Nah bagaimana usulan nDeboost yg Al Qur'an ga cocog utk kompos? Kamu
memang bodoh, banget malah. Mosok Al Qur'an utk kompos. Kamu cuma
ngomong doang, keknya ngertinya kompos untuk tangsel perutmu kalau
kelaperan. Logikanya kknya sederhana, kalau tetumbuhan bisa hidup dan
tumbuh subur dg dikasih kompos  maka @abu_dapurmu mikirnya juga sejalan.
Hi hi hi hi ........ kasian.
--- In proletar@yahoogroups.com, item abu <itemabu@...> wrote:
>
> Hehehe.... emangnya apa salahnya ngebakar kitab yg ngehalalin merkosa,
> pedophilia, ngerampok, ngebunuh, perbudakan, ngibul dll?
>
>
>
>
>
>
> ________________________________
> From: ndeboost rambitesemak@...
> To: proletar@yahoogroups.com
> Sent: Thu, April 7, 2011 5:36:01 PM
> Subject: [proletar] Re: More On Koran Burning
>
>
> Kertas Al Qur'an kurang empuk sbg pengganti roll-tissue. Ada kok yg
> lebih pas, dan lebih tebal lagi. Apa lagi bila sdh kedaluwarsa,
> ketimbang menuhin lemari.
>
> Utk dipakai kompos? Ga ekonomis. Disamping labourous juga mahal. Satu
Al
> Qur'an (atau buku sucimu) bekas bisa utk beli 10 kg kompos siap pakai.
> Bahan hidro karbon perlu lk 3 bulan (cara standard) agar jadi kompos.
> Namun kalau ngotot, ya boleh juga. 'Mangnya @dapurmu perlu komopos?
Utk
> make up? Utk dimakan? Kompos ga baik utk pencernaanmu, kecuali kamu
ikut
> Nabi Nuh saat banjir besar. Perahunya terkatung-katung, KATEBE, hampir
> setahun. Ga ada pemasok nawarin logistik, jadi makanan yg di stok
either
> habis, jadi kompos atau penumpangnya saling mangsa.
>
> Utk dibakar? Polusi. Utk bahan bakar mungkin lebih baik. Sekalian
mainan
> abunya, ketimbang "mainan" semangka. Kamu kan masa kecil ga bahagia?
> Atau kamuflase, stok (sisa) Al Qur'an palsu pura-puranya dibakar,
> ketimbang ketahuan petugas dan jadi masalah legal. Kan tetangga
> seringnya malsu Al Qur'an?
>
> Keknya ga ada umat Islam pada malsu atau mbakarin Bibel. Biasanya yg
> dipalsu kwalitasnya sangat bagus.  mBakarin Bibel? Wekekekek.., 
sayang.
> Kan di simpan bisa jadi barang antik?
>
> Cuma nDeboost pengin tahu, mbakar dan melecehkan Al Qur'an 'mangnya
> ajaran Yesus apa iblis?
>
> --- In proletar@yahoogroups.com, item abu itemabu@ wrote:
> >
> > Gua pribadi sih ga setuju kalo Quran dibakar begitu aja, itu cuma
> ngerusak
> > alam, nambah karbon dioksida dan nyia2kan kertas yg dibuat dr 
pohon.
> >
> > Drpd Quran dibakar begitu aja, mendingan Quran itu dipake kertasnya
> buat
> > bersihin pantat abis beol misalnya. Atau, bisa jg Quran dibuang ke
dlm
> tempat
> > taik biar cepat jadi kompos.
> >
> > Betul ga tuh yg gua bilang?
> >
> >
> >
>
http://www.nationalreview.com/corner/263916/more-koran-burning-andrew-c-\
\
> mccarthy
> >
> >
> > More On Koran Burning
> > April 5, 2011 10:59 A.M.
> > By Andrew C. McCarthy
> > Jonah,  my problem with the Koran burning stunt is that it is
> > counterproductive. I hear what you’re saying about
decency. But
> on that  score,
> > I don’t find the burning any more offensive in principle
than I
> do its opposite
> > extreme: the bizarro hyper-reverence with which the  Koran is
handled
> by the
> > Defense Department.
> > Down at Gitmo, the Defense Department gives the Koran to each of the
> terrorists
> > even though DoD knows they interpret it (not without reason)  to
> command them to
> > kill the people who gave it to them. To underscore  our precious
> sensitivity to
> > Muslims, standard procedure calls for the the book to be handled 
only
> by Muslim
> > military personnel. Sometimes, though, that is not  possible for
> various
> > reasons. If, as a last resort, one of our  non-Muslim troops must
> handle or
> > transport the book, he must wear white  gloves, and he is further
> instructed
> > primarily to use the right hand  (indulging Muslim
culture’s
> taboo about the
> > sinister left hand). The  book is to be conveyed to the prisoners in
a
> â€Å"reverent
> > manner� inside a  â€Å"clean dry
towel.� This is a
> nod to Islamic teaching that
> > infidels are  so low a form of life that they should not be touched
> (as
> > Ayatollah Ali  Sistani teaches,  non-Muslims are
â€Å"considered in
> the same
> > category as urine, feces,  semen, dead bodies, blood, dogs, pigs,
> alcoholic
> > liquors,� and â€Å"the  sweat of an animal who
persistently
> eats [unclean things].�
> > This is every bit as indecent as torching the Koran, implicitly
> endorsing as it
> > does the very dehumanization of non-Muslims that leads  to
terrorism.
