Re: Archives

2014-10-29 Thread Firouz

The Baha'i Studies Listserv
Dear Susan,

If the archives were supposed to be public, then members should have 
been informed. But I don't understand why a mailing list should be 
private to Baha'is only but the archives should be public. This is nonsense.


Best regards,
Firouz


On 29/10/2014 21:50, Susan Maneck wrote:

The Baha'i Studies Listserv
It is a private list in the sense you have you to join in order post,
but we do have public archives. I don't know if it is possible to
remove posts from it. I'm sending this to Mark Foster's various
addresses since he sets up these things.

On Wed, Oct 29, 2014 at 8:53 AM, Firouz  wrote:

The Baha'i Studies Listserv
Dear All,

I see that some of my earlier posts to Bahai-St is online, and everyone
searching for my name could find those posts and read them. I thought posts
in this Forum are just for the members of this Forum.

Is there anyway to delete some mails from public archives?

Best regards,
Firouz


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Archives

2014-10-29 Thread Firouz

The Baha'i Studies Listserv
Dear All,

I see that some of my earlier posts to Bahai-St is online, and everyone 
searching for my name could find those posts and read them. I thought 
posts in this Forum are just for the members of this Forum.


Is there anyway to delete some mails from public archives?

Best regards,
Firouz


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Re: 19-Day Feast

2013-02-28 Thread Firouz
The Baha'i Studies Listserv
Thank you dear Don, highly appreciate that.

Warm greetings,
Firouz


On 01/03/2013 08:46, Don Calkins wrote:
>
> The Baha'i Studies Listserv
> the following version should provide the info you want.
>
> <http://www.holy-writings.com/?a=SHOWTEXT&d=%2Fen%2FBahai+Faith%2F4+-+Miscellaneous%2FDeveloping+Distinctive+Bahai+Communities+-+LSA+Guidelines+%28USA%29.html>
>
> Don C
>
> On Feb 28, 2013, at 6:37 23PM, Firouz wrote:
>
>> As a non-US citizen, I have no access tousbnc.org 
>> <http://usbnc.org/>. I appreciate if you could share the guidelines 
>> for LSAs with me privately. Thank you.
>
>
> -
> Understood properly, all man's problems are essentially spiritual in 
> nature.
>
>
>


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Re: 19-Day Feast

2013-02-28 Thread Firouz

The Baha'i Studies Listserv
Dear Mike,

As a non-US citizen, I have no access to usbnc.org. I appreciate if you 
could share the guidelines for LSAs with me privately. Thank you.


Best regards,
Firouz

On 01/03/2013 04:23, Mike Moum wrote:

The Baha'i Studies Listserv
The Guidelines for Local Spiritual Assemblies, downloadable from 
usbnc.org after you log in, has a chapter on Feast. Much good guidance 
(obviously). It should answer all your questions.


Mike
On 02/28/2013 07:25 AM, Firouz wrote:

The Baha'i Studies Listserv
Dear Friends,

I am looking for some guidance or directive on how to conduct the 
Administrative part of a feast, and in what order. For example, we 
know that consultation takes place during the Administrative part of 
the feast, does it matter to have consultation at the beginning, 
middle, or the end of the administrative part of the feast? Thanks 
for any advice.


Best regards,
Firouz


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Re: 19-Day Feast

2013-02-28 Thread Firouz
The Baha'i Studies Listserv
Dear all,

Thanks so much to everyone of you for replying to my query and providing 
some useful links.

Best regards,
Firouz


On 01/03/2013 01:44, Ehsan Bayat wrote:
>
> The Baha'i Studies Listserv
> "If this feast be held in the proper fashion," `Abdu'l-Bahá states, 
> "the friends will, once in nineteen days, find themselves spiritually 
> restored, and endued with a power that is not of this world." To 
> ensure this glorious outcome the concept of the Feast must be 
> adequately understood by all the friends. The Feast is known to have 
> three distinct but related parts: the devotional, the administrative, 
> and the social. The first entails the recitation of prayers and 
> reading from the Holy Texts. The second is a general meeting where the 
> Local Spiritual Assembly reports its activities, plans and problems to 
> the community, shares news and messages from the World Centre and the 
> National Assembly, and receives the thoughts and recommendations of 
> the friends through a process of consultation. The third involves the 
> partaking of refreshments and engaging in other activities meant to 
> foster fellowship in a culturally determined diversity of forms which 
> do not violate principles of the Faith or the essential character of 
> the Feast.__
> _Even though the Feast requires strict adherence to the threefold 
> aspects in the sequence in which they have been defined_, there is 
> much room for variety in the total experience. For example, music may 
> be introduced at various stages, including the devotional portion; 
> `Abdu'l-Bahá recommends that eloquent, uplifting talks be given; 
> originality and variety in expressions of hospitality are possible; 
> the quality and range of the consultation are critical to the spirit 
> of the occasion. The effects of different cultures in all these 
> respects are welcome factors which can lend the Feast a salutary 
> diversity, representative of the unique characteristics of the various 
> societies in which it is held and therefore conducive to the 
> upliftment and enjoyment of its participants."
> Extracted from the Introductory Letter to the Compilation on Nineteen 
> Day Feast,The Universal House Of Justice; Bahá'í World Centre, 27 
> August 1989
> http://bahai-library.com/compilation_nineteen_day_feast
> *From:* jonah winters 
> *To:* Baha'i Studies 
> *Sent:* Thursday, February 28, 2013 11:29 AM
> *Subject:* Re: 19-Day Feast
>
> The Baha'i Studies Listserv
> I don't know if you'll find the answer here, but all online documents 
> I know of about Feasts can be found at 
> http://bahai-library.com/title/feast  (and the Lights of Guidance 
> section, http://bahai-library.com/hornby_lights_guidance#nnnXIX.C ).
>
> -Jonah
>
>
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19-Day Feast

2013-02-28 Thread Firouz

The Baha'i Studies Listserv
Dear Friends,

I am looking for some guidance or directive on how to conduct the 
Administrative part of a feast, and in what order. For example, we know 
that consultation takes place during the Administrative part of the 
feast, does it matter to have consultation at the beginning, middle, or 
the end of the administrative part of the feast? Thanks for any advice.


Best regards,
Firouz


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Re: Ruhi and Charisma

2012-08-19 Thread Firouz

The Baha'i Studies Listserv
On 20/08/2012 3:42 AM, Skygram wrote:

The Baha'i Studies Listserv
Susan,

Could Ruhi be defined as a Charismatic movement within the Baha'i Faith?

Bill


Probably in some countries YES, but not all countries or places.

Best regards,
Firouz


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Receptive souls

2012-02-06 Thread Firouz

The Baha'i Studies Listserv
Dear friends,

We often hear the term 'receptive souls'. How do we define a receptive 
soul? It seems to me that definition of this term is becoming narrower 
and narrower. I appreciate a definition based on Baha'i Scriptures. 
Thank you.


Best regards,
Firouz


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Mastery of Self

2011-12-13 Thread Firouz

The Baha'i Studies Listserv
I am looking for some compilation or Baha'i quotations regarding 
"Mastery of Self". Any hint or ideas in this regard?


Best regards,
Firouz


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Re: nakhlah raid was Re: Stealth Jihad (support for tolerance)

2010-12-31 Thread Firouz

The Baha'i Studies Listserv
On 1/1/2011 12:15 PM, Susan Maneck wrote:

The Baha'i Studies Listserv

Personally I find mainstream Baha'is offensive too. There is only one group
of Baha'is and that is simply called Baha'is. Other groups should be called
covenant-breakers.

The problem Firouz, is that non-Baha'is are going to require something
more neutral. I can't use the term covenant-breaker in an academic
setting, for instance.

__


But this Bahai-St list is not an academic list. It is certainly a Baha'i 
list. How others can call us the main-stream Baha'is? Any individual 
could be either a Baha'i or non-Baha'i. There is nothing in between.


Firouz


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Re: nakhlah raid was Re: Stealth Jihad (support for tolerance)

2010-12-31 Thread Firouz

The Baha'i Studies Listserv
On 1/1/2011 4:23 AM, Susan Maneck wrote:

The Baha'i Studies Listserv
. Would it be offensive to

say "mainstream Bahais"?

That's the phrase I prefer.

_

Dear Susan,

Personally I find mainstream Baha'is offensive too. There is only one 
group of Baha'is and that is simply called Baha'is. Other groups should 
be called covenant-breakers. I think by using the word "mainstream" in 
front of Baha'is we are creating disunity.


Best regards,
Firouz


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Re: Stealth Jihad

2010-12-31 Thread Firouz

The Baha'i Studies Listserv
On 31/12/2010 10:42 PM, Susan Maneck wrote:


  Can you consort with Jihadist or Shia ruling clerics of Iran

with spirit of joy and spirituality?

None of the Muslims here fit that category and they are the ones being
insulted.
I did not mean the Muslims in this Forum who are very respectable 
Muslims. My question was a general question referring to associating 
with all people in spirit of respect and joy.


Regarding the Hidden Words quote. Baha'u'llah revealed it in Baghdad 
before His declaration in 1963. At those days there were no covenant 
breakers. Were there? If it refers to Covenant-Breakers, Muslims have 
broken the greater covenant of God. Are they considered in this verse?


Firouz


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Re: Stealth Jihad

2010-12-31 Thread Firouz
The Baha'i Studies Listserv
Matt,

No one said that it has been your fault or the fault of Muslims in 
general for what has been happening to Baha'is. You were arguing that I 
should respect all people regardless of their religious affiliations and 
you tried to say that is what my religion teaches us. As Iskandar said 
respecting people is different that respecting opinions or beliefs. I 
was born a Muslim and most my family members are Muslims. My mother is a 
Muslim and I love her dearly and have greatest respect for her, but I 
have no respect for her belief and I totally reject what she believes 
in. And I have told her that I am just a true Muslim.

Should I respect suicide bombers? I respect you and Gilberto as human 
beings. Here where I live in a Buddhist country, I fight for the rights 
of Muslims, and I have many Muslim friends. But after all I believe 
Muslims have not sincerely followed the teaching of their prophet.


On 31/12/2010 1:21 PM, Matt Haase wrote:
> The Baha'i Studies Listserv
> No, that is not what I am saying. That is your knee-jerk reaction to 
> what I am saying. Everything goes back to the Iranian Baha'is. I am 
> sorry for what is happening to them, but it is not my fault. I speak 
> out, I do what I can, but it is not my fault.
>
> On Thu, Dec 30, 2010 at 10:38 PM, Firouz  <mailto:fir...@thai-bahais.org>> wrote:
>
> The Baha'i Studies Listserv
>
> Matt,
>
> Please don't misinterpret the Teaching of my religion. Are you
> saying I should respect the Iranian Islamic rulers for whatever
> they believe and for whatever they do to my fellow Iranian
> Baha'is, just because they are Muslims? Where have you found such
> interpretations. If you want to discuss certain Baha'i Teaching,
> please give a quote and then we will discuss it here. After all
> here is a Bahai-Study list. And I don't believe everything that
> Muslims believe is Islamic. Of course, out of respect, the Muslims
> have the right to believe in anything they like to believe, but I
> should not have any respect for their beliefs. Telling Muslims
> some facts about their religions is not disrespect either.
>
>
>
> On 31/12/2010 6:46 AM, Matt Haase wrote:
>> The Baha'i Studies Listserv
>> Yes, you should respect all people regardless of their religious
>> affiliations. Even if you think we believe in stupid things, your
>> religion says you have to respect people of all religions. It
>> doesn't say, "respect people of all religions, only if they agree
>> with Baha'i teachings." And just fyi, I think the Baha'i Faith is
>> a beautiful religion, and I am a Muslim.
>>
>>
>> On Thu, Dec 30, 2010 at 3:59 AM, Firouz > <mailto:fir...@thai-bahais.org>> wrote:
>>
>> The Baha'i Studies Listserv
>> On 30/12/2010 1:13 AM, Susan Maneck wrote:
>>
>> My religion is Baha'i which teaches us to respect Islam.
>>
>>
>> Dear Susan,
>>
>> Respecting Islam is not the same as respecting Muslims with
>> whatever they believe as Islamic. I think these days what
>> many Muslims believe is not the teaching of Islam, but mostly
>> the teaching of some clergies or false Ahadith. Should we as
>> Baha'is respect such Muslims with some distorted views of
>> their religions. By not recognizing Baha'u'llah and this Day
>> as the Day of God, Muslims have failed to be faithful to the
>> Teachings of Holy Quran and Prophet Muhamad. What many
>> Muslims believe today is some idle fancies and imagining.
>>
>> Best regards,
>> Firouz
>>
>>
>>
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Re: Stealth Jihad

2010-12-31 Thread Firouz

The Baha'i Studies Listserv
On 31/12/2010 12:55 PM, Gilberto Simpson wrote:



I think Baha'is are only true Muslims.


So if Bahais are "true Muslims" what should Sunnis and Shias call themselves?

They can call themselves by their sect names, i.e. Sunni or Shia. As 
they have not fully understood the Teachings of Prophet Muhammad and 
have not recognized the advent of Baha'u'llah. Remember that in Quran, 
some other prophets were called Muslims.  So considering this meaning of 
Islam, Baha'is are true Muslims. And Shias and Sunnis failed to 
surrender to Will of God.





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Re: Stealth Jihad

2010-12-30 Thread Firouz

The Baha'i Studies Listserv
On 31/12/2010 11:25 AM, Gilberto Simpson wrote:

Speaking for myself, you should feel free to make all kinds of
specific criticisms of the actions of the Iranian government. But then
when you characterize their negative practices as "Islamic" then you
give the impression of painting all Muslims with the same brush.
Actually I characterize their practice as unIslamic but they are the 
ones who say they are real Muslims, and all their actions are Islamic 
and they bring their own Islamic Scriptures to prove that their actions 
are Islamic and they are following Sharia.


Of course you as Sunni may not think of them as true Muslims and they do 
not consider you guys as true Muslims either.

I think Baha'is are only true Muslims.





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Re: Stealth Jihad

2010-12-30 Thread Firouz

The Baha'i Studies Listserv
Dear Susan,

How about Hidden Words saying "Treasure the companionship of the 
righteous and eschew all fellowship with the ungodly". I don't think 
ungodly really means atheist here. Thinking about the Persian word 
(ashrAr) means more to me as "enemies".  I think your quote below is out 
of context. I think we should look at all the quotes of Baha'u'llah,  
Abdu'l-Baha, and Guardian in this regard.  Can you consort with Jihadist 
or Shia ruling clerics of Iran with spirit of joy and spirituality?




