Re: For John Clark

2013-11-04 Thread Bruno Marchal


On 03 Nov 2013, at 19:46, John Clark wrote:





On Sun, Nov 3, 2013 at 2:15 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:





So you sees both Moscow AND Washington.


No, anyone of the two see only one city.

So what is the one and only one city that the 2 you see.



W for tham in W. And M for the guy in M. The point is that both of  
them refute the W and M prediction, and confirms the P = 1/2  
prediction.









 you are both of them,

Yes,

but both see only one city.

Yes, and if both are you and both see a different city the  
obviously you see both cities.



In the third person view of what you see. But after the duplication,  
you have only access to one view, and so W and M is refuted. But w  
or M is not refute, and is confirmed. Just look at all diaries.










 You persist in forgetting the distinction between the 3-1 view,

And you persist if forgetting that unless Solipsism turns out to be  
true EVERYBODY has the 1 view so just mindlessly chanting the 1  
view means nothing unless specified who's the 1 view


Of the guy in Helsinki.







A different diary?? Both the Washington Man and the Helsinki Man  
remember writing the exact same identical diary and the last line  
says  I Quentin Anciaux in Helsinki am now walking into the  
duplication chamber, and now I see the operator starting to push the  
on butto.

So it's true that you wrote the diary, but which one is you?

Both.

Yes. Bruno, you're a expert on logic so given the above tell me, how  
many cities did you see? And please don't start blabing about the  
1-view unless it's clear who's 1-view.


It is clear for the resulting person. The one in W knows that he is  
the one in W. Same for the guy in W. And the confirmation or  
refutation of the prediction is asked to all of them.










We have agreed on this,


We agreed on this when Bruno Marchal said  you concerns the  
guy(s) who will remember having been in Helsinki; but that didn't  
last long then you sees both cities and you insist you doesn't.


Because, 1-you never see two cities.






So now I don't know what in hell you means when Bruno Marchal uses  
that weasel pronoun.


You always means all the examplars appearing in the experience. But to  
grasp the indeterminacy, you need to understand that the question is  
concerned with the future 1p experience, which the computationalist  
know will be unique.








 John, do you agree that if we promise you to give a cup of coffee  
in both W and M, you can predict in Helsinki that P(I ill drink  
coffee) = 1. ?


Yes. But if we promise you to give a cup of coffee to W and a cup  
of tea to M, and it's predicted in Helsinki that the probability I  
will drink coffee is 1 then after it was all over  there would be no  
way to determine if the prediction was correct or not with Bruno  
Marchal's inconsistent meanings of pronouns like I and you.  If  
we keep the old very good and clear definition,  you concerns the  
guy(s) who will remember having been in Helsinki  then it would be  
easy to tell if the prediction was correct or not,  but  Bruno  
Marchal must backpedal away from that or all the other ideas will  
fall apart.


What you call backpedaling is only that we take the first person into  
account, of all copies, because you are all of them in the 3p sense,  
but only one of them (each of them) after, in the first person pov.






 You seem to ignore that the first person events

Who's first person events? And please, no pronouns.


The one unique, first person view of all copies.





 seeing W and seeing M are incompatible.

Explain why that is incompatible.


because all the 1-you, after the duplication cannot see both city at  
once. They all see one city, and they could not have any certainty of  
which one.
The guy in W can be very well perturbed, asking himself why am I the  
guy in W?. he will not find any reason, as any reason would be  
infirmed for the M guy, and we have admitted the two copies are the  
helsinki person, in the 3p description.






Although I can't prove solipsism is wrong I believe lots of people  
see W and lots of people see M. And they see it from their first  
person view.


You make my point.





 At no moment will one person ever say I see both city

Yes. Explain why that is incompatible with you will see both cities.


you will see both cities is correct in the 3p description of  
yourself, and incorrect for the 1p experience of each of them.








 unless they talk about the first person view in a third person  
description,


I have no idea what that even means.


It means looking at the experience from outside, where you see your  
body and behavior, and 1p views,  reinstanciated in both city.


That is different from what is written in all diaries, which contains  
the statement I see only one city, and I could not have predicted  
which one.


You continue to avoid the fact that the question concerns your future  
and unique 1-view.


You have 

Re: For John Clark

2013-11-04 Thread Bruno Marchal


On 03 Nov 2013, at 18:51, Jason Resch wrote:





On Sun, Nov 3, 2013 at 2:30 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 03 Nov 2013, at 09:17, Jason Resch wrote:





On Sun, Nov 3, 2013 at 1:27 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 02 Nov 2013, at 20:11, Jason Resch wrote:





On Sun, Oct 20, 2013 at 12:09 AM, Bruno Marchal  
marc...@ulb.ac.be wrote:


On 19 Oct 2013, at 19:30, Jason Resch wrote:





Normally this is explained in Albert's book, which I think you  
have.


Are you referring to Quantum Mechanics and Experience (1992)?   
I do not have this book but will add it to my list (if it is the  
same).




It is that book indeed. very good, imo, even if quite unconvincing  
in his defense of Böhm, and his critics of Everett.





Bruno,

I have just finished reading this book.  I thank you for  
recommending it as it helped me get some familiarity with the math  
and the notation.  I found the first 120 or so pages quite  
infuriating, for he would seeming get so close to the idea of  
observers being in superpositions, (teasing and dangling the  
idea), while all the time dismissing it as nonsensical.


Without any argument, I agree.


It was not until page 123 he finally admits that it can indeed  
make sense, but almost immediately after page 123, and following a  
handwavy dismissal of Everett returns to irrationality, until page  
130 when he introduces the many-minds theory.  Strangely, he  
claims that he (Albert) and Barry Loewer introduced the theory,  
with no mention of Heinz-Dieter Zeh.


While he defends many-minds well, and says how it recovers  
locality, he never explains how many-minds is any better (or  
different than) many-worlds.  Also, I found it strange that he  
considered many-minds and Bohm on equal footing, where Bohm  
requires additional assumptions beyond the four quantum  
postulates, and also Bohm (lacing locality) is incompatible with  
special relativity.



It introduces very well QM and the measurement problem, but he is  
still, like everybody, believing implicitly in some strong mind- 
body thesis, and get irrational, somehow, I agree, in his defense  
of Bohm.
I would have also attributed the many-minds to Loewer. I know Zeh  
mainly for his indexical analysis of time, which I think is  
correct, and certainly close to both Many World and Many Mind. If  
you have some references on Zeh and Many Mind ...



I found this paper by Zeh from 1970:

On the interpretation of measurement in quantum theory, 1970,  
Foundations of Physics, Volume 1, Issue 1, pp. 69–76


In particular, he describes the essential idea of many minds and  
macroscopic superposition on page 74: http://link.springer.com/static-content/lookinside/406/art%253A10.1007%252FBF00708656/005.png 
 but he also references Everett, so it isn't entirely clear to me  
if he is introducing anything new.



From what I remember, Zeh is, in that paper,  much closer to   
Everett than to the Albert-Loewer many mind theory. Note that the  
many-mind theory is very specific, and assumes a unique universe.


But didn't they assume reality of the superposition?  If the  
superposition is real how can their only be one unique universe?


They assume the reality of the superposition, but consider that it  
applies only to the subjectivity of the person, not to anything  
physical. Yes, it is a dualism, and a very bizarre one. t does not  
make much sense to me.







Observers' mind get mutiplied with probabilities which have to be  
postulated again, so it lost completely the appeal we can have for  
Everett. It transform other people into zombies, also.


Is this a necessary consequence of many-minds or only  inAlbert and  
Loewer's formulation of it?


may-mind always refers to Albert Loewer's theory. I don't know any  
other many-mind QM theory. It has nothing to do with the  
arithmetical many-dreams, where the computations are relatively  
entirely duplicated in extenso.


Bruno






Jason

Albert-Loewer many-minds theory seems to me less sensical than  
Bohm or even Copenhagen. It unites all the defects of all QM- 
interpretations in one theory, imo,  and this without mentioning  
that it needs non-comp.


Bruno






Jason


They all miss, of course, the many dreams internal interpretation  
of ... elementary arithmetic. It will take time before people  
awaken from the Aristotelian naturalism. Most scientists are not  
even aware of its conjectural status.


Bruno


http://iridia.ulb.ac.be/~marchal/




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Re: For John Clark

2013-11-04 Thread Bruno Marchal


On 03 Nov 2013, at 22:43, meekerdb wrote:


On 11/3/2013 1:11 AM, Bruno Marchal wrote:


On 02 Nov 2013, at 21:47, meekerdb wrote:


On 11/2/2013 10:53 AM, John Clark wrote:
On Fri, Nov 1, 2013 at 5:22 PM, Quentin Anciaux  
allco...@gmail.com wrote:


 You have been duplicated so there are TWO FIRST PERSON POV and  
they both remember writing the diary, so which one is Bruno  
Marchal talking about?


 Anyone of the two

So you sees both Moscow AND Washington.

 each will have a different diary

 A different diary?? Both the Washington Man and the Helsinki Man  
remember writing the exact same  identical  
diary and the last line says  I Quentin Anciaux in Helsinki am  
now walking into the duplication chamber, and now I see the  
operator starting to push the on butto.


So it's true that you wrote the diary, but which one is you?


As I see it, the question is whether the duplication experiment  
provides a good model of randomness.  If we imagine doing the  
experiment four times, sending the subject(s) through repeatedly  
at the end there will be 16 diaries and they will contain the  
entries:


, WMMM, MWMM, WWMM, MMWM, WMWM, MWWM, WWWM, MMMW, WMMW, MWMW,  
WWMW, MMWW, WMWW, MWWW, 


and so the participants might compare diaries and conclude that  
going to Moscow or Washington is a random event with probability  
1/2 - or at least in limit of large numbers of repetitions.


Actually, if they count themselves, one duplication is enough.



Karl Popper already suggested this model of randomness in The  
Logic of Scientific Discovery and he probably wasn't the first.


That would be astonishing for someone suggesting interactionist  
dualism (with Eccles), and missing Everett QM (cf his propensity  
theory). Can you give a quote or elaborate? It is the first time I  
hear this.


It wasn't in the context quantum mechanics.  Popper was proposing a  
theory of probability and he defined n-free to be a sequence in  
which the next value was independent of the previous n values  
(chapter 8, section 56).


OK. That has nothing to do with the objective indeterminacy due to  
mechanist self-multiplication.


Bruno





Brent

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Re: Our Demon-Haunted World

2013-11-04 Thread Telmo Menezes
On Mon, Nov 4, 2013 at 12:36 AM, meekerdb meeke...@verizon.net wrote:
 On 11/3/2013 3:17 PM, Telmo Menezes wrote:

 On Sun, Nov 3, 2013 at 11:51 PM, meekerdb meeke...@verizon.net wrote:

 On 11/3/2013 10:49 AM, John Clark wrote:


 Supreme Court Justice Antonin Scalia is considered by many to be a
 intellectual, in fact the leading intellectual on the Supreme Court,



 Of course that many consists of bible thumping Tea Baggers, worshipers
 of
 Ayn Rand, and snake handlers who have general contempt for
 intellectuals.

 I don't understand how Ayn Rand find herself in such dubious company.
 She was a harsh critic of religion and she essentially praised
 science, philosophy and other intellectual pursuits as the source of
 all that is good in the world.


 Because she preached greed is good

I think it was Gordon Gekko who preached that greed is good :)
In fact, Gordon Gekko's speculative activities would be much harder to
pull off without the leverage made possible by fiat money, which Rand
opposed.

 and implied that if you were richer and
 more powerful than other people it was no reason to do anything to help
 them, you earned it (even if you inherited it).

In Atlas Shrugged, an important story arc is the contrast between two
inheritors: Dagny and James Taggart. Dagny is a hero and Taggart is a
villan in the story. She never opposes helping anyone, she just
opposes being forced to do so.

Furthermore, her point is that competition in a free market actually
helps everybody -- by providing better goods and services at lower
prices -- while redistribution of money based on violence does not,
and is in fact generally a con used by politicians to extract even
more money from the population.

The ineffectiveness of wealth redistribution through taxation is not
such a crazy idea. Compare this graph:

http://wmbriggs.com/blog/?p=7373

with this one:

https://en.wikipedia.org/wiki/Income_inequality_in_the_Unite...