> > Furthermore, there is hypocrisy to consider: the Defense  Department
> now piously
> > condemning Koran burning is the same Defense  Department that itself
> did not
> > give a second thought to confiscating and burning bibles in
> Afghanistan.
> > Quite consciously, U.S. commanders ordered this purge in deference
to
> sharia
> > proscriptions against the proselytism of faiths other than Islam. 
And
> as
> > General Petraeus well knows, his chain of command is not the only
one
> destroying
> > bibles.  Non-Muslim religious artifacts, including bibles, are
torched
> or
> > otherwise destroyed in Islamic countries every single day as a
matter
> of
> > standard operating procedure. (See, e.g., my 2007 post on Saudi
> government
> > guidelines that prohibit Jews and Christians from  bringing bibles,
> crucifixes,
> > Stars of David, etc., into the country â€"  and, of course,
not
> just non-Muslim
> > accessories but non-Muslim people  are barred from entering Mecca
and
> most of
> > Medina,  based on the classical interpretation of an injunction
found
> in what
> > Petraeus is fond of calling the Holy Qur’an (sura 9:28:
> â€Å"Truly the  pagans are
> > unclean . . . so let them not . . . approach the sacred
> mosque�).
> > I don’t like book burning either, but I think there are
> different kinds  of book
> > burnings. One is done for purposes of censorship â€" the
attempt
> to purge the
> > world of every copy of a book to make it as if the  sentiments
> expressed never
> > existed. A good modern example is Cambridge  University
Press’s
> shameful pulping
> > of all known copies of Alms for Jihad (see Stanley’s
2007 post
> on that). The
> > other kind of burning is done as symbolic condemnation. 
That’s
> what I think
> > Terry Jones was doing. He knows he doesn’t have the 
ability to
> purge the Koran
> > from the world, and he wasn’t trying to. He  was trying
to
> condemn some of the
> > ideas that are in it â€" or maybe he  really thinks the whole
> thing is
> > condemnable.
> > This is a particularly aggressive and vivid way to express disdain,
> but  I don’t
> > know that it is much different in principle from orally  condemning
> some of the
> > Koran’s suras and verses. Sura 9 of the Koran,  for
example,
> states the
> > supremacist doctrine that commands Muslims to  kill and conquer
> non-Muslims
> > (e.g., 9:5: â€Å"But when the forbidden months  are past,
then
> fight and slay the
> > pagans wherever ye find them, and  seize them, beleaguer them, and
lie
> in wait
> > for them in every stratagem  (of war) . . .�; 9:29:
> â€Å"Fight those who believe not
> > in Allah nor the  last day, nor hold forbidden which hath been
> forbidden by
> > Allah and His  Messenger, nor acknowledge the Religion of Truth,
from
> among the
> > people  of the Book [i.e., the Jews and Christians], until they pay
> the jizya
> > [i.e., the tax paid for the privilege of living as dhimmis under the
> protection
> > of the sharia state] with willing submission, and feel  themselves
> subdued�). I
> > must say, I’ve got a much bigger problem with  the
people
> trying to comply with
> > those commands than with the guy who  burns them.
> > I think the big problem with what Jones did is the gratuitous insult
> to  all
> > Muslims, including the millions who do not subscribe to the violent
> jihadist or
> > broader Islamist construction of Islamic scripture. They  have found
> some way to
> > rationalize the incendiary scriptures â€" and if it  works
for
> them, who the hell
> > am I to say they’re wrong? They are our  natural allies
in this
> battle, and as
> > I’ve often pointed out, without  their help, we could
not have
> done things like
> > infiltrate the Blind  Sheikh’s terror cell, gather vital
> intelligence, thwart
> > terrorist  attacks, and refine trial evidence into compelling proof.
> > These people regard the Koran as the most important of their
> scriptures. When
> > someone burns the Koran in an act of indiscriminate,  wholesale
> condemnation,
> > the message to them is that their belief system  is incorrigible.
> Freedom of
> > speech means that we have to allow that  argument to be made, and
> I’m not
> > entirely sure it’s wrong. But good  Muslim people give
us
> reason to hope that
> > what ails Islam can be  reformed. I don’t see the upside
in
> alienating those
> > people. I think you  can condemn the condemnable aspects of the
Koran
> without
> > condemning  everything. But that’s just my opinion, and
Mr.
> Jones is as entitled
> > to  his as I am to mine. And for what it’s worth, I
doubt my
> opinion would  be
> > much more popular than his in Mazar-e-Sharif.
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>
>
>
> [Non-text portions of this message have been removed]
>




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