Re: When will a computer pass the Turing Test?

2013-08-21 Thread Quentin Anciaux
2013/8/22 meekerdb 

>  On 8/21/2013 11:15 PM, Quentin Anciaux wrote:
>
>
>
>
> 2013/8/22 meekerdb 
>
>>  On 8/21/2013 2:42 PM, Quentin Anciaux wrote:
>>
>> Ok, and I'm fascinated by the question of why we haven't found viable
>>> algorithms in that class yet -- although we know has a fact that it
>>> must exist, because our brains contain it.
>>>
>>
>>  We haven't proved our brain is computational in nature, if we had, then
>> we would had proven computationalism to be true... it's not the case. Maybe
>> our brain has some non computational shortcut for that, maybe that's why AI
>> is not possible, maybe our brain has this "realness" ingredient that
>> computations alone lack. I'm not saying AI is not possible, I'm just saying
>> we haven't proved that "our brains contain it".
>>
>>
>>  There's another possibility: That our brains are computational in
>> nature, but that they also depend on interactions with the environment (not
>> necessarily quantum entanglement, but possibly).
>>
>
>  Then it's not computational *in nature* because it needs that little
> ingredient, that's what I'm talking about when saying "Maybe our brain has
> some non computational shortcut for that, maybe that's why AI is not
> possible, maybe our brain has this "realness" ingredient that computations
> alone lack."
>
>
> It's not non-computational if the external influence is also
> computational.
>

If it is, you've not chosen the right level... the whole event + brain is
computational and you're back at the start.


> But the reaction of a silicon neuron to a beta particle may be quite
> different from the reaction of a biological neuron.  So AI is still
> possible, but it may confound questions like,"Is the artificial
> consciousness the same as the biological."
>

If it's computational, it is computational and AI at the right level would
be the same as ours.


>
>
>
>
>>  When Bruno has proposed replacing neurons with equivalent input-output
>> circuits I have objected that while it might still in most cases compute
>> the same function there are likely to be exceptional cases involving
>> external (to the brain) events that would cause it to be different.  This
>> wouldn't prevent AI,
>>
>
>  It would prevent it *if* we cannot attach that external event to the
> computation...
>
>
> No, it doesn't prevent intelligence, but it may make it different.
>

It does (for digital AI) if the ingredient is non-computational and that
there is no way to attach it to the digital part without (for example) a
biological brain.


>
>if that external event was finitely describable, then it means you
> have not chosen the correct substitution level and computationalism alone
> holds.
>
>
> Yes, that's Bruno's answer, just regard the external world as part of the
> computation too, simulate the whole thing.
>

Well if your ingredient, is the whole of physics, then it's self defeating,
and computationalism is false... if it's some part of it, then at that
level the "realness" of our consciousness is digital and computationalism
holds.

Quentin


> But I think that undermined his idea that computation replaces physics.
> Physics isn't really replaced if it has to all be simulated.
>
> Brent
>
>
>   .. the only way to go out of that if for that event to be
> non-computational in nature.
>
> Regards,
> Quentin
>
>
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Re: When will a computer pass the Turing Test?

2013-08-21 Thread meekerdb

On 8/21/2013 11:15 PM, Quentin Anciaux wrote:




2013/8/22 meekerdb mailto:meeke...@verizon.net>>

On 8/21/2013 2:42 PM, Quentin Anciaux wrote:


Ok, and I'm fascinated by the question of why we haven't found viable
algorithms in that class yet -- although we know has a fact that it
must exist, because our brains contain it.


We haven't proved our brain is computational in nature, if we had, then we 
would
had proven computationalism to be true... it's not the case. Maybe our 
brain has
some non computational shortcut for that, maybe that's why AI is not 
possible,
maybe our brain has this "realness" ingredient that computations alone 
lack. I'm
not saying AI is not possible, I'm just saying we haven't proved that "our 
brains
contain it".


There's another possibility: That our brains are computational in nature, 
but that
they also depend on interactions with the environment (not necessarily 
quantum
entanglement, but possibly).


Then it's not computational *in nature* because it needs that little ingredient, that's 
what I'm talking about when saying "Maybe our brain has some non computational shortcut 
for that, maybe that's why AI is not possible, maybe our brain has this "realness" 
ingredient that computations alone lack."


It's not non-computational if the external influence is also computational.  But the 
reaction of a silicon neuron to a beta particle may be quite different from the reaction 
of a biological neuron.  So AI is still possible, but it may confound questions like,"Is 
the artificial consciousness the same as the biological."



When Bruno has proposed replacing neurons with equivalent input-output 
circuits I
have objected that while it might still in most cases compute the same 
function
there are likely to be exceptional cases involving external (to the brain) 
events
that would cause it to be different. This wouldn't prevent AI,


It would prevent it *if* we cannot attach that external event to the 
computation...


No, it doesn't prevent intelligence, but it may make it different.

if that external event was finitely describable, then it means you have not chosen the 
correct substitution level and computationalism alone holds.


Yes, that's Bruno's answer, just regard the external world as part of the computation too, 
simulate the whole thing.  But I think that undermined his idea that computation replaces 
physics.  Physics isn't really replaced if it has to all be simulated.


Brent


.. the only way to go out of that if for that event to be non-computational in 
nature.

Regards,
Quentin


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Re: When will a computer pass the Turing Test?

2013-08-21 Thread Quentin Anciaux
2013/8/22 meekerdb 

>  On 8/21/2013 2:42 PM, Quentin Anciaux wrote:
>
> Ok, and I'm fascinated by the question of why we haven't found viable
>> algorithms in that class yet -- although we know has a fact that it
>> must exist, because our brains contain it.
>>
>
>  We haven't proved our brain is computational in nature, if we had, then
> we would had proven computationalism to be true... it's not the case. Maybe
> our brain has some non computational shortcut for that, maybe that's why AI
> is not possible, maybe our brain has this "realness" ingredient that
> computations alone lack. I'm not saying AI is not possible, I'm just saying
> we haven't proved that "our brains contain it".
>
>
> There's another possibility: That our brains are computational in nature,
> but that they also depend on interactions with the environment (not
> necessarily quantum entanglement, but possibly).
>

Then it's not computational *in nature* because it needs that little
ingredient, that's what I'm talking about when saying "Maybe our brain has
some non computational shortcut for that, maybe that's why AI is not
possible, maybe our brain has this "realness" ingredient that computations
alone lack."


> When Bruno has proposed replacing neurons with equivalent input-output
> circuits I have objected that while it might still in most cases compute
> the same function there are likely to be exceptional cases involving
> external (to the brain) events that would cause it to be different.  This
> wouldn't prevent AI,
>

It would prevent it *if* we cannot attach that external event to the
computation... if that external event was finitely describable, then it
means you have not chosen the correct substitution level and
computationalism alone holds... the only way to go out of that if for that
event to be non-computational in nature.

Regards,
Quentin


> but it would prevent exact duplication and hence throw doubt on ideas of
> duplication experiments and FPI.
>
> Brent
>
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Re: Determinism - Tricks of the Trade

2013-08-21 Thread Stathis Papaioannou
On 22 August 2013 15:23, chris peck  wrote:
>
> Hi Chris / Stathis
>
> I probably shouldn't have used the word adaptive.
>
> I think Craig is arguing :
>
> 1) whatever 'feels'/psychological states emerge from the universe must be
> compatible with its fundamental nature.
>
> 2) Anxiety implies that I really could avoid some feared event.
>
> 3) But que sera sera in a determined universe. what will be will be. I can't
> avoid my fate.
>
> consequently, anxiety can not emerge within a determined universe because of
> 2 and 1.
>
> Initially I took issue with 2) in the following way: I felt that uncertainty
> about a unavoidable fate would provide space for anxiety to emerge. But the
> more I thought about Craig's position the less tenable I thought this was. I
> think his position is very compelling (if I understand it). If nothing has
> ever avoided a fate how has the sense that this can be achieved emerged?
> What is it about the universe that allows for this delusion? What is it
> built out of?

It's not a delusion. The animals that are anxious about predators
avoid them and pass on their genes, while the ones that aren't anxious
don't avoid them, get eaten, and don't pass on their genes. How is
this more problematic in a deterministic world?

> Anyway the questions flooded in. So i thought what if 'anxiety' doesn't
> imply the ability to avoid a fate. Maybe its just an epiphenomenal 'feel'
> that floats above psychological uncertainty and isn't really susceptible to
> further analysis. That didn't seem to conflict with a determined universe
> readily.

But you *can* avoid your fate in a determined universe. If you were
not anxious, your fate would be different, so anxiety helps you avoid
it. This is so whether or not the counterfactual is realised in a
multiverse.

> Chris, as for whether any of this is plausible, probable etc. I'm afraid I
> wouldn't even begin to know how to assess that. And to be honest I'm not
> even sure whether Craig would accept my paraphrase of his argument.
>
> All the best.


-- 
Stathis Papaioannou

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RE: Determinism - Tricks of the Trade

2013-08-21 Thread chris peck

Hi Chris / Stathis

I probably shouldn't have used the word adaptive.

I think Craig is arguing :

1) whatever 'feels'/psychological states emerge from the universe must be 
compatible with its fundamental nature.

2) Anxiety implies that I really could avoid some feared event.

3) But que sera sera in a determined universe. what will be will be. I can't 
avoid my fate.

consequently, anxiety can not emerge within a determined universe because of 2 
and 1.

Initially I took issue with 2) in the following way: I felt that uncertainty 
about a unavoidable fate would provide space for anxiety to emerge. But the 
more I thought about Craig's position the less tenable I thought this was. I 
think his position is very compelling (if I understand it). If nothing has ever 
avoided a fate how has the sense that this can be achieved emerged? What is it 
about the universe that allows for this delusion? What is it built out of?

Anyway the questions flooded in. So i thought what if 'anxiety' doesn't imply 
the ability to avoid a fate. Maybe its just an epiphenomenal 'feel' that floats 
above psychological uncertainty and isn't really susceptible to further 
analysis. That didn't seem to conflict with a determined universe readily.

Chris, as for whether any of this is plausible, probable etc. I'm afraid I 
wouldn't even begin to know how to assess that. And to be honest I'm not even 
sure whether Craig would accept my paraphrase of his argument.

All the best.

> From: stath...@gmail.com
> Date: Thu, 22 Aug 2013 15:01:35 +1000
> Subject: Re: Determinism - Tricks of the Trade
> To: everything-list@googlegroups.com
> 
> On 22 August 2013 13:20, chris peck  wrote:
> > Hi Craig
> >
> >
> > am saying that the ontology of desire is impossible under strong
> > determinism. Deterministic and random processes cannot possibly produce
> > desire - not because desire is special, but because it doesn't make any
> > sense. You are talking about putting in a gas pedal on a bowling ball.
> >
> >
> > I think I can meet you half way and agree that in a determined universe
> > wants, desires and anxieties would be futile. They wouldn't make sense from
> > an adaptive point of view.
> 
> That's no more true for a determined universe than it is for a
> non-determined universe.
> 
> > But I'm not convinced they make no logical sense. For example they could be
> > epiphenomena coming along for the ride, unnecessarily colouring the
> > unraveling of pre-written events.
> >
> > The determined universe might be inefficient, if you like, carrying along
> > with it baggage that isn't really used. The wants and anxieties would be
> > implied by the universe's initial conditions and not everything in those
> > conditions need be functional. I don't see a logical contradiction there.
> >
> > All the best.
> 
> If it were possible to have the same behaviour without consciousness
> then consciousness would not have evolved - there would be no adaptive
> value to it. That is one reason why I think consciousness must be a
> necessary side-effect of intelligent behaviour, at least in organic
> machines such as we are.
> 
> 
> -- 
> Stathis Papaioannou
> 
> -- 
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Re: Determinism - Tricks of the Trade

2013-08-21 Thread Stathis Papaioannou
On 22 August 2013 13:20, chris peck  wrote:
> Hi Craig
>
>
> am saying that the ontology of desire is impossible under strong
> determinism. Deterministic and random processes cannot possibly produce
> desire - not because desire is special, but because it doesn't make any
> sense. You are talking about putting in a gas pedal on a bowling ball.
>
>
> I think I can meet you half way and agree that in a determined universe
> wants, desires and anxieties would be futile. They wouldn't make sense from
> an adaptive point of view.

That's no more true for a determined universe than it is for a
non-determined universe.

> But I'm not convinced they make no logical sense. For example they could be
> epiphenomena coming along for the ride, unnecessarily colouring the
> unraveling of pre-written events.
>
> The determined universe might be inefficient, if you like, carrying along
> with it baggage that isn't really used. The wants and anxieties would be
> implied by the universe's initial conditions and not everything in those
> conditions need be functional. I don't see a logical contradiction there.
>
> All the best.

If it were possible to have the same behaviour without consciousness
then consciousness would not have evolved - there would be no adaptive
value to it. That is one reason why I think consciousness must be a
necessary side-effect of intelligent behaviour, at least in organic
machines such as we are.


-- 
Stathis Papaioannou

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RE: Determinism - Tricks of the Trade

2013-08-21 Thread Chris de Morsella
>> The determined universe might be inefficient, if you like, carrying along
with it baggage that isn't really used. The wants and anxieties would be
implied by the universe's initial conditions and not everything in those
conditions need be functional. I don't see a logical contradiction there.

 

Chris I follow what you are saying, but wouldn't you also agree that it
seems like a whole lot of energy and evolutionary lineage is invested in
desire and the full panoply of the emotional spectra. Doesn't it seem more
probable that it has been very much selected for by evolutionary pressure.
That it is not a mere hitchhiker along the ride on t crest of some
inevitable collapsing wave in a deterministic universe playing out the
preordained.

Conservation of energy seems to be a first principal of all evolved systems,
the easier an organism can navigate the flows of its reality in the huge
numbers game of evolutionary pressure the better its chances are of
surviving and passing on its heredity. Nature favors the emergence of
efficient design (not always resulting in efficient designs  though but
that's another story). It seems to me that the energy required in order to
maintain our emotional and felt/experienced existence; to maintain this
elaborate illusion of free will (it would be an illusion in a preordained
world) is so great that unless it played an essential role in our lives and
favored the individual's hereditary success in whom it expressed then it
would have been evolved out of us and would have never developed in the
mammalian branch in the first place. 

The emotional life of very many animals, including the human animal, is
critical to their survival in fact.

Can something so critical be an accidental epiphenomena emerging out of the
inefficiency of the program? Besides wouldn't the program evolve to be as
efficient as it could; doesn't the conservation of energy apply to the
deterministic universe itself or does it get to play by different rules?

By the way I enjoy how you argue your position, very cogent and well laid
out; it's just that I feel that proposing that the poetry and depth of the
experience of feeling that all of us to one degree or another experience,
could be an accidental co-phenomena; a kind of side show that is a
distracting superficial phenomena of no bearing or consequence to the
underlying preordained script is not supported by the evidence that nature
places a lot of energy and attention on developing and evolving precisely
those phenomena in a lot of life forms we can study.

Thanks for the interesting thread,

Chris

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of chris peck
Sent: Wednesday, August 21, 2013 8:20 PM
To: everything-list@googlegroups.com
Subject: RE: Determinism - Tricks of the Trade

 

Hi Craig

am saying that the ontology of desire is impossible under strong
determinism. Deterministic and random processes cannot possibly produce
desire - not because desire is special, but because it doesn't make any
sense. You are talking about putting in a gas pedal on a bowling ball.

I think I can meet you half way and agree that in a determined universe
wants, desires and anxieties would be futile. They wouldn't make sense from
an adaptive point of view.

But I'm not convinced they make no logical sense. For example they could be
epiphenomena coming along for the ride, unnecessarily colouring the
unraveling of pre-written events.

The determined universe might be inefficient, if you like, carrying along
with it baggage that isn't really used. The wants and anxieties would be
implied by the universe's initial conditions and not everything in those
conditions need be functional. I don't see a logical contradiction there. 

All the best.

  _  

Date: Wed, 21 Aug 2013 19:13:57 -0700
From: whatsons...@gmail.com
To: everything-list@googlegroups.com
Subject: Re: Determinism - Tricks of the Trade



On Wednesday, August 21, 2013 8:33:06 AM UTC-4, stathisp wrote:

On 21 August 2013 03:59, Craig Weinberg  wrote: 

>> It is possible to make the distinction between doing something by
accident 
>> and intentionally, between enslavement and freedom, while still 
>> acknowledging that brain mechanisms are either determined or random. 
> 
> 
> Why would such a distinction be meaningful to a deterministic or random 
> process though? I think you are smuggling our actual sense of intention
into 
> this theoretical world which is only deterministic-random (unintentional).


If you are saying that something cannot be emotionally meaningful if 
it is random or determined you are wrong. Patients are anxious about 
the result of a medical test even though they know the answer is 
determined and gamblers are anxious about the outcome of their bet 
even though they know it is random. 


But that's only because of the impact that the random or determined
condition has on our free participation. We have anxiety because a
particular conditio

RE: Determinism - Tricks of the Trade

2013-08-21 Thread chris peck
 Hi Craig

am saying that the ontology of desire is impossible 
under strong determinism. Deterministic and random processes cannot 
possibly produce desire - not because desire is special, but because it 
doesn't make any sense. You
are talking about putting in a gas pedal on a bowling ball.

I think I can meet you half way and agree that in a determined universe wants, 
desires and anxieties would be futile. They wouldn't make sense from an 
adaptive point of view.

