[FairfieldLife] Re: Bhakti -- The Double-Edged Sword

2009-04-16 Thread Richard J. Williams
TurquoiseB wrote:
 Since it appears that the only person on this 
 forum who noticed the caveats that I put into
 my posts on the subject of guru-bhakti in big
 capital letters that Judy (typically) mistook
 for shouting, I will spell out what my insertion
 of the phrase ON ONE LEVEL meant...
 
There is one big problem with this thread - Barry 
apparently has had no personal experience with 
'Bhakti' Yoga or 'Guru' Bhakti. 

I seriously doubt that he has ever had a teacher 
that he loved. From what I've read, Barry has has 
an antagonistic relationship with all his teachers: 
Marshy and the Rama Lenz. 

So, it's not surprising that he has so many 
questions and misconceptions, and it's also pretty 
obvious that he doesn't intend on discussing 
this subject in a meaningful way - it's just 
another Barry setup, to see what Judy says. 

For Barry, it's all about Judy - that's why he 
is here.

Road Trip Mind:
http://www.ramalila.net/RoadTripMind/index.html

From: Uncle Tantra
Subject: Two simple questions for the bhakti 
supporters
Newsgroups: alt.meditation.transcendental
Date: Sun, Mar 16 2003
http://tinyurl.com/cz92zq

These questions aren't necessarily trolls, by 
the way. They are just two rather fundamental 
questions that never seem to come up in and 
around spiritual organizations that believe 
strongly in the value of bhakti...

From: Uncle Tantra
Subject: Bhakti II 
Newsgroups: alt.meditation.transcendental
Date: Tues, Mar 18 2003
http://tinyurl.com/dgvq2t

This is a repost because it doesn't seem to 
have made it to Google, despite the fact that 
several later posts have, and I'm kinda curious 
how Judy will answer... 

From: Judy Stein
Subject: Re: Two simple questions for the bhakti 
supporters
Newsgroups: alt.meditation.transcendental
Date: Sun, Mar 16 2003
http://tinyurl.com/cz92zq

Amazing. He thanks those who have commented on 
bhakti for their interesting comments, so 
presumably he's *read* those comments, yet he 
still asks two questions that are utterly 
meaningless *in light of* those comments... 



[FairfieldLife] Re: Bhakti -- The Double-Edged Sword

2009-04-15 Thread enlightened_dawn11
if you get off on the idea of enlightenment more than you get off on the other 
things in your life, then by all means you should pursue it. And you should 
pursue it one-pointedly, if that's how you think such things should be done.

But I'm going to pass on that one. Been there, done that, didn't find there 
that much different or better than here. I'm going to focus on appreciating 
here, and now, and leave pursuit of something that lies in their future to 
those who like that sorta thing.


--- In FairfieldLife@yahoogroups.com, TurquoiseB no_re...@... wrote:

 Since it appears that the only person on this 
 forum who noticed the caveats that I put into
 my posts on the subject of guru-bhakti in big
 capital letters that Judy (typically) mistook
 for shouting, I will spell out what my insertion
 of the phrase ON ONE LEVEL meant.
 
 It meant that there are MANY ways of viewing and
 interpreting the practice of guru-bhakti, NONE
 of them the truth, NONE of them the definitive
 definition of the practice.
 
 ON ONE LEVEL, I think that anyone who can't see
 that the thousands of years of men in monasteries
 ragging on women and describing them as temptresses
 whose only function in life is to lure men away from
 the true path to God and righteousness as...uh...more
 than a little gay has got their head firmly up the
 orifice leading to their lowest chakra.
 
 ON ANOTHER LEVEL, I can see that bhakti has some
 positive benefits for the beginning spiritual seeker.
 By encouraging such beginners to project all of their
 most positive fantasies onto the teacher, those 
 students are trained to *focus* on these positive 
 qualities. True, NONE of these qualities may actually 
 be present in the teachers they project them onto, or 
 may exist in them only to the same extent they exist 
 in us, but focusing on the positive qualities has merit, 
 and may in the long run have some kind of lasting 
 spiritual benefit.
 
 HOWEVER (that was not a shout, Judy...merely emphasis),
 such projection also has a substantial *drawback* in
 my opinion because it is by definition *externalization*
 of these positive qualities. By following the tenets of
 guru-bhakti and projecting them onto one's teacher, one
 is effectively raising the teacher on a pedestal of
 projected good qualities. And that's cool, I guess, if
 you get off on that sorta thing, except that the higher
 you make the pedestal via the projection of these good
 qualities, the further your teacher is away from you. 
 And the higher the pedestal, the lower by comparison 
 you become.
 