  And it would be immoral for
 the government to take any of your money to help those proles.

Because this is ultimately enforced by violent means. If you oppose
violence, again, not such a crazy idea that you would consider this
immoral.

  This of
 course appeals to people with money and power who fund political astroturf
 movements that oppose anything that might upset their favored position in
 society.

Ok, but it's not her fault if her ideas are distorted. She abhorred
religion, as I said.

 She glorified the ultra-individualist. Did you read about her
 thoughts on William Hickman?

 ...the amazing picture of a man with no regard whatsoever for all that a
 society holds sacred, and with a consciousness all his own. A man who really
 stands alone, in action and in soul. … Other people do not exist for him,
 and he does not see why they should. She called him a brilliant, unusual,
 exceptional boy, shimmering with immense, explicit egotism. Rand had only
 one regret: A strong man can eventually trample society under its feet.
 That boy [Hickman] was not strong enough.

No, I don't even know who Hickman was. Wikipedia mentions a
frontiersman, a stunt driver and a criminal. Who is she referring to
an in what contest?

 She was so taken with idea of the Ubermensch and hatred of communism that
 she did not appreciate that man is a social being and progress depends on
 empathy and cooperation as much as genius.

Again, I find this to be a distortion. She highly praises free
cooperation and natural empathy. She opposes that these things should
be enforced by violent means.

 Brent
 If I have seen farther than other men it is because I have stood on the
 shoulders of giants.

Yes, Rand thought the same. On a side note, Newton tried to make a
fortune by speculating in stocks (and failed miserably). Ayn Rand
never speculated in stocks, as far as I know.

Telmo.

 --- Isaac Newton

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Re: Our Demon-Haunted World

2013-11-04 Thread Platonist Guitar Cowboy
Well reasoned opportunism taken literally still remains what it is. I don't
reason against it and nature has good reason for these tendencies locally.

My main problem is that I just can't picture myself around a bunch of Rand
fans licking their fingers greed is good, keep deregulating all things
financial, if my greed implies profit through poisoning the earth, good
because stellar Profitsmuahahaha!!! Where's the fun in that, except
maybe for Halloween or something?

So this is mere aesthetic Muahahaha refutation, where I understand and am
convinced the reasoning is sound on many levels, but I am disgusted by
being pushed into situations in which I have to think and operate in that
kind of way, reducing people to vectors greed related, thus determining my
circles. So I do my best to avoid being Gollum ;-) PGC


On Mon, Nov 4, 2013 at 9:18 AM, Telmo Menezes te...@telmomenezes.comwrote:

 On Mon, Nov 4, 2013 at 12:36 AM, meekerdb meeke...@verizon.net wrote:
  On 11/3/2013 3:17 PM, Telmo Menezes wrote:
 
  On Sun, Nov 3, 2013 at 11:51 PM, meekerdb meeke...@verizon.net wrote:
 
  On 11/3/2013 10:49 AM, John Clark wrote:
 
 
  Supreme Court Justice Antonin Scalia is considered by many to be a
  intellectual, in fact the leading intellectual on the Supreme Court,
 
 
 
  Of course that many consists of bible thumping Tea Baggers, worshipers
  of
  Ayn Rand, and snake handlers who have general contempt for
  intellectuals.
 
  I don't understand how Ayn Rand find herself in such dubious company.
  She was a harsh critic of religion and she essentially praised
  science, philosophy and other intellectual pursuits as the source of
  all that is good in the world.
 
 
  Because she preached greed is good

 I think it was Gordon Gekko who preached that greed is good :)
 In fact, Gordon Gekko's speculative activities would be much harder to
 pull off without the leverage made possible by fiat money, which Rand
 opposed.

  and implied that if you were richer and
  more powerful than other people it was no reason to do anything to help
  them, you earned it (even if you inherited it).

 In Atlas Shrugged, an important story arc is the contrast between two
 inheritors: Dagny and James Taggart. Dagny is a hero and Taggart is a
 villan in the story. She never opposes helping anyone, she just
 opposes being forced to do so.

 Furthermore, her point is that competition in a free market actually
 helps everybody -- by providing better goods and services at lower
 prices -- while redistribution of money based on violence does not,
 and is in fact generally a con used by politicians to extract even
 more money from the population.

 The ineffectiveness of wealth redistribution through taxation is not
 such a crazy idea. Compare this graph:

 http://wmbriggs.com/blog/?p=7373

 with this one:

 https://en.wikipedia.org/wiki/Income_inequality_in_the_Unite...


   And it would be immoral for
  the government to take any of your money to help those proles.

 Because this is ultimately enforced by violent means. If you oppose
 violence, again, not such a crazy idea that you would consider this
 immoral.

   This of
  course appeals to people with money and power who fund political
 astroturf
  movements that oppose anything that might upset their favored position in
  society.

 Ok, but it's not her fault if her ideas are distorted. She abhorred
 religion, as I said.

  She glorified the ultra-individualist. Did you read about her
  thoughts on William Hickman?
 
  ...the amazing picture of a man with no regard whatsoever for all that a
  society holds sacred, and with a consciousness all his own. A man who
 really
  stands alone, in action and in soul. … Other people do not exist for him,
  and he does not see why they should. She called him a brilliant,
 unusual,
  exceptional boy, shimmering with immense, explicit egotism. Rand had
 only
  one regret: A strong man can eventually trample society under its feet.
  That boy [Hickman] was not strong enough.

 No, I don't even know who Hickman was. Wikipedia mentions a
 frontiersman, a stunt driver and a criminal. Who is she referring to
 an in what contest?

  She was so taken with idea of the Ubermensch and hatred of communism that
  she did not appreciate that man is a social being and progress depends on
  empathy and cooperation as much as genius.

 Again, I find this to be a distortion. She highly praises free
 cooperation and natural empathy. She opposes that these things should
 be enforced by violent means.

  Brent
  If I have seen farther than other men it is because I have stood on the
  shoulders of giants.

 Yes, Rand thought the same. On a side note, Newton tried to make a
 fortune by speculating in stocks (and failed miserably). Ayn Rand
 never speculated in stocks, as far as I know.

 Telmo.

  --- Isaac Newton
 
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  To unsubscribe from this group and stop 

Re: Our Demon-Haunted World

2013-11-04 Thread Richard Ruquist
Here is a discussion of how greed is in the process of destroying our fiat
currency banking system:
http://www.globalresearch.ca/the-entire-fiat-money-system-is-bankrupt-demise-of-the-global-us-fiat-dollar-reserve-currency/5356491


On Mon, Nov 4, 2013 at 6:03 AM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:

 Well reasoned opportunism taken literally still remains what it is. I
 don't reason against it and nature has good reason for these tendencies
 locally.

 My main problem is that I just can't picture myself around a bunch of Rand
 fans licking their fingers greed is good, keep deregulating all things
 financial, if my greed implies profit through poisoning the earth, good
 because stellar Profitsmuahahaha!!! Where's the fun in that, except
 maybe for Halloween or something?

 So this is mere aesthetic Muahahaha refutation, where I understand and am
 convinced the reasoning is sound on many levels, but I am disgusted by
 being pushed into situations in which I have to think and operate in that
 kind of way, reducing people to vectors greed related, thus determining my
 circles. So I do my best to avoid being Gollum ;-) PGC


 On Mon, Nov 4, 2013 at 9:18 AM, Telmo Menezes te...@telmomenezes.comwrote:

 On Mon, Nov 4, 2013 at 12:36 AM, meekerdb meeke...@verizon.net wrote:
  On 11/3/2013 3:17 PM, Telmo Menezes wrote:
 
  On Sun, Nov 3, 2013 at 11:51 PM, meekerdb meeke...@verizon.net wrote:
 
  On 11/3/2013 10:49 AM, John Clark wrote:
 
 
  Supreme Court Justice Antonin Scalia is considered by many to be a
  intellectual, in fact the leading intellectual on the Supreme Court,
 
 
 
  Of course that many consists of bible thumping Tea Baggers,
 worshipers
  of
  Ayn Rand, and snake handlers who have general contempt for
  intellectuals.
 
  I don't understand how Ayn Rand find herself in such dubious company.
  She was a harsh critic of religion and she essentially praised
  science, philosophy and other intellectual pursuits as the source of
  all that is good in the world.
 
 
  Because she preached greed is good

 I think it was Gordon Gekko who preached that greed is good :)
 In fact, Gordon Gekko's speculative activities would be much harder to
 pull off without the leverage made possible by fiat money, which Rand
 opposed.

  and implied that if you were richer and
  more powerful than other people it was no reason to do anything to help
  them, you earned it (even if you inherited it).

 In Atlas Shrugged, an important story arc is the contrast between two
 inheritors: Dagny and James Taggart. Dagny is a hero and Taggart is a
 villan in the story. She never opposes helping anyone, she just
 opposes being forced to do so.

 Furthermore, her point is that competition in a free market actually
 helps everybody -- by providing better goods and services at lower
 prices -- while redistribution of money based on violence does not,
 and is in fact generally a con used by politicians to extract even
 more money from the population.

 The ineffectiveness of wealth redistribution through taxation is not
 such a crazy idea. Compare this graph:

 http://wmbriggs.com/blog/?p=7373

 with this one:

 https://en.wikipedia.org/wiki/Income_inequality_in_the_Unite...


   And it would be immoral for
  the government to take any of your money to help those proles.

 Because this is ultimately enforced by violent means. If you oppose
 violence, again, not such a crazy idea that you would consider this
 immoral.

   This of
  course appeals to people with money and power who fund political
 astroturf
  movements that oppose anything that might upset their favored position
 in
  society.

 Ok, but it's not her fault if her ideas are distorted. She abhorred
 religion, as I said.

  She glorified the ultra-individualist. Did you read about her
  thoughts on William Hickman?
 
  ...the amazing picture of a man with no regard whatsoever for all that
 a
  society holds sacred, and with a consciousness all his own. A man who
 really
  stands alone, in action and in soul. … Other people do not exist for
 him,
  and he does not see why they should. She called him a brilliant,
 unusual,
  exceptional boy, shimmering with immense, explicit egotism. Rand had
 only
  one regret: A strong man can eventually trample society under its feet.
  That boy [Hickman] was not strong enough.

 No, I don't even know who Hickman was. Wikipedia mentions a
 frontiersman, a stunt driver and a criminal. Who is she referring to
 an in what contest?

  She was so taken with idea of the Ubermensch and hatred of communism
 that
  she did not appreciate that man is a social being and progress depends
 on
  empathy and cooperation as much as genius.

 Again, I find this to be a distortion. She highly praises free
 cooperation and natural empathy. She opposes that these things should
 be enforced by violent means.

  Brent
  If I have seen farther than other men it is because I have stood on the
  shoulders of giants.

 Yes, Rand thought 

Re: Our Demon-Haunted World

2013-11-04 Thread Telmo Menezes
On Mon, Nov 4, 2013 at 12:03 PM, Platonist Guitar Cowboy
multiplecit...@gmail.com wrote:
 Well reasoned opportunism taken literally still remains what it is. I don't
 reason against it and nature has good reason for these tendencies locally.

Yes, but one has to be careful about global narratives. Our culture is
filled with them the american dream, globalisation, left vs.
right, patriotism, the spread of democracy, the west vs. the
east, first world and third world, etc. These narratives were not
necessarily created with out best interest in mind.

 My main problem is that I just can't picture myself around a bunch of Rand
 fans licking their fingers greed is good, keep deregulating all things
 financial, if my greed implies profit through poisoning the earth, good
 because stellar Profitsmuahahaha!!! Where's the fun in that, except
 maybe for Halloween or something?

Ok, but these people are just plain criminals. Deregulation in Rand's
speculations happens in a world where nobody controls the supply of
money and nobody has the power to create new money out of thin air.
Pushing for deregulation in a world were central banks still exist is
just another attempt to steel money from everyone. Someone who is
honest and believes in Rand's ideas would push to end the central
banks and fiat money before demanding any other types of deregulation.
In fact, some believe that this might be enough. What the Wall Street
criminals want is the freedom to risk _our_ resources for _their_
profit. They pretty closely match the villains in Rand's world, with
their preferential ties to the government and all.

