Orlando is managed by the Greater Orlando Aviation Authority, which does not 
make decisions on allocating space in the terminals. It's the airlines that 
make those decisions, and the money spent is not from taxes, but comes 
exclusively from airline and concession rentals (generally the concession 
rentals offset the high costs of the airlines; still no tax money involved).  

Not sure how non-tax money gets put into a pool labeled "government." I can 
tell you terminals like O'Hare probably couldn't get built were a government 
making the decisions -- just as Grand Central Station was built with private 
money (is it government now?).  

A better analogy might be the great sports stadia, which have bonds nominally 
issued by a municipality, but generally with no tax contributions; and the 
management of the stadium  is left to a semi-governmental entity, or to the 
biggest lease holder (like Cowboy Stadium  -- AT&T Stadium -- in Arlington, 
Texas).

Does government have a say in whether the New York Giants gather for prayer at 
midfield before or after a game? 

It's not a First Amendment-free zone, but it's not the same as government 
speech, nor the same as government accommodation of speech or religion. 

Ed Darrell
Dallas

 
      From: "Volokh, Eugene" <vol...@law.ucla.edu>
 To: Law & Religion issues for Law Academics <religionlaw@lists.ucla.edu> 
 Sent: Wednesday, October 28, 2015 7:53 PM
 Subject: RE: Muslim-focused "reflection room" in airport
   
#yiv6916772168 #yiv6916772168 -- _filtered #yiv6916772168 
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{}#yiv6916772168                I much appreciate the background on how 
airports make their money, but I don’t think this matters for Establishment 
Clause purposes, so long as the decisions are made by a government entity, 
using money at the disposal of government entity (whether it comes from taxes 
or user fees).  The Orlando airport is managed by a government entity, the 
Greater Orlando Aviation Authority, http://www.orlandoairports.net/about.htm, 
and as best I can tell from the stories, it’s making the decision to create the 
reflection room, using money that is in its fisc.  I don’t think that’s any 
different from, say, a public university using student fees to build such a 
room – perhaps permissible, but very far removed from “religious verse 
citations listed on the soft-drink cups at In-n-Out Burgers.”                   
Eugene    

From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu]On Behalf Of Ed Darrell
Sent: Wednesday, October 28, 2015 2:31 PM
To: Alan E Brownstein; Law & Religion issues for Law Academics
Subject: Re: Muslim-focused "reflection room" in airport    Alan, there's a 
difference between public space and the space people pay rent on. Every chapel 
I know of falls into the private area (there may be others); the questions tend 
to revolve around whether the public spaces of terminals are truly public like 
a public street. At O'Hare we had secular war over whether the Chicago 
newspapers could put boxes up to sell newspapers outside the newsstands 
(airline issue was that newsstands pay very high rents, newspapers argued they 
had a First Amendment right to sell anywhere without paying rent . . .).  Many 
of those issues fell away after the first magnetometers went in, and I suspect 
the rest went away after 9/11 and the advent of TSA.     Some airports 
successfully put up boxes from which the Hare Krishnas could sing, dance, and 
ask for converts.  I am unaware that any other faiths ever used the boxes. 

I'm working from memory, but my recollection is that the airlines agreed to put 
up $200,000 to build and furnish a couple of chapels, nominally under the 
direction of a Catholic priest who somehow wangled O'Hare as his area of 
influence. One of the questions the airlines had was whether those chapels 
would be open to all faiths, and Father Jamnicky assured us they would be.  
When I checked later that's what I found.

Generally it's the airport committee of airlines that sets those policies.  
Most major airports have a "board" to oversee the administration of the airport 
apart from the terminals and runways, and to coordinate activities, and those 
boards, made up of people from the community (as at DFW, and MCO if I read that 
news article correctly).  The community boards generally rubber stamp decisions 
of the airport committee, if they do anything at all.

When the suing starts, it's the airlines that bear the burden of costs, 
usually.  Sometimes those suits are done with coordination of the local 
municipality, but the airlines pay the lawyers and are named in the suits.

If Emirates Air has a sizable presence, they may have some influence; I think 
most airports would go out of their way to accommodate reasonable requests of 
airlines who pay massive landing fees.

All commercial airports in the U.S. are built with bond money, the bonds issued 
on guarantee the airlines will be paying rents for a long time -- most of the 
agreements are 30-years to start out. European airports are usually 
nationally-managed.  Canada has a little greater control on the airport, but 
the structure is much the same as the U.S.

Airlines are generally too cheap to put up a facility for just one faith.  
Would it be constitutional? Probably, but it makes little commercial sense 
because of the possibility of offense to someone. Airlines like to keep 
customers happy and coming back often. In Orlando (MCO), this seems pretty 
clearly a concession for Islam that matches concessions already made to other 
faiths. 

Maybe we can find some airport people who know better what's going on in Europe 
now, and in the Middle East.

I came through Beijing a couple of weeks ago, and I looked for a chapel there, 
and found none. Considering how heavily used most of the Buddhist shrines in 
China are, as religious practice locations, I thought that a little surprising. 
 I don't speak Chinese at all, and couldn't find anyone to ask. All other 
public spaces I saw have signs of codes of conduct, which prohibit 
"superstitious activities." 

Perhaps we could all call our local airports, and ask about chapels.  We might 
discover something that way.

Ed Darrell Dallas 

 From: Alan E Brownstein <aebrownst...@ucdavis.edu>
To: Ed Darrell <edarr...@sbcglobal.net>; Law & Religion issues for Law 
Academics <religionlaw@lists.ucla.edu>
Sent: Wednesday, October 28, 2015 3:28 PM
Subject: RE: Muslim-focused "reflection room" in airport    Ed knows much more 
about the ownership and management of airports than I do – although it’s not 
hard to satisfy that standard. But I recall several cases where airport 
governing authorities were sued for violating the free speech rights of people 
using the airport terminals for expressive purposes. Is the entity that adopts 
airport terminal regulations different than the one that determines whether 
chapels should be located in the terminal or perhaps some airports are more 
clearly government owned and managed than others. I’m just curious. If there is 
no state action here, would it be constitutional for an airport to have a 
denominational chapel that conduct services for only one faith?       
From:religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu]On Behalf Of Ed Darrell
Sent: Wednesday, October 28, 2015 11:29 AM
To: Law & Religion issues for Law Academics
Subject: Re: Muslim-focused "reflection room" in airport   Again I note, 
airport terminals are not buildings that state pays for nor pays to maintain 
(though title often falls to a governmental entity if the facility is 
abandoned).  I just don't think our usual "what can government do" analysis 
applies, any more than it would apply to the religious verse citations listed 
on the soft-drink cups at In-n-Out Burgers.

Ed Darrell
Dallas 
  
   
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