 I think that a more possibly valuable practice of 
 bhakti might involve skipping the guru component 
 entirely and projecting these high and noble qualities 
 onto OURSELVES.
 
 They are all WITHIN us. They are NOT merely external,
 embodied only in the people who have convinced us that
 they embody them and that we do not. 
 
 Bhakti cuts both ways. The more you project these
 higher qualities of life onto a guru-figure, the more
 you project those qualities outward, *away* from 
 yourself. And the more that you train yourself to see
 them only in an external being, separate from your 
 self, the less able you are to see those same qualities
 in your self, and thus recognize it as inseparable from
 your Self.
 
 So bhakti yourself silly, if that's what gets you off.
 Me, I think it's wiser to treat the teachers in our lives
 as our EQUALS, not our superiors. I think it's wiser to
 think of them as residing on the same level that we
 do, not up on some idealized pedestal. I think it's
 wiser to realize that we cannot even *imagine* something 
 in these teachers that is not *already* present in 
 ourselves. And if it's already present, why externalize 
 it? Why not just realize it and live it?
 
 Your mileage may vary.





[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 * The infidel Salman Rushdie has insulted our Holy 
   Prophet. You not only have our blessing to kill him; 
   if you do you will be rewarded financially in this
   life and earn eternal life in heaven.
 
Actually, I'm just reading him right now [shalimar the clown ]
therefore no time to give you an extensive answer to your
clichee-loaded and very selective compilation ;-)






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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
   * The infidel Salman Rushdie has insulted our Holy 
 Prophet. You not only have our blessing to kill him; 
 if you do you will be rewarded financially in this
 life and earn eternal life in heaven.
   
  Actually, I'm just reading him right now [shalimar the clown ]
  therefore no time to give you an extensive answer to your
  clichee-loaded and very selective compilation ;-)
 
 Whatever. The top quote is from Amma. The other
 paraphrases are from equally-famous or infamous
 teacher/guru/religious leader types.
 
 The bottom line is that *every one* of the people 
 who treated the words of these teachers as if they 
 were orders believed thoroughly that they were
 following *good* orders.

Maybe, but that has nothing to do with what I was talking about - the
sentiment of Bhakti. Not Bhakti as path, with all its specifics as you
wrongly believe. It really has nothing to do with me at all. I don't
see anything in this whole random collection but another attempt to
dump Bhakti, most of the things have nothing to do with Bhakti anyway.
There is just this vague pretense of concern and warning, hardly a
disguise for your anti-Bhakti sentiment. And how would you know what
Bhakti is, as you just admitted that it's not your path (not that it
should be your path, but you also seem to have no use for the
sentiment of it.)

 But some were, and some weren't.
 
 I know you don't really have to deal with this, 
 because after all you believe that the universe
 really runs everything, and that no one really
 makes any decisions anyway, but hey dude...

Not that one again... why do you continue to talk of things you really
didn't get right? First you accuse me of preaching you, and then you
bring it up ad neaseum.It's obvious you can't deal with an impersonal
perspective.

 if
 the universe was running Jonestown and the fatwa
 against Salman Rushdie, it's really fucked up.  :-)

Rushdie surely made some mistakes. He is very cynical, yet he is a
genial writer. Midnight Children is really grant. 







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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 For t3rinity, a second post on bhakti:
 
 The following is a direct quote from a teacher that quite
 a few people on this forum admire, on the subject of bhakti
 and the ideal relationship of a disciple to the guru:
 
 Take even the most insignificant word of 
 the guru as an order and obey it.
 
 Now ponder the following insignificant words (paraphrased), 
 spoken to students by modern spiritual teachers and gurus:
 
 * Treat others the way you would want to be treated.

Very sane general advice. Like Kants categorial imperative

 * If you want to continue teaching the technique of 
   meditation I once certified you to teach, you have
   to quit your job, pay my organization several thousand
   dollars to recertify you, and be willing to live
   anywhere on the planet I tell you to live. Otherwise
   you're history.

Not an original phrasing and as such wrong. Not my cup of tea anyway.

 * Spend as much of your time as possible working for the
   welfare of other sentient beings.

Good ideal.

 * Our enemies are coming to destroy us. The only thing
   you can do about it is to give this poisoned Kool-Aid
   to your children and then drink it yourself.

It's grouping insane advises like this, with wisdom which really shows
your nasty approach to the subject. Shame on you.
 