 So this is mere aesthetic Muahahaha refutation, where I understand and am
 convinced the reasoning is sound on many levels, but I am disgusted by being
 pushed into situations in which I have to think and operate in that kind of
 way, reducing people to vectors greed related, thus determining my circles.
 So I do my best to avoid being Gollum ;-) PGC

I understand this, but there's another way to look at it. If I am
against violent cohertion by the state, this means that I want freedom
for you. I want you to be able to practice your music and art as you
see fit, charge and make a living from it and be free from fear that
some storm troopers will show at you doorstep because you are smoking
something to attain a state of consciousness that the state does not
approve of, or refusing to give part of your money to the state. And
let's be honest here, this money is going to be used to fund more
violence, not help the poor. Violence in the form of real wars, total
surveillance, drug wars and so on. This is the reality of the world we
live in now, not some speculation. Rand's work is speculation, and it
remains to be seen if a radically free society could work.

Telmo.


 On Mon, Nov 4, 2013 at 9:18 AM, Telmo Menezes te...@telmomenezes.com
 wrote:

 On Mon, Nov 4, 2013 at 12:36 AM, meekerdb meeke...@verizon.net wrote:
  On 11/3/2013 3:17 PM, Telmo Menezes wrote:
 
  On Sun, Nov 3, 2013 at 11:51 PM, meekerdb meeke...@verizon.net wrote:
 
  On 11/3/2013 10:49 AM, John Clark wrote:
 
 
  Supreme Court Justice Antonin Scalia is considered by many to be a
  intellectual, in fact the leading intellectual on the Supreme Court,
 
 
 
  Of course that many consists of bible thumping Tea Baggers,
  worshipers
  of
  Ayn Rand, and snake handlers who have general contempt for
  intellectuals.
 
  I don't understand how Ayn Rand find herself in such dubious company.
  She was a harsh critic of religion and she essentially praised
  science, philosophy and other intellectual pursuits as the source of
  all that is good in the world.
 
 
  Because she preached greed is good

 I think it was Gordon Gekko who preached that greed is good :)
 In fact, Gordon Gekko's speculative activities would be much harder to
 pull off without the leverage made possible by fiat money, which Rand
 opposed.

  and implied that if you were richer and
  more powerful than other people it was no reason to do anything to help
  them, you earned it (even if you inherited it).

 In Atlas Shrugged, an important story arc is the contrast between two
 inheritors: Dagny and James Taggart. Dagny is a hero and Taggart is a
 villan in the story. She never opposes helping anyone, she just
 opposes being forced to do so.

 Furthermore, her point is that competition in a free market actually
 helps everybody -- by providing better goods and services at lower
 prices -- while redistribution of money based on violence does not,
 and is in fact generally a con used by politicians to extract even
 more money from the population.

 The ineffectiveness of wealth redistribution through taxation is not
 such a crazy idea. Compare this graph:

 http://wmbriggs.com/blog/?p=7373

 with this one:

 https://en.wikipedia.org/wiki/Income_inequality_in_the_Unite...


   And it would be immoral for
  the government to take any of your money to help those proles.

 Because this is 

Ryle's category mistake and why spacetime, to a platonist, is contained in Mind

2013-11-04 Thread Roger Clough
Ryle's category mistake and why spacetime, to a platonist, is contained in 
Mind.

http://en.wikipedia.org/wiki/Category_mistake

This is a very subtle issue. 

The term category-mistake was introduced by Gilbert Ryle in his book The 
Concept of Mind (1949)  
to remove what he argued to be a confusion over the nature of mind born from 
Cartesian metaphysics. 
Ryle alleged that it was a mistake to treat the mind as an object made of an 
immaterial substance 
because predications of [actual] substance are not meaningful for a collection 
[or fiction] of dispositions and capacities. 

The first example is of a visitor to Oxford. The visitor, upon viewing the 
colleges and library, reportedly inquired 
'but where is the University?' [4] The visitor's mistake is presuming that a 
University is part of the category 
units of physical infrastructure or some such thing, rather than the category 
institutions, say, which are 
far more abstract and complex conglomerations of buildings, people, procedures, 
and so on. 

Ryle, like the eliminative materialists, used this logical error to eliminate 
mind-- simply as being a fiction. 
But to a platonist, his argument can produce a completely different conclusion. 
To a platonist or a solipsist, Mind itself, in which objects exist, is not 
simply a fiction, it is all that there is (the One).
To put it another way, Mind is a necessarily higher order of being in which the 
physical world exists.

Then Mind is not a property of brain, it is a higher order (mental) category in 
which the physical brain exists. 

Brain is in spacetime, which itself is contained in Mind.  
   
  
Dr. Roger B Clough NIST (ret.) [1/1/2000] 
See my Leibniz site at 
http://independent.academia.edu/RogerClough

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Re: Our Demon-Haunted World

2013-11-04 Thread Jesse Mazer
On Mon, Nov 4, 2013 at 3:18 AM, Telmo Menezes te...@telmomenezes.comwrote:


 Furthermore, her point is that competition in a free market actually
 helps everybody -- by providing better goods and services at lower
 prices -- while redistribution of money based on violence does not,
 and is in fact generally a con used by politicians to extract even
 more money from the population.

 The ineffectiveness of wealth redistribution through taxation is not
 such a crazy idea. Compare this graph:

 http://wmbriggs.com/blog/?p=7373

 with this one:

 https://en.wikipedia.org/wiki/Income_inequality_in_the_Unite...


This graph isn't all that informative because it doesn't break down what
the per capita government spending was actually on--if you look at the
graph at the per capita federal spending at
http://www.motherjones.com/kevin-drum/2013/01/yet-more-government-spending-levelsyou
can see that it rose more consistently under George W. Bush than under
Clinton or Obama, given Bush's policies it seems unlikely that most of that
rise was primarily due to redistribution to help the poorer segment of
the population. I wonder if military spending is included in this per
capita graph. It also seems likely that increases in health care spending
play a big part, you can see from the chart at
http://www.usfederalbudget.us/federal_budget_detail_fy13bs12012n that it's
a very large slice of the budget pie (note that this graph is for 2012, so
obviously pre-Obamacare). And this has a lot to do with the fact that U.S.
health care costs have been rising much faster than other Western
democracies, whose more socialized programs are a lot more efficient at
keeping costs down--just look at the graphs
http://www.washingtonpost.com/blogs/wonkblog/wp/2013/03/26/21-graphs-that-show-americas-health-care-prices-are-ludicrous/,
it's rather incredible how much more we pay for the same procedures in
the U.S.! A major reason for this difference, as explained starting at 4:53
in the video at http://www.youtube.com/watch?v=qSjGouBmo0M , is that with
single-payer systems the government can offer huge contracts for medical
devices (he uses the example of artificial hips), drugs, etc., and
different companies try to aggressively underbid one another to get these
giant contracts, whereas in the U.S. this doesn't happen and the prices the
same companies charge for exactly the same devices/drugs tend to be much
higher (except with medicare, which as he points out always gets the
lowest prices).

Anyway, the basic point here is that it would be much more informative to
look not at the effects of overall per capita spending, but more
specifically at the effects of more per capita spending on social
programs like welfare, education, job training, etc. If we compare across
countries, we do see that the more social-democratic countries of Western
Europe, where social spending per capita is much higher, do in fact have
lower levels of inequality, higher economic mobility, and better health and
even life expectancy than in the US (and within Europe, countries that
spend more like the Scandinavian countries do better than the UK, which
since Thatcher has been somewhat closer to the US model). Look at the
graphs towards the bottom of this article by historian Tony Judt:

http://www.nybooks.com/articles/archives/2010/apr/29/ill-fares-the-land/

And you can also see in the graphs in this article that income inequality
was dropping fairly consistently the U.S. during the postwar years of
higher taxes, more economic regulation, and increasing social
spending...then inequality began rising again around 1980 when Reagan took
office and the idea of tax-cuts, deregulation, and cutting social programs
became more popular:

http://www.nytimes.com/imagepages/2011/09/04/opinion/04reich-graphic.html?ref=sunday

http://www.nytimes.com/2011/09/04/opinion/sunday/jobs-will-follow-a-strengthening-of-the-middle-class.html?pagewanted=all

Jesse

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What do you do if your Obamacare is too expensive ?

2013-11-04 Thread Roger Clough
What do you do if your Obamacare is too expensive ? 

No matter what your age, most people will find Obamacare
way too expensive. But there's no penalty for a pre-existing illness.
So most people are going to dodge the bullet, take the
penalty, and just wait until they get sick.

That changes the statistics a great deal, as most people,
not just young healthy people as hoped, will  similarly
dodge the bullet.  But presumably all of those penalties
will not support Obamacare by a long shot. So I don't
see how Obamacare can possibly work. 

This is not rocket science. What kind of morons designed it ?

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Re: For John Clark

2013-11-04 Thread Jason Resch



On Nov 4, 2013, at 2:06 AM, Bruno Marchal marc...@ulb.ac.be wrote:



On 03 Nov 2013, at 18:51, Jason Resch wrote:





On Sun, Nov 3, 2013 at 2:30 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 03 Nov 2013, at 09:17, Jason Resch wrote:





On Sun, Nov 3, 2013 at 1:27 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 02 Nov 2013, at 20:11, Jason Resch wrote:





On Sun, Oct 20, 2013 at 12:09 AM, Bruno Marchal  
marc...@ulb.ac.be wrote:


On 19 Oct 2013, at 19:30, Jason Resch wrote:





Normally this is explained in Albert's book, which I think you  
have.


Are you referring to Quantum Mechanics and  
Experience (1992)?  I do not have this book but will add it to  
my list (if it is the same).




It is that book indeed. very good, imo, even if quite  
unconvincing in his defense of Böhm, and his critics of Everett.





Bruno,

I have just finished reading this book.  I thank you for  
recommending it as it helped me get some familiarity with the  
math and the notation.  I found the first 120 or so pages quite  
infuriating, for he would seeming get so close to the idea of  
observers being in superpositions, (teasing and dangling the  
idea), while all the time dismissing it as nonsensical.


Without any argument, I agree.


It was not until page 123 he finally admits that it can indeed  
make sense, but almost immediately after page 123, and following  
a handwavy dismissal of Everett returns to irrationality, until  
page 130 when he introduces the many-minds theory.  Strangely, he  
claims that he (Albert) and Barry Loewer introduced the theory,  
with no mention of Heinz-Dieter Zeh.


While he defends many-minds well, and says how it recovers  
locality, he never explains how many-minds is any better (or  
different than) many-worlds.  Also, I found it strange that he  
considered many-minds and Bohm on equal footing, where Bohm  
requires additional assumptions beyond the four quantum  
postulates, and also Bohm (lacing locality) is incompatible with  
special relativity.



It introduces very well QM and the measurement problem, but he is  
still, like everybody, believing implicitly in some strong mind- 
body thesis, and get irrational, somehow, I agree, in his defense  
of Bohm.
I would have also attributed the many-minds to Loewer. I know Zeh  
mainly for his indexical analysis of time, which I think is  
correct, and certainly close to both Many World and Many Mind. If  
you have some references on Zeh and Many Mind ...



I found this paper by Zeh from 1970:

On the interpretation of measurement in quantum theory, 1970,  
Foundations of Physics, Volume 1, Issue 1, pp. 69–76


In particular, he describes the essential idea of many minds and  
macroscopic superposition on page 74: http://link.springer.com/static-content/lookinside/406/art%253A10.1007%252FBF00708656/005.png 
 but he also references Everett, so it isn't entirely clear to me  
if he is introducing anything new.



From what I remember, Zeh is, in that paper,  much closer to   
Everett than to the Albert-Loewer many mind theory. Note that the  
many-mind theory is very specific, and assumes a unique universe.


But didn't they assume reality of the superposition?  If the  
superposition is real how can their only be one unique universe?


They assume the reality of the superposition, but consider that it  
applies only to the subjectivity of the person, not to anything  
physical. Yes, it is a dualism, and a very bizarre one. t does not  
make much sense to me.



I see.  That makes very little sense.  What do they suppose happens  
when an observer acts on their measurement in one of two ways?









Observers' mind get mutiplied with probabilities which have to be  
postulated again, so it lost completely the appeal we can have for  
Everett. It transform other people into zombies, also.