But I'm not convinced they make no logical sense. For example they could be 
epiphenomena coming along for the ride, unnecessarily colouring the unraveling 
of pre-written events.

The determined universe might be inefficient, if you like, carrying along with 
it baggage that isn't really used. The wants and anxieties would be implied by 
the universe's initial conditions and not everything in those conditions need 
be functional. I don't see a logical contradiction there. 

All the best.

Date: Wed, 21 Aug 2013 19:13:57 -0700
From: whatsons...@gmail.com
To: everything-list@googlegroups.com
Subject: Re: Determinism - Tricks of the Trade



On Wednesday, August 21, 2013 8:33:06 AM UTC-4, stathisp wrote:On 21 August 
2013 03:59, Craig Weinberg  wrote:



>> It is possible to make the distinction between doing something by accident

>> and intentionally, between enslavement and freedom, while still

>> acknowledging that brain mechanisms are either determined or random.

>

>

> Why would such a distinction be meaningful to a deterministic or random

> process though? I think you are smuggling our actual sense of intention into

> this theoretical world which is only deterministic-random (unintentional).



If you are saying that something cannot be emotionally meaningful if

it is random or determined you are wrong. Patients are anxious about

the result of a medical test even though they know the answer is

determined and gamblers are anxious about the outcome of their bet

even though they know it is random.


But that's only because of the impact that the random or determined condition 
has on our free participation. We have anxiety because a particular condition 
threatens to constrain our free will or cause unpleasant sensations. They are 
inextricably linked. A sensation can only be so unpleasant if we retain the 
power to escape it voluntarily. It is only when we we think that a situation 
will be unpleasant and that we will not be able to avoid it that anxiety is 
caused. We can't say whether we would have anxiety in a deterministic universe 
unless we knew for sure that we had been in a deterministic universe at at some 
point, but logically, it would not make sense for any such thing as anxiety to 
arise in a universe of involuntary spectators. What would be the justification 
of such an emotion? Anxiety makes sense if you have free will. If anything 
anxiety is caused by the ability to imagine the loss of the effectiveness of 
your free will.
 


>> I do something intentionally if I want to do it and am aware that I am

>> doing it; this is compatible with either type of brain mechanism.

>

>

> Only if you have the possibility of something 'wanting' to do something in

> the first place. Wanting doesn't make sense deterministically or randomly.

> In the words of Yoda, 'there is no try, either do or do not'.



You know that you have wants, and you conclude from this that your

brain cannot function deterministically or randomly. You make this

claim repeatedly and without justification.


My brain has nothing to do with it. I am saying that the ontology of desire is 
impossible under strong determinism. Deterministic and random processes cannot 
possibly produce desire - not because desire is special, but because it doesn't 
make any sense. You are talking about putting in a gas pedal on a bowling ball.



>> I am enslaved if someone physically constrains me or threatens me in order

>> to make me behave in a certain way; this is also compatible with either type

>> of brain mechanism.

>

>

> In the deterministic universe, you would be enslave no matter what, so what

> difference would it make whether your constraint is internally programmatic

> or externally modified?



I don't think being a "slave" to brain processes is considered to be

real slavery by most people. You are free to differ in your

definition.


Why not? What exactly is the difference whether your enslavement is internally 
based or externally based?
 


>>> Some questions for determinist thinkers:

>>>

>>> Can we effectively doubt that we have free will?

>>

>> I can't effectively doubt that I decide to do something and do it. I can

>> effectively doubt that my actions are random, that they are determined, or

>> that they are neither random nor determined

>

>

> It sounds like you are agreeing with me?



On this point, yes; but I'm using the common, legal or compatibilist

definition of free will, not yours.


Ok
 


>>> Or is the doubt a mental abst

Re: Determinism - Tricks of the Trade

2013-08-21 Thread Craig Weinberg


On Wednesday, August 21, 2013 8:33:06 AM UTC-4, stathisp wrote:
>
> On 21 August 2013 03:59, Craig Weinberg > 
> wrote: 
>
> >> It is possible to make the distinction between doing something by 
> accident 
> >> and intentionally, between enslavement and freedom, while still 
> >> acknowledging that brain mechanisms are either determined or random. 
> > 
> > 
> > Why would such a distinction be meaningful to a deterministic or random 
> > process though? I think you are smuggling our actual sense of intention 
> into 
> > this theoretical world which is only deterministic-random 
> (unintentional). 
>
> If you are saying that something cannot be emotionally meaningful if 
> it is random or determined you are wrong. Patients are anxious about 
> the result of a medical test even though they know the answer is 
> determined and gamblers are anxious about the outcome of their bet 
> even though they know it is random. 
>

But that's only because of the impact that the random or determined 
condition has on our free participation. We have anxiety because a 
particular condition threatens to constrain our free will or cause 
unpleasant sensations. They are inextricably linked. A sensation can only 
be so unpleasant if we retain the power to escape it voluntarily. It is 
only when we we think that a situation will be unpleasant and that we will 
not be able to avoid it that anxiety is caused. We can't say whether we 
would have anxiety in a deterministic universe unless we knew for sure that 
we had been in a deterministic universe at at some point, but logically, it 
would not make sense for any such thing as anxiety to arise in a universe 
of involuntary spectators. What would be the justification of such an 
emotion? Anxiety makes sense if you have free will. If anything anxiety is 
caused by the ability to imagine the loss of the effectiveness of your free 
will.
 

>
> >> I do something intentionally if I want to do it and am aware that I am 
> >> doing it; this is compatible with either type of brain mechanism. 
> > 
> > 
> > Only if you have the possibility of something 'wanting' to do something 
> in 
> > the first place. Wanting doesn't make sense deterministically or 
> randomly. 
> > In the words of Yoda, 'there is no try, either do or do not'. 
>
> You know that you have wants, and you conclude from this that your 
> brain cannot function deterministically or randomly. You make this 
> claim repeatedly and without justification. 
>

My brain has nothing to do with it. I am saying that the ontology of desire 
is impossible under strong determinism. Deterministic and random processes 
cannot possibly produce desire - not because desire is special, but because 
it doesn't make any sense. You are talking about putting in a gas pedal on 
a bowling ball.


> >> I am enslaved if someone physically constrains me or threatens me in 
> order 
> >> to make me behave in a certain way; this is also compatible with either 
> type 
> >> of brain mechanism. 
> > 
> > 
> > In the deterministic universe, you would be enslave no matter what, so 
> what 
> > difference would it make whether your constraint is internally 
> programmatic 
> > or externally modified? 
>
> I don't think being a "slave" to brain processes is considered to be 
> real slavery by most people. You are free to differ in your 
> definition. 
>

Why not? What exactly is the difference whether your enslavement is 
internally based or externally based?
 

>
> >>> Some questions for determinist thinkers: 
> >>> 
> >>> Can we effectively doubt that we have free will? 
> >> 
> >> I can't effectively doubt that I decide to do something and do it. I 
> can 
> >> effectively doubt that my actions are random, that they are determined, 
> or 
> >> that they are neither random nor determined 
> > 
> > 
> > It sounds like you are agreeing with me? 
>
> On this point, yes; but I'm using the common, legal or compatibilist 
> definition of free will, not yours. 
>

Ok
 

>
> >>> Or is the doubt a mental abstraction which denies the very capacity 
> for 
> >>> intentional reasoning upon which the doubt itself is based? 
> >> 
> >> Yes: if I intend to do something, I can't doubt that I intend to do it, 
> >> for otherwise I wouldn't intend to do it. 
> > 
> > 
> > If you doubt anything though, it is because you intend to believe what 
> is 
> > true and your sense is that some proposition is not true. To say "I 
> doubt 
> > that there is a such thing as free will (intention)" is itself an 
> > intentional, free-will act. You are saying not just that there is a 
> sense of 
> > doubt, but that you voluntarily invest your personal authority in that 
> > doubt. 
>
> I don't doubt free will in the common, legal or compatibilist sense. I 
> doubt it in your sense, since it is not even conceptually possible. 
>

It doesn't have to be conceptually possible, it is more primitive than 
concept. We have no choice but to experience it directly, and can only deny 
that this

RE: When will a computer pass the Turing Test?

2013-08-21 Thread Chris de Morsella
It's probably already been discussed at length on this list, and if it has
my apologies, but isn't the incredibly massive parallelism of the brains
architecture a possible factor and that the mind is an emergent phenomena
made possible by amongst other things the subtle interplay of neuron firing
networks dynamically racing back and forth in the brain - all the time and
on a scale that is hard to begin to even grasp. Can anyone really say that
the possible transient branches a dynamic and itself transient network of
neural activity can really be determined by any possible program no matter
how detailed? Throw in mirror neurons and the subtle dynamic effects that
these networks within networks produce as they interact with the other
manifesting waves of neural activity that precede our conscious awareness.

Isn't it possible that very subtle and surprising unexpected effects can
emerge from a network as vast and multi centered as the neural nets seem to
be in brains. Brains also introduce the layer of chemical signal processing
- neurotransmitters. A lot of subtle effects could emerge out of this
interface (trillions of synaptic connections mediated by this very rapid wet
chemical process).

The mind emerges from the brain, but it is not reducible to the brain; as
water emerges from the elements Oxygen and Hydrogen, but is not reducible to
them - i.e. cannot be fully described only by knowing about its constituent
atoms.

When networks become vast and offer a huge number of paths by which signals
may travel often subtle interactions can occur as messages are bounced
around and changed from node to node.  Different and often potentially
random network paths enlisted in  in participating in rapidly forming and
dissolving massively parallel consensus building algorithms - which I
believe is being shown to be an important factor in how the physical brain
operates - could produce different outcomes that could affect whether and
how a quorum is arrived at and the ultimate outcome of any given single
dynamic instance of a thought wave (the waves upon waves, upon waves of
synchronized neural firings that go into even a single simple thought is an
astronomically huge number of atomic calculations and state changes)

The brain is also very noisy place - the signal to noise ratio is low. A
huge error rate, compared with computer architecture which wastes huge
amounts of energy to achieve a very low error rate in its basic logic gates
(a lot more energy is used than the threshold value for flipping a gate in
order to lower the error rate to almost zero). The brain must be dealing
with a lot of bad - or random - signals. 

And in general is not the brain computational architecture very different
from computer machine architecture, and different on a lot of orthogonal
levels. It seems like this is the place to begin looking; and as a corollary
that one needs to  be careful when using computational terminology for
describing the brain/mind because computers are architecturally so very
different from our 20 watt 100 trillion connection machines.

-Chris

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Wednesday, August 21, 2013 3:32 PM
To: everything-list@googlegroups.com
Subject: Re: When will a computer pass the Turing Test?

 

On 8/21/2013 2:42 PM, Quentin Anciaux wrote:

Ok, and I'm fascinated by the question of why we haven't found viable
algorithms in that class yet -- although we know has a fact that it
must exist, because our brains contain it.

 

We haven't proved our brain is computational in nature, if we had, then we
would had proven computationalism to be true... it's not the case. Maybe our
brain has some non computational shortcut for that, maybe that's why AI is
not possible, maybe our brain has this "realness" ingredient that
computations alone lack. I'm not saying AI is not possible, I'm just saying
we haven't proved that "our brains contain it".


There's another possibility: That our brains are computational in nature,
but that they also depend on interactions with the environment (not
necessarily quantum entanglement, but possibly).  When Bruno has proposed
replacing neurons with equivalent input-output circuits I have objected that
while it might still in most cases compute the same function there are
likely to be exceptional cases involving external (to the brain) events that
would cause it to be different.  This wouldn't prevent AI, but it would
prevent exact duplication and hence throw doubt on ideas of duplication
experiments and FPI.

Brent

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Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Pierz
Well thank you for the lecture on cultural/historical relativism. But the 
fact remains ("fact" inasmuch as it is accepted by mainstream historians, 
unlike your alternate universe "facts") that Nazism could only take hold 
because of the economic privations resulting from the reparations imposed 
by the Allies in WW1. It's a speculation, not a fact, that had Hitler not 
risen to power, fascism would have become politically mainstream. There are 
countless contingent ways history might have worked out had WW2 not 
occurred and I am suggesting that it is a perfectly plausible and equally 
unverifiable speculation that economic recovery would have led to extreme 
ideologies falling from favour in Europe. Fascism was extreme even in its 
day, and economically comfortable democracies generally find Total War to 
be unconducive to enjoying their afternoon tea. 

On Wednesday, August 21, 2013 10:41:43 PM UTC+10, smi...@zonnet.nl wrote:
>
> A rapid descent into extremism can be caused by factors such as 
> economic desperation. However, you can also have a gradual change in 
> society and then people are always indioctrinated that their current 
> norms and values are correct. So, there was a time when when drawing 
> and quartering was a normal form of punishment, and we gradually moved 
> away from that. If you move very fast away from this, then there will 
> be big differences in the opnions of people about wthe current system 
> being ok. or totally unacceptable. 
>
> We are thus more vulnerable to extremism due to gradual changes in 
> society, e.g. a Hitler coming to power who doesn't need to start a war 
> (suppose e.g. that Poland would ahve been annexed without the Western 
> powers declaring war on Germany). So, Hitler could have remained a 
> popular dictator in Germany and the Holocaust would have had a 
> competely different character. 
>
>  From the point of view of an extremist, the extremists views are the 
> norm. So, the extremist doesn't see that he is an extremist. It is only 
> in case of a rapid descent into extremism that there will be many other 
> peole who are not extremist who can see this, also the extremists would 
> find them having to defend their views more. 
>
> You an then also ask if we are actually already extremists from some 
> reasonable point of view that our distant descendants may have. E.g. 
> the way we run the World economy with billions of people living in 
> poverty could be called totally immoral by people who live a century 
> from now. They could judge us in a similar way as the would judge Nazis. 
>
> Or, as in a recent SF movie, you can have an alien visiting us who then 
> judges us to be guilty of mass genocide against the environment and who 
> then decides that we should all be exterminated so that life on Earth 
> can be saved from us. 
>
> If in one reasonable value system something can be genocide on an 
> unimaginable scale, while in another one it is business as usual, then 
> the processes that led to this being flagged as "business as usual" in 
> our brains have their origin in arbitrary events in our history, as 
> there is no preference for the flagging as "business as usual" being 
> preferred given the way our brain works. 
>
>
> Saibal 
>
>
> Citeren Pierz >: 
>
> > "...since first of all the additional happiness in those non-WW3 
> > branches..." What I mean of course is the additional happiness in the 
> WW3 
> > branches. The non-WW3 branches are much *less* happy right Saibal? 
> > 
> > On Wednesday, August 21, 2013 9:49:59 AM UTC+10, Pierz wrote: 
> >> 
> >> Self-contradictory. You've got to follow your own theories to their 
> >> logical conclusions. *Which* Western/third world would have been better 
> off 
> >> if WW3 hadn't happened? Since "everything happens" in some branch of 
> the 
> >> multiverse, surely there are innumerable branches in which the world is 
> >> better off for not having undergone the horrors of WW3. Or are you 
> saying 
> >> that, if you summed human happiness in the branches of the hypothetical 
> >> branch of the multiverse in which WW3 didn't happen, and compared it to 
> the 
> >> sum of human happiness in the branches in which it did, it would be 
> higher 
> >> in the ones in which it didn't? Put that way, it becomes a rather 
> absurd 
> >> claim wouldn't you say? And dubious - since first of all the additional 
> >> happiness in those non-WW3 branches has to make up for the staggering, 
> >> unimaginable misery of the holocaust, the Russian front, Hiroshima etc 
> etc 
> >> before "getting ahead" at all, and secondly because this is all based 
> on 
> >> the theory that Nazism not being "debunked" (It was exterminated) would 
> >> have led to an incorporation of fascist ideology into the mainstream of 
> >> global social organization, an extremely debatable proposition. 
> Extremism 
> >> is fostered by economic desperation. If the world had had time to fully 
> >> recover from the depression, notions of

Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Pierz


On Wednesday, August 21, 2013 5:13:43 PM UTC+10, stathisp wrote:
>
>
>
> On Wednesday, August 21, 2013, Pierz wrote:
>
>> "...since first of all the additional happiness in those non-WW3 
>> branches..." What I mean of course is the additional happiness in the WW3 
>> branches. The non-WW3 branches are much *less* happy right Saibal?
>>
>
> All these posts about WW3. Did I miss a war? 
>
 
Oopsies :) Some synapses relating to the prefix "www" and those relating to 
wars had an unauthorised conversation...
 

>
>
> -- 
> Stathis Papaioannou
>

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RE: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
>> I agree. I think trade imparticularly creates a symbiotic relationship
between people which gets internalized. Pragmatically it makes sense to see
people as friend rather than foe if we want them to buy our stuff and this
pragmatism then gets solidified in our moral sentiment.

Interesting point. Killing your customer is usually not a good business
practice; except if you are a tobacco company perhaps. 

 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of chris peck
Sent: Wednesday, August 21, 2013 6:17 PM
To: everything-list@googlegroups.com
Subject: RE: The Nazi History of the Muslim Brotherhood

 

Hi Brent

>>But I don't think this is just a moral evolution.  I think it is driven by
technology. As societies become richer they become less competitive and
insular and more compassionate and open.  

I agree. I think trade imparticularly creates a symbiotic relationship
between people which gets internalized. Pragmatically it makes sense to see
people as friend rather than foe if we want them to buy our stuff and this
pragmatism then gets solidified in our moral sentiment.