 * Be tolerant of the beliefs of others.

Of course. And dump on them whenever you can.

 * The infidel Salman Rushdie has insulted our Holy 
   Prophet. You not only have our blessing to kill him; 
   if you do you will be rewarded financially in this
   life and earn eternal life in heaven.
 
 * Meditation is important; practice it every day.

Not a bad advice, though not true for everybody.
 
 * Meditation is so important that if you do *not* prac-
   tice it every day you will be dismissed from my
   university.
 
 * Sex is good...practice it lovingly with someone you love.

True for most people
 
 * Sex is bad. Give it up entirely if you want to continue
   studying with me.

Good for some who want it that way.
 
 * Sex is bad unless it's with me. Other men use sex to 
   drain your personal power; I don't. Tell your husband you
   are leaving him and meet me at the airport at noon...we
   are going to Hawaii for the weekend.

Blah, blah, blah

 * Making money is a good thing because it enables you
   to help other people; never forget your obligation to
   assist those less fortunate than you are.

Insightful of course.

 * Money is the root of all evil. The only way to protect
   yourself from its evil influence is to sign over all
   your assets to our organization and allow us to dis-
   tribute it wisely.

Here you go again, warming up your cynical clichees

 * Take this suitcase full of money and sneak it out of
   the country for me. Don't declare it...we follow
   Natural Law, not the laws of any country.

Nothing I am involved with. So why should I care?

 
 * Doubt is an integral part of the spiritual process. 
   Never be afraid to bring up any doubts you have about
   me or my teachings. Do not sit and worry about these
   things in the darkness; ask me about them openly.

But you can ask only if you have confidence.

 * Doubt is poison; never focus on negativity.

 * If you feel that I am making a mistake, *tell* me 
   about it...don't sit there like a rock.
 
 * I am enlightened, and thus all of my actions are 
   perfect; it is impossible for me to make a mistake.
   Therefore, do what I say without question.

Haven't heard this from anybody.

 For the bhaktis in our midst, if these insignificant
 words had been spoken to you by your spiritual teacher,
 how many of them would you consider an order? How
 many of the instructions would you follow without
 question?

It's not in my world. I was always given freedom, complete freedom.

 The problem with bhakti as total surrender is that it 
 is based on the assumptions that 1) the teacher knows 
 what he or she is doing, 2) the teacher always has the 
 welfare of the student in mind, and 3) the teacher is 
 not a total, out of control whack job.

Sure. But real Bhakti is total surrender to the Self, not to another
ego, not for the sake of the ego or any advantage the ego expects by
such an act. Its a unique mystic happening, and nothing of the sort
you insinuate. 

 Sadly, as history teaches us, these assumptions are not 
 always true. Therefore, believing the quote at the top
 of this post is a path somewhat fraught with danger.
 If the teacher is cool, treating his or her words as
 if each one was an order might lead you to the light. 

Yet I never said this. I never said that you should treat each word of
a teacher as an order. But I believe in an emotional alignment with a
teacher one trusts - just the same way you fall in love. 

You say: Falling in love can lead to suicide, therefore don't fall in
love. Same logic.

 If the teacher is *not* cool, doing the same thing
 might lead 

[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   
* The infidel Salman Rushdie has insulted our Holy 
  Prophet. You not only have our blessing to kill him; 
  if you do you will be rewarded financially in this
  life and earn eternal life in heaven.

   Actually, I'm just reading him right now [shalimar the clown ]
   therefore no time to give you an extensive answer to your
   clichee-loaded and very selective compilation ;-)
  
  Whatever. The top quote is from Amma. The other
  paraphrases are from equally-famous or infamous
  teacher/guru/religious leader types.
  
  The bottom line is that *every one* of the people 
  who treated the words of these teachers as if they 
  were orders believed thoroughly that they were
  following *good* orders.
 
 Maybe, but that has nothing to do with what I was talking 
 about - the sentiment of Bhakti. Not Bhakti as path, with 
 all its specifics as you wrongly believe. 

Ok, *you* define bhakti.

You've already tried to keep people here from 
dealing with it critically. That's not going to
work, any more than it did with Rushdie or with
the Muslim cartoons. And now when someone *does*
deal with it critically, the self-appointed 
defender of bhakti just claims that the critic 
doesn't understand it and bails.

 It really has nothing to do with me at all. I don't
 see anything in this whole random collection but 
 another attempt to dump Bhakti...