Is this a necessary consequence of many-minds or only  inAlbert and  
Loewer's formulation of it?


may-mind always refers to Albert Loewer's theory. I don't know any  
other many-mind QM theory. It has nothing to do with the  
arithmetical many-dreams, where the computations are relatively  
entirely duplicated in extenso.


Oh.  I had always thought of many minds as like a many worlds where  
instead of splits there are supposed to be infinite minds which  
differentiate upon measurement; this is how other sites seen to  
describe it.  I see from your description it is quite unlike the many  
dreams imof arithmetic.


Jason



Bruno






Jason

Albert-Loewer many-minds theory seems to me less sensical than  
Bohm or even Copenhagen. It unites all the defects of all QM- 
interpretations in one theory, imo,  and this without mentioning  
that it needs non-comp.


Bruno






Jason


They all miss, of course, the many dreams internal  
interpretation of ... elementary arithmetic. It will take time  
before people awaken from the Aristotelian naturalism. Most  
scientists are not even aware of its conjectural status.


Bruno



Re: Our Demon-Haunted World

2013-11-04 Thread Platonist Guitar Cowboy
On Mon, Nov 4, 2013 at 1:10 PM, Telmo Menezes te...@telmomenezes.comwrote:

 On Mon, Nov 4, 2013 at 12:03 PM, Platonist Guitar Cowboy
 multiplecit...@gmail.com wrote:
  Well reasoned opportunism taken literally still remains what it is. I
 don't
  reason against it and nature has good reason for these tendencies
 locally.

 Yes, but one has to be careful about global narratives. Our culture is
 filled with them the american dream, globalisation, left vs.
 right, patriotism, the spread of democracy, the west vs. the
 east, first world and third world, etc. These narratives were not
 necessarily created with out best interest in mind.

  My main problem is that I just can't picture myself around a bunch of
 Rand
  fans licking their fingers greed is good, keep deregulating all things
  financial, if my greed implies profit through poisoning the earth, good
  because stellar Profitsmuahahaha!!! Where's the fun in that, except
  maybe for Halloween or something?

 Ok, but these people are just plain criminals. Deregulation in Rand's
 speculations happens in a world where nobody controls the supply of
 money and nobody has the power to create new money out of thin air.
 Pushing for deregulation in a world were central banks still exist is
 just another attempt to steel money from everyone. Someone who is
 honest and believes in Rand's ideas would push to end the central
 banks and fiat money before demanding any other types of deregulation.
 In fact, some believe that this might be enough. What the Wall Street
 criminals want is the freedom to risk _our_ resources for _their_
 profit. They pretty closely match the villains in Rand's world, with
 their preferential ties to the government and all.

  So this is mere aesthetic Muahahaha refutation, where I understand and am
  convinced the reasoning is sound on many levels, but I am disgusted by
 being
  pushed into situations in which I have to think and operate in that kind
 of
  way, reducing people to vectors greed related, thus determining my
 circles.
  So I do my best to avoid being Gollum ;-) PGC

 I understand this, but there's another way to look at it. If I am
 against violent cohertion by the state, this means that I want freedom
 for you. I want you to be able to practice your music and art as you
 see fit, charge and make a living from it and be free from fear that
 some storm troopers will show at you doorstep because you are smoking
 something to attain a state of consciousness that the state does not
 approve of, or refusing to give part of your money to the state. And
 let's be honest here, this money is going to be used to fund more
 violence, not help the poor. Violence in the form of real wars, total
 surveillance, drug wars and so on. This is the reality of the world we
 live in now, not some speculation. Rand's work is speculation, and it
 remains to be seen if a radically free society could work.

 Telmo.


I haven't read enough because it always tasted like Muahahaha.

But I am curious: what is higher up the list in this thinking: honesty or
greed?

Why not: Honestly, I am greedy. So my ends justify my means and so I can
lie, harm others etc.? PGC




 
  On Mon, Nov 4, 2013 at 9:18 AM, Telmo Menezes te...@telmomenezes.com
  wrote:
 
  On Mon, Nov 4, 2013 at 12:36 AM, meekerdb meeke...@verizon.net wrote:
   On 11/3/2013 3:17 PM, Telmo Menezes wrote:
  
   On Sun, Nov 3, 2013 at 11:51 PM, meekerdb meeke...@verizon.net
 wrote:
  
   On 11/3/2013 10:49 AM, John Clark wrote:
  
  
   Supreme Court Justice Antonin Scalia is considered by many to be a
   intellectual, in fact the leading intellectual on the Supreme Court,
  
  
  
   Of course that many consists of bible thumping Tea Baggers,
   worshipers
   of
   Ayn Rand, and snake handlers who have general contempt for
   intellectuals.
  
   I don't understand how Ayn Rand find herself in such dubious company.
   She was a harsh critic of religion and she essentially praised
   science, philosophy and other intellectual pursuits as the source of
   all that is good in the world.
  
  
   Because she preached greed is good
 
  I think it was Gordon Gekko who preached that greed is good :)
  In fact, Gordon Gekko's speculative activities would be much harder to
  pull off without the leverage made possible by fiat money, which Rand
  opposed.
 
   and implied that if you were richer and
   more powerful than other people it was no reason to do anything to
 help
   them, you earned it (even if you inherited it).
 
  In Atlas Shrugged, an important story arc is the contrast between two
  inheritors: Dagny and James Taggart. Dagny is a hero and Taggart is a
  villan in the story. She never opposes helping anyone, she just
  opposes being forced to do so.
 
  Furthermore, her point is that competition in a free market actually
  helps everybody -- by providing better goods and services at lower
  prices -- while redistribution of money based on violence does not,
  and is in fact generally a 

Re: Our Demon-Haunted World

2013-11-04 Thread John Clark
On Sun, Nov 3, 2013 Chris de Morsella cdemorse...@yahoo.com wrote:

 LOL -- totally -- who exactly is this undefined many that considers
 Scalia to be an intellectual?


According to Wikipedia Scalia has been described as the intellectual
anchor of the Court's conservative wing, and it makes sense in a way,
conservatives don't want change and Scalia (the man who put George Bush in
the white House) and his views would be at home in the 12'th century. He
seems genuinely puzzled as to why the devil doesn't make his existence
obvious as he did in Biblical times! He also says that people smarter than
you or me have believed in this drivel, and that's true, but Scalia doesn't
believe it because of his towering intellect, he believes it because when
he was still pooping in his pants his mommy and daddy told him that a
invisible man in the sky who loves him very much will torture him for a
infinite number of years if he places one toe out of line. And being a
conservative who doesn't like change his view hasn't changed from that day
to this.

I like Bill Maher's comment on the Scalia interview:

They usually see Michele Bachmann as a total loon, but Scalia as a serious
intellectual.  When actually, they're the exact same idiot. It would be one
thing if Mr. Scalia sold pizza for a living, but this is a man we go to to
interpret our laws.  It's like smelling a gas leak and calling an
exorcist.

   John K Clark

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Re: What do you do if your Obamacare is too expensive ?

2013-11-04 Thread smitra
What will happen is that the focus of the right wing extremists in the 
US on sabotaging the health care law, will lead to a Hillary being 
elected in 2016, a Democratic controlled House of Representatives and a 
fillibuster proof Democratic majority in the Senate. And that with a 
strong left wing liberal faction in the Democratic party. Then if 
Obamacare does not work well by that time, it will be replaced by a 
truly socialst Hillarycare.


The options for the former Tea Party extremists will be limited. They 
could perhaps emigrate to Somalia to enjoy the freedom of not having to 
be insured for health care costs.


Saibal

Citeren Roger Clough rclo...@verizon.net:


What do you do if your Obamacare is too expensive ?

No matter what your age, most people will find Obamacare
way too expensive. But there's no penalty for a pre-existing illness.
So most people are going to dodge the bullet, take the
penalty, and just wait until they get sick.

That changes the statistics a great deal, as most people,
not just young healthy people as hoped, will  similarly
dodge the bullet.  But presumably all of those penalties
will not support Obamacare by a long shot. So I don't
see how Obamacare can possibly work.

This is not rocket science. What kind of morons designed it ?

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough

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Re: For John Clark

2013-11-04 Thread Bruno Marchal


On 04 Nov 2013, at 15:57, Jason Resch wrote:




On Nov 4, 2013, at 2:06 AM, Bruno Marchal marc...@ulb.ac.be wrote:



On 03 Nov 2013, at 18:51, Jason Resch wrote:





On Sun, Nov 3, 2013 at 2:30 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 03 Nov 2013, at 09:17, Jason Resch wrote:





On Sun, Nov 3, 2013 at 1:27 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 02 Nov 2013, at 20:11, Jason Resch wrote:





On Sun, Oct 20, 2013 at 12:09 AM, Bruno Marchal  
marc...@ulb.ac.be wrote:


On 19 Oct 2013, at 19:30, Jason Resch wrote:





Normally this is explained in Albert's book, which I think you  
have.


Are you referring to Quantum Mechanics and  
Experience (1992)?  I do not have this book but will add it  
to my list (if it is the same).




It is that book indeed. very good, imo, even if quite  
unconvincing in his defense of Böhm, and his critics of Everett.





Bruno,

I have just finished reading this book.  I thank you for  
recommending it as it helped me get some familiarity with the  
math and the notation.  I found the first 120 or so pages quite  
infuriating, for he would seeming get so close to the idea of  
observers being in superpositions, (teasing and dangling the  
idea), while all the time dismissing it as nonsensical.


Without any argument, I agree.


It was not until page 123 he finally admits that it can indeed  
make sense, but almost immediately after page 123, and following  
a handwavy dismissal of Everett returns to irrationality, until  
page 130 when he introduces the many-minds theory.  Strangely,  
he claims that he (Albert) and Barry Loewer introduced the  
theory, with no mention of Heinz-Dieter Zeh.


While he defends many-minds well, and says how it recovers  
locality, he never explains how many-minds is any better (or  
different than) many-worlds.  Also, I found it strange that he  
considered many-minds and Bohm on equal footing, where Bohm  
requires additional assumptions beyond the four quantum  
postulates, and also Bohm (lacing locality) is incompatible with  
special relativity.



It introduces very well QM and the measurement problem, but he is  
still, like everybody, believing implicitly in some strong mind- 
body thesis, and get irrational, somehow, I agree, in his defense  
of Bohm.
I would have also attributed the many-minds to Loewer. I know Zeh  
mainly for his indexical analysis of time, which I think is  
correct, and certainly close to both Many World and Many Mind. If  
you have some references on Zeh and Many Mind ...



I found this paper by Zeh from 1970:

On the interpretation of measurement in quantum theory, 1970,  
Foundations of Physics, Volume 1, Issue 1, pp. 69–76


In particular, he describes the essential idea of many minds and  
macroscopic superposition on page 74: http://link.springer.com/static-content/lookinside/406/art%253A10.1007%252FBF00708656/005.png 
 but he also references Everett, so it isn't entirely clear to me  
if he is introducing anything new.



From what I remember, Zeh is, in that paper,  much closer to   
Everett than to the Albert-Loewer many mind theory. Note that  
the many-mind theory is very specific, and assumes a unique  
universe.


But didn't they assume reality of the superposition?  If the  
superposition is real how can their only be one unique universe?


They assume the reality of the superposition, but consider that it  
applies only to the subjectivity of the person, not to anything  
physical. Yes, it is a dualism, and a very bizarre one. t does not  
make much sense to me.



I see.  That makes very little sense.  What do they suppose happens  
when an observer acts on their measurement in one of two ways?


The observer will live an experience among many, with a probability  
given by QM.


The other minds still exist, and with comp, should be conscious, but  
seem to lost any body to act on. Also, if you and someone else measure  
independent spin repetitively, your fellow becomes a zombie, his  
bodies still give a part of the universal wave needed for the  
interference terms, but the probability rule, as used here, guaranties  
that minds of the others are no more correlated with your mind. So,  
with comp, the QM Many Minds of Albert and Loewer entails both the  
seemingly existence of souls lacking bodies and of bodies lacking soul  
(zombie).

I remember vaguely that they are more or less aware of the difficulties.











Observers' mind get mutiplied with probabilities which have to be  
postulated again, so it lost completely the appeal we can have for  
Everett. It transform other people into zombies, also.


Is this a necessary consequence of many-minds or only  inAlbert  
and Loewer's formulation of it?


may-mind always refers to Albert Loewer's theory. I don't know  
any other many-mind QM theory. It has nothing to do with the  
arithmetical many-dreams, where the computations are relatively  
entirely duplicated in extenso.