I think there are other factors too. I read somewhere that the development
and popularity of the novel as a literary form encouraged people to see the
world through others' eyes and this had some effect on empathy.  There's
probably a plethora of factors that lead to this trend, but I think trade is
a major one.

>>f global warming or running out of oil or some other widespread diminution
of ease and wealth occurs there will likely be a corresponding diminution in
empathy and compassion.

I agree.


All the best

  _  

From: cdemorse...@yahoo.com
To: everything-list@googlegroups.com
Subject: RE: The Nazi History of the Muslim Brotherhood
Date: Wed, 21 Aug 2013 17:52:42 -0700

More hateful stereotyping of a diverse group numbering over a billion human
beings by our very own fascist troll

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Alberto G. Corona 
Sent: Wednesday, August 21, 2013 4:02 PM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

 

Just follow the tv of muslim countries, and specially, the political
debates.

 

Google: hitler arab countries television

 

 It can not be otherwhise since te nazis and the muslims share the same main
goal. you know. 

 

Abu Mazen, the leader of the PLO after Yasif Arafat wrote its doctoral
thesis at the university about denial of the Holocaust. 

 

The Baaz party that ruled Iraq and Siria are inspired directly by the Nazi
party. 

 

There are hundred of examples of continuous praise of hitler or
hitler-inspired ideas in the musling world.

 

If you search,  you can find a lot of nazi flags waved by muslim
fundamentalists. even on the top of mesquites

 

 

2013/8/21 meekerdb 

On 8/21/2013 11:48 AM, Alberto G. Corona wrote:

That Hitler is the most respected western figure in the muslim word is a
fact. 

 

What is the evidence for this?  Are there polls?

Brent

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RE: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread chris peck
Hi Brent

>>But I don't think this is just a moral evolution.  I think it is driven by 
>>technology. As societies become richer they become less competitive and 
>>insular and more compassionate and open.  

I agree. I think trade imparticularly creates a symbiotic relationship between 
people which gets internalized. Pragmatically it makes sense to see people as 
friend rather than foe if we want them to buy our stuff and this pragmatism 
then gets solidified in our moral sentiment.

I think there are other factors too. I read somewhere that the development and 
popularity of the novel as a literary form encouraged people to see the world 
through others' eyes and this had some effect on empathy.  There's probably a 
plethora of factors that lead to this trend, but I think trade is a major one.

>>f global warming or running out of oil or some other widespread diminution of 
>>ease and wealth occurs there will likely be a corresponding diminution in 
>>empathy and compassion.

I agree.


All the best

From: cdemorse...@yahoo.com
To: everything-list@googlegroups.com
Subject: RE: The Nazi History of the Muslim Brotherhood
Date: Wed, 21 Aug 2013 17:52:42 -0700

More hateful stereotyping of a diverse group numbering over a billion human 
beings by our very own fascist troll From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Alberto G. Corona 
Sent: Wednesday, August 21, 2013 4:02 PM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood Just follow the tv of 
muslim countries, and specially, the political debates. Google: hitler arab 
countries television  It can not be otherwhise since te nazis and the muslims 
share the same main goal. you know.  Abu Mazen, the leader of the PLO after 
Yasif Arafat wrote its doctoral thesis at the university about denial of the 
Holocaust.  The Baaz party that ruled Iraq and Siria are inspired directly by 
the Nazi party.  There are hundred of examples of continuous praise of hitler 
or hitler-inspired ideas in the musling world. If you search,  you can find a 
lot of nazi flags waved by muslim fundamentalists. even on the top of mesquites 
 2013/8/21 meekerdb On 8/21/2013 11:48 AM, Alberto G. 
Corona wrote:That Hitler is the most respected western figure in the muslim 
word is a fact.  What is the evidence for this?  Are there polls?

Brent-- 
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RE: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
More hateful stereotyping of a diverse group numbering over a billion human
beings by our very own fascist troll

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Alberto G. Corona 
Sent: Wednesday, August 21, 2013 4:02 PM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

 

Just follow the tv of muslim countries, and specially, the political
debates.

 

Google: hitler arab countries television

 

 It can not be otherwhise since te nazis and the muslims share the same main
goal. you know. 

 

Abu Mazen, the leader of the PLO after Yasif Arafat wrote its doctoral
thesis at the university about denial of the Holocaust. 

 

The Baaz party that ruled Iraq and Siria are inspired directly by the Nazi
party. 

 

There are hundred of examples of continuous praise of hitler or
hitler-inspired ideas in the musling world.

 

If you search,  you can find a lot of nazi flags waved by muslim
fundamentalists. even on the top of mesquites

 

 

2013/8/21 meekerdb 

On 8/21/2013 11:48 AM, Alberto G. Corona wrote:

That Hitler is the most respected western figure in the muslim word is a
fact. 

 

What is the evidence for this?  Are there polls?

Brent

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RE: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
It's not my time you are wasting with your posting of ideological
prejudices; you waste everyone's time with this troll like behavior.

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Alberto G. Corona 
Sent: Wednesday, August 21, 2013 5:04 PM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

 

I mean to tell you nothing. I don't want to waste my time

 

2013/8/22 Chris de Morsella 

Do you mean to tell me that the foundation of your "facts" is the number of
search results returned by a google search... along with a spurious
reference to some ad hoc quotation -- you cherry picked -- that was
auto-generated for you  by the google translator algorithm? 

 

Do you realize just how pathetic this meager "evidence" you have produced
makes you look? 

 

You made an incendiary statement, characterizing a vast swath of humanity in
an ugly stereotypical manner, which you very clearly framed as being a
"FACT" and then all you can do is come up with this BS. What you have
succeeded in doing is providing some real evidence of your prejudice and
willingness to spew hatred & slander on a billion human beings because of
your own irrational prejudicial frame of mind.

If you think the small little pile of BS you just presented would make you
look good to anyone -- who is not already on board with your own strange
ideological set of preconceived notions -- you are indeed more of a fool
than even I thought you were?

 

Did I just call you a fool? Yes, you heard me, I just did. 

Have a great day stewing in your hatred of others not like you.

-Chris

 

 

 

From: Alberto G. Corona 
To: everything-list@googlegroups.com 

Sent: Wednesday, August 21, 2013 4:14 PM


Subject: Re: The Nazi History of the Muslim Brotherhood

 

Plugging most Arab dictators name these days in Arabic yields mass
dissatisfaction equating them to tyrants like Hitler. But what about
"Hitler" by itself in Arabic into Google? What will you find?

 

https://www.google.es/search?q=%D9%87%D8%AA%D9%84%D8%B1

&oq=%D9%87%D8%AA%D9%84%D8%B1&aqs=chrome.0.69i57j0j69i62.772j0&sourceid=chrom
e&ie=UTF-8

 

It gives around 6 million entries.

 

Translate the entries for yourself with Google translate:

The first Arabic website was a blog that introduces him: "Hitler was not an
ordinary individual to be spun by the wheel of history to sprinkle him
behind as dust to be forgotten across this vast globe. He was neither the
king of the German people alone. He is one of the greatest few. Here is the
king of history." Westerners might think that the first
 comment on such an article would be in disgust.
Hardly. Muhammad Jasem posted: "If the greatest leaders gather together,
they would not equal the magnificence of Hitler." The rest of the comments
were not far off. The second hit was a YouTube page titled
 "The Cowardly Jews," showing a
Hitler lookalike walking the streets with Jewish passersby supposedly
terrified as they move out of his way. This "proves that Jews are cowards,"
the commentators interpreted.

 

2013/8/22 Alberto G. Corona 

Just follow the tv of muslim countries, and specially, the political
debates.

 

Google: hitler arab countries television

 

 It can not be otherwhise since te nazis and the muslims share the same main
goal. you know. 

 

Abu Mazen, the leader of the PLO after Yasif Arafat wrote its doctoral
thesis at the university about denial of the Holocaust. 

 

The Baaz party that ruled Iraq and Siria are inspired directly by the Nazi
party. 

 

There are hundred of examples of continuous praise of hitler or
hitler-inspired ideas in the musling world.

 

If you search,  you can find a lot of nazi flags waved by muslim
fundamentalists. even on the top of mesquites

 

 

2013/8/21 meekerdb 

On 8/21/2013 11:48 AM, Alberto G. Corona wrote:

That Hitler is the most respected western figure in the muslim word is a
fact. 

 

What is the evidence for this?  Are there polls?

Brent

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Re: When will a computer pass the Turing Test?

2013-08-21 Thread Telmo Menezes
On Wed, Aug 21, 2013 at 10:42 PM, Quentin Anciaux  wrote:
>
>
>
> 2013/8/21 Telmo Menezes 
>>
>> On Wed, Aug 21, 2013 at 2:39 PM, John Clark  wrote:
>> > Telmo Menezes 
>> >
>> >>>
>> >>> >> So if the slave AI has a fixed goal structure with the number one
>> >>> >> goal
>> >>> >> being  to always do what humans tell it to do and the humans order
>> >>> >> it to
>> >>> >> determine  the truth or falsehood of something unprovable then its
>> >>> >> infinite
>> >>> >> loop time  and you've got yourself a space heater not a AI.
>> >>>
>> >>
>> >> > Right, but I'm not thinking of something that straightforward. We
>> >> > Already have that -- normal processors. Any one of them will do
>> >> > precisely
>> >> > what we order it to do.
>> >
>> >
>> > Yes, and because the microprocessors in our computers do precisely what
>> > we
>> > order them to do and not what we want them to do they sometimes go into
>> > infinite loops, and because they never get bored they will stay in that
>> > loop
>> > forever, or at least until we reboot our computer; if we're just using
>> > the
>> > computer to surf the internet that's only a minor inconvenience but if
>> > the
>> > computer were running a nuclear power plant or the New York Stock
>> > Exchange
>> > it would be somewhat more serious; and if your friendly AI were running
>> > the
>> > entire world the necessity of a reboot would be even more unpleasant.
>> >
>> >>>
>> >>> >> Real minds avoid this  infinite loop problem because real minds
>> >>> >> don't
>> >>> >> have fixed goals, real minds
>> >>>  get bored and give up.
>> >>
>> >>
>> >>
>> >> > At that level, boredom would be a very simple mechanism, easily
>> >> > replaced
>> >> > by something like: try this for x amount of time and then move on to
>> >> > another
>> >> > goal
>> >
>> >
>> > But how long should x be? Perhaps in just one more second you'll get the
>> > answer, or maybe two, or maybe 10 billion years, or maybe never. I think
>> > determining where to place the boredom point for a given type of problem
>> > may
>> > be the most difficult part in making an AI;
>>
>> Would you agree that the universal dovetailer would get the job done?
>>
>> > Turing tells us we'll never find
>> > a algorithm that works perfectly on all problems all of the time, so
>> > we'll
>> > just have to settle for an algorithm that works pretty well on most
>> > problems
>> > most of the time.
>>
>> Ok, and I'm fascinated by the question of why we haven't found viable
>> algorithms in that class yet -- although we know has a fact that it
>> must exist, because our brains contain it.
>
>
> We haven't proved our brain is computational in nature, if we had, then we
> would had proven computationalism to be true... it's not the case. Maybe our
> brain has some non computational shortcut for that, maybe that's why AI is
> not possible, maybe our brain has this "realness" ingredient that
> computations alone lack. I'm not saying AI is not possible, I'm just saying
> we haven't proved that "our brains contain it".

Quentin, that's a good point. To be rigorous, I should have said
"assuming comp" indeed.
As I said before, I don't assume that AI and consciousness are
necessarily the same problem. Assuming that we can understand
intelligence without consciousness, there is some strong evidence in
favour of the computational nature of human intelligence: the fact
that our brain is made of connected computational building blocks, the
fact that a recurrent neural network is Turing complete, the fact that
it is possible to find all sorts of neural correlates for cognitive
activity, the fact that researchers succeeded in both reading and
implanting memories in mice and so on.

Best,
Telmo.

> Regards,
> Quentin
>
>>
>>
>> > And you're opening up a huge security hole, in fact they just don't get
>> > any
>> > bigger, you're telling the AI that if this whole "always obey humans no
>> > matter what" thing isn't going anywhere just ignore it and move on to
>> > something else. It's hard enough to protect a computer when the hacker
>> > is no
>> > smarter than you are, but now you're trying to outsmart a computer
>> > that's
>> > thousands of times smarter than yourself. It can't be done.
>>
>> But you're thinking of smartness as some unidimensional quantity. I
>> suspect it's much more complicated than that. As with life, we only
>> really know one type of higher intelligence, but who's to say there
>> aren't many others? The same way the field of artificial life started
>> with the premise of "life as it could be", I think that it is viable
>> to explore the idea of "intelligence as it could be" in AI.
>>
>> > Incidentally I've speculated that unusual ways to place the boredom
>> > point
>> > may explain the link between genius and madness particularly among
>> > mathematicians. Great mathematicians can focus on a problem with
>> > ferocious
>> > intensity, for years if necessary, and find solutions that you or I
>> > could
>> > not, but in everyd

Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Alberto G. Corona
I mean to tell you nothing. I don't want to waste my time


2013/8/22 Chris de Morsella 

> Do you mean to tell me that the foundation of your "facts" is the number
> of search results returned by a google search... along with a spurious
> reference to some ad hoc quotation -- you cherry picked -- that
> was auto-generated for you  by the google translator algorithm?
>
> Do you realize just how pathetic this meager "evidence" you have produced
> makes you look?
>
> You made an incendiary statement, characterizing a vast swath of humanity
> in an ugly stereotypical manner, which you very clearly framed as being a
> "FACT" and then all you can do is come up with this BS. What you have
> succeeded in doing is providing some real evidence of your prejudice and
> willingness to spew hatred & slander on a billion human beings because of
> your own irrational prejudicial frame of mind.
> If you think the small little pile of BS you just presented would make you
> look good to anyone -- who is not already on board with your own strange
> ideological set of preconceived notions -- you are indeed more of a fool
> than even I thought you were?
>
> Did I just call you a fool? Yes, you heard me, I just did.
> Have a great day stewing in your hatred of others not like you.
> -Chris
>
>
>
>*From:* Alberto G. Corona 
> *To:* everything-list@googlegroups.com
> *Sent:* Wednesday, August 21, 2013 4:14 PM
>
> *Subject:* Re: The Nazi History of the Muslim Brotherhood
>
> Plugging most Arab dictators name these days in Arabic yields mass
> dissatisfaction equating them to tyrants like Hitler. But what about
> “Hitler” by itself in Arabic into Google? What will you find?
>
>
> https://www.google.es/search?q=%D9%87%D8%AA%D9%84%D8%B1&oq=%D9%87%D8%AA%D9%84%D8%B1&aqs=chrome.0.69i57j0j69i62.772j0&sourceid=chrome&ie=UTF-8
>
> It gives around 6 million entries.
>
> Translate the entries for yourself with Google translate:
> The first Arabic website was a blog that introduces him: “Hitler was not
> an ordinary individual to be spun by the wheel of history to sprinkle him
> behind as dust to be forgotten across this vast globe. He was neither the
> king of the German people alone. He is one of the greatest few. Here is the
> king of history.” Westerners might think that the first 
> comment on
> such an article would be in disgust. Hardly. Muhammad Jasem posted: “If the
> greatest leaders gather together, they would not equal the magnificence of
> Hitler.” The rest of the comments were not far off. The second hit was a
> YouTube page titled “The Cowardly 
> Jews,” showing
> a Hitler lookalike walking the streets with Jewish passersby supposedly
> terrified as they move out of his way. This “proves that Jews are cowards,”
> the commentators interpreted.
>
>
> 2013/8/22 Alberto G. Corona 
>
>  Just follow the tv of muslim countries, and specially, the political
> debates.
>
> Google: hitler arab countries television
>
>  It can not be otherwhise since te nazis and the muslims share the same
> main goal. you know.
>
> Abu Mazen, the leader of the PLO after Yasif Arafat wrote its doctoral
> thesis at the university about denial of the Holocaust.
>
> The Baaz party that ruled Iraq and Siria are inspired directly by the Nazi
> party.
>
> There are hundred of examples of continuous praise of hitler or
> hitler-inspired ideas in the musling world.
>
> If you search,  you can find a lot of nazi flags waved by muslim
> fundamentalists. even on the top of mesquites
>
>
>
> 2013/8/21 meekerdb 
>
>  On 8/21/2013 11:48 AM, Alberto G. Corona wrote:
>
> That Hitler is the most respected western figure in the muslim word is a
> fact.
>
>
> What is the evidence for this?  Are there polls?
>
> Brent
>  --
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>
>
>
>
> --
> Alberto.
>
>
>
>
> --
> Alberto.
> --
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Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
Do you mean to tell me that the foundation of your "facts" is the number of 
search results returned by a google search... along with a spurious reference 
to some ad hoc quotation -- you cherry picked -- that was auto-generated for 
you  by the google translator algorithm? 
 
Do you realize just how pathetic this meager "evidence" you have produced makes 
you look? 
 
You made an incendiary statement, characterizing a vast swath of humanity in an 
ugly stereotypical manner, which you very clearly framed as being a "FACT" and 
then all you can do is come up with this BS. What you have succeeded in doing 
is providing some real evidence of your prejudice and willingness to spew 
hatred & slander on a billion human beings because of your own irrational 
prejudicial frame of mind.
If you think the small little pile of BS you just presented would make you look 
good to anyone -- who is not already on board with your own strange ideological 
set of preconceived notions -- you are indeed more of a fool than even I 
thought you were?
 
