goblok. dungu. tolol. lulusan sasra gadungan ! Tuhan. Whisnu. Sidharta, Joko, John Lennon, Tokyo, itu namanya Poper Nouns ...!
kata benda terbagi atas dua : A. CONCRETE NOUN (Kata Benda berwujud) B. ABSTRACT NOUN (Kata Benda Abstrak) Okeh ? Concrete Noun Dibagi lagi plik ... 1. Proper Noun (Kata Benda Nama Diri). Proper Noun adalah kata benda yang menunjukkan nama, seperti nama orang, negara, kota, sekolah, perusahaan, nama tempat, atau nama sesuatu tertentu : Uplik, Tuhan. Whisnu. Sidharta, Joko, John Lennon, Tokyo, ... 2. Common Noun (Kata Benda Umum). 3. Collective Noun (Kata Benda Kolektif). 4. Material Noun (Kata Benda Material). Okeh ? Lah elo petantang petenteng ngomong ke gua kayak gini : "Karena dia bukan tamatan sastra maka Pinpin yang dungu kayak anjing itu tidak tahu beda antara kata benda dan nama orang..." Koplok pan ? Nama orang itu ya kata benda Koplok !" Dungu ! --- In [email protected], "Bukan Pedanda" <bukan.pedanda@...> wrote: > > > > Karena Pinpin yang dungu kayak anjing itu bukan tamatan sastra maka dia tidak > bisa membedakan antara noun dan proper noun > > Dan nggak heran pikiran dan omongannnya juga suka ngaco.. > > > > --- In [email protected], "pinpinyuliansyah" <pinpinyuliansyah@> wrote: > > > > Huaahhaaaa haaaa !!! > > Dungu ! > > Koplok ! > > Tolol ! > > > > Nama Orang itu kata Benda Koplokkkkkk ! > > > > Uplik, Tuhan. Whisnu. Sidharta, Joko, John Lennon, Tokyo, itu namanya Poper > > Nouns ... > > > > Artinya, hampir amat sangat dipastikan bahwa elo NGIBUL saat elo ngaku > > kuliah sastra di UI ! > > > > Koplok ! > > > > --- In [email protected], "Bukan Pedanda" <bukan.pedanda@> wrote: > > > > > > > > > > > > Karena dia bukan tamatan sastra maka Pinpin yang dungu kayak anjing itu > > > tidak tahu beda antara kata benda dan nama orang... > > > > > > > > > --- In [email protected], "pinpinyuliansyah" <pinpinyuliansyah@> > > > wrote: > > > > > > > > "The WORD UPLIK is for me Nothing More Than the expression and product > > > > of human weaknesses," > > > > > > > > Perhatiin koplokkkk ...., apakah dengan kalimat di atas saya mengatakan > > > > bahwa saya tidak percaya bahwa Uplik tidak ada ? > > > > > > > > Kamu itu lulusan sastra plik, tapi kok gagap banget untuk urusan yang > > > > kayak gini ? > > > > > > > > Absolutely, Einstein itu emang bukan teis. Tapi dia juga bukan ateis. > > > > Dia itu Deis. > > > > > > > > Koplok ! > > > > > > > > --- In [email protected], "Bukan Pedanda" <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > Dan Pinipn kampiun muter-muter dan jungkir balik itu tentu saja tidak > > > > > bisa membantah interpretrasi saya itu... > > > > > > > > > > Lha Einstein sendiri yang bilagn: "The WORD GOD is for me Nothing > > > > > More Than the expression and product of human weaknesses," > > > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > Baris terakhir tulisan elo itu namanya interpretasi elo atas > > > > > > tulisan elo. Interpretasi manusia yang ngaku jurusan sastra namun > > > > > > kagak bisa ngunyah arti kata . > > > > > > > > > > > > Einstein itu jelas bukan ateis. Jelas Bukan Teis. > > > > > > Agnostic. > > > > > > > > > > > > Goblok kok di plihara. > > > > > > > > > > > > --- In [email protected], "Bukan Pedanda" <bukan.pedanda@> > > > > > > wrote: > > > > > > > > > > > > > > > > > > > > > Muter muter terus... > > > > > > > > > > > > > > Jungkir balik terus... > > > > > > > > > > > > > > Sedeng. > > > > > > > > > > > > > > Einstein bilang:"The WORD GOD is for me Nothing More Than the > > > > > > > expression and product of human weaknesses," > > > > > > > > > > > > > > Jadi dia TIDAK menghargai adanya kata tuhan... > > > > > > > > > > > > > > Karena jelas buat dia tuhan itu tiada. > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > Inimah mosti pakai bahasa anak SD terus deh ... gini plik .. > > > > > > > > > > > > > > > > Misalnya : orang Islam nddak percaya yesus itu TUHAN. Islam > > > > > > > > tidak percaya Tuhan Yesus, dari sudut pandang orang karesten, > > > > > > > > maka orang Islam itu ATEIS. Orang yang kagak percaya Tuhan > > > > > > > > yesus, bagi orang Kresten namanya Ateis, Peduli amat uplik > > > > > > > > percaya