Exactly. That's what I've been saying all along.
That is how *you* see it. That's not the *only*
way to see it. The way I see it is that bhakti has 
its plusses, and its benefits. It also has its perils. 
You seem to want me and others to focus only on the 
benefits without considering the perils.

 ...most of the things have nothing to do with Bhakti anyway.

As you define it, which you won't.  :-)

 There is just this vague pretense of concern and warning, 
 hardly a disguise for your anti-Bhakti sentiment. 

Again, that's the way *you* interpret things. I would
say that my little test is pretty pragmatic, and
brings up a question that any bhakti should be able
to deal with without emotion and reactivity. 

 And how would you know what Bhakti is, as you just 
 admitted that it's not your path...

It's not my path now. I've given it a shot in the past,
when it seemed relevant. (That is, when my feeling for
a teacher was such that I really had no choice.) But
that is not relevant now.

 ...(not that it should be your path...

Oh? You've changed your tune. Just a few posts ago,
you were saying that the absence of bhakti in my
posts and in my life revealed a terrible *lack* in
that life.

 ...but you also seem to have no use for the
 sentiment of it.)

Dude, what you want is for people to respect the 
sentiment of bhakti while ignoring the practical 
implications of bhakti. 

  But some were, and some weren't.
  
  I know you don't really have to deal with this, 
  because after all you believe that the universe
  really runs everything, and that no one really
  makes any decisions anyway, but hey dude...
 
 Not that one again... why do you continue to talk of 
 things you really didn't get right? First you accuse 
 me of preaching you, and then you bring it up ad 
 neaseum.

Hey, you're the one who is on record as saying that
no one makes any decisions in life, and that it's
the universe that runs everything. Live with it. :-)

 It's obvious you can't deal with an impersonal
 perspective.

It's equally obvious that you can't deal with the
*implications* of your impersonal perspective,
any more than you can with the *implications* of
your contention that bhakti is a good thing.

  if
  the universe was running Jonestown and the fatwa
  against Salman Rushdie, it's really fucked up.  :-)
 
 Rushdie surely made some mistakes. He is very cynical, 
 yet he is a genial writer. Midnight Children is really grant.

And yet, only a few posts ago, you were agreeing with
those who say that people should not write critically 
about Islam because it disturbs the sensibilities
of those who are on an Islamic bhakti path.

Seems to me you want the ability to live in the 
*theoretical* realm of the things you believe in,
while consistently ignoring the *practical* 
implications of the things you believe in. That's 
fine, but if you want to be taken seriously by 
someone who lives in the real world, I think you 
should be able to do both.







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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread TurquoiseB
Thanks for taking the time away from your heavy reading
schedule to reply. :-)

I have no further comments, except to point out that 
you found a way to ignore all of the situations you 
didn't like, when the point of the exercise was to 
comment on what *you* would have done if *your* 
spiritual teacher, the person with whom *you* have 
developed an emotional alignment with someone you 
trust, had asked you to do something like kill an
infidel or poison your kids or smuggle money.

You've got an emotional alignment with this teacher.
You trust them completely. You have that bhakti 
sentiment going for them in spades. And now they
ask you to do these things. What ya gonna do, eh?

You won't answer, except to claim that a real
teacher like yours would never ask such a thing.

But they do. Far too often.

And the commonly-taught dogma about bhakti, as
exemplified by the Amma quote below, tells seekers
that *when* the teacher asks them to do something
like this, they should consider it an order.


--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  For t3rinity, a second post on bhakti:
  
  The following is a direct quote from a teacher that quite
  a few people on this forum admire, on the subject of bhakti
  and the ideal relationship of a disciple to the guru:
  
  Take even the most insignificant word of 
  the guru as an order and obey it.
  
  Now ponder the following insignificant words (paraphrased), 
  spoken to students by modern spiritual teachers and gurus:
  
  * Treat others the way you would want to be treated.
 
 Very sane general advice. Like Kants categorial imperative
 
  * If you want to continue teaching the technique of 
meditation I once certified you to teach, you have
to quit your job, pay my organization several thousand
dollars to recertify you, and be willing to live
anywhere on the planet I tell you to live. Otherwise
you're history.
 
 Not an original phrasing and as such wrong. Not my cup of tea 
anyway.
 
  * Spend as much of your time as possible working for the
welfare of other sentient beings.
 
 Good ideal.
 
  * Our enemies are coming to destroy us. The only thing
you can do about it is to give this poisoned Kool-Aid
to your children and then drink it yourself.
 
 It's grouping insane advises like this, with wisdom which really 
shows
 your nasty approach to the subject. Shame on you.
  