Oh.  I had always thought of many minds 

Re: What do you do if your Obamacare is too expensive ?

2013-11-04 Thread Richard Ruquist
The Heritage Foundation


On Mon, Nov 4, 2013 at 10:00 AM, Roger Clough rclo...@verizon.net wrote:

  *What do you do if your Obamacare is too expensive ? *

 No matter what your age, most people will find Obamacare
 way too expensive. But there's no penalty for a pre-existing illness.
 So most people are going to dodge the bullet, take the
 penalty, and just wait until they get sick.

 That changes the statistics a great deal, as most people,
 not just young healthy people as hoped, will  similarly
 dodge the bullet.  But presumably all of those penalties
 will not support Obamacare by a long shot. So I don't
 see how Obamacare can possibly work.

 This is not rocket science. What kind of morons designed it ?

  Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
  http://independent.academia.edu/RogerClough

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Re: Our Demon-Haunted World

2013-11-04 Thread Bruno Marchal


On 04 Nov 2013, at 16:20, Platonist Guitar Cowboy wrote:





On Mon, Nov 4, 2013 at 1:10 PM, Telmo Menezes  
te...@telmomenezes.com wrote:

On Mon, Nov 4, 2013 at 12:03 PM, Platonist Guitar Cowboy
multiplecit...@gmail.com wrote:
 Well reasoned opportunism taken literally still remains what it  
is. I don't
 reason against it and nature has good reason for these tendencies  
locally.


Yes, but one has to be careful about global narratives. Our culture is
filled with them the american dream, globalisation, left vs.
right, patriotism, the spread of democracy, the west vs. the
east, first world and third world, etc. These narratives were not
necessarily created with out best interest in mind.

 My main problem is that I just can't picture myself around a bunch  
of Rand
 fans licking their fingers greed is good, keep deregulating all  
things
 financial, if my greed implies profit through poisoning the earth,  
good
 because stellar Profitsmuahahaha!!! Where's the fun in that,  
except

 maybe for Halloween or something?

Ok, but these people are just plain criminals. Deregulation in Rand's
speculations happens in a world where nobody controls the supply of
money and nobody has the power to create new money out of thin air.
Pushing for deregulation in a world were central banks still exist is
just another attempt to steel money from everyone. Someone who is
honest and believes in Rand's ideas would push to end the central
banks and fiat money before demanding any other types of deregulation.
In fact, some believe that this might be enough. What the Wall Street
criminals want is the freedom to risk _our_ resources for _their_
profit. They pretty closely match the villains in Rand's world, with
their preferential ties to the government and all.

 So this is mere aesthetic Muahahaha refutation, where I understand  
and am
 convinced the reasoning is sound on many levels, but I am  
disgusted by being
 pushed into situations in which I have to think and operate in  
that kind of
 way, reducing people to vectors greed related, thus determining my  
circles.

 So I do my best to avoid being Gollum ;-) PGC

I understand this, but there's another way to look at it. If I am
against violent cohertion by the state, this means that I want freedom
for you. I want you to be able to practice your music and art as you
see fit, charge and make a living from it and be free from fear that
some storm troopers will show at you doorstep because you are smoking
something to attain a state of consciousness that the state does not
approve of, or refusing to give part of your money to the state. And
let's be honest here, this money is going to be used to fund more
violence, not help the poor. Violence in the form of real wars, total
surveillance, drug wars and so on. This is the reality of the world we
live in now, not some speculation. Rand's work is speculation, and it
remains to be seen if a radically free society could work.

Telmo.

I haven't read enough because it always tasted like Muahahaha.

But I am curious: what is higher up the list in this thinking:  
honesty or greed?


Why not: Honestly, I am greedy. So my ends justify my means and so  
I can lie, harm others etc.? PGC



Hmm... This is more I am greedy and stupid, so my little local  
private ends justify my lie, harming others, etc.


But if I am greedy and a bit less stupid, my ends can include my  
children's ends and other long term prospects, and, still because I am  
greedy, I might play the win-win game by not lying, not harming  
others, etc.


Greed, nor money is a problem. Dishonesty is a problem. And dishonest  
government lying on something is a big problem.


From the little egocentric ego to the unnameable transcendental self,  
selfishness can go from a social plea to a free collective divine  
harmony.


Bruno












 On Mon, Nov 4, 2013 at 9:18 AM, Telmo Menezes te...@telmomenezes.com 


 wrote:

 On Mon, Nov 4, 2013 at 12:36 AM, meekerdb meeke...@verizon.net  
wrote:

  On 11/3/2013 3:17 PM, Telmo Menezes wrote:
 
  On Sun, Nov 3, 2013 at 11:51 PM, meekerdb  
meeke...@verizon.net wrote:

 
  On 11/3/2013 10:49 AM, John Clark wrote:
 
 
  Supreme Court Justice Antonin Scalia is considered by many to  
be a
  intellectual, in fact the leading intellectual on the Supreme  
Court,

 
 
 
  Of course that many consists of bible thumping Tea Baggers,
  worshipers
  of
  Ayn Rand, and snake handlers who have general contempt for
  intellectuals.
 
  I don't understand how Ayn Rand find herself in such dubious  
company.

  She was a harsh critic of religion and she essentially praised
  science, philosophy and other intellectual pursuits as the  
source of

  all that is good in the world.
 
 
  Because she preached greed is good

 I think it was Gordon Gekko who preached that greed is good :)
 In fact, Gordon Gekko's speculative activities would be much  
harder to
 pull off without the leverage made possible by fiat money, which  
Rand

 

Re: For John Clark

2013-11-04 Thread Jason Resch
On Mon, Nov 4, 2013 at 10:45 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 04 Nov 2013, at 15:57, Jason Resch wrote:



 On Nov 4, 2013, at 2:06 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 03 Nov 2013, at 18:51, Jason Resch wrote:




 On Sun, Nov 3, 2013 at 2:30 AM, Bruno Marchal  marc...@ulb.ac.be
 marc...@ulb.ac.be wrote:


 On 03 Nov 2013, at 09:17, Jason Resch wrote:




 On Sun, Nov 3, 2013 at 1:27 AM, Bruno Marchal  marc...@ulb.ac.be
 marc...@ulb.ac.be wrote:


 On 02 Nov 2013, at 20:11, Jason Resch wrote:




 On Sun, Oct 20, 2013 at 12:09 AM, Bruno Marchal  marc...@ulb.ac.be
 marc...@ulb.ac.be wrote:


 On 19 Oct 2013, at 19:30, Jason Resch wrote:




 Normally this is explained in Albert's book, which I think you have.


 Are you referring to Quantum Mechanics and Experience (1992)?  I do
 not have this book but will add it to my list (if it is the same).


 It is that book indeed. very good, imo, even if quite unconvincing in
 his defense of Böhm, and his critics of Everett.




 Bruno,

 I have just finished reading this book.  I thank you for recommending it
 as it helped me get some familiarity with the math and the notation.  I
 found the first 120 or so pages quite infuriating, for he would seeming get
 so close to the idea of observers being in superpositions, (teasing and
 dangling the idea), while all the time dismissing it as nonsensical.


 Without any argument, I agree.


 It was not until page 123 he finally admits that it can indeed make
 sense, but almost immediately after page 123, and following a handwavy
 dismissal of Everett returns to irrationality, until page 130 when he
 introduces the many-minds theory.  Strangely, he claims that he (Albert)
 and Barry Loewer introduced the theory, with no mention of Heinz-Dieter Zeh.

 While he defends many-minds well, and says how it recovers locality, he
 never explains how many-minds is any better (or different than)
 many-worlds.  Also, I found it strange that he considered many-minds and
 Bohm on equal footing, where Bohm requires additional assumptions beyond
 the four quantum postulates, and also Bohm (lacing locality) is
 incompatible with special relativity.



 It introduces very well QM and the measurement problem, but he is still,
 like everybody, believing implicitly in some strong mind-body thesis, and
 get irrational, somehow, I agree, in his defense of Bohm.
 I would have also attributed the many-minds to Loewer. I know Zeh mainly
 for his indexical analysis of time, which I think is correct, and certainly
 close to both Many World and Many Mind. If you have some references on Zeh
 and Many Mind ...



 I found this paper by Zeh from 1970:

 On the interpretation of measurement in quantum theory, 1970,
 Foundations of Physics, Volume 1, Issue 1, pp. 69–76

 In particular, he describes the essential idea of many minds and
 macroscopic superposition on page 74:
 http://link.springer.com/static-content/lookinside/406/art%253A10.1007%252FBF00708656/005.png
 http://link.springer.com/static-content/lookinside/406/art%253A10.1007%252FBF00708656/005.pngbut
  he also references Everett, so it isn't entirely clear to me if he is
 introducing anything new.



 From what I remember, Zeh is, in that paper,  much closer to  Everett
 than to the Albert-Loewer many mind theory. Note that the many-mind
 theory is very specific, and assumes a unique universe.


 But didn't they assume reality of the superposition?  If the superposition
 is real how can their only be one unique universe?


 They assume the reality of the superposition, but consider that it applies
 only to the subjectivity of the person, not to anything physical. Yes, it
 is a dualism, and a very bizarre one. t does not make much sense to me.



 I see.  That makes very little sense.  What do they suppose happens when
 an observer acts on their measurement in one of two ways?


 The observer will live an experience among many, with a probability given
 by QM.

 The other minds still exist, and with comp, should be conscious, but seem
 to lost any body to act on. Also, if you and someone else measure
 independent spin repetitively, your fellow becomes a zombie, his bodies
 still give a part of the universal wave needed for the interference
 terms, but the probability rule, as used here, guaranties that minds of the
 others are no more correlated with your mind. So, with comp, the QM Many
 Minds of Albert and Loewer entails both the seemingly existence of souls
 lacking bodies and of bodies lacking soul (zombie).
 I remember vaguely that they are more or less aware of the difficulties.









 Observers' mind get mutiplied with probabilities which have to be
 postulated again, so it lost completely the appeal we can have for Everett.
 It transform other people into zombies, also.


 Is this a necessary consequence of many-minds or only  inAlbert and
 Loewer's formulation of it?


 may-mind always refers to Albert Loewer's theory. I don't know any other
 many-mind QM 

Re: For John Clark

2013-11-04 Thread Bruno Marchal


On 04 Nov 2013, at 18:53, Jason Resch wrote:








It looks like Zeh had more to say in 1999, this theory seems much  
closer to many dreams: https://en.wikipedia.org/wiki/Many-minds_interpretation 
#Continuous_infinity_of_minds   and http://arxiv.org/abs/quant-ph/9908084


Continuous infinity of minds
[edit]
In Everett's conception the mind of an observer is split by the  
measuring process as a consequence of the decoherence induced by  
measurement. In many-minds each physical observer has a postulated  
associated continuous infinity of minds. The decoherence of the  
measuring event (observation) causes the infinity of minds  
associated with each observer to become categorized into distinct  
yet infinite subsets, each subset associated with each distinct  
outcome of the observation. No minds are split, in the many-minds  
view, because it is assumed that they are all already always distinct.


The choice between multiplication and differentiation remains free in  
the many-worlds too.




The idea of many-minds was suggested early on by Zeh in 1995. He  
argues that in a decohering no-collapse universe one can avoid the  
necessity of distinct macrorealms (parallel worlds in  
MWIterminology) by introducing a new psycho-physical parallelism, in  
which individual minds supervene on each non-interfering component  
in the physical state. Zeh indeed suggests that, given decoherence,  
this is the most natural interpretation of quantum mechanics.


I agree with Zeh. I have interpreted the Everett relative states in  
that way. The problem is that the notion of world is very fuzzy in  
the physical literature (and *very large* in the analytical philosophy).




The main difference between the many-minds and many-worlds  
interpretations then lies in the definition of the preferred  
quantity. The many-minds interpretation suggests that to solve the  
measurement problem, there is no need to secure a definite  
macrorealm: the only thing that's required is appearance of such.


OK. With comp, we don't have much choice in that matter.




A bit more precisely: the idea is that the preferred quantity is  
whatever physical quantity, defined on brains (or brains and parts  
of their environments), has definite-valued states (eigenstates)  
that underpin such appearances, i.e. underpin the states of belief  
in, or sensory experience of, the familiar macroscopic realm.