bahwa Pantat Item itu adalah Tuhan bagi uplik, namun > > > > > > > > nddak ada ampun. Bagi orang karesten, orang yang nddak percaya > > > > > > > > sama Tuhan nya orang karesten itu namanya ateis. Titik. > > > > > > > > > > > > > > > > Orang Islam percaya Tuhan Allah Swt, nah .. dihadapan orang > > > > > > > > Islam, orang yang percaya Yesus, Dewa, mbah jambrong dllsb ... > > > > > > > > itu namanya ATEIS. Karena definitif percaya sama Tuhan, bagi > > > > > > > > Islam ya artinya Percaya Allah Swt. Bukan percaya sama Allah > > > > > > > > yang lain. Paham ? > > > > > > > > > > > > > > > > Abbas Amin nddak percaya Yesus. Abbas tentu akan berkata ""The > > > > > > > > WORD Jesus is for me Nothing ! ... " > > > > > > > > > > > > > > > > Apakah Abbas amin tidak percaya Tuhan itu ada ? > > > > > > > > Entar dulu .... Abbas jelas percaya Allah. > > > > > > > > > > > > > > > > Einstein bukan ateis, bukan juga penganut agama samawi, > > > > > > > > einstein tidak percaya konsep Tuhan menurut ajaran agama apapun > > > > > > > > ... namun einstein tidak pernah mengatakan bahwa Tuhan itu > > > > > > > > kagak ada. > > > > > > > > > > > > > > > > Okeh ? > > > > > > > > > > > > > > > > --- In [email protected], "Bukan Pedanda" > > > > > > > > <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > Dan seperti biasa, setelah keleleran ketangkap basah pamer > > > > > > > > > kedunguannnya mlajka Pinpin muter-muter sambil jungkir > > > > > > > > > balik... > > > > > > > > > > > > > > > > > > Saya ulang menyampaikan.. > > > > > > > > > > > > > > > > > > Dan seperti biasanya setelah ketangkap basah nggak tahu arti > > > > > > > > > kata agnostik, Pinpin muter-muter dan jungkir balik... > > > > > > > > > > > > > > > > > > Kali ini dia jungkir balikin perkataan Einstein yang > > > > > > > > > jelas-jelas bilang "The WORD GOD is for me Nothing More Than > > > > > > > > > the expression and product of human weaknesses," > > > > > > > > > disejejarkannnya dengan omongan keliru Einstein yang bilang: > > > > > > > > > "When God created the ass he gave him a thick skin." .. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > > > eh si koplok, apanan yang bilang > > > > > > > > > > "When God created the ass he gave him a thick skin." .. > > > > > > > > > > > > > > > > > > > > Siapa coba ? > > > > > > > > > > Elo pikir yang ngomong itu Abbas Amin gitu ? > > > > > > > > > > > > > > > > > > > > Koplok ! > > > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan Pedanda" > > > > > > > > > > <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dan seperti biasanya setelah ketangkap basah nggak tahu > > > > > > > > > > > arti kata agnostik, Pinpin muter-muter dan jungkir > > > > > > > > > > > balik... > > > > > > > > > > > > > > > > > > > > > > Kali ini dia jungkir balikin perkataan Einstein yang > > > > > > > > > > > jelas-jelas bilang "The WORD GOD is for me Nothing More > > > > > > > > > > > Than the expression and product of human weaknesses," > > > > > > > > > > > disejejarkannnya dengan omongan keliru Einstein yang > > > > > > > > > > > bilang: "When God created the ass he gave him a thick > > > > > > > > > > > skin." .. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > > > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > Jadi di sini ke KOPLOK an elo plik ... > > > > > > > > > > > > Baca pelan pelan ... > > > > > > > > > > > > > > > > > > > > > > > > "The WORD GOD is for me Nothing More Than the > > > > > > > > > > > > expression and product of human weaknesses," > > > > > > > > > > > > > > > > > > > > > > > > Baca sekali lagi plok ! > > > > > > > > > > > > > > > > > > > > > > > > Kata TUHAN bagi sayah ... kagak lebih dari ekspresi > > > > > > > > > > > > dan produk kelemahan manusia ... > > > > > > > > > > > > > > > > > > > > > > > > BEDA kalau einstein nulis : > > > > > > > > > > > > "GOD is for me Nothing More Than the expression and > > > > > > > > > > > > product of human weaknesses," > > > > > > > > > > > > > > > > > > > > > > > > Jadi, ... Kata "The WORD GOD ( Bukan "God" )is for me > > > > > > > > > > > > Nothing More Than the expression and product of human > > > > > > > > > > > > weaknesses," sejalan dengan kata - kata einstein yang > > > > > > > > > > > > ini ni .. > > > > > > > > > > > > > > > > > > > > > > > > http://www.deism.com/einstein.htm > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan Pedanda" > > > > > > > > > > > > <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Jadi, agnostisme itu: > > > > > > > > > > > > > > > > > > > > > > > > > > "The view that the existence of God or of all deities > > > > > > > > > > > > > is unknown, unknowable, unproven, or unprovable." > > > > > > > > > > > > > > > > > > > > > > > > > > Sedangkan Einstein berkata: "The word God is for me > > > > > > > > > > > > > nothing more than the expression and product of human > > > > > > > > > > > > > weaknesses," > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "pinpinyuliansyah" > > > > > > > > > > > > > <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > Ni Baca Plik ... > > > > > > > > > > > > > > > > > > > > > > > > > > > > http://en.wiktionary.org/wiki/agnosticism > > > > > > > > > > > > > > > > > > > > > > > > > > > > Bandingkan dengan konsep Islam ... > > > > > > > > > > > > > > > > > > > > > > > > > > > > Tuhan - tuhan itu kagak ade ! > > > > > > > > > > > > > > Yang ade itu cuma al-illah > > > > > > > > > > > > > > Al-Illah ? > > > > > > > > > > > > > > is unknown, unknowable, unproven, or unprovable. ! > > > > > > > > > > > > > > > > > > > > > > > > > > > > Cocok pan ? > > > > > > > > > > > > > > > > > > > > > > > > > > > > Makanya jadi orang Mosti cerdas Plik ... ;-) > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan Pedanda" > > > > > > > > > > > > > > <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Pinpin yang sedeng menulis: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Aghnostic orang yang tidak percaya apa yang > > > > > > > > > > > > > > > dikatakan oleh agama, tapi dia percaya adanya > > > > > > > > > > > > > > > Tuhan . > > > > > > > > > > > > > > > " > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Nih baca: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > http://en.wiktionary.org/wiki/agnostic > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], > > > > > > > > > > > > > > > "pinpinyuliansyah" <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Aghnostic orang yang tidak percaya apa yang > > > > > > > > > > > > > > > > dikatakan oleh agama, tapi dia percaya adanya > > > > > > > > > > > > > > > > Tuhan . > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > hal ini jadinya masuk akal, . Kita manusia > > > > > > > > > > > > > > > > hanya bisa menebak nebak saja. Tidak ada yang > > > > > > > > > > > > > > > > menjamin kebenaran agama 100%, kecuali tentu > > > > > > > > > > > > > > > > saja, oleh penganut agama itu sendiri :-) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Kalau Tuhan dianggap tidak ada, kok ada saya ?. > > > > > > > > > > > > > > > > Kalau dianggap ada, terus bagaimana > > > > > > > > > > > > > > > > membuktikannya ? > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Aku tidak menganggap bahwa disebut agnostic > > > > > > > > > > > > > > > > adalah hinaan, tetapi itu lebih merupakan > > > > > > > > > > > > > > > > pujian. Aku tidak berpura-pura tahu ketika > > > > > > > > > > > > > > > > banyak orang yang tidak tahu justru yakin." > > > > > > > > > > > > > > > > (Clarence Darrow (1857 � 1938)) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Aku percaya bahwa kebahagiaan adalah > > > > > > > > > > > > > > > > satu-satunya hal baik, dan cara untuk bisa > > > > > > > > > > > > > > > > bahagia adalah membuat orang lain bahagia " > > > > > > > > > > > > > > > > (Robert Green Ingersoll (1833-1899).) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Para agnostic mengatakan, bahwa agnostic adalah > > > > > > > > > > > > > > > > pilihan paling logis daripada Teis ataupun > > > > > > > > > > > > > > > > Ateis. Karena mereka menganggap ajaran Teis ( > > > > > > > > > > > > > > > > agama ) adalah sesuatu yang tidak logis. Ajaran > > > > > > > > > > > > > > > > tersebut cenderung dipergunakan untuk > > > > > > > > > > > > > > > > kepentingan kelompok kelompok. Susahnya lagi, > > > > > > > > > > > > > > > > Teis kalau dikritik, malah ngamuk. Kadang > > > > > > > > > > > > > > > > diantara orang beragama menggunakan agamanya > > > > > > > > > > > > > > > > untuk men justifikasi ( memberikan cap ) orang > > > > > > > > > > > > > > > > orang yang tak sepaham atau orang yang tak > > > > > > > > > > > > > > > > disukai. Tentu saja justifikasi yang mereka > > > > > > > > > > > > > > > > berikan pasti nama jelek, atau menjelekan. > > > > > > > > > > > > > > > > Bukankah itu sama dengan fitnah ?, meng-atas > > > > > > > > > > > > > > > > namakan agama. Misalnya, bid'ah, kafir, > > > > > > > > > > > > > > > > murtad� dsb. Jadi untuk apa ribet ribet > > > > > > > > > > > > > > > > menggunakan aturan aturan agama kalau pada > > > > > > > > > > > > > > > > akhirnya kita meng kafirkan dan memusuhi orang > > > > > > > > > > > > > > > > lain�? Kenyataanya memang itulah yang > > > > > > > > > > > > > > > > terjadi, banyak orang beragama membuat orang > > > > > > > > > > > > > > > > lain menjadi bisa dijauhi orang lainnya, > > > > > > > > > > > > > > > > berimbas pada pergaulan sosialnya, kondisi > > > > > > > > > > > > > > > > kehidupan orang tersebut menjadi terhambat. > > > > > > > > > > > > > > > > Hanya karena kata kata ( fatwa ) sang tokoh > > > > > > > > > > > > > > > > agama. Kalau sudah begitu�, siapakah yang > > > > > > > > > > > > > > > > layak masuk neraka�? > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], ayub yahya > > > > > > > > > > > > > > > > <ayubyahya@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > pig... Einstein tuh agnostik, percaya adanya > > > > > > > > > > > > > > > > > tuhan tapi "tuhan yang tidak sebatas seperti > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > yang tertulis di alkitab ato al-quran" > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > oleh einstein, tuhan disebutkan sebagai > > > > > > > > > > > > > > > > > 'kekuatan misterius' > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > baca nih ... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > We see the universe marvelously arranged and > > > > > > > > > > > > > > > > > obeying certain laws but only dimly > > > > > > > > > > > > > > > > > understand these laws. Our limited minds > > > > > > > > > > > > > > > > > grasp the mysterious force that moves the > > > > > > > > > > > > > > > > > constellations." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > themysterious force bebas aja di > > > > > > > > > > > > > > > > > tafsirkan.... boleh faktor X, boleh god, > > > > > > > > > > > > > > > > > boleh allah, boleh tuhan, > > > > > > > > > > > > > > > > > boleh dewa... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ________________________________ > > > > > > > > > > > > > > > > > From: Bukan Pedanda <bukan.pedanda@> > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Sedeng... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yang kudu dipegagn itu fikirannya yang sudah > > > > > > > > > > > > > > > > > mateng, yang ditulisnya dengan tangannnya > > > > > > > > > > > > > > > > > sendiri dan bukan omongannnya ketika dia > > > > > > > > > > > > > > > > > masih mencari-cari jawaban atau kutipan yang > > > > > > > > > > > > > > > > > tidak bersumber dari tulisan tangannnya > > > > > > > > > > > > > > > > > sendiri.... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Terlepas dari itu: buat dia semua agama itu > > > > > > > > > > > > > > > > > cuman takhayul doang.. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], > > > > > > > > > > > > > > > > > "pinpinyuliansyah" <pinpinyuliansyah@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Albert Einstein and Religion > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > (The following quotes are taken from The > > > > > > > > > > > > > > > > > > Quotable Einstein, Princeton University > > > > > > > > > > > > > > > > > > Press unless otherwise noted) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "My religion consists of a humble > > > > > > > > > > > > > > > > > > admiration of the illimitable superior > > > > > > > > > > > > > > > > > > spirit who reveals himself in the slight > > > > > > > > > > > > > > > > > > details we are able to perceive with our > > > > > > > > > > > > > > > > > > frail and feeble minds. That deeply > > > > > > > > > > > > > > > > > > emotional conviction of the presence of a > > > > > > > > > > > > > > > > > > superior reasoning power, which is revealed > > > > > > > > > > > > > > > > > > in the incomprehensible universe, forms my > > > > > > > > > > > > > > > > > > idea of God." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > (The following is from Einstein and > > > > > > > > > > > > > > > > > > Religion by Max Jammer, Princeton > > > > > > > > > > > > > > > > > > University Press) > > > > > > > > > > > > > > > > > > "I'm not an atheist, and I don't think I > > > > > > > > > > > > > > > > > > can call myself a pantheist. We are in the > > > > > > > > > > > > > > > > > > position of a little child entering a huge > > > > > > > > > > > > > > > > > > library filled with books in many > > > > > > > > > > > > > > > > > > languages. The child knows someone must > > > > > > > > > > > > > > > > > > have written those books. It does not know > > > > > > > > > > > > > > > > > > how. It does not understand the languages > > > > > > > > > > > > > > > > > > in which they are written. The child dimly > > > > > > > > > > > > > > > > > > suspects a mysterious order in the > > > > > > > > > > > > > > > > > > arrangement of the books but doesn't know > > > > > > > > > > > > > > > > > > what it is. That, it seems to me, is the > > > > > > > > > > > > > > > > > > attitude of even the most intelligent human > > > > > > > > > > > > > > > > > > being toward God. We see the universe > > > > > > > > > > > > > > > > > > marvelously arranged and obeying certain > > > > > > > > > > > > > > > > > > laws but only dimly understand these laws. > > > > > > > > > > > > > > > > > > Our limited minds grasp the mysterious > > > > > > > > > > > > > > > > > > force that moves the constellations." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > (The following is from The Quotable > > > > > > > > > > > > > > > > > > Einstein) > > > > > > > > > > > > > > > > > > "Thus I came...to a deep religiosity, > > > > > > > > > > > > > > > > > > which, however, reached an abrupt end at > > > > > > > > > > > > > > > > > > the age of 12. Through the reading of > > > > > > > > > > > > > > > > > > popular scientific books I soon reached a > > > > > > > > > > > > > > > > > > conviction that much in the stories of the > > > > > > > > > > > > > > > > > > Bible could not be true....Suspicion > > > > > > > > > > > > > > > > > > against every kind of authority grew out of > > > > > > > > > > > > > > > > > > this experience...an attitude which has > > > > > > > > > > > > > > > > > > never left me." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "I don't try to imagine a God; it suffices > > > > > > > > > > > > > > > > > > to stand in awe of the structure of the > > > > > > > > > > > > > > > > > > world, insofar as it allows our inadequate > > > > > > > > > > > > > > > > > > senses to appreciate it." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Science without religion is lame, religion > > > > > > > > > > > > > > > > > > without science is blind." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "I cannot imagine a God who rewards and > > > > > > > > > > > > > > > > > > punishes the objects of his creation, whose > > > > > > > > > > > > > > > > > > purposes are modeled after our own - a God, > > > > > > > > > > > > > > > > > > in short, who is but a reflection of human > > > > > > > > > > > > > > > > > > frailty. It is enough for me to contemplate > > > > > > > > > > > > > > > > > > the mystery of conscious life perpetuating > > > > > > > > > > > > > > > > > > itself through all eternity, to reflect > > > > > > > > > > > > > > > > > > upon the marvelous structure of the > > > > > > > > > > > > > > > > > > universe which we can dimly perceive and to > > > > > > > > > > > > > > > > > > try humbly to comprehend even an > > > > > > > > > > > > > > > > > > infinitesimal part of the intelligence > > > > > > > > > > > > > > > > > > manifested in Nature." