Does the line of cases that allow sexual harassment claims for damages by
clergy against their religious employers (e.g., Bollard v. Cal. Province of
Society of Jesus, 196 F. 3d 940 (9th Cir, 1999)) survive Hosanna-Tabor?  Is
that just another "employment discrimination suit," or is it more like "an
action by [an] employee[] alleging . . . tortious conduct," of the sort
left open by the Hosanna-Tabor opinion?

On Wed, Jan 11, 2012 at 11:42 AM, Douglas Laycock <dlayc...@virginia.edu>wrote:

> Is anyone convinced by the Court's distinction of Smith? Well actually, all
> nine Justices were convinced, all twelve federal circuits have been
> convinced, and twelve state supreme courts have been convinced, with none
> going the other way.  "Physical acts" is not the best label for the scope
> of
> Smith, but the basic distinction between internal church governance and
> other matters goes all the way back to Locke. It is embedded in a line of
> Supreme Court cases that long pre-date Sherbert and Yoder and that
> peacefully co-existed with Reynolds v. United States (a case refusing
> religious exemptions).
>
> Douglas Laycock
> Robert E. Scott Distinguished Professor of Law
> University of Virginia Law School
> 580 Massie Road
> Charlottesville, VA  22903
>     434-243-8546
>
>
> -----Original Message-----
> From: conlawprof-boun...@lists.ucla.edu
> [mailto:conlawprof-boun...@lists.ucla.edu] On Behalf Of Eric J Segall
> Sent: Wednesday, January 11, 2012 10:40 AM
> To: Con Law Prof list
> Subject: RE: Hosanna-Tabor II
>
> This is the sum total, after a quick read, of what the Court said about
> Smith:
>
> "But a church's selection of its ministers is unlike an individual's
> ingestion of peyote. Smith involved government regulation of only outward
> physical acts.  The present case, in contrast, concerns government
> interference with an internal church decision that affects the faith and
> mission of the church itself.  See id., at 877 (distinguishing the
> government's regulation of"physical acts" from its "lend[ing] its power to
> one or the other side in controversies over religious authority or dogma").
> The contention that Smith forecloses recognition of a ministerial exception
> rooted in the Religion Clauses has no merit."
>
> "Physical acts," v. an "internal church decision."
>
> Is anyone convinced by this?
>
>
> ________________________________________
> From: Eric J Segall
> Sent: Wednesday, January 11, 2012 10:34 AM
> To: Con Law Prof list
> Subject: Hosanna-Tabor
>
> So Title VII, a generally applicable law that was not passed to hurt or
> affect religion (and in fact protects religion), does not apply to
> religious
> groups.  I am not an expert in the Free Exercise Area, but how can Scalia
> join this opinion? Am I  missing something?
>
> Thanks,
>
> Eric
>
> _______________________________________________
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-- 
Ira C. Lupu
F. Elwood & Eleanor Davis Professor of Law
George Washington University Law School
2000 H St., NW
Washington, DC 20052
(202)994-7053
My SSRN papers are here:
http://papers.ssrn.com/sol3/cf_dev/AbsByAuth.cfm?per_id=181272#reg
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