It sounds like under Zeh's many-minds, the difference between it and  
Everett is a world would be any/all the systems that are  
psychologically indistinguishable from each other, from the view of  
some mind.


For some first person plural, which is assured in Everett+Gleason (but  
ad hoc in Albert-Loewer), and I can't say for Zeh, except that it  
looks like Everett, but without taking he idea of definite physical  
world too much seriously.
Zeh has an interesting indexical view of time, and his many-minds  
seems close to the indexical view of physicalness we have with  
computationalism. So Zeh many minds, like Everett many-worlds, and  
unlike Bohm or Albert-Loewer, might be the measure one part of the  
arithmetical many dream matrix or UD*. That makes sense.  OK.


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: Our Demon-Haunted World

2013-11-04 Thread Platonist Guitar Cowboy
On Mon, Nov 4, 2013 at 6:13 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 04 Nov 2013, at 16:20, Platonist Guitar Cowboy wrote:




 On Mon, Nov 4, 2013 at 1:10 PM, Telmo Menezes te...@telmomenezes.comwrote:

 On Mon, Nov 4, 2013 at 12:03 PM, Platonist Guitar Cowboy
 multiplecit...@gmail.com wrote:
  Well reasoned opportunism taken literally still remains what it is. I
 don't
  reason against it and nature has good reason for these tendencies
 locally.

 Yes, but one has to be careful about global narratives. Our culture is
 filled with them the american dream, globalisation, left vs.
 right, patriotism, the spread of democracy, the west vs. the
 east, first world and third world, etc. These narratives were not
 necessarily created with out best interest in mind.

  My main problem is that I just can't picture myself around a bunch of
 Rand
  fans licking their fingers greed is good, keep deregulating all things
  financial, if my greed implies profit through poisoning the earth, good
  because stellar Profitsmuahahaha!!! Where's the fun in that, except
  maybe for Halloween or something?

 Ok, but these people are just plain criminals. Deregulation in Rand's
 speculations happens in a world where nobody controls the supply of
 money and nobody has the power to create new money out of thin air.
 Pushing for deregulation in a world were central banks still exist is
 just another attempt to steel money from everyone. Someone who is
 honest and believes in Rand's ideas would push to end the central
 banks and fiat money before demanding any other types of deregulation.
 In fact, some believe that this might be enough. What the Wall Street
 criminals want is the freedom to risk _our_ resources for _their_
 profit. They pretty closely match the villains in Rand's world, with
 their preferential ties to the government and all.

  So this is mere aesthetic Muahahaha refutation, where I understand and
 am
  convinced the reasoning is sound on many levels, but I am disgusted by
 being
  pushed into situations in which I have to think and operate in that
 kind of
  way, reducing people to vectors greed related, thus determining my
 circles.
  So I do my best to avoid being Gollum ;-) PGC

 I understand this, but there's another way to look at it. If I am
 against violent cohertion by the state, this means that I want freedom
 for you. I want you to be able to practice your music and art as you
 see fit, charge and make a living from it and be free from fear that
 some storm troopers will show at you doorstep because you are smoking
 something to attain a state of consciousness that the state does not
 approve of, or refusing to give part of your money to the state. And
 let's be honest here, this money is going to be used to fund more
 violence, not help the poor. Violence in the form of real wars, total
 surveillance, drug wars and so on. This is the reality of the world we
 live in now, not some speculation. Rand's work is speculation, and it
 remains to be seen if a radically free society could work.

 Telmo.


 I haven't read enough because it always tasted like Muahahaha.

 But I am curious: what is higher up the list in this thinking: honesty or
 greed?

 Why not: Honestly, I am greedy. So my ends justify my means and so I can
 lie, harm others etc.? PGC



 Hmm... This is more I am greedy and stupid, so my little local private
 ends justify my lie, harming others, etc.


Yes, sure. I was just wondering how this problem is treated from Rand's
perspective without doing the homework of actually having to read it... I
was hoping Telmo could save me the read... or admonish me to read it  ;-)

m



 But if I am greedy and a bit less stupid, my ends can include my
 children's ends and other long term prospects, and, still because I am
 greedy, I might play the win-win game by not lying, not harming others, etc.

 Greed, nor money is a problem. Dishonesty is a problem. And dishonest
 government lying on something is a big problem.

 From the little egocentric ego to the unnameable transcendental self,
 selfishness can go from a social plea to a free collective divine harmony.

 Bruno











 
  On Mon, Nov 4, 2013 at 9:18 AM, Telmo Menezes te...@telmomenezes.com
  wrote:
 
  On Mon, Nov 4, 2013 at 12:36 AM, meekerdb meeke...@verizon.net
 wrote:
   On 11/3/2013 3:17 PM, Telmo Menezes wrote:
  
   On Sun, Nov 3, 2013 at 11:51 PM, meekerdb meeke...@verizon.net
 wrote:
  
   On 11/3/2013 10:49 AM, John Clark wrote:
  
  
   Supreme Court Justice Antonin Scalia is considered by many to be a
   intellectual, in fact the leading intellectual on the Supreme
 Court,
  
  
  
   Of course that many consists of bible thumping Tea Baggers,
   worshipers
   of
   Ayn Rand, and snake handlers who have general contempt for
   intellectuals.
  
   I don't understand how Ayn Rand find herself in such dubious company.
   She was a harsh critic of religion and she essentially praised
   science, philosophy and other 

Re: Our Demon-Haunted World

2013-11-04 Thread meekerdb

On 11/4/2013 4:10 AM, Telmo Menezes wrote:

On Mon, Nov 4, 2013 at 12:03 PM, Platonist Guitar Cowboy
multiplecit...@gmail.com wrote:

Well reasoned opportunism taken literally still remains what it is. I don't
reason against it and nature has good reason for these tendencies locally.

Yes, but one has to be careful about global narratives. Our culture is
filled with them the american dream, globalisation, left vs.
right, patriotism, the spread of democracy, the west vs. the
east, first world and third world, etc. These narratives were not
necessarily created with out best interest in mind.


My main problem is that I just can't picture myself around a bunch of Rand
fans licking their fingers greed is good, keep deregulating all things
financial, if my greed implies profit through poisoning the earth, good
because stellar Profitsmuahahaha!!! Where's the fun in that, except
maybe for Halloween or something?

Ok, but these people are just plain criminals. Deregulation in Rand's
speculations happens in a world where nobody controls the supply of
money and nobody has the power to create new money out of thin air.
Pushing for deregulation in a world were central banks still exist is
just another attempt to steel money from everyone.


Before central banks there were independent banks that issued script and stole money from 
their depositors.



Someone who is
honest and believes in Rand's ideas would push to end the central
banks and fiat money before demanding any other types of deregulation.
In fact, some believe that this might be enough. What the Wall Street
criminals want is the freedom to risk _our_ resources for _their_
profit. They pretty closely match the villains in Rand's world, with
their preferential ties to the government and all.


So this is mere aesthetic Muahahaha refutation, where I understand and am
convinced the reasoning is sound on many levels, but I am disgusted by being
pushed into situations in which I have to think and operate in that kind of
way, reducing people to vectors greed related, thus determining my circles.
So I do my best to avoid being Gollum ;-) PGC

I understand this, but there's another way to look at it. If I am
against violent cohertion by the state, this means that I want freedom
for you. I want you to be able to practice your music and art as you
see fit, charge and make a living from it and be free from fear that
some storm troopers will show at you doorstep because you are smoking
something to attain a state of consciousness that the state does not
approve of, or refusing to give part of your money to the state. And
let's be honest here, this money is going to be used to fund more
violence, not help the poor. Violence in the form of real wars, total
surveillance, drug wars and so on. This is the reality of the world we
live in now, not some speculation. Rand's work is speculation, and it
remains to be seen if a radically free society could work.


Is Rand fine with the rich buying up land and water rights and intellectual property and 
then getting richer by renting and selling them, while everyone is taxed to arm police who 
will protect those property rights?  Is it not violence if it's mere intimidation?  I know 
she thinks she is because of her personal experience under communism - but she never seems 
to think beyond asserting her opinion.


Brent

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Re: What do you do if your Obamacare is too expensive ?

2013-11-04 Thread LizR
Surely someone has to drag the US (no doubt whingeing about how awful it is
that the rich should provide the poor with even a rudimentary level of
health care) into 1948 eventually?

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Re: What do you do if your Obamacare is too expensive ?

2013-11-04 Thread meekerdb

On 11/4/2013 1:06 PM, LizR wrote:
Surely someone has to drag the US (no doubt whingeing about how awful it is that the 
rich should provide the poor with even a rudimentary level of health care) into 1948 
eventually?


1948?  Hell, Bismarck brought universal healthcare to Germany in 1890.

Brent

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Re: What do you do if your Obamacare is too expensive ?

2013-11-04 Thread LizR
Fair enough! I only knew about the UK for sure.

It's ridiculous to consider a country that doesn't provide some basic level
of healthcare and other safety nets to every citizen as part of the First
World.


On 5 November 2013 10:17, meekerdb meeke...@verizon.net wrote:

 On 11/4/2013 1:06 PM, LizR wrote:

 Surely someone has to drag the US (no doubt whingeing about how awful it
 is that the rich should provide the poor with even a rudimentary level of
 health care) into 1948 eventually?


 1948?  Hell, Bismarck brought universal healthcare to Germany in 1890.

 Brent


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Re: Our Demon-Haunted World

2013-11-04 Thread Telmo Menezes
On Mon, Nov 4, 2013 at 4:20 PM, Platonist Guitar Cowboy
multiplecit...@gmail.com wrote:



 On Mon, Nov 4, 2013 at 1:10 PM, Telmo Menezes te...@telmomenezes.com
 wrote:

 On Mon, Nov 4, 2013 at 12:03 PM, Platonist Guitar Cowboy
 multiplecit...@gmail.com wrote:
  Well reasoned opportunism taken literally still remains what it is. I
  don't
  reason against it and nature has good reason for these tendencies
  locally.

 Yes, but one has to be careful about global narratives. Our culture is
 filled with them the american dream, globalisation, left vs.
 right, patriotism, the spread of democracy, the west vs. the
 east, first world and third world, etc. These narratives were not
 necessarily created with out best interest in mind.

  My main problem is that I just can't picture myself around a bunch of
  Rand
  fans licking their fingers greed is good, keep deregulating all things
  financial, if my greed implies profit through poisoning the earth, good
  because stellar Profitsmuahahaha!!! Where's the fun in that, except
  maybe for Halloween or something?

 Ok, but these people are just plain criminals. Deregulation in Rand's
 speculations happens in a world where nobody controls the supply of
 money and nobody has the power to create new money out of thin air.
 Pushing for deregulation in a world were central banks still exist is
 just another attempt to steel money from everyone. Someone who is
 honest and believes in Rand's ideas would push to end the central
 banks and fiat money before demanding any other types of deregulation.
 In fact, some believe that this might be enough. What the Wall Street
 criminals want is the freedom to risk _our_ resources for _their_
 profit. They pretty closely match the villains in Rand's world, with
 their preferential ties to the government and all.

  So this is mere aesthetic Muahahaha refutation, where I understand and
  am
  convinced the reasoning is sound on many levels, but I am disgusted by
  being
  pushed into situations in which I have to think and operate in that kind
  of
  way, reducing people to vectors greed related, thus determining my
  circles.
  So I do my best to avoid being Gollum ;-) PGC

 I understand this, but there's another way to look at it. If I am
 against violent cohertion by the state, this means that I want freedom
 for you. I want you to be able to practice your music and art as you
 see fit, charge and make a living from it and be free from fear that
 some storm troopers will show at you doorstep because you are smoking
 something to attain a state of consciousness that the state does not
 approve of, or refusing to give part of your money to the state. And
 let's be honest here, this money is going to be used to fund more
 violence, not help the poor. Violence in the form of real wars, total
 surveillance, drug wars and so on. This is the reality of the world we
 live in now, not some speculation. Rand's work is speculation, and it
 remains to be seen if a radically free society could work.

 Telmo.


Hey man,

I'm replying in private as I did with Brent to avoid continuing the
off-topic discussion on the mailing list.

 I haven't read enough because it always tasted like Muahahaha.