On 31/12/2010 7:46 AM, Susan Maneck wrote:

The Baha'i Studies Listserv
  Even if you think we believe in stupid things, your religion

says you have to respect people of all religions. It doesn't say, "respect
people of all religions, only if they agree with Baha'i teachings."

The Writings go further than that. They say we should consort with the
followers of all religions with joy and spirituality. I don't see much
of that evident here of late.

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Re: Stealth Jihad

2010-12-30 Thread Firouz
The Baha'i Studies Listserv
Matt,

Please don't misinterpret the Teaching of my religion. Are you saying I 
should respect the Iranian Islamic rulers for whatever they believe and 
for whatever they do to my fellow Iranian Baha'is, just because they are 
Muslims? Where have you found such interpretations. If you want to 
discuss certain Baha'i Teaching, please give a quote and then we will 
discuss it here. After all here is a Bahai-Study list. And I don't 
believe everything that Muslims believe is Islamic. Of course, out of 
respect, the Muslims have the right to believe in anything they like to 
believe, but I should not have any respect for their beliefs. Telling 
Muslims some facts about their religions is not disrespect either.



On 31/12/2010 6:46 AM, Matt Haase wrote:
> The Baha'i Studies Listserv
> Yes, you should respect all people regardless of their religious 
> affiliations. Even if you think we believe in stupid things, your 
> religion says you have to respect people of all religions. It doesn't 
> say, "respect people of all religions, only if they agree with Baha'i 
> teachings." And just fyi, I think the Baha'i Faith is a beautiful 
> religion, and I am a Muslim.
>
>
> On Thu, Dec 30, 2010 at 3:59 AM, Firouz  <mailto:fir...@thai-bahais.org>> wrote:
>
> The Baha'i Studies Listserv
> On 30/12/2010 1:13 AM, Susan Maneck wrote:
>
> My religion is Baha'i which teaches us to respect Islam.
>
>
> Dear Susan,
>
> Respecting Islam is not the same as respecting Muslims with
> whatever they believe as Islamic. I think these days what many
> Muslims believe is not the teaching of Islam, but mostly the
> teaching of some clergies or false Ahadith. Should we as Baha'is
> respect such Muslims with some distorted views of their religions.
> By not recognizing Baha'u'llah and this Day as the Day of God,
> Muslims have failed to be faithful to the Teachings of Holy Quran
> and Prophet Muhamad. What many Muslims believe today is some idle
> fancies and imagining.
>
> Best regards,
> Firouz
>
>
>
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Re: Stealth Jihad

2010-12-30 Thread Firouz

The Baha'i Studies Listserv
On 30/12/2010 1:13 AM, Susan Maneck wrote:

My religion is Baha'i which teaches us to respect Islam.


Dear Susan,

Respecting Islam is not the same as respecting Muslims with whatever 
they believe as Islamic. I think these days what many Muslims believe is 
not the teaching of Islam, but mostly the teaching of some clergies or 
false Ahadith. Should we as Baha'is respect such Muslims with some 
distorted views of their religions. By not recognizing Baha'u'llah and 
this Day as the Day of God, Muslims have failed to be faithful to the 
Teachings of Holy Quran and Prophet Muhamad. What many Muslims believe 
today is some idle fancies and imagining.


Best regards,
Firouz


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Re: respect for prophets (Unity of Prophets) Gilberto and Naison Jones's interesting exchange

2010-12-24 Thread Firouz

The Baha'i Studies Listserv
Yes, Khomeni and Khamenei. They have issued fatwa on the head of Salman 
Rushdie and some other guys. Some Iranian opposition were killed by 
their fatwas both in Iran and Europe. These are acts of terrorism. 
During Iran/Iraq war, Khomeni and Rafsanjani issued some fatwas against 
Iraq and Iraqis, I cannot remember the details.


Firouz


On 24/12/2010 10:28 PM, Gilberto Simpson wrote:

The Baha'i Studies Listserv
Is there a specific ayatollah who has said it is permissible to attack
non-combatant civilians in jihad?

On Fri, Dec 24, 2010 at 10:24 AM, Firouz  wrote:

The Baha'i Studies Listserv
On 24/12/2010 2:47 PM, Susan Maneck wrote:

Generally speaking it has not been the clerics who have been
encouraging acts of terrorism. Bin Laden, for instance is not an Imam
by profession, he was a building contractor. Indeed, a lot of the
jihadists despise the traditional 'ulama.


In Shia Islam it seems those are the clergies (ayattolahs) who have issued
fatwas for Jehad and other terrorism acts. And I think in general Shia
clergies are much more powerful than their Sunni counterparts.

regards,
Firouz


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Re: respect for prophets (Unity of Prophets) Gilberto and Naison Jones's interesting exchange

2010-12-24 Thread Firouz

The Baha'i Studies Listserv
On 24/12/2010 2:47 PM, Susan Maneck wrote:

Generally speaking it has not been the clerics who have been
encouraging acts of terrorism. Bin Laden, for instance is not an Imam
by profession, he was a building contractor. Indeed, a lot of the
jihadists despise the traditional 'ulama.

In Shia Islam it seems those are the clergies (ayattolahs) who have 
issued fatwas for Jehad and other terrorism acts. And I think in general 
Shia clergies are much more powerful than their Sunni counterparts.


regards,
Firouz


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Re: respect for prophets (Unity of Prophets) Gilberto and Naison Jones's interesting exchange

2010-12-23 Thread Firouz

The Baha'i Studies Listserv
On 24/12/2010 2:23 PM, Susan Maneck wrote:

Uh Naison, Islam doesn't have priests.


But Islam has Mullahs, Moftis, Akhunds, Ayatollahs, Imams, etc. They are 
sort of priests.


Best regards,
Firouz


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Re: respect for prophets was Re: Joseph Emmanuel

2010-12-22 Thread Firouz
The Baha'i Studies Listserv
On 23/12/2010 11:42 AM, Khazeh wrote:
>
> No one seems to read my postings. I posted so many beautiful things 
> including all the Moojan Momen essays on Islam and the Bahai Faith…not 
> one response.
>
> A Persian poet says that often when we make a point it is exactly as 
> if a concert should play for the deaf or a mirror be brought for the 
> blind…
>
> ( بقول شاعر (پیش کر بربط سرای وپیش کور آیینه دار)
>
Dearest Khazeh,

I always read your posts with much interest. I read them more than once, 
at least twice. I have benefited and learned a lot from your posts. I 
keep all your posts in my archive and refer to them occasionally when I 
am teaching to Muslims or Christians. You always make my day whenever I 
see a post from you in my INBOX either in this forum or in Tarikh. 
Please, please keep them coming. I have learned a lot from you my dear 
Khazeh. I am thankful to Baha'u'llah that I came to meet you in 
cyberspace. I am thankful to you for all your posts.

loving greetings,
Firouz


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Re: respect for prophets was Re: Joseph Emmanuel

2010-12-21 Thread Firouz

The Baha'i Studies Listserv
Dear Gilberto,

You're correct and I agree with you about the differences in beliefs of 
Sunnis and Shias. And I am sure most educated Muslims do agree with you 
as well.


Unfortunately in most middle eastern countries and Indian sub-continent, 
it is totally different. What average people have come to believe since 
childhood is very different than those academic books. That is why we 
see how Shias and Sunnis kill each other in Iraq, Iran, Pakistan, 
Afghanistan, and probably some other countries. Just last week a bomb 
exploded in a mosque in a city in south eastern Iran, some bombs 
exploded in Iraq. These are more than politics, many of Sunnis and Shias 
in these regions have come to believe what they have been told, right or 
wrong. Many Sunni/Shias in these regions have developed a hatred towards 
each other. Yes, I know that is not Islam, but that is some facts and 
beliefs among these Muslims.


regards,
Firouz

On 22/12/2010 10:29 AM, Gilberto Simpson wrote:

The Baha'i Studies Listserv
Sunnis and Shias obviously disagree with one another on specific
points. And maybe even on a popular level there may be a certain
amount of conflict and tension between the two communities. But if you
look to some of the most respected voices speak about  the other side,
they still recognize one another as Muslims.

For example Al-Azhar's fatwa on the Shias:
http://www.al-islam.org/encyclopedia/chapter1b/14.html#text

or the Deobandi fatwa on whether Shias are non-Muslims:
http://www.islamopediaonline.org/fatwa/darul-ifta-darul-uloom-deoband-responds-question-are-all-shia-considered-non-muslims

(Note, The Deoband seminary is in India and Al-Azhar is in Egypt,
which I'm pretty sure is in the Middle East),

For a more thorough discussion of the topic from a classical
perspective  you could look at "On the Boundaries of theological
tolerance in Islam" which was annotated and translated by Sherman A.
Jackson from a much earlier work by Abu Hamid al-Ghazali. (Who was
Persian, also not American). He gives a very inclusive notion of who
can be "Muslim" which definitely includes Shias.


On Tue, Dec 21, 2010 at 9:06 PM, Firouz  wrote:

The Baha'i Studies Listserv
Dear Susan,

I think there is a big difference between the average Muslims in USA and in
the Middle East/Indian sub-continent in their views about their own
religions and other sects of Islam. I am not a historian so I do not exactly
know the origin of division between Shias and Sunnis and how it was
politicized. What I see today in ME/Pakistan their understanding of Islam
has become sort of a belief for majority (not all of course) that the other
sects of Islam have broken the covenant of Prophet Muhammad.

Except "covenant breaker" is more a Bahai concept than a Muslim one.

For Muslims the question boils down to: What is the absolute minimum
one has to believe in order to be "Muslim"? And in capsule form, the
basic answer is the shahadah: "There is no god but God. Muhammad is
prophet/messenger of God". including certain principles which
logically flow from it.(like belief in the Quran).

But since the successorship of Abu Bakr is not one of those basic
principles, merely believing that Ali should have been the successor
is not enough to take a person out of Islam.

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Re: respect for prophets was Re: Joseph Emmanuel

2010-12-21 Thread Firouz

The Baha'i Studies Listserv
Dear Susan,

I think there is a big difference between the average Muslims in USA and 
in the Middle East/Indian sub-continent in their views about their own 
religions and other sects of Islam. I am not a historian so I do not 
exactly know the origin of division between Shias and Sunnis and how it 
was politicized. What I see today in ME/Pakistan their understanding of 
Islam has become sort of a belief for majority (not all of course) that 
the other sects of Islam have broken the covenant of Prophet Muhammad. 
As a student in Iran (this is during Shah's time of course) we had to 
study about Islam, and in our religious classes we were told that Sunnis 
broke the covenant by not accepting Imam Ali as His immediate successor. 
I am sure the Sunnis (specially the Wahabis) have been taught similar 
things about Shias and how they are not real Muslims. So many Muslims 
have come to believe these non-sense. So you see, there is big 
difference between Muslims of Muslim countries and Muslims in countries 
where Islam is a minority religion.


Best regards,
Firouz


On 22/12/2010 1:26 AM, Susan Maneck wrote:

The Baha'i Studies Listserv
Living in the South I can tell you there are far too many Christians
that don't consider Catholics "Christian" but I wouldn't make the
generalization about Christianity that you made about Islam, Firouz.
Most Sunnis I talk to consider the difference between Shi'ites and
Sunnis to be "political" not religious. The same would not be said for
the Wahhabi-types of course. The make the same accusations against
Shi'ites that Shi'tes make against Baha'is:
http://www.cesnur.org/2009/slc_maneck.htm

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Re: respect for prophets was Re: Joseph Emmanuel

2010-12-19 Thread Firouz

The Baha'i Studies Listserv
Thank you Sen for your remark. I see your point and I agree with you.  I 
think I could not express myself properly.  I am a Baha'i of Muslim 
Background. I became a Baha'i when I was 20, some 30 years ago. What do 
you call a Muslim who recognizes Baha'u'llah as Manifestation of God?


Best regards,
Firouz

On 19/12/2010 5:45 PM, Sen & Sonja wrote:

The Baha'i Studies Listserv
On 19 Dec 2010 at 10:05, Firouz wrote:


This is the main issue you pointed out. Gilberto and indeed no Muslim
could ever accept that there could be a Messenger after Prophet
Muhammad,

And yet, you did make that step. You should know personally, and you
can see historically, that many Muslims have made that step. Beware
of essentialisms (which is to say, prejudices) that lay down what a
whole class of people "can never do."

The "recognition" (irfan)  of a messenger of God (whether new, or
already socially accepted) requires something more than knowledge of
certain texts, or the ability to manipulate the codes of meaning to
come up with the "right" answer. It involves a certain personal
capacity which cannot be aquired simply by taking over someone else's
knowledge and arguments, but which can be developed internally. This
capacity is not limited to people of any one race or religion or era,
but it is very far from universal. Irfan is and has always been the
prize for those who strive for it

Sen


--
--
Sen McGlinn   http://senmcglinn.wordpress.com

Happy are those who spend their days in gaining knowledge, in
discovering the secrets of nature, and in penetrating the subtleties
of
pure truth! Woe to those who are contented with ignorance, whose
hearts
are gladdened by thoughtless imitation, ... who have wasted their
lives!"(~Abdu'l-Baha, Some Answered Questions p.137)

--



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Re: respect for prophets was Re: Joseph Emmanuel

2010-12-18 Thread Firouz

The Baha'i Studies Listserv
Hi Gilberto,

Even though Baha'is may talk about Baha'is and non-Baha'is, we still 
believe in equality of rights for all humans. All have equal rights and 
opportunities. And we don't think non-Baha'is go to hell or should be 
taxed or punished differently from Baha'is. We do believe in prophets of 
Muslims and other major religions. And we believe in the changeless 
Faith of God, unlike Muslims.


What I said about Shias and Sunnis is what I have seen in living in both 
a Shia country (Iran) and a Sunni country (UAE). I was born as a Muslim 
of Shia background in Iran and became Baha'i some 30 years ago. So I 
know well how the Muslims (Shias and Sunnis) in Middle East and Indian 
sub-continent think and believe. Probably the Muslims in USA are a bit 
different.


cheers,
Firouz


On 19/12/2010 10:29 AM, Gilberto Simpson wrote:

The Baha'i Studies Listserv
A couple of things:

The Bahai Faith also divides humanity into believers and non-believers.