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "The scientist is possessed by the sense of > > > > > > > > > > > > > > > > > > universal causation. His religious feeling > > > > > > > > > > > > > > > > > > takes the form of a rapturous amazement at > > > > > > > > > > > > > > > > > > the harmony of natural law, which reveals > > > > > > > > > > > > > > > > > > an intelligence of such superiority that , > > > > > > > > > > > > > > > > > > compared with it, all the systematic > > > > > > > > > > > > > > > > > > thinking and acting of human beings is an > > > > > > > > > > > > > > > > > > utterly insignificant reflection." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ". . . In spite of all this, I don't let a > > > > > > > > > > > > > > > > > > single opportunity pass unheeded, nor have > > > > > > > > > > > > > > > > > > I lost my sense of humor. When God created > > > > > > > > > > > > > > > > > > the ass he gave him a thick skin." > > > > > > > > > > > > > > > > > > Einstein: The Life and Times by Ronald W. > > > > > > > > > > > > > > > > > > Clark, Avon Books. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Where dull-witted clansmen of our tribe > > > > > > > > > > > > > > > > > > were praying aloud, their faces turned to > > > > > > > > > > > > > > > > > > the wall, their bodies swaying to and fro. > > > > > > > > > > > > > > > > > > A pathetic sight of men with a past but > > > > > > > > > > > > > > > > > > without a future." (Regarding his visit to > > > > > > > > > > > > > > > > > > the Wailing Wall in Jerusalem, February 3, > > > > > > > > > > > > > > > > > > 1923) > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Should we be unable to find a way to > > > > > > > > > > > > > > > > > > honest cooperation and honest pacts with > > > > > > > > > > > > > > > > > > the Arabs, then we have learned absolutely > > > > > > > > > > > > > > > > > > nothing during our 2,000 years of suffering > > > > > > > > > > > > > > > > > > and deserve all that will come to us." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "I appeal to all men and women, whether > > > > > > > > > > > > > > > > > > they be eminent or humble, to declare that > > > > > > > > > > > > > > > > > > they will refuse to give any further > > > > > > > > > > > > > > > > > > assistance to war or the preparation of > > > > > > > > > > > > > > > > > > war." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "It is my belief that the problem of > > > > > > > > > > > > > > > > > > bringing peace to the world on a > > > > > > > > > > > > > > > > > > supranational basis will be solved only by > > > > > > > > > > > > > > > > > > employing Gandhi's method on a larger > > > > > > > > > > > > > > > > > > scale." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > The following is from Elsa Einstein, Albert > > > > > > > > > > > > > > > > > > Einstein's wife, regarding Einstein's > > > > > > > > > > > > > > > > > > development of the theory of general > > > > > > > > > > > > > > > > > > relativity. It's taken from the outstanding > > > > > > > > > > > > > > > > > > book Einstein and Religion by Max Jammer. > > > > > > > > > > > > > > > > > > It's originally taken from Charles > > > > > > > > > > > > > > > > > > Chaplin's autobiography and widely quoted > > > > > > > > > > > > > > > > > > in journals, bios and even as the > > > > > > > > > > > > > > > > > > conference calls for papers about > > > > > > > > > > > > > > > > > > Einstein's most famous theory. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > The Doctor came down in his dressing gown > > > > > > > > > > > > > > > > > > as usual for breakfast but he hardly > > > > > > > > > > > > > > > > > > touched a thing. I thought something was > > > > > > > > > > > > > > > > > > wrong, so I asked what was troubling him. > > > > > > > > > > > > > > > > > > "Darling," he said, "I have a wonderful > > > > > > > > > > > > > > > > > > idea." And after drinking his coffee, he > > > > > > > > > > > > > > > > > > went to the piano and started playing. Now > > > > > > > > > > > > > > > > > > and again he would stop, making a few notes > > > > > > > > > > > > > > > > > > then repeat: "I've got a wonderful idea, a > > > > > > > > > > > > > > > > > > marvelous idea!" I said: "Then for > > > > > > > > > > > > > > > > > > goodness' sake tell me what it is, don't > > > > > > > > > > > > > > > > > > keep me in suspense." He said: "It's > > > > > > > > > > > > > > > > > > difficult, I still have to work it out." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > She told me he continued playing the piano > > > > > > > > > > > > > > > > > > and making notes for about half an hour, > > > > > > > > > > > > > > > > > > then went upstairs to his study, telling > > > > > > > > > > > > > > > > > > her that he did not wish to be disturbed, > > > > > > > > > > > > > > > > > > and remained there for two weeks. "Each day > > > > > > > > > > > > > > > > > > I sent him up his meals," she said, "and in > > > > > > > > > > > > > > > > > > the evening he would walk a little for > > > > > > > > > > > > > > > > > > exercise, then return to his work again. > > > > > > > > > > > > > > > > > > Eventually," she said, "he came down from > > > > > > > > > > > > > > > > > > his study looking very pale. "That's it," > > > > > > > > > > > > > > > > > > he told me, wearily putting two sheets of > > > > > > > > > > > > > > > > > > paper on the table. And that was his theory > > > > > > > > > > > > > > > > > > of relativity." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan > > > > > > > > > > > > > > > > > > Pedanda" <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Sedeng... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Begitu jelas dia bilang "The word God is > > > > > > > > > > > > > > > > > > > for me nothing more than the expression > > > > > > > > > > > > > > > > > > > and product of human weaknesses," > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], > > > > > > > > > > > > > > > > > > > "pinpinyuliansyah" <pinpinyuliansyah@> > > > > > > > > > > > > > > > > > > > wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Einstein Itu Deism Plik ... Bukan > > > > > > > > > > > > > > > > > > > > Atheism ... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Coba tengok ... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "I don't try to imagine a God; it > > > > > > > > > > > > > > > > > > > > suffices to stand in awe of the > > > > > > > > > > > > > > > > > > > > structure of the world, insofar as it > > > > > > > > > > > > > > > > > > > > allows our inadequate senses to > > > > > > > > > > > > > > > > > > > > appreciate it." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "Science without religion is lame, > > > > > > > > > > > > > > > > > > > > religion without science is blind." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Baca di sini .. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > http://www.deism.com/einstein.htm > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > The following is from Elsa Einstein, > > > > > > > > > > > > > > > > > > > > Albert Einstein's wife, regarding > > > > > > > > > > > > > > > > > > > > Einstein's development of the theory of > > > > > > > > > > > > > > > > > > > > general relativity. It's taken from the > > > > > > > > > > > > > > > > > > > > outstanding book Einstein and Religion > > > > > > > > > > > > > > > > > > > > by Max Jammer. It's originally taken > > > > > > > > > > > > > > > > > > > > from Charles Chaplin's autobiography > > > > > > > > > > > > > > > > > > > > and widely quoted in journals, bios and > > > > > > > > > > > > > > > > > > > > even as the conference calls for papers > > > > > > > > > > > > > > > > > > > > about Einstein's most famous theory. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], "Bukan > > > > > > > > > > > > > > > > > > > > Pedanda" <bukan.pedanda@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Jadi Einstein itu bilang semua agama > > > > > > > > > > > > > > > > > > > > > itu cuman takhayul doang... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Dan yang ngomong itu bukan orang > > > > > > > > > > > > > > > > > > > > > sedeng munafik, tukang fitnah dan > > > > > > > > > > > > > > > > > > > > > tukang nyabo kayak suryana, tapi > > > > > > > > > > > > > > > > > > > > > orang pinter... > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Agar jelas: omongan Einstein itu > > > > > > > > > > > > > > > > > > > > > layak direnungkan. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Selanjutnya saya kutip pendapat > > > > > > > > > > > > > > > > > > > > > Hawking: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > "When Sawyer asked if there was a way > > > > > > > > > > > > > > > > > > > > > to reconcile religion and science, > > > > > > > > > > > > > > > > > > > > > Hawking said, "There is a fundamental > > > > > > > > > > > > > > > > > > > > > difference between religion, which is > > > > > > > > > > > > > > > > > > > > > based on authority, [and] science, > > > > > > > > > > > > > > > > > > > > > which is based on observation and > > > > > > > > > > > > > > > > > > > > > reason. Science will win because it > > > > > > > > > > > > > > > > > > > > > works." > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > http://abcnews.go.com/WN/Technology/stephen-hawking-religion-science-win/story?id=10830164#.UHkEffcTmSo > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > --- In [email protected], > > > > > > > > > > > > > > > > > > > > > "suryana" <gsuryana@> wrote: > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Hehehe bloon surat Einstein pada > > > > > > > > > > > > > > > > > > > > > > dasarnya masih ambigu, sayang > > > > > > > > > > > > > > > > > > > > > > pengertian > > > > > > > > > > > > > > > > > > > > > > ambigu tidak bisa dimengerti. > > > > > > > > > > > > > > > > > > > > > > Einstein ingin atheis, siapa yg > > > > > > > > > > > > > > > > > > > > > > melarang ?, apa karena jenius maka > > > > > > > > > > > > > > > > > > > > > > harus > > > > > > > > > > > > > > > > > > > > > > jadi atheis, lha disini ada > > > > > > > > > > > > > > > > > > > > > > binatang yg otaknya di peler, boro > > > > > > > > > > > > > > > > > > > > > > boro jenius, > > > > > > > > > > > > > > > > > > > > > > jauh panggang dari api. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Yg menjadi pointku mengirim bukan > > > > > > > > > > > > > > > > > > > > > > karena isi suratnya, melainkan koq > > > > > > > > > > > > > > > > > > > > > > ada > > > > > > > > > > > > > > > > > > > > > > orang mau beli surat tsb dengan > > > > > > > > > > > > > > > > > > > > > > harga yg bisa dibelikan sikat gigi > > > > > > > > > > > > > > > > > > > > > > elektrik > > > > > > > > > > > > > > > > > > > > > > dan jam tangan ber gps masing > > > > > > > > > > > > > > > > > > > > > > masing puluhan kontainer. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ----- Original Message ----- > > > > > > > > > > > > > > > > > > > > > > From: "muskitawati" <muskitawati@> > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Jadi semua orang2 tua yang ingin > > > > > > > > > > > > > > > > > > > > > > > anaknya seperti Einstein agar > > > > > > > > > > > > > > > > > > > > > > > menjauhkan > > > > > > > > > > > > > > > > > > > > > > > racun2 yang merusak otak anaknya > > > > > > > > > > > > > > > > > > > > > > > tentang klenik2 penyembahan > > > > > > > > > > > > > > > > > > > > > > > Allah, Tuhan, > > > > > > > > > > > > > > > > > > > > > > > dewa dewi, dan mistik2 lainnya. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Hal ini terutama sangat penting > > > > > > > > > > > > > > > > > > > > > > > bagi umat Islam dan mereka yang > > > > > > > > > > > > > > > > > > > > > > > hidup > > > > > > > > > > > > > > > > > > > > > > > dalam lingkungan yang Islam. > > > > > > > > > > > > > > > > > > > > > > > Karena kerusakan otak ini bukan > > > > > > > > > > > > > > > > > > > > > > > hanya > > > > > > > > > > > > > > > > > > > > > > > menyangkut dirinya melainkan juga > > > > > > > > > > > > > > > > > > > > > > > bangsa dan negara ini. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Ny. Muslim binti Muskitawati. > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Ei > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > [Non-text portions of this message have been > > > > > > > > > > > > > > > > > removed] > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! 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