 But I am curious: what is higher up the list in this thinking: honesty or
 greed?

The typical story arc of Randian hero is that of sacrifice, avoiding
the path of easy profit as to not compromise one's values. Several
main characters in Atlas Shrugged destroy their personal fortunes to
preserve their integrities and to chase an ideal. Gordon Gekko looks
like a Randian villain, for example one of the many greedy fellows who
Francisco D'Anconia convinces to speculate in stocks in an effort to
sabotage the political elite. The bad guys are the ones who hang
around in parties living off speculation and providing no value in
return to society. The heroes are all trying to advance humanity in
some way, and they will not compromise this for easy profit. This is
also the case of the main character of Fountainhead, who ends up
working as a miner instead of compromising his visions of modern
architecture that can provide high-quality cheap housing for the
masses (clearly inspired by the Bauhaus movement).

 Why not: Honestly, I am greedy. So my ends justify my means and so I can
 lie, harm others etc.? PGC

I agree with what Bruno said. Also, because she was highly idealistic:
if you lie and harm others you are creating a shitty life for
yourself, when instead you could be pursuing some inspiring vision and
trying to realise your human potential.

Ayn Rand is childish and simplistic, I'm not going to argue that. I do
feel that most of the people who talk about her (both in favour and
against) never actually read what she wrote. I think that the
progressive-inclined currently have a knee-jerk reaction against her
based on a wrong perception of what she stood for. They might still
find a lot to disagree, but they might be surprised that they share
the same end 

Re: What do you do if your Obamacare is too expensive ?

2013-11-04 Thread smitra
In the US they waited too long and they now have a very inefficient 
system, they pay twice as much per capita compared to most other 
Western countries for healthcare. But then that also means that you now 
have this huge health care industry in the US comprising of insurance 
companies, private hospitals etc. They are not going to cooporate with 
reforming the system, so you have very powerful commercial interests 
against reforming the system.


Saibal


Citeren LizR lizj...@gmail.com:


Fair enough! I only knew about the UK for sure.

It's ridiculous to consider a country that doesn't provide some basic level
of healthcare and other safety nets to every citizen as part of the First
World.


On 5 November 2013 10:17, meekerdb meeke...@verizon.net wrote:


On 11/4/2013 1:06 PM, LizR wrote:


Surely someone has to drag the US (no doubt whingeing about how awful it
is that the rich should provide the poor with even a rudimentary level of
health care) into 1948 eventually?



1948?  Hell, Bismarck brought universal healthcare to Germany in 1890.

Brent



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Re: What do you do if your Obamacare is too expensive ?

2013-11-04 Thread LizR
Yes. This is also true of various other problems with US society (some of
them not just in the US).


On 5 November 2013 11:22, smi...@zonnet.nl wrote:

 In the US they waited too long and they now have a very inefficient
 system, they pay twice as much per capita compared to most other Western
 countries for healthcare. But then that also means that you now have this
 huge health care industry in the US comprising of insurance companies,
 private hospitals etc. They are not going to cooporate with reforming the
 system, so you have very powerful commercial interests against reforming
 the system.

 Saibal



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Re: Our Demon-Haunted World

2013-11-04 Thread spudboy100

As Telmo indicated , Rand, railed against unlimited state power, which is what 
Marxism and Fascism are all about. Her individualism,  stuff is central to her 
philosophy, but breaks down to the argument that being forced to donate is no 
donation at all, but extortion from unlimited state power. Mieses and Hayek 
observed this in action, and it was the conclusion that one reason the German 
public kept silent during the Holocaust, was they were bought off by social 
services access. This was the conclusion of a German citizen of Turkish 
origin, an academic. I might be able to look up this academic, if needed?

Secondly, has anyone here when referring to US healthcare (Yeah I know that is 
a separate thread) knows what Medicaid and Medicare are? Thirdly, does anyone 
know that Scalia took, fellow, justice, Elena Kagan, deer hunting a few months 
ago? Scalia may believe in a devil, but he does make nice nice with his 
political opposite, and gay cohort on the US Supreme Court. Sounds like a 
regular storm trooper to me!  Strumabteilung, as the Germans called it.

Lastly, has anyone ever met a real, live, Tea Partier, or Tea Bagger, how ever 
you wish to term it? 
One of the demons that haunt this planet is the wrong belief, that Marxism, and 
Statism get a lot of people killed, often on purpose.

-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Mon, Nov 4, 2013 3:03 pm
Subject: Re: Our Demon-Haunted World


On 11/4/2013 4:10 AM, Telmo Menezes wrote:
 On Mon, Nov 4, 2013 at 12:03 PM, Platonist Guitar Cowboy
 multiplecit...@gmail.com wrote:
 Well reasoned opportunism taken literally still remains what it is. I don't
 reason against it and nature has good reason for these tendencies locally.
 Yes, but one has to be careful about global narratives. Our culture is
 filled with them the american dream, globalisation, left vs.
 right, patriotism, the spread of democracy, the west vs. the
 east, first world and third world, etc. These narratives were not
 necessarily created with out best interest in mind.

 My main problem is that I just can't picture myself around a bunch of Rand
 fans licking their fingers greed is good, keep deregulating all things
 financial, if my greed implies profit through poisoning the earth, good
 because stellar Profitsmuahahaha!!! Where's the fun in that, except
 maybe for Halloween or something?
 Ok, but these people are just plain criminals. Deregulation in Rand's
 speculations happens in a world where nobody controls the supply of
 money and nobody has the power to create new money out of thin air.
 Pushing for deregulation in a world were central banks still exist is
 just another attempt to steel money from everyone.

Before central banks there were independent banks that issued script and stole 
money from 
their depositors.

 Someone who is
 honest and believes in Rand's ideas would push to end the central
 banks and fiat money before demanding any other types of deregulation.
 In fact, some believe that this might be enough. What the Wall Street
 criminals want is the freedom to risk _our_ resources for _their_
 profit. They pretty closely match the villains in Rand's world, with
 their preferential ties to the government and all.

 So this is mere aesthetic Muahahaha refutation, where I understand and am
 convinced the reasoning is sound on many levels, but I am disgusted by being
 pushed into situations in which I have to think and operate in that kind of
 way, reducing people to vectors greed related, thus determining my circles.
 So I do my best to avoid being Gollum ;-) PGC
 I understand this, but there's another way to look at it. If I am
 against violent cohertion by the state, this means that I want freedom
 for you. I want you to be able to practice your music and art as you
 see fit, charge and make a living from it and be free from fear that
 some storm troopers will show at you doorstep because you are smoking
 something to attain a state of consciousness that the state does not
 approve of, or refusing to give part of your money to the state. And
 let's be honest here, this money is going to be used to fund more
 violence, not help the poor. Violence in the form of real wars, total
 surveillance, drug wars and so on. This is the reality of the world we
 live in now, not some speculation. Rand's work is speculation, and it
 remains to be seen if a radically free society could work.

Is Rand fine with the rich buying up land and water rights and intellectual 
property and 
then getting richer by renting and selling them, while everyone is taxed to arm 
police who 
will protect those property rights?  Is it not violence if it's mere 
intimidation?  I know 
she thinks she is because of her personal experience under communism - but she 
never seems 
to think beyond asserting her opinion.

Brent

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Re: Our Demon-Haunted World

2013-11-04 Thread LizR
I'm not sure I can parse your last sentence. To start with you seem to
indicate that Marxism (the economic theory / desire for rule by the
proletariat) - interestingly in lumped with Fascism (rule by a powerful
state) - might get people killed. But in the last sentence you say this is
a wrong belief. Could you explain please?

I also don't understand...

Is this Scalia person supposed to be good because he takes someone deer
hunting? What's that all about? The unspeakable in pursuit of the inedible?

By the way where would you put a country being run by powerful corporations
on the Marxist / Fascist axis?


On 5 November 2013 13:31, spudboy...@aol.com wrote:

 As Telmo indicated , Rand, railed against unlimited state power, which is
 what Marxism and Fascism are all about. Her individualism,  stuff is
 central to her philosophy, but breaks down to the argument that being
 forced to donate is no donation at all, but extortion from unlimited state
 power. Mieses and Hayek observed this in action, and it was the conclusion
 that one reason the German public kept silent during the Holocaust, was
 they were bought off by social services access. This was the conclusion
 of a German citizen of Turkish origin, an academic. I might be able to look
 up this academic, if needed?

 Secondly, has anyone here when referring to US healthcare (Yeah I know
 that is a separate thread) knows what Medicaid and Medicare are? Thirdly,
 does anyone know that Scalia took, fellow, justice, Elena Kagan, deer
 hunting a few months ago? Scalia may believe in a devil, but he does make
 nice nice with his political opposite, and gay cohort on the US Supreme
 Court. Sounds like a regular storm trooper to me!  Strumabteilung, as the
 Germans called it.

 Lastly, has anyone ever met a real, live, Tea Partier, or Tea Bagger, how
 ever you wish to term it?

One of the demons that haunt this planet is the wrong belief, that Marxism,
 and Statism get a lot of people killed, often on purpose.



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Re: Our Demon-Haunted World

2013-11-04 Thread meekerdb

On 11/4/2013 4:31 PM, spudboy...@aol.com wrote:
As Telmo indicated , Rand, railed against unlimited state power, which is what Marxism 
and Fascism are all about. Her individualism,  stuff is central to her philosophy, but 
breaks down to the argument that being forced to donate is no donation at all, but 
extortion from unlimited state power. Mieses and Hayek observed this in action, and it 
was the conclusion that one reason the German public kept silent during the Holocaust, 
was they were bought off by social services access. This was the conclusion of a 
German citizen of Turkish origin, an academic. I might be able to look up this academic, 
if needed?


Hayek would be reviled by the Tea Baggers and libertarians as a socialist:

But there are two kinds of security: the certainty of a given minimum of sustenance for 
all and the security of a given standard of life, of the relative position which one 
person or group enjoys compared with others. There is no reason why, in a society which 
has reached the general level of wealth ours has, the first kind of security should not be 
guaranteed to all without endangering general freedom; that is: some minimum of food, 
shelter and clothing, sufficient to preserve health. Nor is there any reason why the state 
should not help to organize a comprehensive system of social insurance in providing for 
those common hazards of life against which few can make adequate provision. 

   --- Frederick Hayek, The Road to Serfdom


Secondly, has anyone here when referring to US healthcare (Yeah I know that is a 
separate thread) knows what Medicaid and Medicare are? Thirdly, does anyone know that 
Scalia took, fellow, justice, Elena Kagan, deer hunting a few months ago? Scalia may 
believe in a devil, but he does make nice nice with his political opposite, and gay 
cohort on the US Supreme Court. Sounds like a regular storm trooper to me! 
Strumabteilung, as the Germans called it.
Lastly, has anyone ever met a real, live, Tea Partier, or Tea Bagger, how ever you wish 
to term it?


No, but I know several libertarians, with one of whom I've publicly debated 
global warming.

Brent

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Re: Our Demon-Haunted World

2013-11-04 Thread meekerdb

On 11/4/2013 4:44 PM, LizR wrote:
I'm not sure I can parse your last sentence. To start with you seem to indicate that 
Marxism (the economic theory / desire for rule by the proletariat) - interestingly in 
lumped with Fascism (rule by a powerful state) - might get people killed. But in the 
last sentence you say this is a wrong belief. Could you explain please?


I also don't understand...

Is this Scalia person supposed to be good because he takes someone deer hunting? What's 
that all about? The unspeakable in pursuit of the inedible?


By the way where would you put a country being run by powerful corporations on the 
Marxist / Fascist axis?


Fascism should more properly be called corporatism, since it is the
merger of state and corporate power.
 --- Benito Mussolini.

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Re: Our Demon-Haunted World

2013-11-04 Thread LizR
Ah, good point. I have even seen The Resistible Rise of Arturo Ui. I
should have remembered.

So basically America (and various other Western democracies) currently have
fascist governments - the twist being that this time around, hardly anyone
realises the fact!


On 5 November 2013 14:10, meekerdb meeke...@verizon.net wrote:

 On 11/4/2013 4:44 PM, LizR wrote:

 I'm not sure I can parse your last sentence. To start with you seem to
 indicate that Marxism (the economic theory / desire for rule by the
 proletariat) - interestingly in lumped with Fascism (rule by a powerful
 state) - might get people killed. But in the last sentence you say this is
 a wrong belief. Could you explain please?