I'm not going to speak for Shias but certainly know of Sunnis who
accept Shias as Muslims. You have no right to generalize about over a
billion people like that.

-There is not a single book called "the Shariah" which contains the
laws followed by all Muslims. And in any case the Shariah shouldn't
just be identified with the laws of Iran.

-I'm sure that the Iranian government treats Bahais and Sunnis badly.
So it shouldn't be surprising if Iranian Bahais or Iranian Sunnis say
nasty things about Muslims or Shias (respectively).


On Sat, Dec 18, 2010 at 10:05 PM, Firouz  wrote:

Dear Dr. Hai,

This is the main issue you pointed out. Gilberto and indeed no Muslim could
ever accept that there could be a Messenger after Prophet Muhammad, and that
is why Muslims cannot recognize followers of Baha'u'llah as People of Book.
We see this clearly in Iran and how the Muslim rulers treat Baha'is. That
would be the case in any other country when the Islamic Shariah is followed.
I never believe when Muslims talk about equality of human beings. For
Muslims there are just 2 kinds of people, believers and non-believers. And
Sharia laws clearly state how non-believers should be treated. The problem
for Muslims is that Sunnis do not considers Shias as Muslims and vice versa.
And we well know how Shias of Iran treat Sunnis and how Sunnis countries
treat their Shia subjects.

If you get some time, please watch the following video. A sunni Imam in Iran
addressing his followers. It is in Persian.

http://www.youtube.com/watch?v=6S6m9JP97UU&feature=player_embedded
<http://www.youtube.com/watch?v=6S6m9JP97UU&feature=player_embedded>

Best regards,
Firouz


Best regards,
Firouz


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Re: respect for prophets was Re: Joseph Emmanuel

2010-12-18 Thread Firouz

The Baha'i Studies Listserv
On 19/12/2010 3:13 AM, Iskandar Hai, M.D. wrote:


You also fail to see the self definition of the Baha'i Faith as a new 
Divine Revelation, as a new religion and you talks about saints, and 
awliyAA, and reformers, etc. Baha'u'llah is none of those. He is the 
Founder and Author of a new Divinely ordained religion/Revelation.. 
This is self definition. You don't address that.


Dear Dr. Hai,

This is the main issue you pointed out. Gilberto and indeed no Muslim 
could ever accept that there could be a Messenger after Prophet 
Muhammad, and that is why Muslims cannot recognize followers of 
Baha'u'llah as People of Book. We see this clearly in Iran and how the 
Muslim rulers treat Baha'is. That would be the case in any other country 
when the Islamic Shariah is followed. I never believe when Muslims talk 
about equality of human beings. For Muslims there are just 2 kinds of 
people, believers and non-believers. And Sharia laws clearly state how 
non-believers should be treated. The problem for Muslims is that Sunnis 
do not considers Shias as Muslims and vice versa. And we well know how 
Shias of Iran treat Sunnis and how Sunnis countries treat their Shia 
subjects.


If you get some time, please watch the following video. A sunni Imam in 
Iran addressing his followers. It is in Persian.


http://www.youtube.com/watch?v=6S6m9JP97UU&feature=player_embedded 
<http://www.youtube.com/watch?v=6S6m9JP97UU&feature=player_embedded>


Best regards,
Firouz


Best regards,
Firouz


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Re: Joseph Emmanuel

2010-12-17 Thread Firouz

The Baha'i Studies Listserv
On 17/12/2010 1:21 PM, Gilberto Simpson wrote:

The Baha'i Studies Listserv
All the earth is a masjid (place of prostration)



So why Muslim bother to build masjids? Specially the one near World 
Trade Center in NYC?


Best regards,
Firouz


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Re: How will they cope?

2010-12-14 Thread Firouz

The Baha'i Studies Listserv
Dear Susan,

Thanks for sharing some success stories of Ruhi. Yes, I also have seen 
some good success stories of Institute process and also I have seen much 
more of the failures. What I am trying to conclude is taht one method 
cannot certainly satisfy all folks equally. We, as thinking Baha'is, 
should recognize better how to teach the Faith to others rather than 
inviting everyone to study classes. What might be good for a certain 
individual might be like a poison for another. Personally even though I 
have seen some success stories, I have become fed up to hear about core 
activities in almost all Baha'i meetings, as if there is nothing else in 
the Faith besides core activities.


Best regards,
Firouz


On 14/12/2010 10:33 PM, Susan Maneck wrote:

The Baha'i Studies Listserv

Ok you had 3 new active Baha'is in your cluster over a period of one year.
Has anyone left the Faith?

Dear Firouz,

Not in the last year.

  Do you have statistics of growth in your cluster

over last 10 or 20 years?

I know from living here the last ten years that this exceeds  the
number of declarants we would expect over a five year period.

Do you think you would not have had 3 or 4

declarants had your community followed the same old style firesides,
teaching, and deepening classes?

Yes, but it would have taken five or ten years. As you know,Firouz,
I've never been a big fan of Ruhi. What turned me around is that I had
this one seeker, a student who came into my office one day, plopped
down on a chair and said, "Doc, I need a new religion.' So I started
taking her to firesides. This woman was exceptionally bright but she
also had a number of emotional problems and somehow she managed to
turn every fireside into a focus on her problems and we were getting
nowhere. But when we started doing Ruhi classes the situation greatly
improved because there was a focus. By the time she finished Book Four
(best book for seekers, IMO) she had become a Baha'i. The same thing
was true of a spouse of one of the Baha'is. He had been hanging around
the Faith for some 17 years before doing Ruhi classes. I might add
that these two are not among the four declarants I mentioned. This
happened shortly before our recent spurt.

My experience has been mostly in developing world and that was my
observation of inflated statistics.

It is the nature of statistics to be inflated, even with the best
intentions, but I can tell you the record keeping is much more careful
now than it was.

warmest, Susan

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Re: How will they cope?

2010-12-13 Thread Firouz

The Baha'i Studies Listserv
On 14/12/2010 12:07 PM, Susan Maneck wrote:

More so than used to be the case. Our cluster has had four
declarations in the last year of whom three have been pretty active.
The Institute Process does help in this regard.


Dear Susan,

Ok you had 3 new active Baha'is in your cluster over a period of one 
year. Has anyone left the Faith? Do you have statistics of growth in 
your cluster over last 10 or 20 years? Do you think you would not have 
had 3 or 4 declarants had your community followed the same old style 
firesides, teaching, and deepening classes?


One other observation I had in Asia and I think Ron also pointed out is 
that often the children of active Baha'is and pioneers are not so active 
in the Faith. I do not understand why? Some pioneers and active Baha'is 
have been successful in teaching the Faith but when it comes to their 
own family and children, it has not been that successful as I suppose it 
should have been.




That was true here for the first decade or so after Ruhi began to be
used, but now things seemed to have turned a corner, at least in the
"A" clusters. I can tell you there is no exaggeration of statistics
from our cluster as I'm the one who submits them. ;-}

My experience has been mostly in developing world and that was my 
observation of inflated statistics.


Best regards,
Firouz


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Re: How will they cope?

2010-12-13 Thread Firouz

The Baha'i Studies Listserv
Dear Susan,

Are all new enrolled Baha'is in USA active in the Faith? In some South 
East Asian countries that I am familiar with, we regularly hear that so 
many people have declared their Faith in Baha'u'llah, but in practice 
many of these new declarants become inactive in few months. By observing 
the Baha'i meetings, feasts, conventions, contributions to the funds, 
etc. over the years, I do not see much growth in the Faith, I would say 
our growth rate after the Ruhi era is less than before Ruhi  era. I 
believe inflated and exaggerated reports are sent to the World Center by 
most developing countries about their growth rate.


Best regards,
Firouz


On 14/12/2010 6:40 AM, Susan Maneck wrote:

The Baha'i Studies Listserv
. For the last 15 years or so,

it was running around 100 per month.

Dear Ron,

That simply isn't true, Ron. It bottomed out at about 1000 a year a
few years okay but no way was that the pattern for the last 15 years.

  If its over 200 per month, maybe we are

back to break even, and I retract my statement.;-))

I'm more familiar with the South Central Region than any place else.
For the last couple of years we have had 600 enrollments per year.
Since there are six different regions if they had the same success as
we have it would put enrollments at about 3500.

warmest, Susan

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9/11 revisited

2010-10-18 Thread Firouz

The Baha'i Studies Listserv
 Dear friends,

I see more people both Muslims and non-Muslims talk about 9/11 events 
after Ahmadinejad's recent trip to NY. I have received some video clips 
showing the claim of conspiracy theorists on why 9/11 event was the US 
government job, i.e. why building 7 collapsed, etc.


Is there a well researched video clip or a scientific article that has 
studied various claims and prepared some good responses to these claims 
that could be shared to those who believe in such theories and answer 
their questions.


Best regards,
Firouz


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Re: Trustee of Huququllah

2010-09-25 Thread Firouz
The Baha'i Studies Listserv
  If I am not mistaken the House has already appointed a committee of 5 
members as the trustees of Huquq.

Best regards,
Firouz

> The Baha'i Studies Listserv
>> Dr Varqa was the International Trustee, but my understanding was that he had 
>> to appoint a successor in his will.
> Huh? The House of Justice appoints the trustees of Huququllah.
>
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Re: Hidden Words Persian 77

2010-06-24 Thread Firouz
The Baha'i Studies Listserv
Thank you very much dear Dr. Hai.

Warm regards,
Firouz

On 23/6/2010 10:29 PM, Iskandar Hai, M.D. wrote:
> The Baha'i Studies Listserv
>
> http://bahai-library.com/bsr/bsr09/9H2_comp_hiddenwords.htm  and 
> scroll down to the Persian Hidden Words number 77.
>
>
> On Wed, Jun 23, 2010 at 8:36 AM, Firouz  <mailto:fir...@thai-bahais.org>> wrote:
>
> The Baha'i Studies Listserv
>
>
> Dear Dr. Hai,
>
> Do you know how I can access this file? Is there a link to a site?
> Thanks for additional information.
>
> Warm regards,
> Firouz
>
>
> On 23/6/2010 6:31 PM, Iskandar Hai, M.D. wrote:
>> The Baha'i Studies Listserv
>>
>> Dear Firouz:
>>
>> This has been explained by Abdu'l-Baha and by Shoghi
>> Effendi.there is a file in one of the issues of the Baha'i
>> Studies Review a few years ago that has compiled the
>> interpretations.
>>
>>
>> Best regards
>> Iskandar
>>
>>
>>
>>
>>
>> Sent from my iPod
>>
>> On Jun 23, 2010, at 2:41 AM, Firouz > <mailto:fir...@thai-bahais.org>> wrote:
>>
>>> The Baha'i Studies Listserv
>>>
>>> Dear All,
>>>
>>> I have a question about the Hidden Words Persian 77.
>>>
>>> O SON OF JUSTICE! In the night-season the beauty of the immortal
>>> Being hath repaired from the emerald height of fidelity unto the
>>> Sadratu’l-Muntahá, and wept with such a weeping that the
>>> concourse on high and the dwellers of the realms above wailed at
>>> His lamenting. Whereupon there was asked, Why the wailing and
>>> weeping? He made reply: As bidden I waited expectant upon the
>>> hill of faithfulness, yet inhaled not from them that dwell on
>>> earth the fragrance of fidelity. Then summoned to return I
>>> beheld, and lo! certain doves of holiness were sore tried within
>>> the claws of the dogs of earth. Thereupon the Maid of heaven
>>> hastened forth unveiled and resplendent from Her mystic mansion,
>>> and asked of their names, and all were told but one. And when
>>> urged, the first letter thereof was uttered, whereupon the
>>> dwellers of the celestial chambers rushed forth out of their
>>> habitation of glory. And whilst the second letter was pronounced
>>> they fell down, one and all, upon the dust. At that moment a
>>> voice was heard from the inmost shrine: “Thus far and no
>>> farther.” Verily We bear witness to that which they have done
>>> and now are doing.
>>>
>>> I appreciate if someone could explain more about this Hidden
>>> Word. Also my specific question is to what their refers to.
>>> Thanks so much in advance.
>>>
>>> Best regards,
>>> Firouz
>>>
>>>
>>> __
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Re: Hidden Words Persian 77

2010-06-23 Thread Firouz
The Baha'i Studies Listserv
Dear Dr. Hai,

Do you know how I can access this file? Is there a link to a site? 
Thanks for additional information.

Warm regards,
Firouz

On 23/6/2010 6:31 PM, Iskandar Hai, M.D. wrote:
> The Baha'i Studies Listserv
>
> Dear Firouz:
>
> This has been explained by Abdu'l-Baha and by Shoghi Effendi.there is 
> a file in one of the issues of the Baha'i Studies Review a few years 
> ago that has compiled the interpretations.
>
>
> Best regards
> Iskandar
>
>
>
>
>
> Sent from my iPod
>
> On Jun 23, 2010, at 2:41 AM, Firouz  <mailto:fir...@thai-bahais.org>> wrote:
>
>> The Baha'i Studies Listserv
>>
>> Dear All,
>>
>> I have a question about the Hidden Words Persian 77.
>>
>> O SON OF JUSTICE! In the night-season the beauty of the immortal 
>> Being hath repaired from the emerald height of fidelity unto the 
>> Sadratu’l-Muntahá, and wept with such a weeping that the concourse on 
>> high and the dwellers of the realms above wailed at His lamenting. 
>> Whereupon there was asked, Why the wailing and weeping? He made 
>> reply: As bidden I waited expectant upon the hill of faithfulness, 
>> yet inhaled not from them that dwell on earth the fragrance of 
>> fidelity. Then summoned to return I beheld, and lo! certain doves of 
>> holiness were sore tried within the claws of the dogs of earth. 
>> Thereupon the Maid of heaven hastened forth unveiled and resplendent 
>> from Her mystic mansion, and asked of their names, and all were told 
>> but one. And when urged, the first letter thereof was uttered, 
>> whereupon the dwellers of the celestial chambers rushed forth out of 
>> their habitation of glory. And whilst the second letter was 
>> pronounced they fell down, one and all, upon the dust. At that moment 
>> a voice was heard from the inmost shrine: “Thus far and no farther.” 
>> Verily We bear witness to that which they have done and now are doing.
>>
>> I appreciate if someone could explain more about this Hidden Word. 
>> Also my specific question is to what their refers to. Thanks so much 
>> in advance.
>>
>> Best regards,
>> Firouz
>>
>>
>> __
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Hidden Words Persian 77

2010-06-22 Thread Firouz
The Baha'i Studies Listserv
Dear All,

I have a question about the Hidden Words Persian 77.

