  The
abovementioned elements are, in my case,
of visual and some of
muscular type.  Conventional words or other signs
have to be sought
for laboriously only in a secondary stage, when the
mentioned
associative play is sufficiently established and can be
reproduced at
will."

---------------------------------

Appendix 3:  Quotations by Peirce about formal, mathematical methods

1898; We pretend that the [existential] graph is a general
description
of a certain recognized state of things.  We only pretend
that it is so;
for our purpose is merely to study formal logic, and
the graph is a mere
specimen of an assertion for whose matter we care
nothing.  In the
contents of consciousness we recognize three sorts
of elements,
Firstness, Secondness, Thirdness.  (R339, 11 June
1898)

1902:  Accordingly by regarding logic as a science of
signs or formal
semeiotic, and in the main as a science of symbols,
or formal symbolic,
we accurately cover its subject matter, and at
the same time insure
ourselves against all risk of being led astray
into psychology.  (R
425:117-118, 1902)

1903:  For every
symbol is a living thing, in a very strict sense that
is no mere
figure of speech.  The body of the symbol changes slowly, but
the
meaning inevitably grows, incorporates new elements and throws off
old ones.  (CP 2.222).

1903:  Phenomenology ascertains and
studies the kinds of elements
universally present in the phenomenon. 
(CP 1.186, 1903)

1905:  The other doctrine of mine which Royce
attacks, as remarkably
shows how unscientific his training has been. 
He attacks my
one-two-three doctrine in the very field where it is
most obviously
defensible, that of formal logic.  (Letter to William
James, August
1905)

c 1906:  Phaneroscopy... is the
science of the different elementary
constituents of all ideas.  Its
material is, of course, universal
experience, -- experience I mean of
the fanciful and the abstract, as
well as of the concrete and real. 
Yet to suppose that in such
experience the elements were to be found
already separate would be to
suppose the unimaginable and
self-contradictory.  They must be separated
by a process of thought
that cannot be summoned up Hegel-wise on demand.
They must be picked
out of the fragments that necessary reasonings
scatter; and therefore
it is that phaneroscopic research requires a
previous study of
mathematics.  (R602, after 1903 but before 1908)

1907:  My
trichotomy is plainly of the family stock of Hegel’s three
stages of
thought, -- an idea that goes back to Kant, and I know not how
much
further.  But the arbitrariness of Hegel's procedure, utterly
unavoidable at the time he lived, -- and presumably, in less degree,
unavoidable now, or at any future date, -- is in great measure
avoided
by my taking care never to miss the solid support of
mathematically
exact formal logic beneath my feet....  (R318, 1907,
p. 37)

CSP:  The little that I have contributed to pragmatism
(or, for that
matter, to any other department of philosophy), has
been entirely the
fruit of this outgrowth from formal logic, and is
worth much more than
the small sum total of the rest of my work, as
time will show.
(CP 5.469, R318, 1907)

In a footnote to CP
4.240, Peirce added "'Formal logic' is also used, by
Germans
chiefly, to mean that sect of Logic, which makes Formal Logic
pretty
much the whole of Logic."  Since Whitehead and Russell also
adhered to that "sect", the term 'formal logic' means any
version of
logic that uses some precisely defined notation, linear or
graphic.

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