 I also don't understand...

 Is this Scalia person supposed to be good because he takes someone deer
 hunting? What's that all about? The unspeakable in pursuit of the inedible?

 By the way where would you put a country being run by powerful
 corporations on the Marxist / Fascist axis?


 Fascism should more properly be called corporatism, since it is the
 merger of state and corporate power.
  --- Benito Mussolini.


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Re: Our Demon-Haunted World

2013-11-04 Thread meekerdb

On 11/4/2013 5:22 PM, LizR wrote:
Ah, good point. I have even seen The Resistible Rise of Arturo Ui. I should have 
remembered.


So basically America (and various other Western democracies) currently have fascist 
governments - the twist being that this time around, hardly anyone realises the fact!


Not really.  Basic to fascism was the idea that a nation was a super-organism and 
corporations, individuals, leaders, and the military were a bound together (fasci), each 
filling their function in the super-organism, to achieve national glory (mostly by 
conquering inferior and backward nations and bringing them fascism).


The U.S. pays lip service to individualism and turned corporations into 
indivduals.

Brent
Fascism is capitalism plus murder.
   --- Upton Sinclair, Presidential Agent II (1944),

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Re: Our Demon-Haunted World

2013-11-04 Thread LizR
So just corporatism, then?

Although there is a lot of superorganism worship and desire for national
glory in the US, and a strong desire to conquer inferior and backward
nations - often by commercial rather than military means. Plus paying lip
service to individualism doesn't seem to contradict your description of
fascism. I guess this is just a matter of degree, perhaps. After all, one
wouldn't wish to appear too outwardly fascist after the bad rap fascism has
had in the 20th century.



On 5 November 2013 14:46, meekerdb meeke...@verizon.net wrote:

  On 11/4/2013 5:22 PM, LizR wrote:

 Ah, good point. I have even seen The Resistible Rise of Arturo Ui. I
 should have remembered.

  So basically America (and various other Western democracies) currently
 have fascist governments - the twist being that this time around, hardly
 anyone realises the fact!


 Not really.  Basic to fascism was the idea that a nation was a
 super-organism and corporations, individuals, leaders, and the military
 were a bound together (fasci), each filling their function in the
 super-organism, to achieve national glory (mostly by conquering inferior
 and backward nations and bringing them fascism).

 The U.S. pays lip service to individualism and turned corporations into
 indivduals.

 Brent
 Fascism is capitalism plus murder.
--- Upton Sinclair, Presidential Agent II (1944),

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Re: What do you do if your Obamacare is too expensive ?

2013-11-04 Thread John Mikes
As far as I - as a newspaper-reading stiff  - know - it was Mitt Romney,
not exactly as it was implemented - asked for by the dying late Sen. Ed.
Kennedy at his last visit to Congress. Obama only kept the basic
(capitalist?) format to let insurers and other investors (and lawyers) reap
profit on this (allegedly?) ONE PAYER system riding on tax money.




On Mon, Nov 4, 2013 at 10:00 AM, Roger Clough rclo...@verizon.net wrote:

  *What do you do if your Obamacare is too expensive ? *

 No matter what your age, most people will find Obamacare
 way too expensive. But there's no penalty for a pre-existing illness.
 So most people are going to dodge the bullet, take the
 penalty, and just wait until they get sick.

 That changes the statistics a great deal, as most people,
 not just young healthy people as hoped, will  similarly
 dodge the bullet.  But presumably all of those penalties
 will not support Obamacare by a long shot. So I don't
 see how Obamacare can possibly work.

 This is not rocket science. What kind of morons designed it ?

  Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
  http://independent.academia.edu/RogerClough

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Re: Our Demon-Haunted World

2013-11-04 Thread spudboy100
I would put marxism and fascism close together and not polar opposites. 
Because Marxists claim that they are for the proles does not really 
mean that they are. It just means that they try to BS people with this 
claim. In fact, there are no, non mixed economies anymore, in the us, 
china, and russia. Its all a two classsystem of rule by party leaders, 
and their pet billionaires. Cronyism. Marxism killed 40 million people  
in China, during the great leap forwards. It was never deliberate, but 
doing practices that ruined crop growth, by following party eddicts.


-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Nov 4, 2013 7:44 pm
Subject: Re: Our Demon-Haunted World

I'm not sure I can parse your last sentence. To start with you seem to 
indicate that Marxism (the economic theory / desire for rule by the 
proletariat) - interestingly in lumped with Fascism (rule by a powerful 
state) - might get people killed. But in the last sentence you say this 
is a wrong belief. Could you explain please?



I also don't understand...


Is this Scalia person supposed to be good because he takes someone deer 
hunting? What's that all about? The unspeakable in pursuit of the 
inedible?




By the way where would you put a country being run by powerful 
corporations on the Marxist / Fascist axis?



On 5 November 2013 13:31,  lt;spudboy...@aol.comgt; wrote:
As Telmo indicated , Rand, railed against unlimited state power, which 
is what Marxism and Fascism are all about. Her individualism,  stuff is 
central to her philosophy, but breaks down to the argument that being 
forced to donate is no donation at all, but extortion from unlimited 
state power. Mieses and Hayek observed this in action, and it was the 
conclusion that one reason the German public kept silent during the 
Holocaust, was they were bought off by social services access. This 
was the conclusion of a German citizen of Turkish origin, an academic. 
I might be able to look up this academic, if needed?

 
Secondly, has anyone here when referring to US healthcare (Yeah I know 
that is a separate thread) knows what Medicaid and Medicare are? 
Thirdly, does anyone know that Scalia took, fellow, justice, Elena 
Kagan, deer hunting a few months ago? Scalia may believe in a devil, 
but he does make nice nice with his political opposite, and gay cohort 
on the US Supreme Court. Sounds like a regular storm trooper to me!  
Strumabteilung, as the Germans called it.

 
Lastly, has anyone ever met a real, live, Tea Partier, or Tea Bagger, 
how ever you wish to term it?


One of the demons that haunt this planet is the wrong belief, that 
Marxism, and Statism get a lot of people killed, often on purpose.









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Re: Our Demon-Haunted World

2013-11-04 Thread spudboy100


Briefly, tea baggers want a more limited govt cost wise. Roll things 
back to the 2005,2007 annual budget. We also want the Constition 
upheld.  Hayek is well liked by the Tea baggers, road to sefdom was 
passed around.

-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Mon, Nov 4, 2013 8:07 pm
Subject: Re: Our Demon-Haunted World

 On 11/4/2013 4:31 PM,  spudboy...@aol.com wrote:

As Telmo indicated , Rand, railed against unlimited state   
   power, which is what Marxism and Fascism are all about. Her  
individualism,  stuff is central to her philosophy, but breaks  
down to the argument that being forced to donate is no  
donation at all, but extortion from unlimited state power.  
Mieses and Hayek observed this in action, and it was the  
conclusion that one reason the German public kept silent  
during the Holocaust, was they were bought off by social  
services access. This was the conclusion of a German citizen  
of Turkish origin, an academic. I might be able to look up  
this academic, if needed?


Hayek would be reviled by the Tea Baggers and libertarians as a
socialist:


But there are two kinds of security: the certainty of a given
minimum of sustenance for all and the security of a given standard
of life, of the relative position which one person or group enjoys
compared with others. There is no reason why, in a society which has
reached the general level of wealth ours has, the first kind of
security should not be guaranteed to all without endangering general
freedom; that is: some minimum of food, shelter and clothing,
sufficient to preserve health. Nor is there any reason why the state
should not help to organize a comprehensive system of social
insurance in providing for those common hazards of life against
which few can make adequate provision. 

      --- Frederick Hayek, The Road to Serfdom


    
Secondly, has anyone here when referring to US healthcare   
   (Yeah I know that is a separate thread) knows what Medicaid  
and Medicare are? Thirdly, does anyone know that Scalia took,  
fellow, justice, Elena Kagan, deer hunting a few months ago?  
Scalia may believe in a devil, but he does make nice nice with  
his political opposite, and gay cohort on the US Supreme  
Court. Sounds like a regular storm trooper to me!   
Strumabteilung, as the Germans called it.

    
Lastly, has anyone ever met a real, live, Tea Partier, or   
  Tea Bagger, how ever you wish to term it?


No, but I know several libertarians, with one of whom I've publicly 
  debated global warming. 


   Brent



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Re: Our Demon-Haunted World

2013-11-04 Thread meekerdb

On 11/4/2013 8:15 PM, spudboy...@aol.com wrote:


Briefly, tea baggers want a more limited govt cost wise. 


Why? What do you want to cut?  the military? (not according the signs I see at rallies)  
Welfare to the unfortunate?  Support for education?  Social security? Medicare?  In other 
words you want to limit govt cost to the rich that would redistribute some of that wealth 
to others.  Of course all TPers will be for Obamacare since OMB has predicted it will 
reduce healthcare costs.


Roll things back to the 2005,2007 annual budget. 


Is that including the 400B$ a year off-budget supplementary appropriations for 
war in Iraq?

We also want the Constition upheld. 


Like what?  Abortion rights?  Privacy?  Gay marriage?  All the TP leaders on TV want to 
let states take away individual rights - if they can't pass a law to take them away at the 
federal level.



Hayek is well liked by the Tea baggers, road to sefdom was passed around.


Not to the head of Republican Libertarian Caucus in CA, who told me Hayek's not a real 
libertarian when I quoted the below to him.


Brent


-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Mon, Nov 4, 2013 8:07 pm
Subject: Re: Our Demon-Haunted World

 On 11/4/2013 4:31 PM,  spudboy...@aol.com wrote:

As Telmo indicated , Rand, railed against unlimited state  power, 
which is what Marxism and Fascism are all about. Her  individualism,  stuff is 
central to her philosophy, but breaks  down to the argument that being forced to 
donate is no  donation at all, but extortion from unlimited state 
power.  Mieses and Hayek observed this in action, and it was the  
conclusion that one reason the German public kept silent  during the Holocaust, 
was they were bought off by social  services access. This was the conclusion 
of a German citizen  of Turkish origin, an academic. I might be able to look 
up  this academic, if needed?


Hayek would be reviled by the Tea Baggers and libertarians as a
socialist:

But there are two kinds of security: the certainty of a givenminimum of 
sustenance for all and the security of a given standardof life, of the relative 
position which one person or group enjoyscompared with others. There is no reason 
why, in a society which hasreached the general level of wealth ours has, the first 
kind ofsecurity should not be guaranteed to all without endangering general
freedom; that is: some minimum of food, shelter and clothing,sufficient to preserve 
health. Nor is there any reason why the stateshould not help to organize a 
comprehensive system of socialinsurance in providing for those common hazards of 
life againstwhich few can make adequate provision. 

  --- Frederick Hayek, The Road to Serfdom



Secondly, has anyone here when referring to US healthcare  (Yeah I know 
that is a separate thread) knows what Medicaid  and Medicare are? Thirdly, does 
anyone know that Scalia took,  fellow, justice, Elena Kagan, deer hunting a few 
months ago?  Scalia may believe in a devil, but he does make nice nice 
with  his political opposite, and gay cohort on the US Supreme  Court. 
Sounds like a regular storm trooper to me!   Strumabteilung, as the Germans 
called it.


Lastly, has anyone ever met a real, live, Tea Partier, or Tea Bagger, 
how ever you wish to term it?


No, but I know several libertarians, with one of whom I've publicly   debated global 
warming.


   Brent



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Re: Our Demon-Haunted World

2013-11-04 Thread LizR
On 5 November 2013 17:11, spudboy...@aol.com wrote:

 I would put marxism and fascism close together and not polar opposites.
 Because Marxists claim that they are for the proles does not really mean
 that they are. It just means that they try to BS people with this claim. In
 fact, there are no, non mixed economies anymore, in the us, china, and
 russia. Its all a two classsystem of rule by party leaders, and their pet
 billionaires. Cronyism. Marxism killed 40 million people  in China, during
 the great leap forwards. It was never deliberate, but doing practices that
 ruined crop growth, by following party eddicts.

 You're conflating the works of Karl Marx with people who paid lip service
to them. Do you uncritically believe that (say) America has a free market
economy because they say so?

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