O SON OF JUSTICE! In the night-season the beauty of the immortal Being 
hath repaired from the emerald height of fidelity unto the 
Sadratu’l-Muntahá, and wept with such a weeping that the concourse on 
high and the dwellers of the realms above wailed at His lamenting. 
Whereupon there was asked, Why the wailing and weeping? He made reply: 
As bidden I waited expectant upon the hill of faithfulness, yet inhaled 
not from them that dwell on earth the fragrance of fidelity. Then 
summoned to return I beheld, and lo! certain doves of holiness were sore 
tried within the claws of the dogs of earth. Thereupon the Maid of 
heaven hastened forth unveiled and resplendent from Her mystic mansion, 
and asked of their names, and all were told but one. And when urged, the 
first letter thereof was uttered, whereupon the dwellers of the 
celestial chambers rushed forth out of their habitation of glory. And 
whilst the second letter was pronounced they fell down, one and all, 
upon the dust. At that moment a voice was heard from the inmost shrine: 
“Thus far and no farther.” Verily We bear witness to that which they 
have done and now are doing.

I appreciate if someone could explain more about this Hidden Word. Also 
my specific question is to what their refers to. Thanks so much in advance.

Best regards,
Firouz


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Re: Sahife Adlie

2010-03-14 Thread Firouz

The Baha'i Studies Listserv
Dear Khazeh,

Thanks so much once again for your time and elucidation of this Writing 
of the Bab.


Warm regards,
Firouz


The Baha'i Studies Listserv

-Original Message-
From: bounce-493310-27...@list.jccc.edu 
[mailto:bounce-493310-27...@list.jccc.edu] On Behalf Of Firouz
Sent: 15 March 2010 03:50




I received the attached from a Muslim friend who is studying the Faith. Is it 
an authentic Writing of the Bab?
The question I am asked is about the text on page 3 of this book which states 
about Islam


بعلت اینکه تبدیلی از برای او مقدر نشده این شریعت مقدسه هم نسخ نخواهد شد بل حلال 
محمد صلی الله علیع و آله حلال الی یوم اقمیمه و حرام محمد صلی الله علیه و آله 
حرام الی یوم اقیمه



The question is why then Bab abrogated many Islamic laws!!!

Best regards,
Firouz

***
Khazeh humbly writes:

Dear  brother Firouz Anaraki
Yes it is an authentic Writing. Please tell your friend that this text is from the very earliest revelations 
of the exalted Bab when His full station was not disclosed. What in essence He reveals is that the 
"permitted" of the Islamic Revelation is permitted until the Qiyaamat i.e. Resurrection of that 
particular Dispensation and that its "forbidden" remains " forbidden" until the Time of 
the Qiyaamat of that Dispensation. Later the Bab explains that the Qiyaamat is the Rising of the New Revealer 
with New Laws New Utterances.

This is very interesting and you need time.

the great Dr Moojan Momen explains this in an article

In his book, the Seven Proofs, the Bab explains that the need for a
period of messianic concealment and the gradual unfoldment of his claims
arose out of the lack of capacity among the people to accept his full
claim at the start of his mission and out of a desire to assist people
to gradually come to a full realisation of the magnitude of the Bab's
claim:

Consider the manifold favours vouchsafed by the Promised One,
and the effusions of His bounty which have pervaded the concourse of the
followers of Islam to enable them to attain unto salvation. Indeed
observe how He Who representeth the origin of creation, He Who is the
Exponent of the verse, `I, in very truth, am God', identified Himself as
the Gate [Bab] for the advent of the promised Qa'im, a descendant of
Muhammad, and in His first Book enjoined the observance of the laws of
the Qur'an, so that the people might not be seized with perturbation by
reason of a new Book and a new Revelation and might regard His Faith as
similar to their own, perchance they would not turn away from the Truth
and ignore the thing for which they had been called into being.
(Selections from the Writings of the Bab, Haifa, 1976, p. 110).


Baha'u'llah has recapitulated and expanded on this in a tablet written
to Aqa Mirza Aqa Nuru'd-Din:

Thou art well aware that the Commentary on the Ahsan al-Qisas
(the Qayyum al-Asma of the Bab) was revealed according to what was
current among the people (bi ma `ind an-nas) and this was purely out of
bounty and grace that haply the people of negligence and error may
ascend to the heaven of knowledge (jabarut-i `ilm). Thus most of what is
mentioned in that book is what has been accepted as truth among the
Muslims (ahl al-furqan). If what was the Will of God had been sent down
from the start, no-one would have been able to bear it and no-one would
have remained. All of this is out of His grace and bounty towards His
creatures. Observe that at the start of his ministry, that holy one
revealed himself in the station of gatehood (babiyyat). This was out of
consideration that the birds of the hearts of humanity were not capable
of flying above that station . . . The people have been and will
continue to be immersed in the ocean of idle fancies and veiled from
what God doth will, except those whom God has delivered through His
Grace and whom He has caused to recognise what He hath revealed through
His command . . . Thus out of grace to them, the Sun of Truth occupied
himself with uttering trivia and the Ancient Ocean spoke forth only
droplets. Thus it is that the Primal Point hath appeared in the name of
gatehood (babiyyat), and the people did not accept even this limited
station, let alone any mention of guardianship (lordship, vilayat) and
such matters. And this despite the fact that all of these stations and
those beyond them have been revealed and come into existence by a single
word out of the ocean of his bounty and by his command they also return
to annihilation and oblivion. (Quoted in A.Q. Afnan, Zindigani-yi
Hadrat-i Bab 203-4)


Finally, in a tablet which appears to date from the Edirne period, the
Surat al-Fath, Baha'u'llah restates this theme and draws the parallels
between the Bab's gradually unfolding claims and his own initial
concealment of his claims. First, he describes the gradual unfoldment of
the claims of the Bab:

So recollect, O people! The moment w

Re: Non-association with covenant-breakers

2008-10-31 Thread Firouz
The Baha'i Studies Listserv
Dear Susan,

How about children, grandchildren, great grandchildren of covenant 
breakers who have no claim related to the Faith? Some may consider 
themselves followers of other religions. Some may not know even their 
grandparents or great grandparents  had been once Baha'is.

Warm regards,
Firouz

> The Baha'i Studies Listserv
>   
>> What about toddlers?
>>
>> 
>
> Dear David,
>
> I can't imagine coming into contact with the toddlers of Covenant
> breakers without coming into contact with the parents as well.
>
> warmest, Susan
>
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End of Life care

2008-06-17 Thread Firouz

Dear friends,

A Buddhist friend of mine is in process of writing a book about 
life-end-care from Buddhist, Christian, and Muslim points of views. He 
asked me if I could provide him some Baha'i literature about the 
subject. Does anyone know of some Writings from Baha'i Scriptures in 
this regard.


He wants his books to be used mainly for people who take care of old or 
terminally sick people on how to take care of them, and how to prepare 
them for their journey to the next world.


Best regards,
Firouz





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[Content Advisory] Re: Islamic Prophecy?

2008-04-21 Thread Firouz
Dear Khazeh,

Thanks so much for your quick reply. I am grateful to you for providing 
the answers to all my questions. Thank you.

Warm regards,
Firouz
Bangkok, Thailand

> *Dear Khazeh, dear all,*
>
> * *
>
> *I am wondering if there is any Islamic hadith or prophecy about 
> coming of Jews to Israel (holy land).*
>
> *There are such prophecies in Christian scriptures, I wonder if such 
> prophecies exists in Islamic scriptures as well?*
>
> * *
>
> *Warm regards,*
>
> *Firouz*
>
> * *
>
> *DearFiruz*
>
> *I cannot place my hand on an Islamic prophecy to have predicted the 
> above. But there is a very important hadith of he Prophet of God 
> (peace be upon Him) which is quoted in many texts and is readable in 
> the pages of Bih.aar ul-Anwaar (Oceans of Lights) and is on the 
> internet. (the volumes 51/52/53 are specifically abourt the Promised 
> Mahdi/the Qa’im/He Who shall arise)*
>
> *There the Prophet Muh.ammad says:*
>
> *The Mahdi is from Me. From My offspring. Lawnuhu ( i.e. His colour is 
> Arabic) but His Body (jismuhu) is that of Israel*
>
> * *
>
> *http://www.aqaed.com/ahlulbait/books/behar51/a10.html*
>
> * 
> 
> *
>
> *page 95*
>
> *الباب السابع عشر في ذكر صفة المهدي ولونه وجسمه وقد تقدم مرسلا و 
> بإسناده عن حذيفة أنه قال : قال رسول الله صلى الله عليه وآله : المهدي 
> رجل من ولدي لونه لون عربي وجسمه جسم إسرائيلي*
>
> *I hope you can read the text.*
>
> *I am no interpreter of prophecy. Astaghfirullah (I ask forgiveness of 
> God) But I believe sincerely that this is significant and it relates 
> to the fact that the Writing of the Revelation being in Arabic and Its 
> provenance being related to Islam but that its JISM [its “body”,  the 
> “structures” that relate to its “JISM”,  its physicality  will be in 
> Israel…). But as you know this whole area is mired in sadness and 
> problems.*
>
> * *
>
> *And of course there are verses of divine bestowals on Israel 2:47, *
>
> * *
>
> *And most interestingly the verse reating to the Night Ascent of the 
> Prophet [laylat ul israa] in which the Prophet ascends from Mecca 
> [Masjid al –h.araam] to Masjid al-Aqs.aa [Jeruslaem] but then the 
> verse adds [the environs of which are blessed and sanctified] 17:1*
>
> سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ 
> إِلَى الْمَسْجِدِ الْأَقْصَى *_الَّذِي 
> بَارَكْنَا حَوْلَهُ_* لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ 
> الْبَصِيرُ ‌[١٧-١]
>
> [/transliteration-en/] Sub_ha_na alla_th_ee asr_a_ biAAabdihi laylan 
> mina almasjidi al_h_ar_a_mi il_a_ almasjidi alaq_sa_ alla_th_ee 
> b_a_rakn_a_ _h_awlahu linuriyahu min _a_y_a_tin_a_ innahu huwa 
> a*l*ssameeAAu alba_s_eer*u*
>
>   
>
> [/shakir/] Glory be to Him Who made His servant to go on a night from 
> the Sacred Mosque to the remote mosque of which We have blessed the 
> precincts, so that We may show to him some of Our signs; surely He is 
> the Hearing, the Seeing.
>
> * *
>
> * *
>
> ﴾
>
> يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ 
> وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ 
> ‌[٢-٤٧]
>
> [/transliteration-en/] Y_a_ banee isr_a_eela o_th_kuroo niAAmatiya 
> allatee anAAamtu AAalaykum waannee fa_dd_altukum AAal_a_ alAA_a_lameen*a*
>
>   
>
> [/shakir/] O children of Israel! call to mind My favor which I 
> bestowed on you and that I made you excel
>
> * *
>



 
 
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Islamic Prophecy?

2008-04-20 Thread Firouz

Dear Khazeh, dear all,

I am wondering if there is any Islamic hadith or prophecy about coming 
of Jews to Israel (holy land).
There are such prophecies in Christian scriptures, I wonder if such 
prophecies exists in Islamic scriptures as well?


Warm regards,
Firouz






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Re: Translation of quote in French please...

2008-01-03 Thread Firouz
Is the following quote from Einstein? How is it in German?

regards,
Firouz
> There are two ways to live your life - one is as though nothing is a
> miracle, the other is as though everything is a miracle
>
> But I think the French is more elegant
>
>   
>> "Il existe deux facons de vivre ta vie.  Tu peux penser que las
>> miracles n'existent pas.  Mais tu peux penser que tout est un miracle."
>> 
>
> --
> --
> Sen McGlinn
>  ***
>  In reality, the radiant, pure hearts are the Mashrak-el-Azcar
>and from them the voice of supplication and
>  invocation continually reacheth the Supreme Concourse.
>   Tablets of `Abdu'l-Baha Abbas, p. 678
> --
>   



 
 
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Re: Infallibility of the Prophets

2007-08-14 Thread Firouz
Talking about sins, I think of what Abdu'l-Baha says in Some Answered 
Questions:
*"The good deeds of the righteous are the sins of the Near Ones"*

Does that not mean that sins or good deeds are relative?

Warm regards,
Firouz



 
 
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Payam Baha'i

2007-06-28 Thread Firouz

Does anyone know how to subscribe for the Persian Payam-e Baha'i magazine?
The information and address and how to pay for subscription is highly 
appreciated.


Best regards,
Firouz





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Re: Any Hindus in Egypt???

2006-12-19 Thread Firouz
Dear Hajir,

As far as I know there is no Egyptians living in Egypt or anywhere else 
who have any other religions other than Islam, Christianity, or Judaism. 
Of course now there Baha'i Egyptians.
There might be Hindus or Buddhists working or living in Egypt for 
Business or what so ever reason but they are not citizens of Egypt. Here 
we're talking about Egyptian ID card. As you know if any of these 
Buddhists or Hindus would ever marry to an Egyptian Muslim, they have to 
change their religions and become Muslims.

Best regards,
Firouz

>  
> Does anyone know if there are any Hindus or Buddhists in Egypt, and if 
> so, what would they use to identify themselves if the only 3 options 
> are Jewish, Christian, and Muslim (there is not even an other 
> category)?  I cannot believe that out of 70 or so million people there 
> are no Hindus from India living there.  Are they all on a working visa 
> and not citizens of Egypt?  I tried to search population demographics 
> of Egypt and didn't find anything other than that there are Zero 0 
> Buddhists in Egypt.
>  
> Thanks,
> Hajir
>
> 
> Cheap Talk? Check out 
> <http://us.rd.yahoo.com/mail_us/taglines/postman8/*http://us.rd.yahoo.com/evt=39663/*http://voice.yahoo.com>
>  
> Yahoo! Messenger's low PC-to-Phone call rates.
>  



 
 
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Baha'i prayer for newly born

2006-08-09 Thread Firouz

Dear friends,

A friend of mine is looking for a Baha'i prayer for newly born baby. He 
believe Abdu'l-Baha has revealed such a prayer. Does anyone know about 
this prayer and could possibly share it with us.


