Re: [AZORES-Genealogy] Exorcisms? of children in Ginetes documents

2013-11-07 Thread Mary Bordi
In our church we also have the Do you renounce Satan and sprinkling of
everyone with holy water on Easter Sunday. (I think the Easter Vigil, also.)

Mary

On Thursday, November 7, 2013, Margaret Vicente wrote:

 Terri,

 I'm not sure if this will be of help to clarify what has already been
 said by others but exorcism is a common pratice in baptism up to this
 day.  If you have been present at a baptism you might recall the
 priest involves not only the parents and godparents in the ritual but
 also present.

 The exorcism is symbolic.  Before the priests anoints the child with
 the oil he exorcises (cleanses) the child or the adult by laying his
 hand on them and asking the question do you renounce satan and
 everyone responds yes we do.

 BAPTISM is a faith sacrament in the C.C. and it marks a rebirth of
 the spirit out of water by renouncing evil and accepting that which
 is Good.

 Cheers,

 Margaret



 On 11/6/13, Terri terr...@rogers.com javascript:; wrote:
  Thanks for all your answers. It  gave me more insight about why a child's
  document would say 'exorcism'.  I had first even thought that it could
 have
 
  been a seisure or something they saw in a child and mistook it for being
  'possessed by the devil' since they wouldn't have known much about
 medical
  conditions like that in that era.  But your explanations made alot of
  sense.
 
 
  On Tuesday, November 5, 2013 12:10:21 AM UTC-5, Terri wrote:
 
   I found it creepy by interesting that in a few baptism records I needed
  for children in Ginetes, the word  'exorcismos' appeared.  This does
 mean
 
  exorcisms by a priest were performed right? or does this word have
 ANOTHER
 
  meaning in Portuguese? I've attached two records below.
 
  Terri Santos
  Researching Agua d'Alto, Agua de Pau, Ginetes, Vila Franca do Campo Sao
  Pedro and Sao Miguel
 
 
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Re: [AZORES-Genealogy] Exorcisms? of children in Ginetes documents

2013-11-06 Thread João Ventura
Hi John,

Yes, it's not a sin. But clearly the Church does believe that the devil 
might have been involved in the first baptism, and they need to exorcise it 
better. I guess it makes that makes the first one a satanic rite instead of 
a sin.

I understand the need for a second baptism, just to make sure. And I know 
that a rite of exorcism is part of baptism anyway. But clearly something is 
fishy about the need to state the exorcism explicitly. My theory about that 
is the one above - a need to affirm the power of the Church. Granted, it's 
my personal opinion, and I don't have time to research that deeper. I just 
find it funny from the records that they exorcise only on second baptisms. 
I'm assuming that the record reflects the rite and a stronger exorcise was 
performed on those babies.

João C. Ventura

On Tuesday, November 5, 2013 3:50:13 PM UTC+1, John Raposo wrote:

 The practice is the same today. It was never a sin (and still is not) for 
 a layman to baptize a child in case the child was at risk of dying before 
 baptism. Note many children batizado pela partrira, or a avó (the 
 midwife or the grandmother). That is still the case today. However, the 
 baptism is then recorded in the church where the child would have been 
 baptized and and another baptism sub condicione is performed in case 
 there was anything invalid about the first baptism (like not using the 
 Trinitarian formula). In hospitals throughout the US, many Christian (not 
 necessarily Catholic) laymen, e.g. obstetricians, nurses, etc, baptize 
 babies who are born with a potentially life threatening conditions, with 
 the permission of the parent, of course.

 Thank you for the clarification.

 John 



   On Tuesday, November 5, 2013 7:45 AM, João Ventura 
 jo...@venturas.orgjavascript: 
 wrote:
  Hello, Terri (and John),

 My experience in seeing the baptism records is that the priest conducts an 
 exorcism when the children had already been baptized by a non-priest. In 
 some circumstances, people believed the baby would die without being 
 baptized so they'd baptize them themselves. However, since these people 
 were not priests, before the second baptism, the priest would perform a 
 symbolic exorcism.

 In the records above, if you look carefully, you'll notice the reference 
 to the prior 'lay' baptism, which motivated the need for the exorcism.

