Karena Pinpin yang dungu kayak anjing itu bukan tamatan sastra maka dia tidak bisa membedakan antara noun dan proper noun
Dan nggak heran pikiran dan omongannnya juga suka ngaco.. --- In [email protected], "pinpinyuliansyah" <pinpinyuliansyah@...> wrote: > > Huaahhaaaa haaaa !!! > Dungu ! > Koplok ! > Tolol ! > > Nama Orang itu kata Benda Koplokkkkkk ! > > Uplik, Tuhan. Whisnu. Sidharta, Joko, John Lennon, Tokyo, itu namanya Poper > Nouns ... > > Artinya, hampir amat sangat dipastikan bahwa elo NGIBUL saat elo ngaku kuliah > sastra di UI ! > > Koplok ! > > --- In [email protected], "Bukan Pedanda" <bukan.pedanda@> wrote: > > > > > > > > Karena dia bukan tamatan sastra maka Pinpin yang dungu kayak anjing itu > > tidak tahu beda antara kata benda dan nama orang... > > > > > > --- In [email protected], "pinpinyuliansyah" <pinpinyuliansyah@> > > wrote: > > > > > > "The WORD UPLIK is for me Nothing More Than the expression and product of > > > human weaknesses," > > > > > > Perhatiin koplokkkk ...., apakah dengan kalimat di atas saya mengatakan > > > bahwa saya tidak percaya bahwa Uplik tidak ada ? > > > > > > Kamu itu lulusan sastra plik, tapi kok gagap banget untuk urusan yang > > > kayak gini ? > > > > > > Absolutely, Einstein itu emang bukan teis. Tapi dia juga bukan ateis. Dia > > > itu Deis. > > > > > > Koplok ! > > > > > > --- In [email protected], "Bukan Pedanda" <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > Dan Pinipn kampiun muter-muter dan jungkir balik itu tentu saja tidak > > > > bisa membantah interpretrasi saya itu... > > > > > > > > Lha Einstein sendiri yang bilagn: "The WORD GOD is for me Nothing More > > > > Than the expression and product of human weaknesses," > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" <pinpinyuliansyah@> > > > > wrote: > > > > > > > > > > Baris terakhir tulisan elo itu namanya interpretasi elo atas tulisan > > > > > elo. Interpretasi manusia yang ngaku jurusan sastra namun kagak bisa > > > > > ngunyah arti kata . > > > > > > > > > > Einstein itu jelas bukan ateis. Jelas Bukan Teis. > > > > > Agnostic. > > > > > > > > > > Goblok kok di plihara. > > > > > > > > > > --- In [email protected], "Bukan Pedanda" <bukan.pedanda@> > > > > > wrote: > > > > > > > > > > > > > > > > > > Muter muter terus... > > > > > > > > > > > > Jungkir balik terus... > > > > > > > > > > > > Sedeng. > > > > > > > > > > > > Einstein bilang:"The WORD GOD is for me Nothing More Than the > > > > > > expression and product of human weaknesses," > > > > > > > > > > > > Jadi dia TIDAK menghargai adanya kata tuhan... > > > > > > > > > > > > Karena jelas buat dia tuhan itu tiada. > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > Inimah mosti pakai bahasa anak SD terus deh ... gini plik .. > > > > > > > > > > > > > > Misalnya : orang Islam nddak percaya yesus itu TUHAN. Islam tidak > > > > > > > percaya Tuhan Yesus, dari sudut pandang orang karesten, maka > > > > > > > orang Islam itu ATEIS. Orang yang kagak percaya Tuhan yesus, bagi > > > > > > > orang Kresten namanya Ateis, Peduli amat uplik percaya bahwa > > > > > > > Pantat Item itu adalah Tuhan bagi uplik, namun nddak ada ampun. > > > > > > > Bagi orang karesten, orang yang nddak percaya sama Tuhan nya > > > > > > > orang karesten itu namanya ateis. Titik. > > > > > > > > > > > > > > Orang Islam percaya Tuhan Allah Swt, nah .. dihadapan orang > > > > > > > Islam, orang yang percaya Yesus, Dewa, mbah jambrong dllsb ... > > > > > > > itu namanya ATEIS. Karena definitif percaya sama Tuhan, bagi > > > > > > > Islam ya artinya Percaya Allah Swt. Bukan percaya sama Allah yang > > > > > > > lain. Paham ? > > > > > > > > > > > > > > Abbas Amin nddak percaya Yesus. Abbas tentu akan berkata ""The > > > > > > > WORD Jesus is for me Nothing ! ... " > > > > > > > > > > > > > > Apakah Abbas amin tidak percaya Tuhan itu ada ? > > > > > > > Entar dulu .... Abbas jelas percaya Allah. > > > > > > > > > > > > > > Einstein bukan ateis, bukan juga penganut agama samawi, einstein > > > > > > > tidak percaya konsep Tuhan menurut ajaran agama apapun ... namun > > > > > > > einstein tidak pernah mengatakan bahwa Tuhan itu kagak ada. > > > > > > > > > > > > > > Okeh ? > > > > > > > > > > > > > > --- In [email protected], "Bukan Pedanda" <bukan.pedanda@> > > > > > > > wrote: > > > > > > > > > > > > > > > > > > > > > > > > Dan seperti