Best regards,
Firouz




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Re: Some help

2006-02-09 Thread Firouz

Gilberto Simpson wrote:

Offhand, another prominent Muslim who has spoken up on behalf of
Bahais is Shirin Ebadi, a Muslim woman who won the Nobel Peace Prize a
while back.


http://bahai-library.com/?file=shirin_ebadi_articles
  

Dear Gilberto:

Shirin Ebadi as a human-right activist who has helped minorities in 
Iran. She has helped political prisoners and Baha'i prisoners as well. 
That does not mean that she has the same opinion as political prisoners 
or recognizes Baha'i Faith as a religion or Baha'is as the people of the 
Book. As a fair lawyer she has been fighting for the rights of women in 
Iran, Muslims and non-Muslims. Also you should remember that she is no 
authority in Islamic world to be able to issue any fatwa in this regard. 
Personally I met her in Bangkok and I spend 4 days with her as her 
translator and I know well about her opinions and what she thinks about 
religion in general.


Best regards,
Firouz






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Re: Some help

2006-02-08 Thread Firouz

Dear Iskandar,

It's not only Iran that does not recognize Baha'is as people of Book. 
All Middle Eastern countries and their Sunni or Shia 
scholars/imams/mullahs/muftis do not recognize Baha'is as people of 
Book, neither do they recognize Baha'i Faith a religion from God.  You 
can also check this site of Wikipedia.


http://en.wikipedia.org/wiki/People_of_the_Book




Baha'is would be quite happy if they are counted as people of the Book by
Shi`ah Muslims of Iran or by any other Muslim government or society. That
would give us some legal entity. Right now, we  are non-persons as far as
the Islamic Republic of Iran is concerned. I wish they'd count us as ahl-i
kitAb. If a Muslim murders a Baha'i in Iran, the victim's family has no
legal recourse. 


Iskandar



 
 
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Re: kalimat- accepting apparent disagreements over interpretation of the writings

2006-01-24 Thread Firouz







Gilberto Simpson wrote:

  And I know I've said this before, but
Al-Azhar, the highly respected Sunni institution declared in a fatwa
that the Jaffari school (the major Shia school) is recognized as
legally valid as a way to practice Islam.
  

Here is the fatwa issued by Al-Azhar:
http://en.wikipedia.org/wiki/Al-Azhar_Shia_Fatwa

I don't think shias agree with such a fatwa to consider Shiaism as
equal as other (part of) schools of Sunnis equal to Hanbali, Malaki,
etc. 


  So in your list above, there are basically two groups, people who
consider themselves sunni and people who consider themselves shia. And
at least the Sunnis recognize the validity of the Shias. (And there
are Shia scholars who would say the corresponding thing).
  

Here are two articles about Shias and Sunnis from Wikipedia:
http://en.wikipedia.org/wiki/Shia
http://en.wikipedia.org/wiki/Sunni

Best regards,
Firouz







 
 

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Re: Translation as interpretation

2006-01-06 Thread Firouz

Susan Maneck wrote:

Dear Simeon, 


What the House said was a bit more nuanced than that: "Shoghi Effendi's translations of the 
Writings of Bahá'u'lláh into English carry with them a large measure of interpretation of the 
intent and purpose of the Author of the text -- an interpretation which he, as Interpreter of the 
Sacred Text, could alone authoritatively provide . . ." They also wrote: "the beloved 
Guardian was not only a translator but the inspired Interpreter of the Holy Writings; thus, where a 
passage in Persian or Arabic could give rise to two different expressions in English he would know 
which one to convey. Similarly he would be much better equipped than an average translator to know 
which metaphor to employ in English to express a Persian metaphor which might be meaningless in 
literal translation."

 


Dear Susan,

Baha'u'llah in the Kitab-i-Iqan says:

"We speak one word, and by it we intend one and seventy meanings; each 
one of these meanings we can explain."

(Baha'u'llah:  The Kitab-i-Iqan, Page: 255)

So I am wondering how one word if in Persian or Arabic might have 71 
meanings, its equivalent English translation could have the same 71 
meanings?  I guess then a sentence or phrase containing many words, 
might have thousands of meanings. Could you elaborate more on this. 
Thanks so much.


Best regards,
Firouz





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RE: Speed of Light

2005-11-18 Thread Firouz










Hasan Elias:







> Thank Firouz for the information, I
found it very interesting.





 

Dear Hasan,

 

But do you agree with such an
interpretation of Quran to prove that speed of light is indirectly mentioned in
this holy book, or similar claims from other holy scriptures?

 

Regards,

Firouz

 














 
 

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Great Disappointment

2005-10-31 Thread Firouz
The following from http://www.answers.com is quite interesting to read
called "The great disappointment".

http://tinyurl.com/7s9do

or

http://www.answers.com/main/ntquery?method=4&dsid=&deid=830797945&nogray

regards,
Firouz




 
 
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Re: Fwd: Interesting thread

2005-10-24 Thread Firouz
"Do you think it is possible to understand a religious text without 
believing in it?"


Dear Gilberto,

Yes, it's possible. I became a Baha'i by reading and reading Baha'i books, 
specially those revealed by the Central Figures of the Faith. I could 
understand them well and that's why I decided to become a Baha'i in my late 
teens.


regards,
Firouz






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Re: Universal House of Justice and charity

2005-10-24 Thread Firouz
I heard that the House gave money towards tsunami relief.  Does the House 
often give to charity?  Can someone fill me in on this subject?


Regards,
David


Dear David,

As a Baha'i in Thailand, I can confirm that the Universal House of Justice 
sent some money to our NSA to assist those affected in Tsunami. Our NSA and 
many LSAs and individual Baha'is here also contributed towards this purpose 
and then the whole amount was contributed to those affected in Tsunami 
specially the children who lost their parents. I also heard from some Baha'i 
friends in Indonesia and Sri Lanka that the House has also contributed to 
those affected in those countries too.


Warm regards,
Firouz






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RE: Questions lead to questions more often than not

2005-10-13 Thread Firouz
Iskandar:
>>I doubt if much, or any, progress has been made in recent days on these 
threads. Did anyone really change their mind in any minor or major way? <<

Dear Iskandar,

I guess no one has changed his/her mind here. But some of us including
myself have learnt a lot from this on-going discussions. I don't think the
main purpose is just to convince anyone. I have learnt a lot personally from
the more learned friends here.

Warm regards,
Firouz





 
 
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Re: A couple of questions

2005-10-11 Thread Firouz

Gilberto:

That is actually an interesting point. In the Quran it specifically

condemns the ancient Arab practice of burying daughters in favor of
sons for similar reasons. And even in 2005, with advanced technology,
in some parts of the world a brutal practice like that continues in
some form.<<

The question under discussion is what should be done in those societies or 
countries where there is shortage of women, i.e a solution for today's 
China!


regards,
Firouz








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Re: A couple of questions

2005-10-11 Thread Firouz

At the same time, don't you think the mainstream Muslims represent a
significant departure from Prophet Muhammad Teachings?



Not in the way I am talking about.


Dear Gilberto,

I understand your explanation about the mainstream Christians and Muslims. 
You're right in your explanation. You have just described the time during 
the short period of manifestation of Christ and rather long prophethood of 
Muhammad.


But then the situation after the death of Christ and Prophet Muhammad is 
more or less the same. Just upon the death of Prophet, His followers divided 
and each group interpreted Prophet's Words differently. Today the mainstream 
Muslims beliefs are very different among various Muslim countries, and even 
may have changed from the original Teachings of the Prophet. There is no 
center of authority to explain what the Teachings of Islam really is. Any 
clergy can issue a fatwa based on his own understanding of Islam. Many times 
these fatwas are very contradictory.


Just some thoughts.

regards,
Firouz








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RE: A couple of questions

2005-10-10 Thread Firouz
Scott:
> Some societies had a shortage of women and polyandry was practiced there -
> tibet and Bhutan for instance.


In China today there is shortage of women due to one child policy in China
for so many years. Many Chinese killed their daughters in order to have a
son. Many Chinese men cannot find a wife in China today, specially among
poorer Chinese families. 

How about exporting some Chinese men to those societies where there is
shortage of men? ;-)

Regards,
Firouz





 
 
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RE: A couple of questions

2005-10-10 Thread Firouz
Gilberto:
>>I'm not sure what your point is. Bahais who hate Muslims also think
they are good Bahais too. We all have to engage in a process of
self-criticism. But that's an individual process.<<

I don't think Baha'is hate Muslims or anyone else as hatred is against the
Teachings of Baha'u'llah. But many of the laws that Muslims follow today,
i.e. Jihad is part of the Teaching of Islam followed by some Muslims,
killing of apostates are done today in some Muslim countries. In a few
Muslim countries women are still stoned to death for adultery.

Here is what Baha'u'llah says about hatred:

"Religious fanaticism and hatred are a world-devouring fire, whose violence
none can quench."

"O people of Justice! Be as brilliant as the light, and as splendid as the
fire that blazed in the Burning Bush. The brightness of the fire of your
love will no doubt fuse and unify the contending peoples and kindreds of the
earth, whilst the fierceness of the flame of enmity and hatred cannot but
result in strife and ruin. We beseech God that He may shield His creatures
from the evil designs of His enemies. He verily hath power over all things."

There are so many other quotes of Abdu'l-Baha against hatred. So please just
do not assume that Baha'is hate Muslims.

Regards,
Firouz





 
 
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RE: A couple of questions

2005-10-10 Thread Firouz
Gilberto:

>>Yeah, I see what you are saying. But personally I wouldn't be as
generous. I would say mainstream Christianity represents a significant
departure from Jesus' original teaching. And I think Paul was largely
responsible for the shift.<<

At the same time, don't you think the mainstream Muslims represent a
significant departure from Prophet Muhammad Teachings? Please carefully
observe majority of Muslims in Muslim countries and the fatwas of Islamic
scholars during last century or so.

In another email you quoted:
"I wouldn't say it was "necessary". Even in the time of the prophet Muhammad
there were Hanifs, spiritual people who had rejected the idolatry around
them and were worshiping the one true God. Even in the time of Jesus, there
were spiritual communities of Jews who had a pretty deep understanding of
the law and had a healthy attitude towards the law."

I agree here with you and even at the time of Baha'u'llah there were
spiritual Muslims and Christians. Even today there are some spiritual people
among the followers of all the past religions. But we are talking about
mainstream as you mentioned.

Regards,
Firouz







 
 
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RE: A couple of questions

2005-10-10 Thread Firouz
















Gilberto: 





> To me it makes sense to just say, Muslims should be the
best Muslims they can be. Bahais should be the best Bahais they can be. And
leave it to God to judge people's deeds and intentions.<





 

But how one defines good or best? I am
sure those Muslims who have called for Jihad against West and USA consider
themselves as the best Muslim. They may think that they are following the laws
of Islam, i.e. Jihad to the best of their abilities. Some Islamic countries
consider killing the apostate, stoning women to death for acts of adultery, chopping
one’s hand for robbery, or beheading a person for some crime is following
Islam to its best of Shariah. Are these considered best in today’s world?

 

Regards,

Firouz

 














 
 

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RE: A couple of questions

2005-10-09 Thread Firouz
















Dear Tim,

 

I fully concur with you. I was raised a
Shiah Muslim and when I decided to become a Baha’i, I never thought I am abandoning
Islam, or its Teaching. I thought and still think that I am a true Muslim even
though the government of Iran
considers me an apostate and a death penalty awaits me by my government. I just
consider Baha’i as the next chapter of the never ending Book of God.

 

Regards,

Firouz 

 

 





I think it depends on who is defining the change of
belief. 





I was raised as a Christian (Roman Catholic).  When I





embraced the Baha'i Faith, I did not reject the teachings of





Jesus, so in my view I am not an apostate from Christianity.





But I think some Christians would say I am an apostate.





 





Tim Nolan




















 
 

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Re: Abbas

2005-10-04 Thread Firouz



Dear Susan and Monder,
 
The name Abbas is very important for Shia Muslims 
as well. Abbas was the half brother of Imam Hussein who was martyred with Imam 
Hussein in Karbala.
 
regards,
Firouz
 

  - Original Message - 
  From: 
  Monder M 
  Zbaeda 
  To: Baha'i Studies 
  Sent: Tuesday, October 04, 2005 2:42 
  PM
  Subject: RE: Abbas
  
  Dear Susan,
   
  Yes, Abu Talib was firm although it is debated whether he accepted 
  Muhammad's 'divinity'. To my knowledge, Abbas was captured at Badr but to 
  my knowledge he accepted Islam shortly afterwards. He buried the Prophet's 
  body along with Ali b.Abu Talib and other members of His household.
   
  Maybe my initial description is debated, but as ever, 'Al Hikmah lillah' 
  ,God is the only Judge.
   
