I did very similar research for a piece I wrote in the B.U. L. Rev. in
1987, and found exactly the same thing -- courts very much resisted
extending Yoder into a general right to home school.  They distinguished
Yoder based on age of the children and character of the relevant religious
community (recall the emphasis in Yoder on Amish self-reliance over a long
period of time).  Legislatures and agencies did the work of extending the
right to home school to a much broader population.

On Mon, Feb 2, 2015 at 10:50 AM, Berg, Thomas C. <tcb...@stthomas.edu>
wrote:

>  Neal Devins’s article in the George Washington Law Review (1992 I think)
> documents this dynamic: home-schoolers losing in court after *Yoder* but
> then prevailing in legislature and agencies.
>
>
>
> -----------------------------------------
>
> Thomas C. Berg
>
> James L. Oberstar Professor of Law and Public Policy
>
> University of St. Thomas School of Law
>
> MSL 400, 1000 LaSalle Avenue
>
> Minneapolis, MN   55403-2015
>
> Phone: (651) 962-4918
>
> Fax: (651) 962-4996
>
> E-mail: tcb...@stthomas.edu
>
> SSRN: http://ssrn.com/author=261564
>
> Weblog: http://www.mirrorofjustice.blogs.com
> <http://www.mirrorofjustice.blogs.com/mirrorofjustice>
>
>
> ----------------------------------------------------------------------------
>
>
>
> *From:* religionlaw-boun...@lists.ucla.edu [mailto:
> religionlaw-boun...@lists.ucla.edu] *On Behalf Of *Doug Laycock
> *Sent:* Monday, February 02, 2015 8:31 AM
> *To:* 'Law & Religion issues for Law Academics'
> *Subject:* RE: Homeschooling, vaccinations, and Yoder
>
>
>
> This is impressionistic and not based on a systematic survey, but home
> schoolers lost most of their cases challenging restrictions on home
> schooling. For better or worse, courts said *Yoder* was only about the
> Amish. Home schoolers won their battle in most states politically, through
> the legislature or through continued pressure on the relevant state
> agencies.
>
>
>
> Douglas Laycock
>
> Robert E. Scott Distinguished Professor of Law
>
> University of Virginia Law School
>
> 580 Massie Road
>
> Charlottesville, VA  22903
>
>      434-243-8546
>
>
>
> *From:* religionlaw-boun...@lists.ucla.edu [
> mailto:religionlaw-boun...@lists.ucla.edu
> <religionlaw-boun...@lists.ucla.edu>] *On Behalf Of *Volokh, Eugene
> *Sent:* Monday, February 02, 2015 1:00 AM
> *To:* Law & Religion issues for Law Academics
> *Subject:* Homeschooling, vaccinations, and Yoder
>
>
>
>                I agree that homeschooling is a possible constraint on the
> effectiveness of schooling-based immunization, though given the burdens of
> homeschooling, I’m not sure how many people’s homeschooling choices are
> going to be driven primarily by vaccination preferences.
>
>
>
>                But can you elaborate, please, on Yoder leading to
> “unregulated home schooling”?  As I read Yoder, it authorized an exemption
> from schooling – with no requirement for further study, no requirement of
> passing various tests, etc. –for ages 14 and up, and pretty strongly
> suggested that no exemption from schooling would be available for
> materially younger children.  Most homeschoolers, especially those who
> homeschool in the prime vaccination years, wouldn’t really get the benefit
> of Yoder as such.
>
>
>
> More broadly, I don’t think there’s much in Yoder that suggests that any
> exemption regime has to be “virtually unregulated.”  And
> http://nces.ed.gov/programs/digest/d13/tables/dt13_206.20.asp and
> http://nces.ed.gov/pubs2013/2013028/tables/table_07.asp suggest that the
> big surge in homeschooling, from 1.7% in 1999 to 3.4% in 2012-13, came well
> after Yoder.  It certainly may be the case that there is such a strong
> causal link, but I’d just like to hear a little more about it.
>
>
>
>                Eugene
>
>
>
> *From:* religionlaw-boun...@lists.ucla.edu [
> mailto:religionlaw-boun...@lists.ucla.edu
> <religionlaw-boun...@lists.ucla.edu>] *On Behalf Of *Finkelman, Paul
> *Sent:* Sunday, February 01, 2015 9:27 PM
> *To:* d...@crab.rutgers.edu; Law & Religion issues for Law Academics