  * Be tolerant of the beliefs of others.
 
 Of course. And dump on them whenever you can.
 
  * The infidel Salman Rushdie has insulted our Holy 
Prophet. You not only have our blessing to kill him; 
if you do you will be rewarded financially in this
life and earn eternal life in heaven.
  
  * Meditation is important; practice it every day.
 
 Not a bad advice, though not true for everybody.
  
  * Meditation is so important that if you do *not* prac-
tice it every day you will be dismissed from my
university.
  
  * Sex is good...practice it lovingly with someone you love.
 
 True for most people
  
  * Sex is bad. Give it up entirely if you want to continue
studying with me.
 
 Good for some who want it that way.
  
  * Sex is bad unless it's with me. Other men use sex to 
drain your personal power; I don't. Tell your husband you
are leaving him and meet me at the airport at noon...we
are going to Hawaii for the weekend.
 
 Blah, blah, blah
 
  * Making money is a good thing because it enables you
to help other people; never forget your obligation to
assist those less fortunate than you are.
 
 Insightful of course.
 
  * Money is the root of all evil. The only way to protect
yourself from its evil influence is to sign over all
your assets to our organization and allow us to dis-
tribute it wisely.
 
 Here you go again, warming up your cynical clichees
 
  * Take this suitcase full of money and sneak it out of
the country for me. Don't declare it...we follow
Natural Law, not the laws of any country.
 
 Nothing I am involved with. So why should I care?
 
  
  * Doubt is an integral part of the spiritual process. 
Never be afraid to bring up any doubts you have about
me or my teachings. Do not sit and worry about these
things in the darkness; ask me about them openly.
 
 But you can ask only if you have confidence.
 
  * Doubt is poison; never focus on negativity.
 
  * If you feel that I am making a mistake, *tell* me 
about it...don't sit there like a rock.
  
  * I am enlightened, and thus all of my actions are 
perfect; it is impossible for me to make a mistake.
Therefore, do what I say without question.
 
 Haven't heard this from anybody.
 
  For the bhaktis in our midst, if these insignificant
  words had been spoken to you by your spiritual teacher,
  how many of them would you consider an order? How
  many of the instructions would you follow without
  question?
 

[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  
   * The infidel Salman Rushdie has insulted our Holy 
 Prophet. You not only have our blessing to kill him; 
 if you do you will be rewarded financially in this
 life and earn eternal life in heaven.
   
  Actually, I'm just reading him right now [shalimar the clown ]
  therefore no time to give you an extensive answer to your
  clichee-loaded and very selective compilation ;-)
 
 Whatever. The top quote is from Amma. The other
 paraphrases are from equally-famous or infamous
 teacher/guru/religious leader types.
 
 The bottom line is that *every one* of the people 
 who treated the words of these teachers as if they 
 were orders believed thoroughly that they were
 following *good* orders.
 
 But some were, and some weren't.
 
 I know you don't really have to deal with this, 
 because after all you believe that the universe
 really runs everything, and that no one really
 makes any decisions anyway, but hey dude...if
 the universe was running Jonestown and the fatwa
 against Salman Rushdie, it's really fucked up.  :-)


As MMY says, the laws of nature around here are really stupid...






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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread markmeredith2002
I haven't followed this thread closely but:

Do people see the tm mov't and or its techniques as being bhakti?  How
odd.  What's remotely bhakti about it?  Of course one can appreciate
or be devoted to MMY, just like you can with anyone, but I've just
never seen bhakti practices or attitudes promoted by the tmo.

How many of the tm people here who think they're bhaktis have been in
the same room with MMY in the past 20 yrs?  Ever?  What personal
instruction have you gotten from him recently? (I mean directly, not
in your sleeping or waking dreams).  Stalkers of celebrities probably
think they're bhaktis of them too.

I can see someone being devoted to MMY if they do what he asks, but
how many of the tm bhaktis here are on purusha, done millionaire
courses, or even done the minimum by being recertified?  Do you live
in an s-ved home?  How exactly are you a bhakti of MMY if you're not
doing what he explicitly asks?

Apparently this thread earlier dealt with MDG being a bhakti of MMY. 
There's no way Michael would be allowed to represent the mov't in any
way whatsoever given his various extracurriculars.  How are you a
bhakti of a guru when that guru and his mov't won't allow you near
their movement?  I know, I know, these types think they're the real
devotees, not the people who the guru actually has with him.  That's
what robin carlson used to always say, until MMY sent the tape to the
court saying carlson was an idiot.  I'm not saying MDG is doing
anything wrong, and he can love MMY inside all he wants, but I don't
think you can be a bhakti of a guru if you don't do what he says and
put yourself completely outside the guru's rules/regs.