  My kindest regards,
  Monder M ZbaedaSusan Maneck 
  <[EMAIL PROTECTED]> wrote:
  " 
Indeed, Muhammad's paternal uncle was called 'Abbas b. 'Abdul Mutallib. 
Afirm believer and guardian of his Beloved nephnew."Dear 
Monder,I think you are confusing Abbas with Abu Talib who was 
Muhammad's guardianand protector. Abbas does not become a believer until 
the Medina period. Infact, as I recall he is one of the Meccan captives 
during the Battle ofBadr. Abbasid dynasty was founded by his 
descendents.warmest, SusanThe information 
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Re: The Greatest Name

2005-09-25 Thread Firouz







Dear Tim,
 
A friend asked a similar question from the UHJ, and the 
following is the reply he received.
At the end of this, I quote a passage from Abdu'l-Baha 
regarding the Greatest Name.
 
regards, Firouz
---
 
Dear Baha'i Friend,    In your email of 8 January 
2000, you have raised the question of whetherit is necessary to use the 
phrase "Allah-u-Abha" when observing the law ofrepeating the Greatest Name 
95 times, or alternatively if the equivalenttranslation in the language of 
an individual's choice could be used.  TheUniversal House of Justice 
has considered your query, and we have been askedto convey the 
following.    In the Long Obligatory Prayer when the 
worshipper is required to use theMost Great Name, and in the Prayer for the 
Dead when the Most Great Name isrepeated six times, the words to be used are 
"Allah-u-Abha" and not theirtranslation in the language or languages of our 
choice.  Similarly, for therepetition of the Greatest Name 95 times a 
day, "Allah-u-Abha" should beused.    To assist you 
to deepen your knowledge of the significance of theGreatestName, we are 
enclosing with the confirmatory copy of this email 
thefollowingdocuments:-  some pertinent extracts of letters 
written on behalf of the Guardian-  a compilation of references to a 
derivative of the Greatest Name, "Ya   Baha'u'l-Abha"-  
an article written by Hand of the Cause of God Abu'l-Qasim 
Faizi,entitled   "Explanation    of the Emblem 
of the Greatest Name", published in theOctober   1968 issue of 
the United States Baha'i News.It is hoped that with time a deeper 
understanding of the Arabic phrase"Allah-u-Abha" will be instilled within 
your 
heart.    
With loving Baha'i 
greetings,    
Department of the SecretariatEnclosures 3 (with confirmatory 
copy)-
 
  The Greatest Name [Allah'u'Abha, which means'God is Most 
Glorious'] should be found upon the lipsin the first awaking moment of early 
dawn. It shouldbe fed upon by constant use in daily invocation, 
introuble, under opposition, and should be the last wordbreathed when 
the head rests upon the pillow at night.It is the name of comfort, 
protection, happiness,illumination, love and unity. "I hope that thou 
mayestbecome informed of the concealed mystery andrecondite symbol of 
the stone of the Most GreatName ... The use of the Greatest Name and 
dependenceupon it, cause the soul to strip itself of the husks 
ofmortality and to step forth freed, reborn, and 
newcreature..." 
`Abdu'l-Bahá, United States Supplement toBahá'í News No. 80 p. 2, October 
1964





 
 

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The knowledge that eliminates fear

2005-02-13 Thread Firouz
Dear Khazeh,
I would like to thank you for your explanation. I do always enjoy reading 
what you have to say. Very enlightening indeed. Thanks also for explaining 
about "imma ya/tiyannakum"

Best regards,
Firouz

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[Spam:50%] The Knowledge that Eliminates Fear

2005-02-12 Thread Firouz Anaraki



Dear FriendsAny thoughts on the following two quotations would be much 
appreciated. 
regards, Firouz
 

"In the treasuries of the knowledge of God there lieth concealed a 
knowledge which, when applied, will largely, though not wholly, eliminate 
fear.  This knowledge, however, should be taught from childhood, as 
it will greatly aid in its elimination.  Whatever decreaseth fear 
increaseth courage.  Should the Will of God assist Us, there would flow 
out from the Pen of the Divine Expounder a lengthy exposition of that 
which hath been mentioned, and there would be revealed, in the field of arts 
and sciences, what would renew the world and the nations.  A word hath, 
likewise, been written down and recorded by the Pen of the Most High in 
the Crimson Book which is capable of fully disclosing that force which is 
hid in men, nay of redoubling its potency.  We implore God--exalted and 
glorified be He--to graciously assist His servants to do that which is 
pleasing and acceptable unto Him."Baha'u'llah  
EPISTLE TO THE SON OF THE WOLF  pp 32
 
"Unfortunately it would seem that the knowledge `which could largely 
eliminate fear' has not been disclosed or identified by Baha'u'llah, so we 
do not know what it is."  DIRECTIVES FROM THE GUARDIAN  no. 
46
 
"And if he feareth not God, God will make him to fear allthings; 
whereas all things fear him who feareth 
God."Baha'u'llah  THE SEVEN VALLEYS   
pp 58
 
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Re: Happy New Year

2005-02-12 Thread Firouz Anaraki
Dear Rich,
1st and 2nd of Muharram are very important for Baha'is too. Birthday of the 
Bab is on 1st of Muharram and the Birthday of Baha'u'llah on 2nd of Muharram 
based on lunar calendar. Baha'is in whole Middle East celebrate these 2 days 
which are accounted as one in the sight of God. Happy Twin Birthdays.

regards,
Firouz

Gilberto,
   Sorry this is late. Yesterday was the 1st of Muharram. Happy New Year!
Rich

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Re: Islamic Prophecies and the Baha'i Faith

2005-02-08 Thread Firouz Anaraki
Gilberto:
Yes. For example, there were Christian abolitionists before the
Babi/Bahai faith banned slavery. So human beings were able to look at
the institution of slavery, and applying basic moral principles were
able to see that slavery was a bad thing which should be changed. <<
Firouz:
Based on your logic above, one can conclude that there was no need for God 
to send any of His Messengers as people are capable of figuring out 
everything. If Christians could figure it out, was there any need for 
Prophet Mohammad?

regards,
Firouz

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Re: Scope of the House of Justice

2005-01-31 Thread Firouz Anaraki



Susan:
That 
strikes me as as big a leap as reading the Guardianship into that passage. My 
point is not so much that the verse points to a Guardian as that 
it establishes that the Universal House of Justice can exist without one. 

 
Dear 
Susan,
 
My understanding from 
Baha'u'llah's Writings is that Universal House of Justice will be established 
without a Guardian. I have not seen any Writing from Baha'u'llah to indicate 
that one of the Aghsan should be a member of the House of Justice or any other 
relationship between Aghsan and the House.
 
regards,
Firouz
 
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Re: Scope of the House of Justice

2005-01-31 Thread Firouz Anaraki
Brent:
In like manner, though the subject of Paragraph 42 of the Aqdas is the 
wakf, the "endowments dedicated to charity," the contents have reference 
to the institution of the Guardianship, and to the all-important matter 
of the succession after the Manifestation.<<
Dear Brent,
I cannot see what the reference here to Guardianship is? Do you have the 
exact quote of Guardian or the House about K42?

Regarding K42, as far as I understand in Islamic Law, waqf is a permanent 
charitable endowment. A property when set aside for waqf is said to be owned 
by God in Islamic Law and is exempt from taxation and it cannot be sold. It 
is very similar to an earmarked fund for a given purpose. A property which 
has been set aside for waqf usually has its management team (naazir) which 
is usually the male descendants of the original founder. But if the family 
line of the naazir die out or the beneficiary for which the waqf was founded 
ceases to exist then the question is who gets the waqf and manages its 
income. In Ottoman Empire at the time of Baha'u'llah State could seize such 
properties.

I think K42 is answering the question of waqf when it has lost their 
beneficiaries. This verse does not say that all awqaaf automatically fall 
under Aghsan (or now the House of Justice).

The House of Justice in this verse may as well mean houses of justice, as 
the word in Arabic is bilaad which means lands or cities which has been 
translated "its authority in the world". So it may mean that the local 
spiritual assembly who has authority over that city control awqaaf of that 
city when beneficiaries ceased to exist.

That's all I understand about this K42 of the Most Holy Book. I cannot see 
any reference to Guardianship or He being infallible (no matter what it 
means). By saying this I am not saying that the Institution of Guardianship 
is a wrong institution, God forbids. I do believe in Master after 
Baha'u'llah and His interpretation of Baha'i Writings being infallible. 
Again I would like to emphasize that I am not undermining the authority of 
the Guardian by saying that I see no reference to Institution of 
Guardianship in K42.

Regards,
Firouz

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Re: Holy of Holies = Perennial Wisdom?,

2005-01-30 Thread Firouz Anaraki
Gilberto:
What would be left to [Buddhists] to cling to from the setting of the
day-star of [Sidhartha Gautama] until the rise of the [next
Manifestation (Jesus?)] What law could be their stay and guide?
Buddha has revealed many nice spiritual teaching similar to 10 commandments 
of Moses. These Teaching of Buddha are still known and Buddhist follow them 
to the best of their abilities. For example, among Buddha's teaching is :
Don't tell lie, don't drink, don't steal, don't commit adultery, and many 
other dos and don'ts similar to other religions. But when I ask my Buddhist 
friends why they drink when Buddha has instructed not to drink, some say 
that He meant the monks not to drink, some say that He meant not to drink so 
much to get drunk, and some would simply say that would be fine, he doesn't 
mind being reborn as an animal.

regards,
Firouz

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Re: Scope of the House of Justice

2005-01-30 Thread Firouz Anaraki



Dear 
Susan, you wrote:
 
What the 
rest of the Baha'i community did was go back to what Baha'u'llah said was to 
happen if His lineage ran out before the election of the Universal House of 
Justice. This was stated in the Aqdas:
 
"Endowments dedicated to charity revert to God, the Revealer of Signs. 
None hath the right to dispose of them without leave from Him Who is the 
Dawning-place of Revelation. After Him, this authority shall pass to the 
Aghsán, and after them to the House of Justice--should it be 
established in the world by then--that they may use these endowments for 
the benefit of the Places which have been exalted in this Cause, and for 
whatsoever hath been enjoined upon them by Him Who is the God of might and 
power. Otherwise, the endowments shall revert to the people of Bahá 
who speak not except by His leave and judge not save in accordance with what God 
hath decreed in this Tablet--lo, they are the champions of victory betwixt 
heaven and earth--that they may use them in the manner that hath been laid down 
in the Book by God, the Mighty, the Bountiful."
 
I think this verse in Kitab-i-Aqdas is just 
referring to the matter of endowmwnt (vaqf and oqaf) and how it should be 
handled. Why should one relate it to Guardian? I have also heard some Baha'is 
saying that by this verse Baha'u'llah indeed talked about the institution of 
Guardianship. Personally I think this verse is not saying anything about this 
institution or what you're saying above. Do you have any authorized comments 
about this verse that I may have not seen.
 
 
That is 
pretty much what we did until the Universal House of Justice was elected in 
1963. Note that Baha'u'llah assumes here that the House of Justice can 
operate without an "Aghsan" (a descendent of Baha'u'llah) which the Will and 
Testament stipulated a Guardian had to be. 
 
As far as I understand Baha'u'llah never mentions about the 
Institution of Guardian. Abdu'l-Baha created this institution and I guess it was 
meant to be temporary.
 
Regards,
Firouz
 
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Re: Holy of Holies = Perennial Wisdom?,

2005-01-30 Thread Firouz Anaraki
Gilberto:
Ok, I believe you. But then when you are in your Bahai paradigm, and
read that the Buddha is identified with being a Manifestation, but the
teachings of real live Buddhists in the world don't seem to be
consistent with the Bahai teachings, I'm not sure what you do. Do you
bracket the paradigm of the real live Buddhists away from the Bahai
paradigm so that they are never compared with one another? Or do you
do something else?
Many Buddhists do not believe in concept of God but Buddha indeed believed 
in God. There a very scholary book on this subject called "The God of 
Buddha" by Jamshed Fozdar. He refers to Buddhist scriptures in Pali and 
Scanscrit and proves that Buddha indeed believed in God. For example, when 
Buddha talks about cause and effect, He says that there is a Causeless Cause 
of all the causes.

Living in a Buddhist country, I know Buddhists believe in lots of 
superstitions and nonsense man-made teachings but no one can conclude that 
such teachings are from Buddha. Actually some branches of Mahayan Buddhism 
indeed believe in God.

Regards,
Firouz

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Re: How to pick a prophet? Re: Arson

2005-01-27 Thread Firouz Anaraki
Ahang:
The verse in the Tablet of Ahmad doesn't appear to me to be an invitation 
to
produce man-made verses.  He is stating that it's impossible for men to 
come up
with such verses, even if they poll all their smarts together, which could
rival His verses.  That is, His verses will always be superior to whatever 
men
produced.
Dear Ahang,
I thought I was saying the same thing as you're saying here. I am sorry 
maybe my bad usage of wrong words in English language caused some to 
misunderstand me.

regards,
Firouz

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Re: How to pick a prophet? Re: Arson

2005-01-26 Thread Firouz Anaraki




Dear Firouz, 
 
I never read that passage that way. I thought He was asking them to come up 
with proof they believed in God, not come up with better verses. 
 
warmest, Susan 
 
Dear Susan,
 
I remember long long time back when I was living in Dubai we had a 
deepening class  about Tablet of Ahmad, our Egyptian teacher explained it 
to us this way. Actually he emphasized that in Tablet of Ahmad Baha'u'llah goes 
one step further than Quran and allows people to assist one another to produce a 
verse like His. To me it makes lots of sense and the following from Epistle 
to the Son of the Wolf is also saying something similar.
 
`O ye peoples of the earth! Turn yourselves towards Him Who hath turned 
towards you. He, verily, is the Face of God amongst you, and His Testimony and 
His Guide unto you. He hath come to you with signs which none can produce.' The 
voice of the Burning Bush is raised in the midmost heart of the world, and the 
Holy Spirit calleth aloud among the nations: `Lo, the Desired One is come with 
manifest dominion!' 
regards,
Firouz
 
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Re: How to pick a prophet? Re: Arson

2005-01-26 Thread Firouz Anaraki
Gilberto addressing Mark:
It seems like you are reading it correctly. I just don't think I would
agree with it. The Quran actually invites people to examine itself for
contradictions. Dares people to try to come up with verses like it. In
other places the Quran also calls itself "the Criterion" but I don't
know of a place where it declares itself immune from criticism.
Firouz:
Baha'u'llah also challenges people to come up a verse like what Baha'u'llah 
has revealed and goes further and allows them to assist each other:

" O people, if ye deny these verses, by what proof hath ye believed in God? 
Produce it, O assemblage of false ones.

Nay, by the One in Whose hand is my soul, they are not, and never shall be 
able to do this, even should they combine to assist one another."

I think this is a big challenge Baha'u'llah is inviting people to produce a 
verse like what He is revealing.

Regards,
Firouz

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Re: Questions about Omniscience and related matters

2005-01-26 Thread Firouz Anaraki
Then wouldn't we be more like Islam and only regard specific Writings
written in a certain state as revelation, rather than anything that issued
from Baha'u'llah's Pen?
I do believe what ever Baha'u'llah penned was the Words of God. His Person 
being the Supreme Manifestation of God. But at the same time He had a 
physical body with many physical limitation very similar to ours. When He 
says that He is in pain, that may not be the Word of God that He is 
expressing, He as a human being feels pain and expresses his feeling.

It seems to me that in the Baha'i Faith it is the
Manifestation who is ultimately the Word of God and whatever He reveals is
such only secondarily.
Yes that's true but it also depends on how one interprets it. I am sure you 
well know about the Tablet of Jamal Brujerdi where Baha'u'llah explains 
about His stations.