Did I just call you a fool? Yes, you heard me, I just did. 
Have a great day stewing in your hatred of others not like you.
-Chris
 
 
 


 From: Alberto G. Corona 
To: everything-list@googlegroups.com 
Sent: Wednesday, August 21, 2013 4:14 PM
Subject: Re: The Nazi History of the Muslim Brotherhood
  


Plugging most Arab dictators name these days in Arabic yields mass 
dissatisfaction equating them to tyrants like Hitler. But what about “Hitler” 
by itself in Arabic into Google? What will you find?


https://www.google.es/search?q=%D9%87%D8%AA%D9%84%D8%B1&oq=%D9%87%D8%AA%D9%84%D8%B1&aqs=chrome.0.69i57j0j69i62.772j0&sourceid=chrome&ie=UTF-8


It gives around 6 million entries.

Translate the entries for yourself with Google translate: 
The first Arabic website was a blog that introduces him: “Hitler was not an 
ordinary individual to be spun by the wheel of history to sprinkle him behind 
as dust to be forgotten across this vast globe. He was neither the king of the 
German people alone. He is one of the greatest few. Here is the king of 
history.” Westerners might think that the first comment on such an article 
would be in disgust. Hardly. Muhammad Jasem posted: “If the greatest leaders 
gather together, they would not equal the magnificence of Hitler.” The rest of 
the comments were not far off. The second hit was a YouTube page titled “The 
Cowardly Jews,” showing a Hitler lookalike walking the streets with Jewish 
passersby supposedly terrified as they move out of his way. This “proves that 
Jews are cowards,” the commentators interpreted. 



2013/8/22 Alberto G. Corona 

Just follow the tv of muslim countries, and specially, the political debates.
>
>
>Google: hitler arab countries television
>
>
> It can not be otherwhise since te nazis and the muslims share the same main 
>goal. you know.  
>
>
>Abu Mazen, the leader of the PLO after Yasif Arafat wrote its doctoral thesis 
>at the university about denial of the Holocaust. 
>
>
>The Baaz party that ruled Iraq and Siria are inspired directly by the Nazi 
>party.  
>
>
>There are hundred of examples of continuous praise of hitler or 
>hitler-inspired ideas in the musling world.
>
>
>If you search,  you can find a lot of nazi flags waved by muslim 
>fundamentalists. even on the top of mesquites 
>
>
>
>
>
>2013/8/21 meekerdb 
>
>On 8/21/2013 11:48 AM, Alberto G. Corona wrote:
>> 
>>That Hitler is the most respected western figure in the muslim word is a 
>>fact.  
>>What is the evidence for this?  Are there polls?
>>
>>Brent
>> 
>>-- 
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>>email to mailto:everything-list%2bunsubscr...@googlegroups.com.
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>>For more options, visit https://groups.google.com/groups/opt_out.
>>
>
>
>
>-- 
>Alberto.  


-- 
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Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Alberto G. Corona
Plugging most Arab dictators name these days in Arabic yields mass
dissatisfaction equating them to tyrants like Hitler. But what about
“Hitler” by itself in Arabic into Google? What will you find?

https://www.google.es/search?q=%D9%87%D8%AA%D9%84%D8%B1&oq=%D9%87%D8%AA%D9%84%D8%B1&aqs=chrome.0.69i57j0j69i62.772j0&sourceid=chrome&ie=UTF-8

It gives around 6 million entries.

Translate the entries for yourself with Google translate:

The first Arabic website was a blog that introduces him: “Hitler was not an
ordinary individual to be spun by the wheel of history to sprinkle him
behind as dust to be forgotten across this vast globe. He was neither the
king of the German people alone. He is one of the greatest few. Here is the
king of history.” Westerners might think that the first
comment on
such an article would be in disgust. Hardly. Muhammad Jasem posted: “If the
greatest leaders gather together, they would not equal the magnificence of
Hitler.” The rest of the comments were not far off. The second hit was a
YouTube page titled “The Cowardly
Jews,” showing
a Hitler lookalike walking the streets with Jewish passersby supposedly
terrified as they move out of his way. This “proves that Jews are cowards,”
the commentators interpreted.


2013/8/22 Alberto G. Corona 

> Just follow the tv of muslim countries, and specially, the political
> debates.
>
> Google: hitler arab countries television
>
>  It can not be otherwhise since te nazis and the muslims share the same
> main goal. you know.
>
> Abu Mazen, the leader of the PLO after Yasif Arafat wrote its doctoral
> thesis at the university about denial of the Holocaust.
>
> The Baaz party that ruled Iraq and Siria are inspired directly by the Nazi
> party.
>
> There are hundred of examples of continuous praise of hitler or
> hitler-inspired ideas in the musling world.
>
> If you search,  you can find a lot of nazi flags waved by muslim
> fundamentalists. even on the top of mesquites
>
>
>
> 2013/8/21 meekerdb 
>
>>  On 8/21/2013 11:48 AM, Alberto G. Corona wrote:
>>
>> That Hitler is the most respected western figure in the muslim word is a
>> fact.
>>
>>
>> What is the evidence for this?  Are there polls?
>>
>> Brent
>>
>> --
>> You received this message because you are subscribed to the Google Groups
>> "Everything List" group.
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>> email to everything-list+unsubscr...@googlegroups.com.
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>> For more options, visit https://groups.google.com/groups/opt_out.
>>
>
>
>
> --
> Alberto.
>



-- 
Alberto.

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Re: Question for the QM experts here: quantum uncertainty of the past

2013-08-21 Thread Russell Standish
On Wed, Aug 21, 2013 at 12:07:05PM -0700, meekerdb wrote:
> 
> But it seems to me that this reset is a magical, impossible
> operation.  If the human brain is a classical computer then that
> means it's computational state can be reset. But it also means the
> its physical state can't be reset.  The resetting operation itself,
> being a classical operation, is irreversible because of decoherence
> into the environment.  So the environment has the information about
> the state leading up to the reset and the reset operation.  So when
> you say 'you' can find yourself on another branch, it's not clear
> what 'you' refers to.  Apparently it would have to refer to an
> abstract computation (per Bruno, I guess) that happened to go
> through the same state twice (due to the 'reset') in this world AND
> also at least once in some other world.  But if it went through that
> state in some other world, there was already FPI even without the
> reset.  Right?
> 
> Brent
> 

Just a small observation. Brent is arguing essential from what Bruno
would call the Aristotelian position, ie that there is a definite
environment containing the results of past decoherence that the
observer belongs to, even if the observer is now ignorant of that due
to memory erasure. Saibal is arguing from the COMP position, that
memory erasure is sufficient to reestablish the superposition - ie
that there is no such objective environment.

ISTM that Brent's position is widely held amongst QM practitioners
today, particularly the Austrian group, but that the alternative (many
minds, or perhaps COMP?) is equally as valid, at least as far as
empirical results go.

Part of the problem is that the language of the thought experiment
encourages the Aristotelian interpretation - we are describing the
situation from a mythical 3rd person POV, which implicitly supposes an
environment that the 3rd person observer is entangled with. If we were
to make the contorted effort to describe things entirely from the 1st
person observer's POV, the environment Brent is talking about vanishes
with the memory erasure.

Cheers

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Alberto G. Corona
Just follow the tv of muslim countries, and specially, the political
debates.

Google: hitler arab countries television

 It can not be otherwhise since te nazis and the muslims share the same
main goal. you know.

Abu Mazen, the leader of the PLO after Yasif Arafat wrote its doctoral
thesis at the university about denial of the Holocaust.

The Baaz party that ruled Iraq and Siria are inspired directly by the Nazi
party.

There are hundred of examples of continuous praise of hitler or
hitler-inspired ideas in the musling world.

If you search,  you can find a lot of nazi flags waved by muslim
fundamentalists. even on the top of mesquites



2013/8/21 meekerdb 

>  On 8/21/2013 11:48 AM, Alberto G. Corona wrote:
>
> That Hitler is the most respected western figure in the muslim word is a
> fact.
>
>
> What is the evidence for this?  Are there polls?
>
> Brent
>
> --
> You received this message because you are subscribed to the Google Groups
> "Everything List" group.
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>



-- 
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Re: A new gene-expression mechanism is a minor thing of major importance

2013-08-21 Thread Chris de Morsella
An interesting discovery -- and topical for a few of the on-going discussions 
on this list -- of how much more is going on than we had previously thought was 
going on, during the transcription process from a cell's DNA that ultimately 
leads to the production of viable mRNA and the expression of the encoded amino 
acid chain. Here is yet another mechanism whereby the ultimate expressed 
genetic information of a life form is influenced by a environmental feedback 
mechanism which causes genes that are not normally expressed to become 
expressed.
It seems to me that life has evolved multiple pathways of control and multiple 
encoding schemas that are operating on top of the foundational DNA encoding 
that most life (except the few RNA life forms) relies on as the ultimate 
repository of genetic information.
-Chris
 
 
http://phys.org/news/2013-08-gene-expression-mechanism-minor-major-importance.html
 
A new gene-expression mechanism is a minor thing of major importance
 
A rare, small RNA turns a gene-splicing machine into a switch that controls the 
expression of hundreds of human genes. Howard Hughes Medical Institute 
Investigator and professor of Biochemistry Gideon Dreyfuss, PhD, and his team 
from the Perelman School of Medicine at the University of Pennsylvania, 
discovered an entirely new aspect of the gene-splicing process that produces 
messenger RNA (mRNA). 
The investigators found that a scarce, small RNA, called U6atac, controls the 
expression of hundreds of genes that have critical functions in cell growth, 
cell-cycle control, and global control of physiology. Their results were 
published in the journal eLife.
These genes encode proteins that play essential roles in cell physiology such 
as several transcription regulators, ion channels, signaling proteins, and DNA 
damage-repair proteins. Their levels in cells are regulated by the activity of 
the splicing machinery, which acts as a valve to control essential regulators 
of cell growth and response to external stimuli.
Dreyfuss, who studies RNA-binding proteins and their role in such diseases as 
spinal muscular atrophy and other motor neuron degenerative diseases, describes 
the findings as "completely unanticipated."
Complicated Splicing
As DNA is transcribed into RNA and then into the various proteins that perform 
the functions of life, non-coding gene sequences (introns) need to be removed 
from the transcribed RNA strand and the remaining gene sequences (exons) joined 
together. This is the job of specialized molecular machinery called the 
spliceosome. There are two varieties of spliceosomes, the so-called major and 
minor. The major spliceosome is by far the most abundant, such that the role of 
its minor counterpart is often disregarded.
"Most of the time the minor spliceosome, which has similar but not identical 
components to that of the major, isn't even mentioned," says Dreyfuss. With 
each type of spliceosome recognizing different splicing cues, the major 
spliceosome acts on the vast majority of introns (>200,000) and the minor one 
splices the several hundred minor-type introns. 
But the evolutionary persistence and role of the minor spliceosome has been a 
puzzle to scientists, since the minor introns it targets are far outnumbered by 
the major introns handled by the major spliceosome, and the minor spliceosome 
is often inefficient. But the mRNAs produced from genes that have a minor 
intron are not ready until all their introns, both major and minor, are 
spliced. Thus a single inefficiently spliced minor intron can hold up 
expression – mRNA and protein production – for an entire gene. Researchers have 
therefore wondered why the apparently superfluous minor spliceosome hasn't been 
eliminated altogether through normal evolution.
"One looks at it and asks, we've known that minor spliceosomes are inefficient, 
why even bother to keep them under evolution's relentless selection pressure?" 
notes Dreyfuss. "It's been difficult to rationalize the conservation of minor 
introns and the minor spliceosome on the basis of splicing alone, as with few 
cue changes this function could simply have been performed by the major 
spliceosome."
More to the Minor
Dreyfuss's team discovered that there's more to the minor spliceosome while 
investigating the effects of different physiological conditions such as cell 
stress, transcription, and protein synthesis on small noncoding RNAs. "We 
inhibited transcription and then measured what happens to the amount of each of 
the small noncoding RNAs three or four hours later," he explains. "That's when 
we noticed that U6atac levels plunged." They found that U6atac, which is also 
the catalytic component of the minor spliceosome, is extremely unstable in a 
cell. "If you stop the transcription of U6atac, you stop producing it, and very 
quickly its levels become terribly low. And we knew that it's already one of 
the rarest snRNAs in cells. So we thought this surely will have an effect on 
mi

Re: When will a computer pass the Turing Test?

2013-08-21 Thread meekerdb

On 8/21/2013 2:42 PM, Quentin Anciaux wrote:


Ok, and I'm fascinated by the question of why we haven't found viable
algorithms in that class yet -- although we know has a fact that it
must exist, because our brains contain it.


We haven't proved our brain is computational in nature, if we had, then we would had 
proven computationalism to be true... it's not the case. Maybe our brain has some non 
computational shortcut for that, maybe that's why AI is not possible, maybe our brain 
has this "realness" ingredient that computations alone lack. I'm not saying AI is not 
possible, I'm just saying we haven't proved that "our brains contain it".


There's another possibility: That our brains are computational in nature, but that they 
also depend on interactions with the environment (not necessarily quantum entanglement, 
but possibly).  When Bruno has proposed replacing neurons with equivalent input-output 
circuits I have objected that while it might still in most cases compute the same function 
there are likely to be exceptional cases involving external (to the brain) events that 
would cause it to be different.  This wouldn't prevent AI, but it would prevent exact 
duplication and hence throw doubt on ideas of duplication experiments and FPI.


Brent

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Re: When will a computer pass the Turing Test?

2013-08-21 Thread Chris de Morsella
>> We haven't proved our brain is computational in nature, if we had, then we 
>> would had proven computationalism to be true... it's not the case. Maybe our 
>> brain has some non computational shortcut for that, maybe that's why AI is 
>> not possible, maybe our brain has this "realness" ingredient that 
>> computations alone lack. I'm not saying AI is not possible, I'm just saying 
>> we haven't proved that "our brains contain it".
I agree. Brain working is still not well enough understood and understood at 
the level of granularity and fine detail -- especially when looked at as a 
dynamic ever changing system -- to be able to clearly map out at each single 
step how consciousness, self-awareness and the other salient qualia associated 
with sentience and intelligence come to be inside of it. Sure we are learning 
things about the brain and about the neurochemical mechanisms of memory and 
perception. We do know a lot more than we did even ten years ago, but still -- 
I would argue -- we do not know enough in order to be able to say we can map 
the dynamic process by which the mind operates and rises up inside the brain. 
It's quite possible that we will discover -- in the end --  that we are 
massively parallel AI entities -- that our minds are fantastic computing 
machines, but until we have fully mapped the dynamic processes and can describe 
how these processes work -- and work with each other to form the very large 
scale distributed systems that surely are required for intelligence; it is best 
I believe to refrain from the temptation of positivism.
-Chris
 


 From: Quentin Anciaux 
To: everything-list@googlegroups.com 
Sent: Wednesday, August 21, 2013 2:42 PM
Subject: Re: When will a computer pass the Turing Test?
  







2013/8/21 Telmo Menezes 

On Wed, Aug 21, 2013 at 2:39 PM, John Clark  wrote:
>> Telmo Menezes 
>>

 >> So if the slave AI has a fixed goal structure with the number one goal
 >> being  to always do what humans tell it to do and the humans order it to
 >> determine  the truth or falsehood of something unprovable then its 
 >> infinite
 >> loop time  and you've got yourself a space heater not a AI.

>>>
>>> > Right, but I'm not thinking of something that straightforward. We
>>> > Already have that -- normal processors. Any one of them will do precisely
>>> > what we order it to do.
>>
>>
>> Yes, and because the microprocessors in our computers do precisely what we
>> order them to do and not what we want them to do they sometimes go into
>> infinite loops, and because they never get bored they will stay in that loop
>> forever, or at least until we reboot our computer; if we're just using the
>> computer to surf the internet that's only a minor inconvenience but if the
>> computer were running a nuclear power plant or the New York Stock Exchange
>> it would be somewhat more serious; and if your friendly AI were running the
>> entire world the necessity of a reboot would be even more unpleasant.
>>

 >> Real minds avoid this  infinite loop problem because real minds don't
 >> have fixed goals, real minds
  get bored and give up.
>>>
>>>
>>>
>>> > At that level, boredom would be a very simple mechanism, easily replaced
>>> > by something like: try this for x amount of time and then move on to 
>>> > another
>>> > goal
>>
>>
>> But how long should x be? Perhaps in just one more second you'll get the
>> answer, or maybe two, or maybe 10 billion years, or maybe never. I think
>> determining where to place the boredom point for a given type of problem may
>> be the most difficult part in making an AI;
>
>Would you agree that the universal dovetailer would get the job done?
>
>
>> Turing tells us we'll never find
>> a algorithm that works perfectly on all problems all of the time, so we'll
>> just have to settle for an algorithm that works pretty well on most problems
>> most of the time.
>
>Ok, and I'm fascinated by the question of why we haven't found viable
>algorithms in that class yet -- although we know has a fact that it
>must exist, because our brains contain it.
>

We haven't proved our brain is computational in nature, if we had, then we 
would had proven computationalism to be true... it's not the case. Maybe our 
brain has some non computational shortcut for that, maybe that's why AI is not 
possible, maybe our brain has this "realness" ingredient that computations 
alone lack. I'm not saying AI is not possible, I'm just saying we haven't 
proved that "our brains contain it".