> *Subject:* RE: Vaccine objectors
>
>
>
> one thought on Marty's point 1.  The number of children being home
> schooled is huge.  If the vehicle for requiring immunization is schooling
> then many people will avoid the mandate by opting out of schools.
> Virtually unregulated home schooling is one of the consequences of Yoder.
>
>
>
>
>
> *************************************************
> Paul Finkelman
>
> *Senior Fellow*
>
> *Penn Program on Democracy, Citizenship, and Constitutionalism*
>
> *University of Pennsylvania*
>
> *and*
>
> *Scholar-in-Residence *
>
> *National Constitution Center*
>
> *Philadelphia, Pennsylvania*
>
>
>
> 518-439-7296 (p)
>
> 518-605-0296 (c)
>
>
>
> paul.finkel...@albanylaw.edu
>
> www.paulfinkelman.com
>
> *************************************************
>     ------------------------------
>
> *From:* religionlaw-boun...@lists.ucla.edu [
> religionlaw-boun...@lists.ucla.edu] on behalf of Perry Dane [
> d...@crab.rutgers.edu]
> *Sent:* Sunday, February 01, 2015 11:15 PM
> *To:* Law & Religion issues for Law Academics
> *Subject:* Re: Vaccine objectors
>
> Marty,
>
> I agree with # 1, except in states that might have a particularly robust
> state free exercise doctrine.
>
> I also agree with # 2.
>
> The issue with respect to # 3, though, is this:  What if it turns out that
> an exemption regime limited to actual religious objections (and not
> "personal" ones) did not produce serious third-party burdens because the
> number of kids left unvaccinated would not be enough to compromise "herd
> immunity"?
>
> Such a regime would, I believe, be constitutional.  But it does raise at
> least a question for folks who (a) argue that "religion is not special,"
> (b) it is generally unfair to limit exemption regimes to folks with
> religious motives, and (c) the best remedy to such unfairness should
> generally be to "level up" to include deep non-religious beliefs rather
> than "level down" to eliminate exemptions entirely.
>
> Perry
>
> On 02/01/2015 10:38 pm, Marty Lederman wrote:
>
>  I'm a bit confused as to which question Perry and Sandy (and Doug?) are
> discussing.  To break it down a bit for clarification:
>
> 1.  It would be perfectly constitutional for the state to require everyone
> to be vaccinated; a fortiori, vaccination can be made a condition of
> attending school.  That's basically what the Second Circuit case is about;
> and of course it's correct.
>
> 2.  It would also be perfectly constitutional for the state to exempt any
> children whose parents have a "personal" objection to immunization,
> religious or otherwise. The only question as to those exemption laws is one
> of policy -- and I'd hope that recent events cause state legislatures to
> seriously consider repealing such exemptions.
>
> 3.  But if a state chooses to exempt people only for religious reasons,
> that raises not only a policy question (which is the one I intended to
> raise in starting this thread -- should other states follow MS and WV in
> refusing to grant even religious exemptions?), but also a serious
> Establishment Clause question, in light of the third-party burdens (those
> borne by the children who are not immunized as well as the children who are
> made more susceptible to disease).  I haven't checked in a while, but I
> believe no court has ever held such religious exemptions unconstitutional
> except where they discriminate among religions.  I am inclined to say that
> they are unconstitutional even where not discriminatory; but the case law
> does not, as far as I know, yet support that view.
>
>
> _______________________________________________
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>



-- 
Ira C. Lupu
F. Elwood & Eleanor Davis Professor of Law, Emeritus
George Washington University Law School
2000 H St., NW
Washington, DC 20052
(202)994-7053
Co-author (with Professor Robert Tuttle) of "Secular Government, Religious
People" ( Wm. B. Eerdmans Pub. Co., 2014))
My SSRN papers are here:
http://papers.ssrn.com/sol3/cf_dev/AbsByAuth.cfm?per_id=181272#reg
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