Best regards,
Firouz

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Re: Questions about Omniscience and related matters

2005-01-25 Thread Firouz Anaraki
Firouz:
[" My understanding of Omniscient in Law-i-Hikmat refers to His divine
station. Baha'u'llah in His Divine station is God and Omniscient but in 
His
Physical station He had His physical limitations similar to all of us.
That's why He read books and newspapers."
Susan:
Yeah, but what does that mean in rea life? Sometimes Baha'u'llah indicates
He accessed the contents of books supernaturally, other times He states He
did so the usual way.
Dear Susan,
It might be as well just during the revelation that Baha'u'llah is divine 
and He is the Voice of God.and when He says I am Omniscient, in fact I 
refers to God.

regards,
Firouz

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Re: How to pick a prophet? Re: Arson

2005-01-25 Thread Firouz Anaraki
Janine:
It could be that at a young age this woman recognised
the purity and specialness of the Prophet and was
therefore very willing to marry Him.
Should the Prophet marry any girl (no matter what age) who would like to get 
married to Him?

regards,
Firouz

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Re: Questions about Omniscience and related matters

2005-01-25 Thread Firouz Anaraki



Firouz:
" Could 
omniscience of Manifestation of God be at spiritual level only but not physical 
level? "
 
Susan:
Dear Firouz, I would certainly feel more comfortable if this was the 
case, but that doesn't appear to be what Baha'u'llah is saying in the Lawh-i 
Hikmat at all. It also does not appear to reflect the Guardian's understanding. 

 
Dear Susan,
 
My understanding of Omniscient in Law-i-Hikmat refers 
to His divine station. Baha'u'llah in His Divine station is God and Omniscient 
but in His Physical station He had His physical limitations similar to all of 
us. That's why He read books and newspapers.
 
Warm regards,
Firouz
 
 
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Re: Questions about Omniscience and related matters

2005-01-24 Thread Firouz Anaraki



In studying the Writings, we should not take a single verse on its 
own, but rather take a wide selection of the writings. 
 
Dear Firouz, 
 
I would take this to mean that sometimes Baha'u'llah accessed books 
supernaturally and other times He did so the old fashion way. In other words, 
most of the time, He didn't 'will' omniscience. 
 
 
Dear Susan,
 
Could omniscience of Manifestation of God be at spiritual 
level only but not physical level? 
 
regards,
Firouz
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Re: punishment of crimes - was arson.

2005-01-24 Thread Firouz Anaraki



Didn't the French NSA 
approve of Remey's claims at the time? Werethere only 200 Bahais in France 
at the time?

  Five of the NSA voted to go with Remey. The Hands sent in a couple 
  representatives and declared the French NSA to be dissolv ed. A new French NSA 
  was elected and few French Baha`i's stayed with the five members who voted to 
  follow Remey. There were more than 200 French Baha`is but  very few 
  stayed with Remey. Thanks to quick handling by the Hands.
   
  Regards,
   
  Scott
  __ 
   
  If I am not mistaken, after the Hands of the Cause talked to the NSA of 
  France, only 2 (or maybe 3) members continued their support for Remey and 
  later were declared covenant breakers. The other members of the NSA and 
  majority of French Baha'is remained steadfast in the covenant. 
   
  Regards,
  Firouz
   
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Re: The Infallibility of the House of Justice (long)

2005-01-23 Thread Firouz Anaraki
Dear Susan,
Thanks so much for sharing your thought son this matter. Enlightening 
indeed.

regards,
Firouz

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Re: Arson

2005-01-23 Thread Firouz Anaraki
My understanding based on K73 of Kitab-i-Aqdas is that capital punishment is 
not to be exercised in a Baha'i State.

"... Let none contend with another, and let no soul slay
another; this, verily, is that which was forbidden you in
a Book that hath lain concealed within the Tabernacle
of glory. What! Would ye kill him whom God hath
quickened, whom He hath endowed with spirit
through a breath from Him? Grievous then would be
your trespass before His throne! Fear God, and lift not
the hand of injustice and oppression to destroy what He
hath Himself raised up; nay, walk ye in the way of
God, the True One. No sooner did the hosts of true
knowledge appear, bearing the standards of Divine
utterance, than the tribes of the religions were put to
flight, save only those who willed to drink from the
stream of everlasting life in a Paradise created by the
breath of the All-Glorious."
regards,
Firouz



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Re: Usama Bin Laden calls Mahmoud Abbas a Baha'i

2005-01-23 Thread Firouz Anaraki
Is there any truth to this rumor?
I thought read somewhere that one or both of Abbas' parents were Baha'i.
It seems to me very similar to situation in Iran both before the Islamic 
revolution and after the Islamic revolution, to discredit someone it's just 
enough to spread the rumor that either a person is Baha'i or somehow have 
some links to Baha'is.

Regards,
Firouz

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Re: Century of Light

2005-01-23 Thread Firouz Anaraki
Mark :
If I might throw in my 2¢ here. To my understanding, the infallibility of 
the House of Justice refers to its legislative decisions based on an 
elucidation of the Text. Personally, I understand "legislation" as 
dealing, broadly, with matters of praxis.
Yesterday I suggested that the approval of documents, such as _Century of 
Light_, might not fall under the legislative "magisterium" of the House of 
Justice. I would also question whether certain of its own papers and 
letters, those which do not focus on praxis, would be included in its 
legislative authority. <<

Dear Mark,
Thanks for  your comment. Here is my question. Let's assume that the House 
of Justice actually consulted on the contents of "Century of Light" and 
decided to write it by themselves, similar to Ridvan Messages, do you then 
consider it "Century of Light" still an infallible document? How do you 
regard such messages of the House, i.e. Ridvan Messages? There is usuallaly 
no "praxis" in such messages. Another question, House comes with some plans, 
such as the current 5 year plan, do you consider such plans as infallible?

I am sure  that what ever decision the House makes is to be followed by 
believers and it's the source of all good but still there is a distinction 
between a decision being infallible and a decision being the source of all 
good.

regards,
Firouz


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Re: Century of Light

2005-01-23 Thread Firouz Anaraki



Susan,
 
I have my own personal opinion as 
well, which differs somewhat from Schaefer's, but I figured Gilberto was asking 
for something authoritative. 
 
warmest, Susan
 
Dear Susan,
 
Thanks so much for your reply. I read Schaefer's article some 
time back and personally based on my own understanding I do agree with most of 
what he has to say about the infallibility of the House. 
 
I do appreciate to read what you have to say on the same 
subject. Thanks so much for sharing your ideas. 
 
Why the House does not write anything about this 
subject?
 
Best regards,
Firouz
 
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Re: Century of Light

2005-01-23 Thread Firouz Anaraki



 
Gilberto:
Is there 
an exhaustive statement somewhere which explains thedifference between which 
actions, decisions, statements from the UHJare infallible (in which sense?) 
and which are not?
 
Susan:
Nope. 
 
Dear Susan,
 
I thought the House is infallible on matters of legislation. Are you saying 
they are infallible on every decision they make?
 
Best regards,
Firouz
 
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Re: Ruhi - a data point from Houston

2005-01-21 Thread Firouz Anaraki




Susan:
 
"Exactly. And we do need to keep in mind that Ruhi wasn't designed for us, 
it was designed to consolidate mass enrollments."
 
Dear Susan,
 
Why then are we encouraged and sometimes sort of forced to 
enroll for these courses? Is it just to increase statistics?
 
Regards,
Firouz
 
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Re: Study Circles That Count

2005-01-20 Thread Firouz Anaraki



Tim :
>> Why should  a person care if anyone is willing to count 
his effort officially?  This is the same problem as what I was talking 
about with study circles.  In the concern  for having an effort 
"count" toward a goal, it is easy to forget why one is making the effortin the 
first place. <<
 
One should provide a service and be fully detached. If one 
is doing a service he should not do it for the rewards in this world or next 
world. But the institutions counts a lot on goals. During last few unit 
conventions and national conventions that I have observed in part of Asia, the 
consultations have been always on 3 core activities and the representatives of 
various institutions showing various reports on statistics of how many have 
finished book 1 and how many devotional meetings have been held and etc. And 
again statistics of communities with cluster C and B and how to move from C to B 
and etc. All consultations have been on these issues as if there is nothing 
else in the Faith to consult about. Do such statistcs count? Do they prove 
anything? It seems to me very similar to those old days that believers were 
encouraged to go to various cities and villages during Ridvan to encourage 
friends to form LSAs. We had lots of paper LSAs. Why should 
institutions care so much about statistics?
 
Personally I think Study Circles, or clustering do not 
create strong Baha'i communities. What really could create strong Baha'is and 
Baha'i communities is for us to recognize the station of Baha'u'llah and 
fall in love with Him and His Teachings. If one undersatnds His 
station as Supreme Manifestation of God for this Age then one even 
sacrifice his/her life for Baha'u'llah. 
 
best regards,
Firouz
 
 
 
 
  Suppose, for example, that a Baha'i moved to

  a town where there no other Baha'is, and suppose that by his 
  efforts,
  and God's help, but with no  officially counted study circles,
  after 5 years a Spiritual Assembly was formed.
  That is a significant achievement regardless of whether anyone
  else says it "counts".  If someone says that raising up an LSA 

  doesn't "count", because the process didn't involve officially 
  approved
  study circlesif someone says that, who cares?
  The important thing, in this example, is that the Faith was established 
  
  in a place where previously there were no Baha'is.  No matter
  what anyone else says, that effort counts with God.
   
  Achieving measureable goals is fine, but the goal is not what
  matters most.  The goal is not the end, it is only a means to the 
  end.
  What matters is the spiritual transformation,
  the  increased devotion to the Cause, the rising up to 
serve...
  that's what is important.  If someone says it doesn't "count"
  because it wasn't done according to some formula, that
  is mere ignorance; their unwillingness to "count" the
  result doesn't change the fact that the result
  is a real benefit.  Let the critics say what they want;
  efforts motivated by pure intent and devotion always
  count with those who see past the surface of things.
   
  Tim Nolan
  
  
  Do you Yahoo!?Yahoo! Search presents - Jib 
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Re: Ruhi in Thailand

2005-01-20 Thread Firouz Anaraki

After all how many people in the USa, Bahai and
non=Bahai, send their children to an educational
institute where the teachers do not have any
qualifications in education?
That's true, the parents everywhere would like to send their children to a 
good school with professional teachers. But the point is that doing 1 or 2 
Ruhi courses does not make one professional in teaching children classes. I 
have done book 3 (just out of obediance to our institutions) but believe me 
I cannot handle a children class. I am not so good with children education 
even though I am actually in academic field and teaching at university 
level. But my wife who has not done book 3 yet is so good with children and 
children classes that I see it's in her nature to be an educator of 
children.

Or how many people would hire a person as a secretary
who has not gone through a secretarial school?
Many will hire a secretary by looking at their previous work experience. A 
degree does not prove much.

Meaning that childrens class teacher is a job, is a
position for which people can be assigned, can be
asked, or can volunteer. To look for the best person
means one is looking for skills and characteristics,
and in the world today a lot of people think that
qualifications, having done a certain course indicate
that that person has the skills needed for the job.
At this time when we have lack of human resources, it would be much better 
for all of us to make use of our resources to best of our abilities. I have 
seen some places where they had such requirement, the number of children 
classes in fact reduced as there were not eneough children class teachers 
who have finished book 3. So the LSA of that place was urging friends there 
to come and study book 3 to be able to offer more children classes.

regards,
Firouz

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Re: Ruhi in Thailand

2005-01-19 Thread Firouz Anaraki
Janine:
"You may be right that you might not be considered qualified to give
childrens classes if you have not done book 3. And that is a perfectly
legitimate decision of any LSA to make."
Dear Janine,
Here I cannot agree with you. There have been and there are excellent 
children class teachers who have been doing a great job. To me it shows 
stupidity of a decision by an LSA to require all children class teachers to 
pass Book 3 or now a days Book 5.

It would be similar to tell a Baha'i Teacher not to teach the Faith unless 
he/she has finished book 2 and book 6.

best regards,
Firouz
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Re: Religion and State

2005-01-19 Thread Firouz Anaraki
Dear Susan,
I'm not sure what to make of that last statement, whether you are 
suggesting
that Baha'is play down their belief in world peace through world 
governance
or whether we should down play the role Baha'i institutions are eventually
expected to play in this process as we move from the Lesser Peace to the
Most Great Peace?
I am not saying that Baha'is should down play their belief in world peace. 
World peace is what Baha'u'llah promised and it will be achieved.

Besides World Tribunal, Guardian Writings refer to World Parliament too. 
Here is from the World Order of Baha'u'llah:
"Such a state will have to include within its orbit an international 
executive adequate to enforce supreme and unchallengeable authority on every 
recalcitrant member of the commonwealth; a world parliament whose members 
shall be elected by the people in their respective countries and whose 
election shall be  41  confirmed by their respective governments; and a 
supreme tribunal whose judgment will have a binding effect even in such 
cases where the parties concerned did not voluntarily agree to submit their 
case to its consideration."

What is the use of a world parliament if the House is supposed to do all 
legislation for civil laws.

There was a time when I was inclined to your own position
on this issue until I saw that some of those promoting it were 
deliberately
distorting certain passages of the Writings and leaving out entire 
sections
of other authoritative texts in order to reach this conclusion. I think 
what
first alerted me to the fact that something was wrong was when Juan Cole
tried to argue on H-Bahai that the *qanun* in the Will and Testament meant
canon law. Anyone with two years of beginning Arabic knows that qanun
signifies secular or common law as opposed to religious law.
My own understanding of *qanun* is the civil laws which have their origins 
in religions. I am sure the House will make many civil laws based on 
Kitab-i-Aqdas and that's why this most Holy Book is called the charter of 
world civilzation.

While there may well be several possible understandings of the proper
relationship between religion and state envisioned for eventual World 
Order
of Bahá'u'lláh, anything which claims to represent the Bahá'í Teachings on
this matter must take into account the full breadth of authoritative 
sources
and these include letters written on behalf of the Guardian and 
elucidations
made by the Universal House of Justice.
Now I would like to ask you a question. Please don't misunderstand me. My 
intention is not to undermine the station of Guardian or the Master. But I 
have this question and I hope you can help me to find an answer. Does 
Abdu'l-Baha or Guardian have prophecy power? Are they prophets? For example, 
the Lesser Peace happening in 20th century did not come true. Now I hear 
that Lesser Peace is a process and it started in last century, but I don't 
think so. For me it's absolutely OK and I don't expect the Center of 
Covenant to be a fortune-teller. He was the perfect examplar and the perfect 
Baha'i that we all should strive to be like. Don't you think that some of 
the Guardian's prophecies about the future and about the future world order 
might not occur as expected. There is also another concept in Baha'i 
Writings and that's "Bada".