--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 Thanks for taking the time away from your heavy reading
 schedule to reply. :-)
 
 I have no further comments, except to point out that 
 you found a way to ignore all of the situations you 
 didn't like, when the point of the exercise was to 
 comment on what *you* would have done if *your* 
 spiritual teacher, the person with whom *you* have 
 developed an emotional alignment with someone you 
 trust, had asked you to do something like kill an
 infidel or poison your kids or smuggle money.
 
 You've got an emotional alignment with this teacher.
 You trust them completely. You have that bhakti 
 sentiment going for them in spades. And now they
 ask you to do these things. What ya gonna do, eh?
 
 You won't answer, except to claim that a real
 teacher like yours would never ask such a thing.
 
 But they do. Far too often.
 
 And the commonly-taught dogma about bhakti, as
 exemplified by the Amma quote below, tells seekers
 that *when* the teacher asks them to do something
 like this, they should consider it an order.
 
 
 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
   For t3rinity, a second post on bhakti:
   
   The following is a direct quote from a teacher that quite
   a few people on this forum admire, on the subject of bhakti
   and the ideal relationship of a disciple to the guru:
   
   Take even the most insignificant word of 
   the guru as an order and obey it.
   
   Now ponder the following insignificant words (paraphrased), 
   spoken to students by modern spiritual teachers and gurus:
   
   * Treat others the way you would want to be treated.
  
  Very sane general advice. Like Kants categorial imperative
  
   * If you want to continue teaching the technique of 
 meditation I once certified you to teach, you have
 to quit your job, pay my organization several thousand
 dollars to recertify you, and be willing to live
 anywhere on the planet I tell you to live. Otherwise
 you're history.
  
  Not an original phrasing and as such wrong. Not my cup of tea 
 anyway.
  
   * Spend as much of your time as possible working for the
 welfare of other sentient beings.
  
  Good ideal.
  
   * Our enemies are coming to destroy us. The only thing
 you can do about it is to give this poisoned Kool-Aid
 to your children and then drink it yourself.
  
  It's grouping insane advises like this, with wisdom which really 
 shows
  your nasty approach to the subject. Shame on you.
   
   * Be tolerant of the beliefs of others.
  
  Of course. And dump on them whenever you can.
  
   * The infidel Salman Rushdie has insulted our Holy 
 Prophet. You not only have our blessing to kill him; 
 if you do you will be rewarded financially in this
 life and earn eternal life in heaven.
   
   * Meditation is important; practice it every day.
  
  Not a bad advice, though not true for everybody.
   
   * Meditation is so important that if you do *not* prac-
 tice it every day you will be dismissed from my
 university.
   
   * Sex is good...practice it lovingly with someone you love.
  
  True for most people
   
   * Sex is bad. Give it up entirely if you 

[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread sparaig
--- In FairfieldLife@yahoogroups.com, markmeredith2002 
[EMAIL PROTECTED] wrote:

 I haven't followed this thread closely but:
 
 Do people see the tm mov't and or its techniques as being bhakti?  
How
 odd.  What's remotely bhakti about it?  Of course one can appreciate
 or be devoted to MMY, just like you can with anyone, but I've just
 never seen bhakti practices or attitudes promoted by the tmo.
 
 How many of the tm people here who think they're bhaktis have been 
in
 the same room with MMY in the past 20 yrs?  Ever?  What personal
 instruction have you gotten from him recently? (I mean directly, not
 in your sleeping or waking dreams).  Stalkers of celebrities 
probably
 think they're bhaktis of them too.
 
 I can see someone being devoted to MMY if they do what he asks, but
 how many of the tm bhaktis here are on purusha, done millionaire
 courses, or even done the minimum by being recertified?  Do you live
 in an s-ved home?  How exactly are you a bhakti of MMY if you're not
 doing what he explicitly asks?
 
 Apparently this thread earlier dealt with MDG being a bhakti of 
MMY. 
 There's no way Michael would be allowed to represent the mov't in 
any
 way whatsoever given his various extracurriculars.  How are you a
 bhakti of a guru when that guru and his mov't won't allow you near
 their movement?  I know, I know, these types think they're the real
 devotees, not the people who the guru actually has with him.  That's
 what robin carlson used to always say, until MMY sent the tape to 
the
 court saying carlson was an idiot.  I'm not saying MDG is doing
 anything wrong, and he can love MMY inside all he wants, but I don't
 think you can be a bhakti of a guru if you don't do what he says and
 put yourself completely outside the guru's rules/regs.
 