biasa, setelah keleleran ketangkap basah pamer > > > > > > > > kedunguannnya mlajka Pinpin muter-muter sambil jungkir balik... > > > > > > > > > > > > > > > > Saya ulang menyampaikan.. > > > > > > > > > > > > > > > > Dan seperti biasanya setelah ketangkap basah nggak tahu arti > > > > > > > > kata agnostik, Pinpin muter-muter dan jungkir balik... > > > > > > > > > > > > > > > > Kali ini dia jungkir balikin perkataan Einstein yang > > > > > > > > jelas-jelas bilang "The WORD GOD is for me Nothing More Than > > > > > > > > the expression and product of human weaknesses," > > > > > > > > disejejarkannnya dengan omongan keliru Einstein yang bilang: > > > > > > > > "When God created the ass he gave him a thick skin." .. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > eh si koplok, apanan yang bilang > > > > > > > > > "When God created the ass he gave him a thick skin." .. > > > > > > > > > > > > > > > > > > Siapa coba ? > > > > > > > > > Elo pikir yang ngomong itu Abbas Amin gitu ? > > > > > > > > > > > > > > > > > > Koplok ! > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan Pedanda" > > > > > > > > > <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dan seperti biasanya setelah ketangkap basah nggak tahu > > > > > > > > > > arti kata agnostik, Pinpin muter-muter dan jungkir balik... > > > > > > > > > > > > > > > > > > > > Kali ini dia jungkir balikin perkataan Einstein yang > > > > > > > > > > jelas-jelas bilang "The WORD GOD is for me Nothing More > > > > > > > > > > Than the expression and product of human weaknesses," > > > > > > > > > > disejejarkannnya dengan omongan keliru Einstein yang > > > > > > > > > > bilang: "When God created the ass he gave him a thick > > > > > > > > > > skin." .. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > > > > > Jadi di sini ke KOPLOK an elo plik ... > > > > > > > > > > > Baca pelan pelan ... > > > > > > > > > > > > > > > > > > > > > > "The WORD GOD is for me Nothing More Than the expression > > > > > > > > > > > and product of human weaknesses," > > > > > > > > > > > > > > > > > > > > > > Baca sekali lagi plok ! > > > > > > > > > > > > > > > > > > > > > > Kata TUHAN bagi sayah ... kagak lebih dari ekspresi dan > > > > > > > > > > > produk kelemahan manusia ... > > > > > > > > > > > > > > > > > > > > > > BEDA kalau einstein nulis : > > > > > > > > > > > "GOD is for me Nothing More Than the expression and > > > > > > > > > > > product of human weaknesses," > > > > > > > > > > > > > > > > > > > > > > Jadi, ... Kata "The WORD GOD ( Bukan "God" )is for me > > > > > > > > > > > Nothing More Than the expression and product of human > > > > > > > > > > > weaknesses," sejalan dengan kata - kata einstein yang ini > > > > > > > > > > > ni .. > > > > > > > > > > > > > > > > > > > > > > http://www.deism.com/einstein.htm > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan Pedanda" > > > > > > > > > > > <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Jadi, agnostisme itu: > > > > > > > > > > > > > > > > > > > > > > > > "The view that the existence of God or of all deities > > > > > > > > > > > > is unknown, unknowable, unproven, or unprovable." > > > > > > > > > > > > > > > > > > > > > > > > Sedangkan Einstein berkata: "The word God is for me > > > > > > > > > > > > nothing more than the expression and product of human > > > > > > > > > > > > weaknesses," > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > > > > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > Ni Baca Plik ... > > > > > > > > > > > > > > > > > > > > > > > > > > http://en.wiktionary.org/wiki/agnosticism > > > > > > > > > > > > > > > > > > > > > > > > > > Bandingkan dengan konsep Islam ... > > > > > > > > > > > > > > > > > > > > > > > > > > Tuhan - tuhan itu kagak ade ! > > > > > > > > > > > > > Yang ade itu cuma al-illah > > > > > > > > > > > > > Al-Illah ? > > > > > > > > > > > > > is unknown, unknowable, unproven, or unprovable. ! > > > > > > > > > > > > > > > > > > > > > > > > > > Cocok pan ? > > > > > > > > > > > > > > > > > > > > > > > > > > Makanya jadi orang Mosti cerdas Plik ... ;-) > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan Pedanda" > > > > > > > > > > > > > <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Pinpin yang sedeng menulis: > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Aghnostic orang yang tidak percaya apa yang > > > > > > > > > > > > > > dikatakan oleh agama, tapi dia percaya adanya Tuhan > > > > > > > > > > > > > > . > > > > > > > > > > > > > > " > > > > > > > > > > > > > > > > > > > > > > > > > > > > Nih baca: > > > > > > > > > > > > > > > > > > > > > > > > > > > > http://en.wiktionary.org/wiki/agnostic > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > > > > > > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Aghnostic orang yang tidak percaya apa yang > > > > > > > > > > > > > > > dikatakan oleh agama, tapi dia percaya adanya > > > > > > > > > > > > > > > Tuhan . > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > hal ini jadinya masuk akal, . Kita manusia hanya > > > > > > > > > > > > > > > bisa menebak nebak saja. Tidak ada yang menjamin > > > > > > > > > > > > > > > kebenaran agama 100%, kecuali tentu saja, oleh > > > > > > > > > > > > > > > penganut agama itu sendiri :-) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Kalau Tuhan dianggap tidak ada, kok ada saya ?. > > > > > > > > > > > > > > > Kalau dianggap ada, terus bagaimana > > > > > > > > > > > > > > > membuktikannya ? > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Aku tidak menganggap bahwa disebut agnostic > > > > > > > > > > > > > > > adalah hinaan, tetapi itu lebih merupakan pujian. > > > > > > > > > > > > > > > Aku tidak berpura-pura tahu ketika banyak orang > > > > > > > > > > > > > > > yang tidak tahu justru yakin." (Clarence Darrow > > > > > > > > > > > > > > > (1857 � 1938)) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Aku percaya bahwa kebahagiaan adalah > > > > > > > > > > > > > > > satu-satunya hal baik, dan cara untuk bisa > > > > > > > > > > > > > > > bahagia adalah membuat orang lain bahagia " > > > > > > > > > > > > > > > (Robert Green Ingersoll (1833-1899).) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Para agnostic mengatakan, bahwa agnostic adalah > > > > > > > > > > > > > > > pilihan paling logis daripada Teis ataupun Ateis. > > > > > > > > > > > > > > > Karena mereka menganggap ajaran Teis ( agama ) > > > > > > > > > > > > > > > adalah sesuatu yang tidak logis. Ajaran tersebut > > > > > > > > > > > > > > > cenderung dipergunakan untuk kepentingan kelompok > > > > > > > > > > > > > > > kelompok. Susahnya lagi, Teis kalau dikritik, > > > > > > > > > > > > > > > malah ngamuk. Kadang diantara orang beragama > > > > > > > > > > > > > > > menggunakan agamanya untuk men justifikasi ( > > > > > > > > > > > > > > > memberikan cap ) orang orang yang tak sepaham > > > > > > > > > > > > > > > atau orang yang tak disukai. Tentu saja > > > > > > > > > > > > > > > justifikasi yang mereka berikan pasti nama jelek, > > > > > > > > > > > > > > > atau menjelekan. Bukankah itu sama dengan fitnah > > > > > > > > > > > > > > > ?, meng-atas namakan agama. Misalnya, bid'ah, > > > > > > > > > > > > > > > kafir, murtad� dsb. Jadi untuk apa ribet ribet > > > > > > > > > > > > > > > menggunakan aturan aturan agama kalau pada > > > > > > > > > > > > > > > akhirnya kita meng kafirkan dan memusuhi orang > > > > > > > > > > > > > > > lain�? Kenyataanya memang itulah yang terjadi, > > > > > > > > > > > > > > > banyak orang beragama membuat orang lain menjadi > > > > > > > > > > > > > > > bisa dijauhi orang lainnya, berimbas pada > > > > > > > > > > > > > > > pergaulan sosialnya, kondisi kehidupan orang > > > > > > > > > > > > > > > tersebut menjadi terhambat. Hanya karena kata > > > > > > > > > > > > > > > kata ( fatwa ) sang tokoh agama. Kalau sudah > > > > > > > > > > > > > > > begitu�, siapakah yang layak masuk neraka�? > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], ayub yahya > > > > > > > > > > > > > > > <ayubyahya@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > pig... Einstein tuh agnostik, percaya adanya > > > > > > > > > > > > > > > > tuhan tapi "tuhan yang tidak sebatas seperti > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > yang tertulis di alkitab ato al-quran" > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > oleh einstein, tuhan disebutkan sebagai > > > > > > > > > > > > > > > > 'kekuatan misterius' > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > baca nih ... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > We see the universe marvelously arranged and > > > > > > > > > > > > > > > > obeying certain laws but only dimly understand > > > > > > > > > > > > > > > > these laws. Our limited minds grasp the > > > > > > > > > > > > > > > > mysterious force that moves the constellations." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > themysterious force bebas aja di tafsirkan.... > > > > > > > > > > > > > > > > boleh faktor X, boleh god, boleh allah, boleh > > > > > > > > > > > > > > > > tuhan, > > > > > > > > > > > > > > > > boleh dewa... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________________________________ > > > > > > > > > > > > > > > > From: Bukan Pedanda <bukan.pedanda@> > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Sedeng... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yang kudu dipegagn itu fikirannya yang sudah > > > > > > > > > > > > > > > > mateng, yang ditulisnya dengan tangannnya > > > > > > > > > > > > > > > > sendiri dan bukan omongannnya ketika dia masih > > > > > > > > > > > > > > > > mencari-cari jawaban atau kutipan yang tidak > > > > > > > > > > > > > > > > bersumber dari tulisan tangannnya sendiri.... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Terlepas dari itu: buat dia semua agama itu > > > > > > > > > > > > > > > > cuman takhayul doang.. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], > > > > > > > > > > > > > > > > "pinpinyuliansyah" <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Albert Einstein and Religion > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > (The following quotes are taken from The > > > > > > > > > > > > > > > > > Quotable Einstein, Princeton University Press > > > > > > > > > > > > > > > > > unless otherwise noted) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "My religion consists of a humble admiration > > > > > > > > > > > > > > > > > of the illimitable superior spirit who > > > > > > > > > > > > > > > > > reveals himself in the slight details we are > > > > > > > > > > > > > > > > > able to perceive with our frail and feeble > > > > > > > > > > > > > > > > > minds. That deeply emotional conviction of > > > > > > > > > > > > > > > > > the presence of a superior reasoning power, > > > > > > > > > > > > > > > > > which is revealed in the incomprehensible > > > > > > > > > > > > > > > > > universe, forms my idea of God." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > (The following is from Einstein and Religion > > > > > > > > > > > > > > > > > by Max Jammer, Princeton University Press) > > > > > > > > > > > > > > > > > "I'm not an atheist, and I don't think I can > > > > > > > > > > > > > > > > > call myself a pantheist. We are in the > > > > > > > > > > > > > > > > > position of a little child entering a huge > > > > > > > > > > > > > > > > > library filled with books in many languages. > > > > > > > > > > > > > > > > > The child knows someone must have written > > > > > > > > > > > > > > > > > those books. It does not know how. It does > > > > > > > > > > > > > > > > > not understand the languages in which they > > > > > > > > > > > > > > > > > are written. The child dimly suspects a > > > > > > > > > > > > > > > > > mysterious order in the arrangement of the > > > > > > > > > > > > > > > > > books but doesn't know what it is. That, it > > > > > > > > > > > > > > > > > seems to me, is the attitude of even the most > > > > > > > > > > > > > > > > > intelligent human being toward God. We see > > > > > > > > > > > > > > > > > the universe marvelously arranged and obeying > > > > > > > > > > > > > > > > > certain laws but only dimly understand these > > > > > > > > > > > > > > > > > laws. Our limited minds grasp the mysterious > > > > > > > > > > > > > > > > > force that moves the constellations." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > (The following is from The Quotable Einstein) > > > > > > > > > > > > > > > > > "Thus I came...to a deep religiosity, which, > > > > > > > > > > > > > > > > > however, reached an abrupt end at the age of > > > > > > > > > > > > > > > > > 12. Through the reading of popular scientific > > > > > > > > > > > > > > > > > books I soon reached a conviction that much > > > > > > > > > > > > > > > > > in the stories of the Bible could not be > > > > > > > > > > > > > > > > > true....Suspicion against every kind of > > > > > > > > > > > > > > > > > authority grew out of this experience...an > > > > > > > > > > > > > > > > > attitude which has never left me." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "I don't try to imagine a God; it suffices to > > > > > > > > > > > > > > > > > stand in awe of the structure of the world, > > > > > > > > > > > > > > > > > insofar as it allows our inadequate senses to > > > > > > > > > > > > > > > > > appreciate it." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Science without religion is lame, religion > > > > > > > > > > > > > > > > > without science is blind." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "I cannot imagine a God who rewards and > > > > > > > > > > > > > > > > > punishes the objects of his creation, whose > > > > > > > > > > > > > > > > > purposes are modeled after our own - a God, > > > > > > > > > > > > > > > > > in short, who is but a reflection of human > > > > > > > > > > > > > > > > > frailty. It is enough for me to contemplate > > > > > > > > > > > > > > > > > the mystery of conscious life perpetuating > > > > > > > > > > > > > > > > > itself through all eternity, to reflect upon > > > > > > > > > > > > > > > > > the marvelous structure of the universe which > > > > > > > > > > > > > > > > > we can dimly perceive and to try humbly to > > > > > > > > > > > > > > > > > comprehend even an infinitesimal part of the > > > > > > > > > > > > > > > > > intelligence manifested in Nature." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "The scientist is possessed by the sense of > > > > > > > > > > > > > > > > > universal causation. His religious feeling > > > > > > > > > > > > > > > > > takes the form of a rapturous amazement at > > > > > > > > > > > > > > > > > the harmony of natural law, which reveals an > > > > > > > > > > > > > > > > > intelligence of such superiority that , > > > > > > > > > > > > > > > > > compared with it, all the systematic thinking > > > > > > > > > > > > > > > > > and acting of human beings is an utterly > > > > > > > > > > > > > > > > > insignificant reflection." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ". . . In spite of all this, I don't let a > > > > > > > > > > > > > > > > > single opportunity pass unheeded, nor have I > > > > > > > > > > > > > > > > > lost my sense of humor. When God created the > > > > > > > > > > > > > > > > > ass he gave him a thick skin." Einstein: The > > > > > > > > > > > > > > > > > Life and Times by Ronald W. Clark, Avon Books. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Where dull-witted clansmen of our tribe were > > > > > > > > > > > > > > > > > praying aloud, their faces turned to the > > > > > > > > > > > > > > > > > wall, their bodies swaying to and fro. A > > > > > > > > > > > > > > > > > pathetic sight of men with a past but without > > > > > > > > > > > > > > > > > a future." (Regarding his visit to the > > > > > > > > > > > > > > > > > Wailing Wall in Jerusalem, February 3, 1923) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Should we be unable to find a way to honest > > > > > > > > > > > > > > > > > cooperation and honest pacts with the Arabs, > > > > > > > > > > > > > > > > > then we have learned absolutely nothing > > > > > > > > > > > > > > > > > during our 2,000 years of suffering and > > > > > > > > > > > > > > > > > deserve all that will come to us." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "I appeal to all men and women, whether they > > > > > > > > > > > > > > > > > be eminent or humble, to declare that they > > > > > > > > > > > > > > > > > will refuse to give any further assistance to > > > > > > > > > > > > > > > > > war or the preparation of war." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "It is my belief that the problem of bringing > > > > > > > > > > > > > > > > > peace to the world on a supranational basis > > > > > > > > > > > > > > > > > will be solved only by employing Gandhi's > > > > > > > > > > > > > > > > > method on a larger scale." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > The following is from Elsa Einstein, Albert > > > > > > > > > > > > > > > > > Einstein's wife, regarding Einstein's > > > > > > > > > > > > > > > > > development of the theory of general > > > > > > > > > > > > > > > > > relativity. It's taken from the outstanding > > > > > > > > > > > > > > > > > book Einstein and Religion by Max Jammer. > > > > > > > > > > > > > > > > > It's originally taken from Charles Chaplin's > > > > > > > > > > > > > > > > > autobiography and widely quoted in journals, > > > > > > > > > > > > > > > > > bios and even as the conference calls for > > > > > > > > > > > > > > > > > papers about Einstein's most famous theory. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > The Doctor came down in his dressing gown as > > > > > > > > > > > > > > > > > usual for breakfast but he hardly touched a > > > > > > > > > > > > > > > > > thing. I thought something was wrong, so I > > > > > > > > > > > > > > > > > asked what was troubling him. "Darling," he > > > > > > > > > > > > > > > > > said, "I have a wonderful idea." And after > > > > > > > > > > > > > > > > > drinking his coffee, he went to the piano and > > > > > > > > > > > > > > > > > started playing. Now and again he would stop, > > > > > > > > > > > > > > > > > making a few notes then repeat: "I've got a > > > > > > > > > > > > > > > > > wonderful idea, a marvelous idea!" I said: > > > > > > > > > > > > > > > > > "Then for goodness' sake tell me what it is, > > > > > > > > > > > > > > > > > don't keep me in suspense." He said: "It's > > > > > > > > > > > > > > > > > difficult, I still have to work it out." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > She told me he continued playing the piano > > > > > > > > > > > > > > > > > and making notes for about half an hour, then > > > > > > > > > > > > > > > > > went upstairs to his study, telling her that > > > > > > > > > > > > > > > > > he did not wish to be disturbed, and remained > > > > > > > > > > > > > > > > > there for two weeks. "Each day I sent him up > > > > > > > > > > > > > > > > > his meals," she said, "and in the evening he > > > > > > > > > > > > > > > > > would walk a little for exercise, then return > > > > > > > > > > > > > > > > > to his work again. Eventually," she said, "he > > > > > > > > > > > > > > > > > came down from his study looking very pale. > > > > > > > > > > > > > > > > > "That's it," he told me, wearily putting two > > > > > > > > > > > > > > > > > sheets of paper on the table. And that was > > > > > > > > > > > > > > > > > his theory of relativity." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan > > > > > > > > > > > > > > > > > Pedanda" <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Sedeng... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Begitu jelas dia bilang "The word God is > > > > > > > > > > > > > > > > > > for me nothing more than the expression and > > > > > > > > > > > > > > > > > > product of human weaknesses," > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], > > > > > > > > > > > > > > > > > > "pinpinyuliansyah" <pinpinyuliansyah@> > > > > > > > > > > > > > > > > > > wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Einstein Itu Deism Plik ... Bukan Atheism > > > > > > > > > > > > > > > > > > > ... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Coba tengok ... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "I don't try to imagine a God; it > > > > > > > > > > > > > > > > > > > suffices to stand in awe of the structure > > > > > > > > > > > > > > > > > > > of the world, insofar as it allows our > > > > > > > > > > > > > > > > > > > inadequate senses to appreciate it." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Science without religion is lame, > > > > > > > > > > > > > > > > > > > religion without science is blind." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Baca di sini .. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > http://www.deism.com/einstein.htm > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > The following is from Elsa Einstein, > > > > > > > > > > > > > > > > > > > Albert Einstein's wife, regarding > > > > > > > > > > > > > > > > > > > Einstein's development of the theory of > > > > > > > > > > > > > > > > > > > general relativity. It's taken from the > > > > > > > > > > > > > > > > > > > outstanding book Einstein and Religion by > > > > > > > > > > > > > > > > > > > Max Jammer. It's originally taken from > > > > > > > > > > > > > > > > > > > Charles Chaplin's autobiography and > > > > > > > > > > > > > > > > > > > widely quoted in journals, bios and even > > > > > > > > > > > > > > > > > > > as the conference calls for papers about > > > > > > > > > > > > > > > > > > > Einstein's most famous theory. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan > > > > > > > > > > > > > > > > > > > Pedanda" <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Jadi Einstein itu bilang semua agama > > > > > > > > > > > > > > > > > > > > itu cuman takhayul doang... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dan yang ngomong itu bukan orang sedeng > > > > > > > > > > > > > > > > > > > > munafik, tukang fitnah dan tukang nyabo > > > > > > > > > > > > > > > > > > > > kayak suryana, tapi orang pinter... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Agar jelas: omongan Einstein itu layak > > > > > > > > > > > > > > > > > > > > direnungkan. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Selanjutnya saya kutip pendapat Hawking: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "When Sawyer asked if there was a way > > > > > > > > > > > > > > > > > > > > to reconcile religion and science, > > > > > > > > > > > > > > > > > > > > Hawking said, "There is a fundamental > > > > > > > > > > > > > > > > > > > > difference between religion, which is > > > > > > > > > > > > > > > > > > > > based on authority, [and] science, > > > > > > > > > > > > > > > > > > > > which is based on observation and > > > > > > > > > > > > > > > > > > > > reason. Science will win because it > > > > > > > > > > > > > > > > > > > > works." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > http://abcnews.go.com/WN/Technology/stephen-hawking-religion-science-win/story?id=10830164#.UHkEffcTmSo > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], > > > > > > > > > > > > > > > > > > > > "suryana" <gsuryana@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Hehehe bloon surat Einstein pada > > > > > > > > > > > > > > > > > > > > > dasarnya masih ambigu, sayang > > > > > > > > > > > > > > > > > > > > > pengertian > > > > > > > > > > > > > > > > > > > > > ambigu tidak bisa dimengerti. > > > > > > > > > > > > > > > > > > > > > Einstein ingin atheis, siapa yg > > > > > > > > > > > > > > > > > > > > > melarang ?, apa karena jenius maka > > > > > > > > > > > > > > > > > > > > > harus > > > > > > > > > > > > > > > > > > > > > jadi atheis, lha disini ada binatang > > > > > > > > > > > > > > > > > > > > > yg otaknya di peler, boro boro > > > > > > > > > > > > > > > > > > > > > jenius, > > > > > > > > > > > > > > > > > > > > > jauh panggang dari api. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yg menjadi pointku mengirim bukan > > > > > > > > > > > > > > > > > > > > > karena isi suratnya, melainkan koq > > > > > > > > > > > > > > > > > > > > > ada > > > > > > > > > > > > > > > > > > > > > orang mau beli surat tsb dengan harga > > > > > > > > > > > > > > > > > > > > > yg bisa dibelikan sikat gigi elektrik > > > > > > > > > > > > > > > > > > > > > dan jam tangan ber gps masing masing > > > > > > > > > > > > > > > > > > > > > puluhan kontainer. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ----- Original Message ----- > > > > > > > > > > > > > > > > > > > > > From: "muskitawati" <muskitawati@> > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Jadi semua orang2 tua yang ingin > > > > > > > > > > > > > > > > > > > > > > anaknya seperti Einstein agar > > > > > > > > > > > > > > > > > > > > > > menjauhkan > > > > > > > > > > > > > > > > > > > > > > racun2 yang merusak otak anaknya > > > > > > > > > > > > > > > > > > > > > > tentang klenik2 penyembahan Allah, > > > > > > > > > > > > > > > > > > > > > > Tuhan, > > > > > > > > > > > > > > > > > > > > > > dewa dewi, dan mistik2 lainnya. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Hal ini terutama sangat penting > > > > > > > > > > > > > > > > > > > > > > bagi umat Islam dan mereka yang > > > > > > > > > > > > > > > > > > > > > > hidup > > > > > > > > > > > > > > > > > > > > > > dalam lingkungan yang Islam. > > > > > > > > > > > > > > > > > > > > > > Karena kerusakan otak ini bukan > > > > > > > > > > > > > > > > > > > > > > hanya > > > > > > > > > > > > > > > > > > > > > > menyangkut dirinya melainkan juga > > > > > > > > > > > > > > > > > > > > > > bangsa dan negara ini. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Ny. Muslim binti Muskitawati. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Ei > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > [Non-text portions of this message have been > > > > > > > > > > > > > > > > removed] > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! 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