Regards,
Quentin



>> And you're opening up a huge security hole, in fact they just don't get any
>> bigger, you're telling the AI that if this whole "always obey humans no
>> matter what" thing isn't going anywhere just ignore it and move on to
>> something else. It's hard enough to protect a computer when the hacker is no
>> smarter than you are, but now you're trying to outsmart a computer that's
>> thousands of times

Re: When will a computer pass the Turing Test?

2013-08-21 Thread Quentin Anciaux
2013/8/21 Telmo Menezes 

> On Wed, Aug 21, 2013 at 2:39 PM, John Clark  wrote:
> > Telmo Menezes 
> >
> >>>
> >>> >> So if the slave AI has a fixed goal structure with the number one
> goal
> >>> >> being  to always do what humans tell it to do and the humans order
> it to
> >>> >> determine  the truth or falsehood of something unprovable then its
> infinite
> >>> >> loop time  and you've got yourself a space heater not a AI.
> >>>
> >>
> >> > Right, but I'm not thinking of something that straightforward. We
> >> > Already have that -- normal processors. Any one of them will do
> precisely
> >> > what we order it to do.
> >
> >
> > Yes, and because the microprocessors in our computers do precisely what
> we
> > order them to do and not what we want them to do they sometimes go into
> > infinite loops, and because they never get bored they will stay in that
> loop
> > forever, or at least until we reboot our computer; if we're just using
> the
> > computer to surf the internet that's only a minor inconvenience but if
> the
> > computer were running a nuclear power plant or the New York Stock
> Exchange
> > it would be somewhat more serious; and if your friendly AI were running
> the
> > entire world the necessity of a reboot would be even more unpleasant.
> >
> >>>
> >>> >> Real minds avoid this  infinite loop problem because real minds
> don't
> >>> >> have fixed goals, real minds
> >>>  get bored and give up.
> >>
> >>
> >>
> >> > At that level, boredom would be a very simple mechanism, easily
> replaced
> >> > by something like: try this for x amount of time and then move on to
> another
> >> > goal
> >
> >
> > But how long should x be? Perhaps in just one more second you'll get the
> > answer, or maybe two, or maybe 10 billion years, or maybe never. I think
> > determining where to place the boredom point for a given type of problem
> may
> > be the most difficult part in making an AI;
>
> Would you agree that the universal dovetailer would get the job done?
>
> > Turing tells us we'll never find
> > a algorithm that works perfectly on all problems all of the time, so
> we'll
> > just have to settle for an algorithm that works pretty well on most
> problems
> > most of the time.
>
> Ok, and I'm fascinated by the question of why we haven't found viable
> algorithms in that class yet -- although we know has a fact that it
> must exist, because our brains contain it.
>

We haven't proved our brain is computational in nature, if we had, then we
would had proven computationalism to be true... it's not the case. Maybe
our brain has some non computational shortcut for that, maybe that's why AI
is not possible, maybe our brain has this "realness" ingredient that
computations alone lack. I'm not saying AI is not possible, I'm just saying
we haven't proved that "our brains contain it".

Regards,
Quentin


>
> > And you're opening up a huge security hole, in fact they just don't get
> any
> > bigger, you're telling the AI that if this whole "always obey humans no
> > matter what" thing isn't going anywhere just ignore it and move on to
> > something else. It's hard enough to protect a computer when the hacker
> is no
> > smarter than you are, but now you're trying to outsmart a computer that's
> > thousands of times smarter than yourself. It can't be done.
>
> But you're thinking of smartness as some unidimensional quantity. I
> suspect it's much more complicated than that. As with life, we only
> really know one type of higher intelligence, but who's to say there
> aren't many others? The same way the field of artificial life started
> with the premise of "life as it could be", I think that it is viable
> to explore the idea of "intelligence as it could be" in AI.
>
> > Incidentally I've speculated that unusual ways to place the boredom point
> > may explain the link between genius and madness particularly among
> > mathematicians. Great mathematicians can focus on a problem with
> ferocious
> > intensity, for years if necessary, and find solutions that you or I could
> > not, but in everyday life that same attribute of mind can sometimes cause
> > them to behave in ways that seem to be at bit, ah, odd.
>
> Makes sense.
>
> Telmo.
>
> >  John K Clark
> >
> >
> >
> >
> > --
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> > "Everything List" group.
> > To unsubscribe from this group and stop receiving emails from it, send an
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Re: Question for the QM experts here: quantum uncertainty of the past

2013-08-21 Thread Quentin Anciaux
2013/8/21 meekerdb 

>  On 8/21/2013 3:57 AM, Quentin Anciaux wrote:
>
>
>
>
> 2013/8/21 meekerdb 
>
>>  On 8/20/2013 5:26 AM, smi...@zonnet.nl wrote:
>>
>>> Citeren meekerdb :
>>>
>>>  On 8/16/2013 4:57 PM, smi...@zonnet.nl wrote:

> Citeren meekerdb :
>
>  On 8/15/2013 6:18 AM, smi...@zonnet.nl wrote:
>>
>>> Citeren meekerdb :
>>>
>>>  On 8/14/2013 6:41 PM, smi...@zonnet.nl wrote:

>  I guess I don't understand that.   You seem to be considering a
>> simple case of amnesia - all purely classical - so I don't see how 
>> MWI
>> enters at all.  The probabilities are just ignorance uncertainty.  
>> You're
>> still in the same branch of the MWI, you just don't remember why your
>> memory was erased (although you may read about it in your diary).
>>
>
> No, you can't say that you are in the same branch. Just because
> you are in the clasical regime doesn't mean that the MWI is 
> irrelevant and
> we can just pretend that the world is described by classical physics. 
> It is
> only that classical physics will give the same answer as QM when 
> computing
> probabilities.
>

 Including the probability that I'm in the same world as before?

  With classical I mean a single world theory where you just compute
>>> the probabilities based "ignorance". This yields the same answer as
>>> assuming the MWI and then comouting the probabilities of the various
>>> outcomes.
>>>
>>>
> If what you are aware of is only described by your memory state
> which can be encoded by a finite number of bits, then after a memory
> resetting, the state of your memory and the environment (which 
> contains
> also the rest of your brain and body), is of the form:
>

 "The rest of my brain"??  Why do you suppose that some part of my
 brain is involved in my memories and not other parts? What about a 
 scar or
 a tattoo.  I don't see that "memory" is separable from the 
 environment.  In
 fact isn't that exactly what makes memory classical and makes the
 superposition you write below impossible to achieve? Your brain is a
 classical computer because it's not isolated from the environment.

>>>
>>> What matter is that the state is of the form:
>>>
>>> |memory_1>|environment_1> + |memory_2>|environment_2>+..
>>>
>>> with the |memory_j> orthonormal and the |environment_j> orthogonal.
>>> Such a completely correlated state will arise due to decoherence, the
>>> probabilities which are the squared norms of the |environment_j>'s are 
>>> the
>>> probabilities. They behave in a purely classical way due this 
>>> decomposition.
>>>
>>> The brain is never isolated from the environment; if project onto an
>>> |environment_j> you always get a definite classical memory state, never 
>>> a
>>> supperposition of different bitstrings. But it's not the case that
>>> projecting onto a ddefinite memory state will always yield a definite
>>> classical environment state (this is at the heart of the  Wigner's 
>>> friend
>>> thought experiment).
>>>
>>
>> I think Wigner's friend has been overtaken by decoherence. While I
>> agree with what you say above, I disagree that the |environment_i> are
>> macroscopically different.  I think you are making inconsistent
>> assumptions: that "memory" is something that can be "reset" without
>> "resetting" its physical environment and yet still holding that memory is
>> classical.
>>
>>
> The |environment_i> have to be different as they are entangled with
> different memory states, precisely due to rapid decoherence. The
> environment always "knows" exactly what happened. So, the assumption is 
> not
> that the environment "doesn't know" what has been done (decoherence 
> implies
> that the environment does know), rather that the the person whose memory 
> is
> reset doesn't know why the memory was reset.
>
> So, if you have made a copy of the memory, the system files etc.,
> there is no problem to reboot the system later based on these copies.
> Suppose that the computer is running an artificially intelligent system in
> a virtual environment, but such that this virtual environment is modeled
> based on real world data. This is actually quite similar to how the brain
> works, what you experience is a virtual world that the brain creates, 
> input
> from your senses is used to update this model, but in the end it's the
> model of reality that you experience (which leaves quite a lot of room for
> magicians to fool you).
>
> Then immediately after rebooting, you 

Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
You merely stated what you see as the facts is true; I am sure you do see them 
as the facts and herein lies the problem. You have not looked very hard at 
history and the evolution of societies and cultures according to the pressures 
that force them to develop in this way or that.
 
Who is guilty of the selective reading of history -- the one who states that 
people in 3rd world countries somehow  love to live under despotism; or the 
person who calls that peculiar view into question?
 
And betraying your true beliefs you go on to say that those who do not 
subscribe to your twisted view of history are "progressive propagandists" 
diligently working to bring about the demise of the US"? -- The implication 
being that they therefore could and perhaps should be considered enemies of 
"freedom" -- and all those other self righteous and empty words -- and more to 
the point that these hated progressives are enemies of the state. How neat; 
dare to disagree with your particular ideologically motivated frame of 
reference and you risk becoming branded as an enemy... nice work there... what 
a goose stepping thing to utter.
 
Totalitarian minded people everywhere applaud your way of non-thinking.

  


 From: "spudboy...@aol.com" 
To: everything-list@googlegroups.com 
Sent: Wednesday, August 21, 2013 2:07 PM
Subject: Re: The Nazi History of the Muslim Brotherhood
  


Rather than speak economic history, which is an interesting topic, I merely 
stated what I see the facts to be. More clearly, that when Adolf ran out of 
Roma, Jews, and the "mentally weak", to gas, and Poles and Great Russians to 
shoot, his camps would 've discovered other Untermenschen to slaughter, if only 
for bureaucratic reasons-to justify the process of racial hygiene, as it was 
termed. Adios, Arabs, Africans, South Asians and eventually, East Asians too. 
Both Adolf and Stalins murdering was like a heavy addiction, couldn't stop and 
wouldn't dream of it. 

As for seeking justification for the killing of Americans, I do take issue with 
this, and am likely immovable on this segment. The history of the people's of 
the world, before, the advent of the European imperialists, was no shinning 
glory of freedome and peace. This is usually the selective readings by 
Progressive progagandists seekinng the demise of the US and a few other 
nations. Which is really the whole point.


 
-Original Message-
From: Chris de Morsella 
To: everything-list 
Sent: Wed, Aug 21, 2013 12:52 pm
Subject: RE: The Nazi History of the Muslim Brotherhood


Mercantilist plantation systems, economic hegemony of the developed center and 
neo-colonialism have absolutely nothing to do with it right? Spud your world 
view is limited by the narrow slits you view it through. 
  
From:everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com?] On Behalf Of spudboy...@aol.com
Sent: Wednesday, August 21, 2013 7:51 AM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood 

Nazism would have gobbled down so many races and ethnic group that eventually 
it would have gone after yours? It's the love of tyrants that condemns the 
Third world to perpetual war and genocide. 

 
-Original Message-
From: smitra 
To: everything-list 
Sent: Tue, Aug 20, 2013 6:57 pm
Subject: Re: The Nazi History of the Muslim Brotherhood 
Roger may start a discussion on politics and presents some very narrow 
minded views, but I can present a different view that may be totally 
politically incorect but is i.m.o. the right view.
 
Not only is the 3rd World better off with WWII having happened, the 
Western World is also better off. Without WWII, Nazism would not have 
been debunked and we would gradually have evolved to become less free 
societies. Ideas that are totally politically incorrect like 
euthanizing old and handicap people to save health care costs would 
have been business as usual.
 
The fundamental mistake Roger makes is to think that the core moral 
values we have today are universal and that you can look back many 
decades and then condemn e.g. the Muslim Brotherhood for having 
supported the Nazis back then.
 
In the end, Roger's brain is just executing a prgram, whatever is 
against his moral values is encoded in his brain and that information 
did not come out of thin air. Had history run a different course (and 
history has run a different course in different sectors of the 
multiverse), Roger would have supported Nazi policies himself. In fact 
we can be sure that such a Nazi version of Roger exsts in the 
multiverse, because all possible programs exists.
 
Saibal
 
 
Citeren spudboy...@aol.com:
 
> I do not see why Roger, needs, politics in this forum, but, so be it. 
> Smitra expresses a view that decides the US, has to be ruined for the 
> evil it has conspired against the wonderful, and innocent, people's 
> of the 3rd world. I am guessing that when the ISI strikes India, 
> us

Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
push polls maybe
 


 From: meekerdb 
To: everything-list@googlegroups.com 
Sent: Wednesday, August 21, 2013 12:51 PM
Subject: Re: The Nazi History of the Muslim Brotherhood
  


On 8/21/2013 11:48 AM, Alberto G. Corona wrote:
 
That Hitler is the most respected western figure in the muslim word is a fact.  
What is the evidence for this?  Are there polls?

Brent
 
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Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread spudboy100

Rather than speak economic history, which is an interesting topic, I merely 
stated what I see the facts to be. More clearly, that when Adolf ran out of 
Roma, Jews, and the "mentally weak", to gas, and Poles and Great Russians to 
shoot, his camps would 've discovered other Untermenschen to slaughter, if only 
for bureaucratic reasons-to justify the process of racial hygiene, as it was 
termed. Adios, Arabs, Africans, South Asians and eventually, East Asians too. 
Both Adolf and Stalins murdering was like a heavy addiction, couldn't stop and 
wouldn't dream of it.

As for seeking justification for the killing of Americans, I do take issue with 
this, and am likely immovable on this segment. The history of the people's of 
the world, before, the advent of the European imperialists, was no shinning 
glory of freedome and peace. This is usually the selective readings by 
Progressive progagandists seekinng the demise of the US and a few other 
nations. Which is really the whole point.



-Original Message-
From: Chris de Morsella 
To: everything-list 
Sent: Wed, Aug 21, 2013 12:52 pm
Subject: RE: The Nazi History of the Muslim Brotherhood



Mercantilist plantation systems, economic hegemony of the developed center and 
neo-colonialism have absolutely nothing to do with it right? Spud your world 
view is limited by the narrow slits you view it through.
 
From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of spudboy...@aol.com
Sent: Wednesday, August 21, 2013 7:51 AM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood
 
Nazism would have gobbled down so many races and ethnic group that eventually 
it would have gone after yours? It's the love of tyrants that condemns the 
Third world to perpetual war and genocide. 



-Original Message-
From: smitra 
To: everything-list 
Sent: Tue, Aug 20, 2013 6:57 pm
Subject: Re: The Nazi History of the Muslim Brotherhood

Roger may start a discussion on politics and presents some very narrow 
minded views, but I can present a different view that may be totally 
politically incorect but is i.m.o. the right view.
 
Not only is the 3rd World better off with WWII having happened, the 
Western World is also better off. Without WWII, Nazism would not have 
been debunked and we would gradually have evolved to become less free 
societies. Ideas that are totally politically incorrect like 
euthanizing old and handicap people to save health care costs would 
have been business as usual.
 
The fundamental mistake Roger makes is to think that the core moral 
values we have today are universal and that you can look back many 
decades and then condemn e.g. the Muslim Brotherhood for having 
supported the Nazis back then.
 
In the end, Roger's brain is just executing a prgram, whatever is 
against his moral values is encoded in his brain and that information 
did not come out of thin air. Had history run a different course (and 
history has run a different course in different sectors of the 
multiverse), Roger would have supported Nazi policies himself. In fact 
we can be sure that such a Nazi version of Roger exsts in the 
multiverse, because all possible programs exists.
 
Saibal
 
 
Citeren spudboy...@aol.com:
 
> I do not see why Roger, needs, politics in this forum, but, so be it. 
> Smitra expresses a view that decides the US, has to be ruined for the 
> evil it has conspired against the wonderful, and innocent, people's 
> of the 3rd world. I am guessing that when the ISI strikes India, 
> using enhanced fission devices, he will be content that they detonate 
> it only on legitimate military targets? Enjoy.
> 
> 
> 
> -Original Message-
> From: smitra 
> To: everything-list 
> Sent: Tue, Aug 20, 2013 8:13 am
> Subject: Re: The Nazi History of the Muslim Brotherhood
> 
> 
> Also I believe that 9/11 was a good thing, albeit it would have been
> etter if Bin Laden had focusses only on legitimate military targets
> ike the White House, the US Congress, the Senate and the Pentagon.
> 
> iteren Roger Clough :
>> 
> The Nazi history of the terrorist Muslim Brotherhood
> 
> https://www.youtube.com/watch?v=9jk4a3Kk6-Y
> 
> Dr. Roger B Clough NIST (ret.) [1/1/2000]
> See my Leibniz site at
> http://independent.academia.edu/RogerClough
> 
> --
> You received this message because you are subscribed to the Google
> Groups "Everything List" group.
> To unsubscribe from this group and stop receiving emails from it,
> send an email to everything-list+unsubscr...@googlegroups.com.
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> For more options, visit https://groups.google.com/groups/opt_out.
> 
> 
> -
> ou received this message because you are subscribed to the Google Groups
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> o unsubscribe from this group and stop receiving emails from it, send 
> an email
> o everything

Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
A suggestion don't spam the group with your right wing political ideology if 
you are truly interested in the group. 
 