 
 

In The Last Samarai, who was more devoted to the emperor, the pro-
West courtiers, or the conservative samarai?

Perhaps they were both equally devoted but in different ways?

MMY once was quoted by the Press concerning the Beatles: as long as 
they practice my meditation, they are mine.

I'm sure there are other ways of looking at the situation also.





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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 I have no further comments, except to point out that 
 you found a way to ignore all of the situations you 
 didn't like, when the point of the exercise was to 
 comment on what *you* would have done if *your* 
 spiritual teacher, the person with whom *you* have 
 developed an emotional alignment with someone you 
 trust, had asked you to do something like kill an
 infidel or poison your kids or smuggle money.

Well,I do the exercises I like to do, and not the one's you design for
me, especially not if the contain a heavy load of insinuations.
 
 You've got an emotional alignment with this teacher.
 You trust them completely. You have that bhakti 
 sentiment going for them in spades. And now they
 ask you to do these things. What ya gonna do, eh?
 
 You won't answer, except to claim that a real
 teacher like yours would never ask such a thing.

Exactly. How did you know?

 But they do. Far too often.
 
 And the commonly-taught dogma about bhakti, as
 exemplified by the Amma quote below, tells seekers
 that *when* the teacher asks them to do something
 like this, they should consider it an order.

But I am not a follower of Amma. And trusting here means, trusting
that they wouldn't ask things like this. That they are not in the
category you mix them in. Life can be simple if you see things
clearly, but you like to see things complicated, with all kinds of
hypothetical problems and conflicts. If conflicts come, at each stage,
you have to resolve them with a good dose of common sense. I have done
that often. In that sense you get a good idea about your teacher. My
sense of Bhakti is well summed up by this quote of Llewellyn Vaughan-Lee:
http://www.goldensufi.org/A-InterviewMCaplan.html

LVL: They know somewhere within. It depends how strong the longing is
in the human being, and how much pushes them from within. It is said
that even until the last initiation, the teacher does not know what
choice the disciple will make. The disciple can say yes, or the
disciple can say no. It has to be like that.


Q: What is the function of the teacher?

LVL: People make the mistake of thinking that spiritual power is about
telling somebody what to do. Spiritual power is about being able to
take a human soul and turn it back to God, to be given the authority
to work with the soul of a human being, to work in the secret places
of the heart that belong only to God. That is real authority. And that
requires tremendous humanity.

In the West, individuality is so important and we project that into
this relationship with the teacher and make a mess of it. We stir it
up and get confused, and fight imaginary demons, but the teacher wants
nothing from the disciple, because the teacher is free. How can the
teacher want anything from a disciple? If they do, they're not a
teacher because they're not free. But the disciple projects into this
empty space of the teacher all of their psychological dramas. They
find something that the teacher said that they disagree with, and then
they fight about it and go off and say, The teacher said this and
this and this. Maybe the teacher did and maybe the teacher didn't. It
really doesn't matter. The disciple is given the opportunity to play
out all of their dramas, all of their psychological problems, and some
people get stuck in the psychology of it all. And I've seen that
happen. They walk away angry and resentful. And that's fine too,
because human beings are free.

Those who don't walk away who begin to see that there is something
else underneath start to find what is there. They get a little bit
closer to themselves, to their own true nature. They walk another few
steps on the path and the teacher just watches.






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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
snip
  ...but you also seem to have no use for the
  sentiment of it.)
 
 Dude, what you want is for people to respect the 
 sentiment of bhakti while ignoring the practical 
 implications of bhakti.

And you want to deal *only* with the (negative)
practical implications of bhakti while ignoring
the sentiment.

   But some were, and some weren't.
   
   I know you don't really have to deal with this, 
   because after all you believe that the universe
   really runs everything, and that no one really
   makes any decisions anyway, but hey dude...
  
  Not that one again... why do you continue to talk of 
  things you really didn't get right? First you accuse 
  me of preaching you, and then you bring it up ad 
  neaseum.
 
 Hey, you're the one who is on record as saying that
 no one makes any decisions in life, and that it's
 the universe that runs everything. Live with it. :-)

As Michael says, you don't get it.  You make what
Ken Wilber calls a category mistake, trying to
make a perspective from one state of consciousness
apply to a different state.

