Mark: An Israeli folk dance is the folk dance of a national culture. It is not a religious dance. That is the whole point!

Mark Graber wrote:

May I suggest that this thread might benefit from Gary Jacobsohn's
wonderful analysis of Hindutva in his THE WHEEL OF THE LAW: INDIA'S
SECULARISM IN COMPARATIVE CONSTITUTIONAL CONTEXT.  As Professor
Jacobsohn notes, Hindutva can be understood both as a culture and a
religion, there not being a very sharp difference.  My sense is the same
is true for Christianity (certainly true for Judaism--witness Israeli
folk dance).  If this is the case, then both the claims that this is
simply secular or purely religious need to be modified.  The more
crucial issue is how to First Amendment issues play out when the
religious issues canno tbe disentangled from secular issues.

Mark A. Graber
_______________________________________________
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.


--
Paul Finkelman
Chapman Distinguished Professor of Law
University of Tulsa College of Law
3120 East 4th Place
Tulsa, OK  74105

918-631-3706 (voice)            
918-631-2194 (fax)

[EMAIL PROTECTED]



After July 21, 2006 my address will be

Paul Finkelman
President William McKinley Distinguished Professor of Law
Albany Law School
80 New Scotland Avenue
Albany, New York   12208

518-445-3386 (office)
518-605-0296 (cell)

[EMAIL PROTECTED]


_______________________________________________
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

Reply via email to