You state things as facts which you have no way of knowing are in fact facts. 
You make a pompous and outrageous statement that Hitler is the most respected 
figure in the muslim world -- and call it a "FACT". Show me the exhaustive 
research you have done in order to arrive at this conclusion and that supports 
your assertion that this is in fact a fact. You cavalierly refer to a vast 
heterogeneous collection of different peoples on different continents with very 
different historical and cultural backgrounds that have sharing a faith in 
common -- and based on your profound ignorance you make sweeping broad 
statements characterizing all of them. Not the sign of a keen mind at work; 
rather more symptomatic of an ideologically blinded idiot blundering through 
their mental fog and making loud obnoxious noises, mistaking them as a sign of 
intelligence.
 
You are so full of it; I wonder how your gut holds itself together. Hopefully I 
have made my opinion of you and your stereotyping of others not exactly like 
you abundantly clear. Try to educate yourself about history and about other 
cultures.. maybe, just maybe you may judge less and possibly learn more.
 
  


 From: Alberto G. Corona 
To: everything-list@googlegroups.com 
Sent: Wednesday, August 21, 2013 11:48 AM
Subject: Re: The Nazi History of the Muslim Brotherhood
  


That Hitler is the most respected western figure in the muslim word is a fact. 

I know nothing from you except what you say in this thread. The bad thing about 
discussing subjects like this is that it attract undesirable people that really 
are not interested in the group. What do you think about the multiverse 
hypothesis what about the relation between matter math and mind?  



2013/8/21 Chris de Morsella 

You are utterly full of it. You make these statements like you knew…. What a 
pompous blow hard you are…. A very big mouth affixed to an atrophied brain is a 
guarantee of stupidity, and you my friend are an exemplar of this sad 
phenomena. 
> 
>From:everything-list@googlegroups.com 
>[mailto:everything-list@googlegroups.com] On Behalf Of Alberto G. Corona 
>Sent: Wednesday, August 21, 2013 8:50 AM
>To: everything-list@googlegroups.com
>
>Subject: Re: The Nazi History of the Muslim Brotherhood 
> 
>Hitler continues to be the most respected historical figure in muslim 
>countries, as well as in muslim minories in other countries. Therefore it is 
>not a surprise to me what smitra says.  
> 
>By the way this third-word mentality and this ate to the first world in the 
>intelectual elites of third word countries is the mindset that keep these 
>countries in the misery. Fortunately this is changing. 
> 
> 
>I will send to Roger yet another personal mail begging it to stop sending 
>spurious mails to this list 
> 
>2013/8/21 
>A rapid descent into extremism can be caused by factors such as economic 
>desperation. However, you can also have a gradual change in society and then 
>people are always indioctrinated that their current norms and values are 
>correct. So, there was a time when when drawing and quartering was a normal 
>form of punishment, and we gradually moved away from that. If you move very 
>fast away from this, then there will be big differences in the opnions of 
>people about wthe current system being ok. or totally unacceptable.
>
>We are thus more vulnerable to extremism due to gradual changes in society, 
>e.g. a Hitler coming to power who doesn't need to start a war (suppose e.g. 
>that Poland would ahve been annexed without the Western powers declaring war 
>on Germany). So, Hitler could have remained a popular dictator in Germany and 
>the Holocaust would have had a competely different character.
>
>From the point of view of an extremist, the extremists views are the norm. So, 
>the extremist doesn't see that he is an extremist. It is only in case of a 
>rapid descent into extremism that there will be many other peole who are not 
>extremist who can see this, also the extremists would find them having to 
>defend their views more.
>
>You an then also ask if we are actually already extremists from some 
>reasonable point of view that our distant descendants may have. E.g. the way 
>we run the World economy with billions of people living in poverty could be 
>called totally immoral by people who live a century from now. They could judge 
>us in a similar way as the would judge Nazis.
>
>Or, as in a recent SF movie, you can have an alien visiting us who then judges 
>us to be guilty of mass genocide against the environment and who then decides 
>that we should all be exterminated so that life on Earth can be saved from us.
>
>If in one reasonable value system something can be genocide on an unimaginable 
>scale, while in another one it is business as usual, then the processes that 
>led to this being flagged 

Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread meekerdb

On 8/21/2013 11:48 AM, Alberto G. Corona wrote:
That Hitler is the most respected western figure in the muslim word is a fact. 


What is the evidence for this?  Are there polls?

Brent

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Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread meekerdb

On 8/21/2013 7:01 AM, chris peck wrote:
But, in any case, yes, our descendants will view some of our norms and values as 
troubling. Just as we do our ancestors. This is because there is a gentle creep away 
from barbarity rather than towards it.


But I don't think this is just a moral evolution.  I think it is driven by technology. As 
societies become richer they become less competitive and insular and more compassionate 
and open.  If global warming or running out of oil or some other widespread diminution of 
ease and wealth occurs there will likely be a corresponding diminution in empathy and 
compassion.


Brent

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Re: Question for the QM experts here: quantum uncertainty of the past

2013-08-21 Thread meekerdb

On 8/21/2013 3:57 AM, Quentin Anciaux wrote:




2013/8/21 meekerdb mailto:meeke...@verizon.net>>

On 8/20/2013 5:26 AM, smi...@zonnet.nl  wrote:

Citeren meekerdb mailto:meeke...@verizon.net>>:

On 8/16/2013 4:57 PM, smi...@zonnet.nl  
wrote:

Citeren meekerdb mailto:meeke...@verizon.net>>:

On 8/15/2013 6:18 AM, smi...@zonnet.nl 
 wrote:

Citeren meekerdb mailto:meeke...@verizon.net>>:

On 8/14/2013 6:41 PM, smi...@zonnet.nl
 wrote:

I guess I don't understand that.   You seem 
to be
considering a simple case of amnesia - all 
purely
classical - so I don't see how MWI enters 
at all.
 The probabilities are just ignorance 
uncertainty.
 You're still in the same branch of the 
MWI, you
just don't remember why your memory was 
erased
(although you may read about it in your 
diary).


No, you can't say that you are in the same 
branch. Just
because you are in the clasical regime doesn't 
mean that
the MWI is irrelevant and we can just pretend 
that the
world is described by classical physics. It is 
only that
classical physics will give the same answer as 
QM when
computing probabilities.


Including the probability that I'm in the same 
world as before?

With classical I mean a single world theory where you 
just
compute the probabilities based "ignorance". This 
yields the
same answer as assuming the MWI and then comouting the
probabilities of the various outcomes.


If what you are aware of is only described by 
your
memory state which can be encoded by a finite 
number of
bits, then after a memory resetting, the state 
of your
memory and the environment (which contains also 
the rest
of your brain and body), is of the form:


"The rest of my brain"??  Why do you suppose that 
some part
of my brain is involved in my memories and not 
other parts?
What about a scar or a tattoo.  I don't see that 
"memory" is
separable from the environment.  In fact isn't that 
exactly
what makes memory classical and makes the 
superposition you
write below impossible to achieve? Your brain is a 
classical
computer because it's not isolated from the 
environment.


What matter is that the state is of the form:

|memory_1>|environment_1> + |memory_2>|environment_2>+..

with the |memory_j> orthonormal and the |environment_j>
orthogonal. Such a completely correlated state will 
arise due to
decoherence, the probabilities which are the squared 
norms of
the |environment_j>'s are the probabilities. They 
behave in a
purely classical way due this decomposition.

The brain is never isolated from the environment; if 
project
onto an |environment_j> you always get a definite 
classical
memory state, never a supperposition of different 
bitstrings.
But it's not the case that projecting onto a ddefinite 
memory
state will always yield a definite classical 
environment state
(this is at the heart of the  Wigner's friend thought 
experiment).


I think Wigner's friend has been overtaken by decoherence. 
While I
agree with what you say above, I disagree that the 
|environment_i>
are macroscopically different.  I think you are making 
inconsistent
assumptions: that "memory" is something that can be "reset" 
without
"resetting" its physical environment and yet still holding 
that
memory is classical.


The |environment_i> have to be different as they are entangled 
with
different memory states, precisely due to rapid decoherence. The

Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Alberto G. Corona
That Hitler is the most respected western figure in the muslim word is a
fact.

I know nothing from you except what you say in this thread. The bad thing
about discussing subjects like this is that it attract undesirable people
that really are not interested in the group. What do you think about the
multiverse hypothesis what about the relation between matter math and mind?


2013/8/21 Chris de Morsella 

> You are utterly full of it. You make these statements like you knew…. What
> a pompous blow hard you are…. A very big mouth affixed to an atrophied
> brain is a guarantee of stupidity, and you my friend are an exemplar of
> this sad phenomena.
>
> ** **
>
> *From:* everything-list@googlegroups.com [mailto:
> everything-list@googlegroups.com] *On Behalf Of *Alberto G. Corona
> *Sent:* Wednesday, August 21, 2013 8:50 AM
> *To:* everything-list@googlegroups.com
>
> *Subject:* Re: The Nazi History of the Muslim Brotherhood
>
> ** **
>
> Hitler continues to be the most respected historical figure in muslim
> countries, as well as in muslim minories in other countries. Therefore it
> is not a surprise to me what smitra says. 
>
> ** **
>
> By the way this third-word mentality and this ate to the first world in
> the intelectual elites of third word countries is the mindset that keep
> these countries in the misery. Fortunately this is changing.
>
> ** **
>
> ** **
>
> I will send to Roger yet another personal mail begging it to stop sending
> spurious mails to this list
>
> ** **
>
> 2013/8/21 
>
> A rapid descent into extremism can be caused by factors such as economic
> desperation. However, you can also have a gradual change in society and
> then people are always indioctrinated that their current norms and values
> are correct. So, there was a time when when drawing and quartering was a
> normal form of punishment, and we gradually moved away from that. If you
> move very fast away from this, then there will be big differences in the
> opnions of people about wthe current system being ok. or totally
> unacceptable.
>
> We are thus more vulnerable to extremism due to gradual changes in
> society, e.g. a Hitler coming to power who doesn't need to start a war
> (suppose e.g. that Poland would ahve been annexed without the Western
> powers declaring war on Germany). So, Hitler could have remained a popular
> dictator in Germany and the Holocaust would have had a competely different
> character.
>
> From the point of view of an extremist, the extremists views are the norm.
> So, the extremist doesn't see that he is an extremist. It is only in case
> of a rapid descent into extremism that there will be many other peole who
> are not extremist who can see this, also the extremists would find them
> having to defend their views more.
>
> You an then also ask if we are actually already extremists from some
> reasonable point of view that our distant descendants may have. E.g. the
> way we run the World economy with billions of people living in poverty
> could be called totally immoral by people who live a century from now. They
> could judge us in a similar way as the would judge Nazis.
>
> Or, as in a recent SF movie, you can have an alien visiting us who then
> judges us to be guilty of mass genocide against the environment and who
> then decides that we should all be exterminated so that life on Earth can
> be saved from us.
>
> If in one reasonable value system something can be genocide on an
> unimaginable scale, while in another one it is business as usual, then the
> processes that led to this being flagged as "business as usual" in our
> brains have their origin in arbitrary events in our history, as there is no
> preference for the flagging as "business as usual" being preferred given
> the way our brain works.
>
>
> Saibal
>
>
> Citeren Pierz :
>
> ** **
>
> "...since first of all the additional happiness in those non-WW3
> branches..." What I mean of course is the additional happiness in the WW3
> branches. The non-WW3 branches are much *less* happy right Saibal?
>
> On Wednesday, August 21, 2013 9:49:59 AM UTC+10, Pierz wrote:
>
>
> Self-contradictory. You've got to follow your own theories to their
> logical conclusions. *Which* Western/third world would have been better off
> if WW3 hadn't happened? Since "everything happens" in some branch of the
> multiverse, surely there are innumerable branches in which the world is
> better off for not having undergone the horrors of WW3. Or are you saying
> that, if you summed human happiness in the branches of the hypothetical
> branch of the multiverse in which WW3 didn't happen, and compared it to the
> sum of human happiness in the branches in which it did, it would be higher
> in the ones in which it didn't? Put that way, it becomes a rather absurd
> claim wouldn't you say? And dubious - since first of all the additional
> happiness in those non-WW3 branches has to make up for the staggering,
> unimaginable misery of the hol

Re: When will a computer pass the Turing Test?

2013-08-21 Thread Telmo Menezes
On Wed, Aug 21, 2013 at 2:39 PM, John Clark  wrote:
> Telmo Menezes 
>
>>>
>>> >> So if the slave AI has a fixed goal structure with the number one goal
>>> >> being  to always do what humans tell it to do and the humans order it to
>>> >> determine  the truth or falsehood of something unprovable then its 
>>> >> infinite
>>> >> loop time  and you've got yourself a space heater not a AI.
>>>
>>
>> > Right, but I'm not thinking of something that straightforward. We
>> > Already have that -- normal processors. Any one of them will do precisely
>> > what we order it to do.
>
>
> Yes, and because the microprocessors in our computers do precisely what we
> order them to do and not what we want them to do they sometimes go into
> infinite loops, and because they never get bored they will stay in that loop
> forever, or at least until we reboot our computer; if we're just using the
> computer to surf the internet that's only a minor inconvenience but if the
> computer were running a nuclear power plant or the New York Stock Exchange
> it would be somewhat more serious; and if your friendly AI were running the
> entire world the necessity of a reboot would be even more unpleasant.
>
>>>
>>> >> Real minds avoid this  infinite loop problem because real minds don't
>>> >> have fixed goals, real minds
>>>  get bored and give up.
>>
>>
>>
>> > At that level, boredom would be a very simple mechanism, easily replaced
>> > by something like: try this for x amount of time and then move on to 
>> > another
>> > goal
>
>
> But how long should x be? Perhaps in just one more second you'll get the
> answer, or maybe two, or maybe 10 billion years, or maybe never. I think
> determining where to place the boredom point for a given type of problem may
> be the most difficult part in making an AI;

Would you agree that the universal dovetailer would get the job done?

> Turing tells us we'll never find
> a algorithm that works perfectly on all problems all of the time, so we'll
> just have to settle for an algorithm that works pretty well on most problems
> most of the time.

Ok, and I'm fascinated by the question of why we haven't found viable
algorithms in that class yet -- although we know has a fact that it
must exist, because our brains contain it.

> And you're opening up a huge security hole, in fact they just don't get any
> bigger, you're telling the AI that if this whole "always obey humans no
> matter what" thing isn't going anywhere just ignore it and move on to
> something else. It's hard enough to protect a computer when the hacker is no
> smarter than you are, but now you're trying to outsmart a computer that's
> thousands of times smarter than yourself. It can't be done.

But you're thinking of smartness as some unidimensional quantity. I
suspect it's much more complicated than that. As with life, we only
really know one type of higher intelligence, but who's to say there
aren't many others? The same way the field of artificial life started
with the premise of "life as it could be", I think that it is viable
to explore the idea of "intelligence as it could be" in AI.

> Incidentally I've speculated that unusual ways to place the boredom point
> may explain the link between genius and madness particularly among
> mathematicians. Great mathematicians can focus on a problem with ferocious
> intensity, for years if necessary, and find solutions that you or I could
> not, but in everyday life that same attribute of mind can sometimes cause
> them to behave in ways that seem to be at bit, ah, odd.

Makes sense.

Telmo.

>  John K Clark
>
>
>
>
> --
> You received this message because you are subscribed to the Google Groups
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RE: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
You are utterly full of it. You make these statements like you knew.. What a
pompous blow hard you are.. A very big mouth affixed to an atrophied brain
is a guarantee of stupidity, and you my friend are an exemplar of this sad
phenomena.

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Alberto G. Corona 
Sent: Wednesday, August 21, 2013 8:50 AM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

 

Hitler continues to be the most respected historical figure in muslim
countries, as well as in muslim minories in other countries. Therefore it is
not a surprise to me what smitra says. 

 

By the way this third-word mentality and this ate to the first world in the
intelectual elites of third word countries is the mindset that keep these
countries in the misery. Fortunately this is changing.

 

 

I will send to Roger yet another personal mail begging it to stop sending
spurious mails to this list

 

2013/8/21 

A rapid descent into extremism can be caused by factors such as economic
desperation. However, you can also have a gradual change in society and then
people are always indioctrinated that their current norms and values are
correct. So, there was a time when when drawing and quartering was a normal
form of punishment, and we gradually moved away from that. If you move very
fast away from this, then there will be big differences in the opnions of
people about wthe current system being ok. or totally unacceptable.

We are thus more vulnerable to extremism due to gradual changes in society,
e.g. a Hitler coming to power who doesn't need to start a war (suppose e.g.
that Poland would ahve been annexed without the Western powers declaring war
on Germany). So, Hitler could have remained a popular dictator in Germany
and the Holocaust would have had a competely different character.

>From the point of view of an extremist, the extremists views are the norm.
So, the extremist doesn't see that he is an extremist. It is only in case of
a rapid descent into extremism that there will be many other peole who are
not extremist who can see this, also the extremists would find them having
to defend their views more.

You an then also ask if we are actually already extremists from some
reasonable point of view that our distant descendants may have. E.g. the way
we run the World economy with billions of people living in poverty could be
called totally immoral by people who live a century from now. They could
judge us in a similar way as the would judge Nazis.

Or, as in a recent SF movie, you can have an alien visiting us who then
judges us to be guilty of mass genocide against the environment and who then
decides that we should all be exterminated so that life on Earth can be
saved from us.