What I am trying to say here we really don't know the nature of the future 
world government. So better for us not to advocate something that we don't 
know about. Already many foes are accusing Baha'is of taking over the world 
government which to my opinion is not true.

Best regards,
Firouz
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Re: ruhi in ireland

2005-01-19 Thread Firouz Anaraki

Book 6 gave me a scenario for the subjects which are
most important to be brought up in talking to another
about the bahai faith (I happen to agree with the
importance of the subjects book 6 suggest) and also
gave me a manner, a way of speakign and being with a
person one wants to tell about the Bahai faith.
It also made me think about what teaching is.
Dear  janine,
I remember when I did book 6, I had a problem with one of the editorial 
comments about one of the quotations. I do not have book 6 right now with 
me, I try to get a copy of the book and tell you what my problem is and see 
what you think about it.

Best regards,
Firouz 

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Re: Ruhi in Thailand

2005-01-19 Thread Firouz Anaraki
Dear  janine,
Thanks again for your reply. Talking about Adib Taherzadeh, I would like to 
comment that I do admire him. I had an opportunity to meet him during my 
pilgrimage in 1996 and I really did enjoy talking with him and listening  to 
him. In fact I should say that I have met quite a number of counselors who 
have sacrificed so many things for the Faith and are the essence of love, 
knowledge, and humility. But I suppose not all counselors are the same.

Again I would agree with you in many respects.
Best regards,
Firouz
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Re: Ruhi in Thailand

2005-01-18 Thread Firouz Anaraki
Dear janine,
Thanks so much for your feedback. You're right absolutely and I fully agree 
with you on various points you are discussing here.

The problem to my opinion is that majority of Baha'is specially here in Asia 
are not so deepened in the Writings and many do consider the words of a 
House member or a counselor or even a ABM as the Words of Baha'u'llah. If a 
counselor suggests something, everyone take it for granted that what is 
being suggested should be done. Being also a member of a LSA, I see very 
similar attitude among the members of LSA. I do hope somehow that all 
friends become more and more deepened by Ruhi or otherwise. Personally I do 
not count much on Ruhi.

At this time I have just enough time to have a monthly fireside at my home 
which I do prefer it to a study circle.

regards,
Firouz

Firouz,
I am sorry for your experiences. They do not seem to
be good.
A couple of years ago (2 I think) there was a
counsellor from Russia over in Ireland to attend a
non-Bahai conference. She told us that in her town the
LSA decided to offer the Ruhi book 1 as a personal
development course to the wider community
(non-Bahais).
They adapted the book insuch a way that people could
attend only one session if they wanted and asked for
feed back each session. This seemed to work well.
I have always believed the books can be adapted. Maybe
you could have a further talk with your ABM about
this? And also, nothing I feel prevents you from
setting up your own study circle. I don't think your
LSA would forbid you to set up a study circle.
Quite often we feel that when an ABM or counsellor
says such and such that that is the end ofthe matter.
I think though that we can have far more say in things
than we think we can. We can ask for a consultation
with the ABM/Counsellor (thatis what they are for) but
in the end they are individuals. Individuals who are
considered to have an insight, wisdom and knowledge of
the BAhai writings which makes them worthy to be part
of the Branch of the Learned so their words weigh for
me heavier than that of another individual, but that
does not makethem infallible.
I believe in the spirit of cooperation but I do not
beleive in shutting up. I think that there is a way of
consultation one can apply which is not argumentative,
not hostile, but which is open and searching.
I never read that counsellors and ABMs are under the
same protection and guidance as LSAs, NSAs and the UHJ
from Baha'u'llah and Abdu'l-Baha. We have the
institutions to make the decisions, but what a person
says is not binding and does not have to be always
inspired.
I hope you will find a way to set up your own study
circle, (not a ruhi one) or to adapt the ruhi books to
such a degree that they become successful in the area
where you are. If you set up your own study circle and
it is successful, people will notice and questions
will be asked.
much love,
janine van rooij
dublin, ireland

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Re: Religion and State

2005-01-18 Thread Firouz Anaraki
Dear Susan,
I am sure you have read the following, but let's once more have a look at 
them:

"For example, the question of Universal Peace, about which His Holiness 
Bahá'u'lláh says that the Supreme Tribunal must be established:  although 
the League of Nations has been brought into existence, yet it is incapable 
of establishing Universal Peace. But the Supreme Tribunal which His Holiness 
Bahá'u'lláh has described will fulfil this sacred task with the utmost might 
and power. And His plan is this: that the national assemblies of each 
country and nation -- that is to say parliaments -- should elect two or 
three persons who are the choicest men of that nation, and are well informed 
concerning international laws and the relations between governments and 
aware of the essential needs of the world of humanity in this day. The 
number of these representatives should be in proportion to the number of 
inhabitants of that country. The election of these souls who are chosen by 
the national assembly, that is, the parliament, must be confirmed by the 
upper house, the congress and the cabinet and also by the president or 
monarch so these persons may be the elected ones of all the nation and the 
government. From among these people the members of the Supreme Tribunal will 
be elected, and all mankind will thus have a share therein, for every one of 
these delegates is fully representative of his nation. When the Supreme 
Tribunal gives a ruling on any international question, either unanimously or 
by majority-rule, there will no longer be any pretext for the plaintiff or 
ground of objection for the defendant. In case any of the governments or 
nations, in the execution of the irrefutable decision of the Supreme 
Tribunal, be negligent or dilatory, the rest of the nations will rise up 
against it, because all the governments and nations of the world are the 
supporters of this Supreme Tribunal. Consider what a firm foundation this 
is! But by a limited and restricted League the purpose will not be realized 
as it ought and should. This is the truth about the situation, which has 
been stated."
(Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 291)

From above I conclude that that the members of this Supreme Tribunal are 
from among all nations and their qualifications are very different from the 
election of the House of Justice. Non-Baha'is and women can be members of 
this world parliment.

"Should differences arise, they shall be amicably and conclusively settled 
by the Supreme Tribunal, that shall include members from all the governments 
and peoples of the world."
(Abdu'l-Baha, The Will and Testament, p. 13)

Again above we see that Abdu'l-Baha confirms that the members of this world 
Tribunal includes all the peoples of the world, men, women, Baha'is and 
non-Baha'is.

"The Supreme Tribunal is an aspect of a world Superstate; the exact nature 
of its relationship to that state we cannot at present foresee. Supreme 
Tribunal is the correct translation; it will be a contributing factor in 
establishing the Lesser Peace.
(Shoghi Effendi, Directives from the Guardian, p. 69)

To me Guardian is saying that we cannot foresee the exact nature of its 
relationship with the state. Now what I personally can conclude from all the 
above and the letter written on behalf of the Guardian is this: World 
tribunal and Universal House of Justice could merge if and only if all the 
peoples of the earth become Baha'is and women are allowed to be elected in 
this merged body.

Really speaking I believe that we cannot foresee at this time in history how 
the future world government operate and its relationship with the UHJ. So I 
would like to suggest we should not advocate one way or the other. But it 
seems to me that at present majority of Baha'is do think similar to yours 
for a future super state and I would like to down play such a concept that I 
consider is not really healthy for the progress of the Faith.

regards,
Firouz


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Re: Religion and State

2005-01-18 Thread Firouz Anaraki
Dear Susan,
Well, I'm not sure about that. I think it grows partly out of the notion
that the Institution of the Guardianship persists even without a living
Guardian.
Personally I think the Institution of Guardianship supposed to be a 
temporary institution as Baha'u'llah never stated anything about this 
institution.

"But I think based on my poor understanding that the House
will not make laws for civil society"

Then how would you translate akham-i madaniyyih and qanun?
I do agree with you that many of civil laws have their origins in religions. 
The House will legislate civil laws based on Kitab-i-Aqdas, i.e. the 
punishment for murder or arson or whether abortion could be considered 
murder or not. I do consider such laws as part of ahkam-i-madaniyyih. But I 
don't think the House will legislate all the Ahkam-i-madaniyyih or a 
detailed Qanun for various countries.

And how would you explain those letters written on the Guardian's behalf
which suggest the opposite? And why would the Guardian never have 
corrected
something so vital if it were in error? We are, of course, talking about
something *way* down the road in any case.
I am not sure why. Maybe Guardian never read this letter. Maybe this was a 
personal opinion of Guardian not an interpretation of Baha'i Writings. 
Actually I have seen a few letters on behalf of His secretary which did not 
make much sense to me. I am not really sure what exactly meant by "written 
on behalf of Guardian. Did all letter written on His behalf went through the 
same procedures. Any quality control?

I think the only possibility of that happening would be if they were to 
find
conflicts between the written instructions the Guardian gave to his
secretaries and what they subsequently wrote. But in the absence of such
evidence we sure can't argue along these lines in determining what the
Teachings are. We might as well argue that whatever portion of 
Baha'u'llah's
Writings we have difficulties with are are forged! One needs concrete
evidence for such assertions, not conjecture.
Susan, I mentioned a few quotes from the Writings of Baha'u'llah and 
Abdu'l-Baha that to my opinion support my case and you showed me a few other 
quotes that somehow proves what you're saying. But over all I still consider 
the evidences I have at this time are stronger than yours and hence would 
like to stick to my opinion on this issue until some new evidences are 
discovered. I hope in near future Baha'i scholars like yourself will have a 
chance to read all the original and translated Writings related to this 
issue and could enlighten all of us.

As you said it we are talking about something way down the road. We really 
at this time in history do not know or can imagine how the civilization 
would be in  a couple of hundred years from now. Maybe it would be totally 
different from what we both think about the world government of the future.

Best regards,
Firouz

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Re: Ruhi in Thailand

2005-01-17 Thread Firouz Anaraki
Don't confuse Ruhi with Study Circles per se. Ruhi is just the curriculum
which has been adopted in most areas for Study Circles.
Yes I do understand that. But since here we do not have any other form of SC 
we mean Ruhi when we talk about SC.

regards,
Firouz

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Re: Religion and State

2005-01-17 Thread Firouz Anaraki
Dearest Susan,
I did not mean at all that you personally were taking any argument from Ruhi 
SC or any of counselors. I am so sorry, I think I am to be blamed. I was 
just mixing up my thoughts on two issues. Later I wrote another post on 
"Ruhi in Thailand". I was trying to reply two things in one email and 
obviously I caused the confusion. And I am so sorry for it. I do respect 
your research papers on various topics and your integrity on what you're 
saying. Peter Smith and I do have great respect for you here in Thailand and 
we count a lot on what you have to say. I have read many of your papers and 
in my opinion you are one of the "Learned in Baha".

You quoted Dr. Ruhe saying "the Institution of the Universal House of 
Justice is different from the Universal House of Justice" it does not sound 
right to me. Universal House of Justice is an institution by itself. What is 
the institution of an in institution then?

And of course I do consider Universal House of Justice as the Authorized 
Head of Baha'i Faith and they are authorized to make decisions and legislate 
on various issues. But I think based on my poor understanding that the House 
will not make laws for civil society and that will be the function of World 
Tribunal. And my understanding is that they will never merge to become a 
single institution. At the same time I believe that majority (if not all) of 
the members of world tribunal will be Baha'is some time in future and they 
do their best to follow the instructions and advice of Universal House of 
Justice to the best of their abilities. I don't think this World Tribunal 
will be ever in conflict with the House. And I do believe the kings and 
presidents and representative of various governments and the World Tribunal 
will consult with the House on various issues and seek their advice.

Is it possible that a House some time in future come to conclusion that not 
all letters written on behalf Guardian have passed his authority or some 
letters do not really reflect what the Guardian had in mind? Personally I 
think this statement written on behalf of Guardian conflicts with other 
Baha'i Writings related to the same topic by Baha'u'llah and Abdu'l-Baha.

regards,
Firouz



"Generally I believe that various Baha'i Writings should be read about a
given subject before making a ruling out of them."
Dear Firouz,
Well, as Abdu'l-Baha said individuals don't make 'rulings' in such cases,
the Universal House of Justice does:
"Today this process of deduction is the right of the body of the House of
Justice, and the deductions and conclusions of individual learned men have
no authority, unless they are endorsed by the House of Justice. The
difference is precisely this, that from the conclusions and endorsements of
the body of the House of Justice whose members are elected by and known to
the worldwide Bahá'í community, no differences will arise; whereas the
conclusions of individual divines and scholars would definitely lead to
differences, and result in schism, division, and dispersion. The oneness of
the Word would be destroyed, the unity of the Faith would disappear, and the
edifice of the Faith of God would be shaken."
http://bahai-library.com/provisionals/bayt.adl.usul.qadai.au.html
You wrote:
"Regarding the letters written on behalf of Guardian, I have seen a few
letters that make no sense at all Baha'i wise so I cannot count much on
them."
Well, as Abdu'l-Baha says ultimately jurisprudence is the prerogative of the
House of Justice alone and they clearly *do* regard letters written on the
Guardian's behalf as authoritative sources, as did the Guardian himself.
You wrote:
"Regarding individual talks given by various House members or counselors
these days, again I don't think we should count much on them. I have seen
some Baha'is that consider what a House member or a counselor talks is part
of the Holy Writings and I am very afraid of such Baha'is who in order to
prove something, they quote a counselor for example."
I think you misunderstood what I was doing there. I was not citing these
former House members as authorities. On the contrary, I was demonstrating
where their opinions differed. But I was also pointing out that Dr. David
Ruhe's understanding does resolve some of the problems you raise in
reconciling certain passages. My other reason for bringing this up was
because I've seen Dr. Ruhe's views completely distorted elsewhere on the
internet and I wanted to go on record with this corrective.
You wrote:
"I recommend Baha'is should read more the Writings of the Central Figures of
our Faith and the interpretations of Guardian rather than to stick to
explanations given by various counselors or comments in Ruhi books."
Well, as I said, nearly all of the Guardian interpretations are con

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