There's an important distinction between claiming that there is no single Christian religion, on the one hand, and that Christianity "is a category without meaning"  on the other. The distinction clearly arises, I think, by asking two questions. First, to whom is the category meaningless?  It's significantly meaningful to me. My entire childhood as a Jew growing up in Brooklyn and my identity now was and is defined in part with reference to some inchoate conception of Christianity.  Second, for what purpose is it deemed meaningless?  It is certainly true that in some contexts, we should be wary of relying too heavily of what is probably an overly thin conception of Christianity, but that's a far cry from concluding that the category is meaningless.
 
        Perhaps Marci simply meant that a perfunctory reliance on some assumed thick conception of Christianity often does more harm than it's worth.  But that can probably be said of any concept at all. And the problem here is with the kind of reliance not with Christianity.
 
Bobby
 
Robert Justin Lipkin
Professor of Law
Widener University School of Law
Delaware
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