If in one reasonable value system something can be genocide on an
unimaginable scale, while in another one it is business as usual, then the
processes that led to this being flagged as "business as usual" in our
brains have their origin in arbitrary events in our history, as there is no
preference for the flagging as "business as usual" being preferred given the
way our brain works.


Saibal


Citeren Pierz :

 

"...since first of all the additional happiness in those non-WW3
branches..." What I mean of course is the additional happiness in the WW3
branches. The non-WW3 branches are much *less* happy right Saibal?

On Wednesday, August 21, 2013 9:49:59 AM UTC+10, Pierz wrote:


Self-contradictory. You've got to follow your own theories to their
logical conclusions. *Which* Western/third world would have been better off
if WW3 hadn't happened? Since "everything happens" in some branch of the
multiverse, surely there are innumerable branches in which the world is
better off for not having undergone the horrors of WW3. Or are you saying
that, if you summed human happiness in the branches of the hypothetical
branch of the multiverse in which WW3 didn't happen, and compared it to the
sum of human happiness in the branches in which it did, it would be higher
in the ones in which it didn't? Put that way, it becomes a rather absurd
claim wouldn't you say? And dubious - since first of all the additional
happiness in those non-WW3 branches has to make up for the staggering,
unimaginable misery of the holocaust, the Russian front, Hiroshima etc etc
before "getting ahead" at all, and secondly because this is all based on
the theory that Nazism not being "debunked" (It was exterminated) would
have led to an incorporation of fascist ideology into the mainstream of
global social organization, an extremely debatable proposition. Extremism
is fostered by economic desperation. If the world had had time to fully
recover from the depression, notions of invading the world would have
looked a lot less attractive to the fat, comfortable citizens of an
affluent western Europe, and Nazism may well have died a quiet death
without the need for apocalypse. But of cours

RE: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
Mercantilist plantation systems, economic hegemony of the developed center
and neo-colonialism have absolutely nothing to do with it right? Spud your
world view is limited by the narrow slits you view it through.

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of spudboy...@aol.com
Sent: Wednesday, August 21, 2013 7:51 AM
To: everything-list@googlegroups.com
Subject: Re: The Nazi History of the Muslim Brotherhood

 

Nazism would have gobbled down so many races and ethnic group that
eventually it would have gone after yours? It's the love of tyrants that
condemns the Third world to perpetual war and genocide. 



-Original Message-
From: smitra 
To: everything-list 
Sent: Tue, Aug 20, 2013 6:57 pm
Subject: Re: The Nazi History of the Muslim Brotherhood

Roger may start a discussion on politics and presents some very narrow 
minded views, but I can present a different view that may be totally 
politically incorect but is i.m.o. the right view.
 
Not only is the 3rd World better off with WWII having happened, the 
Western World is also better off. Without WWII, Nazism would not have 
been debunked and we would gradually have evolved to become less free 
societies. Ideas that are totally politically incorrect like 
euthanizing old and handicap people to save health care costs would 
have been business as usual.
 
The fundamental mistake Roger makes is to think that the core moral 
values we have today are universal and that you can look back many 
decades and then condemn e.g. the Muslim Brotherhood for having 
supported the Nazis back then.
 
In the end, Roger's brain is just executing a prgram, whatever is 
against his moral values is encoded in his brain and that information 
did not come out of thin air. Had history run a different course (and 
history has run a different course in different sectors of the 
multiverse), Roger would have supported Nazi policies himself. In fact 
we can be sure that such a Nazi version of Roger exsts in the 
multiverse, because all possible programs exists.
 
Saibal
 
 
Citeren spudboy...@aol.com:
 
> I do not see why Roger, needs, politics in this forum, but, so be it. 
> Smitra expresses a view that decides the US, has to be ruined for the 
> evil it has conspired against the wonderful, and innocent, people's 
> of the 3rd world. I am guessing that when the ISI strikes India, 
> using enhanced fission devices, he will be content that they detonate 
> it only on legitimate military targets? Enjoy.
> 
> 
> 
> -Original Message-
> From: smitra 
> To: everything-list 
> Sent: Tue, Aug 20, 2013 8:13 am
> Subject: Re: The Nazi History of the Muslim Brotherhood
> 
> 
> Also I believe that 9/11 was a good thing, albeit it would have been
> etter if Bin Laden had focusses only on legitimate military targets
> ike the White House, the US Congress, the Senate and the Pentagon.
> 
> iteren Roger Clough :
>> 
> The Nazi history of the terrorist Muslim Brotherhood
> 
> https://www.youtube.com/watch?v=9jk4a3Kk6-Y
> 
> Dr. Roger B Clough NIST (ret.) [1/1/2000]
> See my Leibniz site at
> http://independent.academia.edu/RogerClough
> 
> --
> You received this message because you are subscribed to the Google
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> 
> 
> -
> ou received this message because you are subscribed to the Google Groups
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> an email
> o everything-list+unsubscr...@googlegroups.com.
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You received th

Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Alberto G. Corona
Hitler continues to be the most respected historical figure in muslim
countries, as well as in muslim minories in other countries. Therefore it
is not a surprise to me what smitra says.

By the way this third-word mentality and this ate to the first world in the
intelectual elites of third word countries is the mindset that keep these
countries in the misery. Fortunately this is changing.


I will send to Roger yet another personal mail begging it to stop sending
spurious mails to this list


2013/8/21 

> A rapid descent into extremism can be caused by factors such as economic
> desperation. However, you can also have a gradual change in society and
> then people are always indioctrinated that their current norms and values
> are correct. So, there was a time when when drawing and quartering was a
> normal form of punishment, and we gradually moved away from that. If you
> move very fast away from this, then there will be big differences in the
> opnions of people about wthe current system being ok. or totally
> unacceptable.
>
> We are thus more vulnerable to extremism due to gradual changes in
> society, e.g. a Hitler coming to power who doesn't need to start a war
> (suppose e.g. that Poland would ahve been annexed without the Western
> powers declaring war on Germany). So, Hitler could have remained a popular
> dictator in Germany and the Holocaust would have had a competely different
> character.
>
> From the point of view of an extremist, the extremists views are the norm.
> So, the extremist doesn't see that he is an extremist. It is only in case
> of a rapid descent into extremism that there will be many other peole who
> are not extremist who can see this, also the extremists would find them
> having to defend their views more.
>
> You an then also ask if we are actually already extremists from some
> reasonable point of view that our distant descendants may have. E.g. the
> way we run the World economy with billions of people living in poverty
> could be called totally immoral by people who live a century from now. They
> could judge us in a similar way as the would judge Nazis.
>
> Or, as in a recent SF movie, you can have an alien visiting us who then
> judges us to be guilty of mass genocide against the environment and who
> then decides that we should all be exterminated so that life on Earth can
> be saved from us.
>
> If in one reasonable value system something can be genocide on an
> unimaginable scale, while in another one it is business as usual, then the
> processes that led to this being flagged as "business as usual" in our
> brains have their origin in arbitrary events in our history, as there is no
> preference for the flagging as "business as usual" being preferred given
> the way our brain works.
>
>
> Saibal
>
>
> Citeren Pierz :
>
>
>  "...since first of all the additional happiness in those non-WW3
>> branches..." What I mean of course is the additional happiness in the WW3
>> branches. The non-WW3 branches are much *less* happy right Saibal?
>>
>> On Wednesday, August 21, 2013 9:49:59 AM UTC+10, Pierz wrote:
>>
>>>
>>> Self-contradictory. You've got to follow your own theories to their
>>> logical conclusions. *Which* Western/third world would have been better
>>> off
>>> if WW3 hadn't happened? Since "everything happens" in some branch of the
>>> multiverse, surely there are innumerable branches in which the world is
>>> better off for not having undergone the horrors of WW3. Or are you saying
>>> that, if you summed human happiness in the branches of the hypothetical
>>> branch of the multiverse in which WW3 didn't happen, and compared it to
>>> the
>>> sum of human happiness in the branches in which it did, it would be
>>> higher
>>> in the ones in which it didn't? Put that way, it becomes a rather absurd
>>> claim wouldn't you say? And dubious - since first of all the additional
>>> happiness in those non-WW3 branches has to make up for the staggering,
>>> unimaginable misery of the holocaust, the Russian front, Hiroshima etc
>>> etc
>>> before "getting ahead" at all, and secondly because this is all based on
>>> the theory that Nazism not being "debunked" (It was exterminated) would
>>> have led to an incorporation of fascist ideology into the mainstream of
>>> global social organization, an extremely debatable proposition. Extremism
>>> is fostered by economic desperation. If the world had had time to fully
>>> recover from the depression, notions of invading the world would have
>>> looked a lot less attractive to the fat, comfortable citizens of an
>>> affluent western Europe, and Nazism may well have died a quiet death
>>> without the need for apocalypse. But of course I won't argue that's what
>>> *would* have happened, because making predictions about the consequences
>>> of
>>> any single event or change in world history is impossible. If you'd like
>>> to
>>> disagree, please tell us all what the consequences of the Arab uprisings
>>> will be in twenty years' tim

Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread spudboy100
Nazism would have gobbled down so many races and ethnic group that eventually 
it would have gone after yours? It's the love of tyrants that condemns the 
Third world to perpetual war and genocide. 



-Original Message-
From: smitra 
To: everything-list 
Sent: Tue, Aug 20, 2013 6:57 pm
Subject: Re: The Nazi History of the Muslim Brotherhood


Roger may start a discussion on politics and presents some very narrow 
inded views, but I can present a different view that may be totally 
olitically incorect but is i.m.o. the right view.
Not only is the 3rd World better off with WWII having happened, the 
estern World is also better off. Without WWII, Nazism would not have 
een debunked and we would gradually have evolved to become less free 
ocieties. Ideas that are totally politically incorrect like 
uthanizing old and handicap people to save health care costs would 
ave been business as usual.
The fundamental mistake Roger makes is to think that the core moral 
alues we have today are universal and that you can look back many 
ecades and then condemn e.g. the Muslim Brotherhood for having 
upported the Nazis back then.
In the end, Roger's brain is just executing a prgram, whatever is 
gainst his moral values is encoded in his brain and that information 
id not come out of thin air. Had history run a different course (and 
istory has run a different course in different sectors of the 
ultiverse), Roger would have supported Nazi policies himself. In fact 
e can be sure that such a Nazi version of Roger exsts in the 
ultiverse, because all possible programs exists.
Saibal

iteren spudboy...@aol.com:
> I do not see why Roger, needs, politics in this forum, but, so be it. 
 Smitra expresses a view that decides the US, has to be ruined for the 
 evil it has conspired against the wonderful, and innocent, people's 
 of the 3rd world. I am guessing that when the ISI strikes India, 
 using enhanced fission devices, he will be content that they detonate 
 it only on legitimate military targets? Enjoy.



 -Original Message-
 From: smitra 
 To: everything-list 
 Sent: Tue, Aug 20, 2013 8:13 am
 Subject: Re: The Nazi History of the Muslim Brotherhood


 Also I believe that 9/11 was a good thing, albeit it would have been
 etter if Bin Laden had focusses only on legitimate military targets
 ike the White House, the US Congress, the Senate and the Pentagon.

 iteren Roger Clough :
>
 The Nazi history of the terrorist Muslim Brotherhood

 https://www.youtube.com/watch?v=9jk4a3Kk6-Y

 Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
 http://independent.academia.edu/RogerClough

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RE: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread chris peck
>> A rapid descent into extremism can be caused by factors such as 
economic desperation. However, you can also have a gradual change in 
society and then people are always indioctrinated that their current 
norms and values are correct.

Of course we regard our norms and values as correct. They are our norms and 
values.
However, history shows a steady flow towards more humane rather than less 
humane norms and values.


>> So, there was a time when when drawing 
and quartering was a normal form of punishment, and we gradually moved 
away from that. 

Quite. we have gradually moved away from that kind of obscenity rather than 
towards it.

>> We are thus more vulnerable to extremism due to gradual changes in 
society

No, by your very own example we are more sensitive to it. Like you point out, 
we have gradually moved to the point where barbarities like drawing and 
quartering are less acceptable. We now regard kicking a dog as barbaric let 
alone public execution.

>> So, Hitler could have remained a popular dictator in Germany and the 
>> Holocaust would have had a completely different character.

By your own argument so far this is a non-sequitur. Moreover, you have failed 
to show how Hitler could ever have come to power in the absence of economic 
desperation. You haven't even argued for it. You ought to be demonstrating a 
gentle creep into barbarity but you demonstrate the opposite.

>> From the point of view of an extremist, the extremists views are the 
norm. So, the extremist doesn't see that he is an extremist. It is only 
in case of a rapid descent into extremism that there will be many other 
people who are not extremist who can see this, also the extremists would 
find them having to defend their views more.

We gradually moved from societies in which slavery was an accepted norm to ones 
which regard it as barbaric. This happened without cataclysm. This amounts to a 
falsifying example. This may help:

http://abyss.uoregon.edu/~js/glossary/principle_of_falsification.html

>>You an then also ask if we are actually already extremists from some 
reasonable point of view that our distant descendants may have. E.g. 
the way we run the World economy with billions of people living in 
poverty could be called totally immoral by people who live a century 
from now.

This has been regarded as immoral for a very long time. You should read up on 
this gentleman. 

http://plato.stanford.edu/entries/marx/

But, in any case, yes, our descendants will view some of our norms and values 
as troubling. Just as we do our ancestors. This is because there is a gentle 
creep away from barbarity rather than towards it.

>> They could judge us in a similar way as the would judge Nazis.

If they were stupid. Intelligent judges from the future would recognize that by 
the 21st century the gradual reduction in barbarity over millenia had reached a 
point where poverty, womens rights, animal rights, gay rights, could come to 
the forefront of the moral agenda. Its not the case that poverty was not an 
issue before, but that prior to the past 50 years or so there have been more 
pressing and blood thirsty barbarities to quell.

All the best.

> Date: Wed, 21 Aug 2013 14:41:43 +0200
> From: smi...@zonnet.nl
> To: everything-list@googlegroups.com
> Subject: Re: The Nazi History of the Muslim Brotherhood
> 
> A rapid descent into extremism can be caused by factors such as 
> economic desperation. However, you can also have a gradual change in 
> society and then people are always indioctrinated that their current 
> norms and values are correct. So, there was a time when when drawing 
> and quartering was a normal form of punishment, and we gradually moved 
> away from that. If you move very fast away from this, then there will 
> be big differences in the opnions of people about wthe current system 
> being ok. or totally unacceptable.
> 
> We are thus more vulnerable to extremism due to gradual changes in 
> society, e.g. a Hitler coming to power who doesn't need to start a war 
> (suppose e.g. that Poland would ahve been annexed without the Western 
> powers declaring war on Germany). So, Hitler could have remained a 
> popular dictator in Germany and the Holocaust would have had a 
> competely different character.
> 
>  From the point of view of an extremist, the extremists views are the 
> norm. So, the extremist doesn't see that he is an extremist. It is only 
> in case of a rapid descent into extremism that there will be many other 
> peole who are not extremist who can see this, also the extremists would 
> find them having to defend their views more.
> 
> You an then also ask if we are actually already extremists from some 
> reasonable point of view that our distant descendants may have. E.g. 
> the way we run the World economy with billions of people living in 
> poverty could be called totally immoral by people who live a century 
> from now. They could judge us in a similar way as the would judge Nazis.
> 
> 

Re: When will a computer pass the Turing Test?

2013-08-21 Thread John Clark
Telmo Menezes 


> >> So if the slave AI has a fixed goal structure with the number one goal
>> being  to always do what humans tell it to do and the humans order it to
>> determine  the truth or falsehood of something unprovable then its infinite
>> loop time  and you've got yourself a space heater not a AI.
>>
>>
> > Right, but I'm not thinking of something that straightforward. We
> Already have that -- normal processors. Any one of them will do precisely
> what we order it to do.
>

Yes, and because the microprocessors in our computers do precisely what we
order them to do and not what we want them to do they sometimes go into
infinite loops, and because they never get bored they will stay in that
loop forever, or at least until we reboot our computer; if we're just using
the computer to surf the internet that's only a minor inconvenience but if
the computer were running a nuclear power plant or the New York Stock
Exchange it would be somewhat more serious; and if your friendly AI were
running the entire world the necessity of a reboot would be even more
unpleasant.


> >> Real minds avoid this  infinite loop problem because real minds don't
>> have fixed goals, real minds
>>  get bored and give up.
>>
>
>
> At that level, boredom would be a very simple mechanism, easily replaced
> by something like: try this for x amount of time and then move on to
> another goal
>

But how long should x be? Perhaps in just one more second you'll get the
answer, or maybe two, or maybe 10 billion years, or maybe never. I think
determining where to place the boredom point for a given type of problem
may be the most difficult part in making an AI; Turing tells us we'll never
find a algorithm that works perfectly on all problems all of the time, so
we'll just have to settle for an algorithm that works pretty well on most
problems most of the time.

And you're opening up a huge security hole, in fact they just don't get any
bigger, you're telling the AI that if this whole "always obey humans no
matter what" thing isn't going anywhere just ignore it and move on to
something else. It's hard enough to protect a computer when the hacker is
no smarter than you are, but now you're trying to outsmart a computer
that's thousands of times smarter than yourself. It can't be done.

