Right, breath of fresh air.  What's that I smell?  The clean, crisp
scent of endorsing Democrats? Isn't/wasn't that part and parcel of
Goff's refreshingly, brisk, bracing critique.

It's not the theory I object to, criticizing the rigidity of  current
Marxist organizations, it's the practice-- the practice that takes you
to endorsing Democrats, scorning actual class analysis, thumping the
King Hubbert bible of Peak Oil, etc.



----- Original Message -----
From: "Leigh Meyers" <[EMAIL PROTECTED]>
To: <PEN-L@SUS.CSUCHICO.EDU>
Sent: Saturday, June 23, 2007 10:11 AM
Subject: Re: [PEN-L] Rampage Across Athens


> On 6/23/07, Julio Huato <[EMAIL PROTECTED]> wrote:
> > Leigh wrote:
> >
> > > I don't know what "Weatherman
> > > tendency" is, except perhaps as
> > > embodied within the "Days of
> > > Rage" melee in Chicago 1969
> > > which for many of the people I
> > > knew considered worthless, and
> > > did not participate or condone...
> > > or vilify.
> > >
> > > That's still my view.
> >
> > I find Leigh's hostility to Marxism very disconcerting.  But I'm
> > entirely sympathetic with this view: not condoning, but neither
> > vilifying.
> >
> > Actions that result from people discontent with the status quo,
> > especially young people (e.g. students), are mostly debits of the
> > status quo, even if those actions leave much to be desired on
tactical
> > or strategic grounds.
> >
> > I rather have students who protest, even if their protests take
forms
> > I consider political immature and counterproductive, than students
who
> > acquiesce or remain impassive in the face of injustice, or students
> > who take action to defend an unjust status quo.
> >
>
> Absolutely.
>
> My objection to Marxism lies not so much in Marx or his writings
> (honestly, I've read more Engels, Marcuse, than Marx), but in what I
> see as a perverse culture that has arisen in the U.S. due to... I
> dunno... interpretation through the physical isolation from the rest
> of the world... American exceptionalism....
>
> Cf. the legitimate practice of the Hare Krishna practitioners of the
> Hindu faith in India compared to the den of junkies, mobsters &
> thieves it became when exported west. The concept 'Demi-god' and
> American culture clash dramatically leaving the group wide open for
> people who are seeking to reinforce their belief that they are
> better... more worthy than their fellow humans, and entitled to do
> whatever they like no matter the effect on the other person.
>
> To continue the comparison as philosophers and religious figures go,
> George Gurdjieff was much wiser (IMVHO) than Srila Prabhupada. He
> partnered up with a Russian Roman Catholic scholar, to meld a version
> of the Sufi/Dervish faith that the western mind could 'wrap it's mind
> around' with less distortion to the original concepts.
>
> In summation, it's not the theory, it's the people, and I see little
> change in the underlying socializations(sic), strategies and tactics
> (the inability to form coalitions of convenience without needing to
> control/micromanage/critique-to-the-point-of-disrupting the rest of
> the coalition, *excessive* emphasis on theory whether or not it works
> in practice (and Marx never saw the fruition of his theories in
> practice).
>
> Stan Goff's renunciation of Marxism a while back was a breath of fresh
> air for me, a written vocalization of a litany of criticisms I've had
> in regard to (not just) Marxism and it's practitioners (worshipers)
> over the years, long years, 14 to (now) 53.
>
> Leigh
>
> "The industrial utopia imagined by Marx and touted by Lenin (who even
> embraced the soul-killing efficiency doctrine of Frederick Winslow
> Taylor) is not possible in the real world, and less so each day, and
> it is a Man's world in any case, a notion based fundmentally on the
> patriarchal belief in Man-Nature dualism (and the gendered pronoun is
> not an accident, nor has it ever been neutral). It is the Marxist
> method of inquiry that exposes the fetishism of the machine — the idea
> that technology is innocent of the social system that produced it, and
> that a factory under socialist control works differently than one
> under capitalist control, even though the spirit-murdering machinery
> of capitalism remains unchanged."
> <http://stangoff.com/?p=423>
>

Reply via email to