 In the early Christian church, any Christian could baptize another. But 
 the power of the church would be threatened if normal people started doing 
 these rites.. Indeed, between 1860 and 1910, Portugal kept passing laws to 
 create a Civil Register, so that the birth, marriage and death certificates 
 could be managed by the Government and not the Church. Always with little 
 results, until the Monarchy was abolished and the civil society took that 
 power from them. I guess the exorcism was done to show the people that they 
 had sinned in baptizing the baby, and that a real priest was needed.

 João C. Ventura

 On Tuesday, November 5, 2013 12:36:43 PM UTC+1, John Raposo wrote:

 As I understand it, it was and still is part of the Baptismal ceremony. 
 Baptism is the pouring of the water over the head baptizing in the name of 
 the Father etc. But before you get to the point, there is the 
 anointing with holy oils and the priest applying a grain or two of salt on 
 his thumb to the mouth of the baby. And then there is the rejection of 
 Satan, declared on the baby's behalf by the Godparents. Although I am not a 
 priest, I think the salt applied to the lips initiates a symbollic 
 expulsion of Satan from the newborn leaving him clean and open to receiving 
 Christ. Maybe there is a priest or religious on the list that can provide 
 clearer (and more accurate) information.

 John Miranda Raposo



   On Tuesday, November 5, 2013 12:12 AM, Terri ter...@rogers.com wrote:
  I found it creepy by interesting that in a few baptism records I needed 
 for children in Ginetes, the word  'exorcismos' appeared.  This does mean 
 exorcisms by a priest were performed right? or does this word have ANOTHER 
 meaning in Portuguese? I've attached two records below.
  
 Terri Santos
 Researching Agua d'Alto, Agua de Pau, Ginetes, Vila Franca do Campo Sao 
 Pedro and Sao Miguel
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Re: [AZORES-Genealogy] Exorcisms? of children in Ginetes documents

2013-11-05 Thread John Raposo
As I understand it, it was and still is part of the Baptismal ceremony. Baptism 
is the pouring of the water over the head baptizing in the name of the 
Father etc. But before you get to the point, there is the anointing with 
holy oils and the priest applying a grain or two of salt on his thumb to the 
mouth of the baby. And then there is the rejection of Satan, declared on the 
baby's behalf by the Godparents. Although I am not a priest, I think the salt 
applied to the lips initiates a symbollic expulsion of Satan from the newborn 
leaving him clean and open to receiving Christ. Maybe there is a priest or 
religious on the list that can provide clearer (and more accurate) information.

John Miranda Raposo





On Tuesday, November 5, 2013 12:12 AM, Terri terr...@rogers.com wrote:
 
I found it creepy by interesting that in a few baptism records I needed for 
children in Ginetes, the word  'exorcismos' appeared.  This does mean exorcisms 
by a priest were performed right? or does this word have ANOTHER meaning in 
Portuguese? I've attached two records below.
 
Terri Santos
Researching Agua d'Alto, Agua de Pau, Ginetes, Vila Franca do Campo Sao Pedro 
and Sao Miguel
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Re: [AZORES-Genealogy] Exorcisms? of children in Ginetes documents

2013-11-05 Thread joao ventura
 
 Children needed the exorcisms at church when they were baptized at home in 
peril. 
 
 The article explains the dimension of the word exorcism:
 
 http://www.newadvent.org/cathen/05709a.htm
 
 João Ventura
 Terceira

From: Terri terr...@rogers.com
To: azores@googlegroups.com 
Sent: Tuesday, November 5, 2013 4:10 AM
Subject: [AZORES-Genealogy] Exorcisms? of children in Ginetes documents



I found it creepy by interesting that in a few baptism records I needed for 
children in Ginetes, the word  'exorcismos' appeared.  This does mean exorcisms 
by a priest were performed right? or does this word have ANOTHER meaning in 
Portuguese? I've attached two records below.

Terri Santos
Researching Agua d'Alto, Agua de Pau, Ginetes, Vila Franca do Campo Sao Pedro 
and Sao Miguel-- 
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mode, log into your Google account and visit this group at 
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