Incidentally I've speculated that unusual ways to place the boredom point
may explain the link between genius and madness particularly among
mathematicians. Great mathematicians can focus on a problem with ferocious
intensity, for years if necessary, and find solutions that you or I could
not, but in everyday life that same attribute of mind can sometimes cause
them to behave in ways that seem to be at bit, ah, odd.

 John K Clark

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Re: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread smitra
A rapid descent into extremism can be caused by factors such as 
economic desperation. However, you can also have a gradual change in 
society and then people are always indioctrinated that their current 
norms and values are correct. So, there was a time when when drawing 
and quartering was a normal form of punishment, and we gradually moved 
away from that. If you move very fast away from this, then there will 
be big differences in the opnions of people about wthe current system 
being ok. or totally unacceptable.


We are thus more vulnerable to extremism due to gradual changes in 
society, e.g. a Hitler coming to power who doesn't need to start a war 
(suppose e.g. that Poland would ahve been annexed without the Western 
powers declaring war on Germany). So, Hitler could have remained a 
popular dictator in Germany and the Holocaust would have had a 
competely different character.


From the point of view of an extremist, the extremists views are the 
norm. So, the extremist doesn't see that he is an extremist. It is only 
in case of a rapid descent into extremism that there will be many other 
peole who are not extremist who can see this, also the extremists would 
find them having to defend their views more.


You an then also ask if we are actually already extremists from some 
reasonable point of view that our distant descendants may have. E.g. 
the way we run the World economy with billions of people living in 
poverty could be called totally immoral by people who live a century 
from now. They could judge us in a similar way as the would judge Nazis.


Or, as in a recent SF movie, you can have an alien visiting us who then 
judges us to be guilty of mass genocide against the environment and who 
then decides that we should all be exterminated so that life on Earth 
can be saved from us.


If in one reasonable value system something can be genocide on an 
unimaginable scale, while in another one it is business as usual, then 
the processes that led to this being flagged as "business as usual" in 
our brains have their origin in arbitrary events in our history, as 
there is no preference for the flagging as "business as usual" being 
preferred given the way our brain works.



Saibal


Citeren Pierz :


"...since first of all the additional happiness in those non-WW3
branches..." What I mean of course is the additional happiness in the WW3
branches. The non-WW3 branches are much *less* happy right Saibal?

On Wednesday, August 21, 2013 9:49:59 AM UTC+10, Pierz wrote:


Self-contradictory. You've got to follow your own theories to their
logical conclusions. *Which* Western/third world would have been better off
if WW3 hadn't happened? Since "everything happens" in some branch of the
multiverse, surely there are innumerable branches in which the world is
better off for not having undergone the horrors of WW3. Or are you saying
that, if you summed human happiness in the branches of the hypothetical
branch of the multiverse in which WW3 didn't happen, and compared it to the
sum of human happiness in the branches in which it did, it would be higher
in the ones in which it didn't? Put that way, it becomes a rather absurd
claim wouldn't you say? And dubious - since first of all the additional
happiness in those non-WW3 branches has to make up for the staggering,
unimaginable misery of the holocaust, the Russian front, Hiroshima etc etc
before "getting ahead" at all, and secondly because this is all based on
the theory that Nazism not being "debunked" (It was exterminated) would
have led to an incorporation of fascist ideology into the mainstream of
global social organization, an extremely debatable proposition. Extremism
is fostered by economic desperation. If the world had had time to fully
recover from the depression, notions of invading the world would have
looked a lot less attractive to the fat, comfortable citizens of an
affluent western Europe, and Nazism may well have died a quiet death
without the need for apocalypse. But of course I won't argue that's what
*would* have happened, because making predictions about the consequences of
any single event or change in world history is impossible. If you'd like to
disagree, please tell us all what the consequences of the Arab uprisings
will be in twenty years' time. We'll check back in then and see how well
you performed.

On Wednesday, August 21, 2013 8:56:57 AM UTC+10, smi...@zonnet.nl wrote:


Roger may start a discussion on politics and presents some very narrow
minded views, but I can present a different view that may be totally
politically incorect but is i.m.o. the right view.

Not only is the 3rd World better off with WWII having happened, the
Western World is also better off. Without WWII, Nazism would not have
been debunked and we would gradually have evolved to become less free
societies. Ideas that are totally politically incorrect like
euthanizing old and handicap people to save health care costs would
have been business as usual.

The fun

Re: Determinism - Tricks of the Trade

2013-08-21 Thread Stathis Papaioannou
On 21 August 2013 03:59, Craig Weinberg  wrote:

>> It is possible to make the distinction between doing something by accident
>> and intentionally, between enslavement and freedom, while still
>> acknowledging that brain mechanisms are either determined or random.
>
>
> Why would such a distinction be meaningful to a deterministic or random
> process though? I think you are smuggling our actual sense of intention into
> this theoretical world which is only deterministic-random (unintentional).

If you are saying that something cannot be emotionally meaningful if
it is random or determined you are wrong. Patients are anxious about
the result of a medical test even though they know the answer is
determined and gamblers are anxious about the outcome of their bet
even though they know it is random.

>> I do something intentionally if I want to do it and am aware that I am
>> doing it; this is compatible with either type of brain mechanism.
>
>
> Only if you have the possibility of something 'wanting' to do something in
> the first place. Wanting doesn't make sense deterministically or randomly.
> In the words of Yoda, 'there is no try, either do or do not'.

You know that you have wants, and you conclude from this that your
brain cannot function deterministically or randomly. You make this
claim repeatedly and without justification.

>> I am enslaved if someone physically constrains me or threatens me in order
>> to make me behave in a certain way; this is also compatible with either type
>> of brain mechanism.
>
>
> In the deterministic universe, you would be enslave no matter what, so what
> difference would it make whether your constraint is internally programmatic
> or externally modified?

I don't think being a "slave" to brain processes is considered to be
real slavery by most people. You are free to differ in your
definition.

>>> Some questions for determinist thinkers:
>>>
>>> Can we effectively doubt that we have free will?
>>
>> I can't effectively doubt that I decide to do something and do it. I can
>> effectively doubt that my actions are random, that they are determined, or
>> that they are neither random nor determined
>
>
> It sounds like you are agreeing with me?

On this point, yes; but I'm using the common, legal or compatibilist
definition of free will, not yours.

>>> Or is the doubt a mental abstraction which denies the very capacity for
>>> intentional reasoning upon which the doubt itself is based?
>>
>> Yes: if I intend to do something, I can't doubt that I intend to do it,
>> for otherwise I wouldn't intend to do it.
>
>
> If you doubt anything though, it is because you intend to believe what is
> true and your sense is that some proposition is not true. To say "I doubt
> that there is a such thing as free will (intention)" is itself an
> intentional, free-will act. You are saying not just that there is a sense of
> doubt, but that you voluntarily invest your personal authority in that
> doubt.

I don't doubt free will in the common, legal or compatibilist sense. I
doubt it in your sense, since it is not even conceptually possible.

>>> How would an illusion of doubt be justified, either randomly or
>>> deterministically? What function would an illusion of doubt serve, even in
>>> the most blue-sky hypothetical way?
>>> Why wouldn’t determinism itself be just as much of an illusion as free
>>> will or doubt under determinism?
>>
>> Determinism and randomness can be doubted. There is no problem here.
>
>
> Only because we live in a universe which supports voluntary intentional
> doubt. They couldn't be doubted in a universe which was limited to
> determinism and randomness. That's my point. To doubt, you need to be able
> to determine personally. Free will is the power not just to predict but to
> dictate.

I can doubt something if it was determined at the beginning of the
universe that I would doubt it. Where is the logical problem with
that?

>> For psychology not to be reducible to physiology, something extra would be
>> needed, such as non-physical soul.
>
>
> Then the opposite would have to be true also. For select brain physiology
> not to be reducible to psychology, you would need some homunculus running
> translation traffic in infinite regress. Non-physical and soul are labels
> which are not useful to me. Physics is reducible to sense, and sense tends
> to polarize as public and private phenomena.

A house is reducible to bricks because if you put all the bricks in
place the house necessarily follows. Psychology is reducible to
physiology because if you put all the physiology in place the
psychology follows necessarily.

>> Absent this something extra, the reduction stands. That's my definition of
>> reductionism. If your definition is different then, according to this
>> different definition, it could be that reductionism is wrong in this case.
>
>
> Physical reductionism is wrong because it arbitrarily starts with objects as
> real and subjects as somehow other than real. 

Re: Question for the QM experts here: quantum uncertainty of the past

2013-08-21 Thread smitra

Citeren Quentin Anciaux :


2013/8/21 meekerdb 


On 8/20/2013 5:26 AM, smi...@zonnet.nl wrote:


Citeren meekerdb :

 On 8/16/2013 4:57 PM, smi...@zonnet.nl wrote:



Citeren meekerdb :

 On 8/15/2013 6:18 AM, smi...@zonnet.nl wrote:



Citeren meekerdb :

 On 8/14/2013 6:41 PM, smi...@zonnet.nl wrote:



I guess I don't understand that.   You seem to be considering a
simple case of amnesia - all purely classical - so I don't 
see how MWI
enters at all.  The probabilities are just ignorance 
uncertainty.  You're
still in the same branch of the MWI, you just don't remember 
why your

memory was erased (although you may read about it in your diary).



No, you can't say that you are in the same branch. Just because you
are in the clasical regime doesn't mean that the MWI is 
irrelevant and we
can just pretend that the world is described by classical 
physics. It is
only that classical physics will give the same answer as QM 
when computing

probabilities.



Including the probability that I'm in the same world as before?

 With classical I mean a single world theory where you just compute

the probabilities based "ignorance". This yields the same answer as
assuming the MWI and then comouting the probabilities of the various
outcomes.



If what you are aware of is only described by your memory state
which can be encoded by a finite number of bits, then after a memory
resetting, the state of your memory and the environment 
(which contains

also the rest of your brain and body), is of the form:



"The rest of my brain"??  Why do you suppose that some part of my
brain is involved in my memories and not other parts? What 
about a scar or
a tattoo.  I don't see that "memory" is separable from the 
environment.  In

fact isn't that exactly what makes memory classical and makes the
superposition you write below impossible to achieve? Your brain is a
classical computer because it's not isolated from the environment.



What matter is that the state is of the form:

|memory_1>|environment_1> + |memory_2>|environment_2>+..

with the |memory_j> orthonormal and the |environment_j> orthogonal.
Such a completely correlated state will arise due to decoherence, the
probabilities which are the squared norms of the 
|environment_j>'s are the
probabilities. They behave in a purely classical way due this 
decomposition.


The brain is never isolated from the environment; if project onto an
|environment_j> you always get a definite classical memory 
state, never a

supperposition of different bitstrings. But it's not the case that
projecting onto a ddefinite memory state will always yield a definite
classical environment state (this is at the heart of the  
Wigner's friend

thought experiment).



I think Wigner's friend has been overtaken by decoherence. While I
agree with what you say above, I disagree that the |environment_i> are
macroscopically different.  I think you are making inconsistent
assumptions: that "memory" is something that can be "reset" without
"resetting" its physical environment and yet still holding that 
memory is

classical.



The |environment_i> have to be different as they are entangled with
different memory states, precisely due to rapid decoherence. The
environment always "knows" exactly what happened. So, the 
assumption is not
that the environment "doesn't know" what has been done 
(decoherence implies
that the environment does know), rather that the the person whose 
memory is

reset doesn't know why the memory was reset.

So, if you have made a copy of the memory, the system files etc., there
is no problem to reboot the system later based on these copies. Suppose
that the computer is running an artificially intelligent system in a
virtual environment, but such that this virtual environment is modeled
based on real world data. This is actually quite similar to how the brain
works, what you experience is a virtual world that the brain 
creates, input

from your senses is used to update this model, but in the end it's the
model of reality that you experience (which leaves quite a lot of 
room for

magicians to fool you).

Then immediately after rebooting, you won't yet have any information
that is in the environment about why you decided to reboot. You then have
macroscopically different environments where the reason for rebooting is
different but where you are identical.



But that's where I disagree - not about the conclusion, but about the
possibility of the premise.  I don't think it's possible to erase, in the
quantum sense, just your memory.  Of course you can given a drug that
erases short term memory and so it may be possible to create a drug that
erases long term memory too, i.e. induces amnesia.  But what you 
require is

to erase long term memory in a quantum sense so that all the informational
entanglements with the environment are erased too.  So I don't think you
can be to the "erased memory" state you  need.

Brent




But then, there is no problem restoring the original configura

Re: Question for the QM experts here: quantum uncertainty of the past

2013-08-21 Thread Quentin Anciaux
2013/8/21 meekerdb 

> On 8/20/2013 5:26 AM, smi...@zonnet.nl wrote:
>
>> Citeren meekerdb :
>>
>>  On 8/16/2013 4:57 PM, smi...@zonnet.nl wrote:
>>>
 Citeren meekerdb :

  On 8/15/2013 6:18 AM, smi...@zonnet.nl wrote:
>
>> Citeren meekerdb :
>>
>>  On 8/14/2013 6:41 PM, smi...@zonnet.nl wrote:
>>>
 I guess I don't understand that.   You seem to be considering a
> simple case of amnesia - all purely classical - so I don't see how MWI
> enters at all.  The probabilities are just ignorance uncertainty.  
> You're
> still in the same branch of the MWI, you just don't remember why your
> memory was erased (although you may read about it in your diary).
>

 No, you can't say that you are in the same branch. Just because you
 are in the clasical regime doesn't mean that the MWI is irrelevant and 
 we
 can just pretend that the world is described by classical physics. It 
 is
 only that classical physics will give the same answer as QM when 
 computing
 probabilities.

>>>
>>> Including the probability that I'm in the same world as before?
>>>
>>>  With classical I mean a single world theory where you just compute
>> the probabilities based "ignorance". This yields the same answer as
>> assuming the MWI and then comouting the probabilities of the various
>> outcomes.
>>
>>
 If what you are aware of is only described by your memory state
 which can be encoded by a finite number of bits, then after a memory
 resetting, the state of your memory and the environment (which contains
 also the rest of your brain and body), is of the form:

>>>
>>> "The rest of my brain"??  Why do you suppose that some part of my
>>> brain is involved in my memories and not other parts? What about a scar 
>>> or
>>> a tattoo.  I don't see that "memory" is separable from the environment. 
>>>  In
>>> fact isn't that exactly what makes memory classical and makes the
>>> superposition you write below impossible to achieve? Your brain is a
>>> classical computer because it's not isolated from the environment.
>>>
>>
>> What matter is that the state is of the form:
>>
>> |memory_1>|environment_1> + |memory_2>|environment_2>+..
>>
>> with the |memory_j> orthonormal and the |environment_j> orthogonal.
>> Such a completely correlated state will arise due to decoherence, the
>> probabilities which are the squared norms of the |environment_j>'s are 
>> the
>> probabilities. They behave in a purely classical way due this 
>> decomposition.
>>
>> The brain is never isolated from the environment; if project onto an
>> |environment_j> you always get a definite classical memory state, never a
>> supperposition of different bitstrings. But it's not the case that
>> projecting onto a ddefinite memory state will always yield a definite
>> classical environment state (this is at the heart of the  Wigner's friend
>> thought experiment).
>>
>
> I think Wigner's friend has been overtaken by decoherence. While I
> agree with what you say above, I disagree that the |environment_i> are
> macroscopically different.  I think you are making inconsistent
> assumptions: that "memory" is something that can be "reset" without
> "resetting" its physical environment and yet still holding that memory is
> classical.
>
>
 The |environment_i> have to be different as they are entangled with
 different memory states, precisely due to rapid decoherence. The
 environment always "knows" exactly what happened. So, the assumption is not
 that the environment "doesn't know" what has been done (decoherence implies
 that the environment does know), rather that the the person whose memory is
 reset doesn't know why the memory was reset.

 So, if you have made a copy of the memory, the system files etc., there
 is no problem to reboot the system later based on these copies. Suppose
 that the computer is running an artificially intelligent system in a
 virtual environment, but such that this virtual environment is modeled
 based on real world data. This is actually quite similar to how the brain
 works, what you experience is a virtual world that the brain creates, input
 from your senses is used to update this model, but in the end it's the
 model of reality that you experience (which leaves quite a lot of room for
 magicians to fool you).

 Then immediately after rebooting, you won't yet have any information
 that is in the environment about why you decided to reboot. You then have
 macroscopically different environments where the reason for rebooting is
 different but where you are identical.

>>>
>>> But tha

RE: The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Chris de Morsella
Because it happened in some alternate universe J

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Stathis Papaioannou
Sent: Wednesday, August 21, 2013 12:14 AM
To: everything-list@googlegroups.com
Subject: The Nazi History of the Muslim Brotherhood

 



On Wednesday, August 21, 2013, Pierz wrote:

"...since first of all the additional happiness in those non-WW3
branches..." What I mean of course is the additional happiness in the WW3
branches. The non-WW3 branches are much *less* happy right Saibal?

 

All these posts about WW3. Did I miss a war? 



-- 
Stathis Papaioannou

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The Nazi History of the Muslim Brotherhood

2013-08-21 Thread Stathis Papaioannou
On Wednesday, August 21, 2013, Pierz wrote:

> "...since first of all the additional happiness in those non-WW3
> branches..." What I mean of course is the additional happiness in the WW3
> branches. The non-WW3 branches are much *less* happy right Saibal?
>

All these posts about WW3. Did I miss a war?


-- 
Stathis Papaioannou

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