  It's obvious you can't deal with an impersonal
  perspective.
 
 It's equally obvious that you can't deal with the
 *implications* of your impersonal perspective,

No, that's the category mistake again.  The
impersonal perspective has *no* practical
implications.

In other contexts, you're able to make this
distinction, indeed you insist on it.

As with so many of your arguments, your position
appears to depend on your need to come up with a
putdown.  That's part of your intellectual
dishonesty I referred to in another post.  It
makes communication and understanding impossible,
but of course that's what it's *designed* to do.

You want whatever *you* say to be the only
possible way to understand whatever you're talking
about at the moment, so you deliberately use various
strategems to attempt to short-circuit understanding
of the other guy's position and portray it (and the
person) as ridiculous.

But the positions you take in order to accomplish
this aren't consistent from one putdown to another.
And when this is pointed out, you claim that
consistency *itself* is ridiculous and low-vibe,
and imply that your inability to be consistent is
somehow a virtue, when in fact it's simply a 
dishonest debating tactic.






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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, markmeredith2002 
[EMAIL PROTECTED] wrote:

 I haven't followed this thread closely but:
 
 Do people see the tm mov't and or its techniques as 
 being bhakti?  How odd.  What's remotely bhakti about 
 it?  Of course one can appreciate or be devoted to MMY, 
 just like you can with anyone, but I've just never 
 seen bhakti practices or attitudes promoted by the tmo.

There is promoted and then there is promoted.

The people in the TMO who tend to relate to MMY
in a bhakti fashion *also* tend to be promoted to 
positions of leadership within the organization.
This presents an unspoken but very powerful
promotion of the bhakti approach.

And, of course, the negative side of bhakti that
I've been discussing (which is *not* its only 
side) is very evident in the TM movement. *Don't*
do exactly what the teacher says, and you tend to
be history.

 How many of the tm people here who think they're bhaktis 
 have been in the same room with MMY in the past 20 yrs?  

A good point.

 Ever?  

An even better point. :-)

 What personal instruction have you gotten from him recently? 

Or ever?

 Stalkers of celebrities probably think they're bhaktis 
 of them too.

Best line in the discussion so far.  :-)  :-)  :-)

I'll leave it at that...







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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread authfriend
--- In FairfieldLife@yahoogroups.com, markmeredith2002 
[EMAIL PROTECTED] wrote:

 I haven't followed this thread closely but:
 
 Do people see the tm mov't and or its techniques as being bhakti?  
 How odd.  What's remotely bhakti about it?  Of course one can 
 appreciate or be devoted to MMY, just like you can with anyone, but 
 I've just never seen bhakti practices or attitudes promoted by the 
 tmo.

I think one could say that it's more or less unofficially
promoted by the bhaktis who speak for the TMO, but it's
certainly not *required*.  You can take it or leave it.

And it's certainly not *explained* in such a way as to
integrate it into the intellectual teaching, at least
not for the rank and file.






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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, markmeredith2002
[EMAIL PROTECTED] wrote:

 I haven't followed this thread closely but:
 
 Do people see the tm mov't and or its techniques as being bhakti? 

No, definitely not.

 How
 odd.  What's remotely bhakti about it?  Of course one can appreciate
 or be devoted to MMY, just like you can with anyone, but I've just
 never seen bhakti practices or attitudes promoted by the tmo.

That's what I meant: The Bhakti *attitude*, that is reverence and
appreciation of the teacher in this case. Not explicitely a Bhakti
practise. As many great teachers have said, and as it is my own
experience, Bhakti and Jnana complement each other and melt into each
other ultimately. As Irmeli found fault with MDG style of
*idealization* and saw it as an act of *egotism* I accused her of
dumping the Bhakti attitude.


 How many of the tm people here who think they're bhaktis have been in
 the same room with MMY in the past 20 yrs?  Ever?  What personal
 instruction have you gotten from him recently? (I mean directly, not
 in your sleeping or waking dreams).  Stalkers of celebrities probably
 think they're bhaktis of them too.
 
 I can see someone being devoted to MMY if they do what he asks, but
 how many of the tm bhaktis here are on purusha, done millionaire
 courses, or even done the minimum by being recertified?  Do you live
 in an s-ved home?  How exactly are you a bhakti of MMY if you're not
 doing what he explicitly asks?

Never mind, you could easily have Bhakti for him, if you love him and
have a sense of appreciation. Its an internal thing.

 Apparently this thread earlier dealt with MDG being a bhakti of MMY. 
 There's no way Michael would be allowed to represent the mov't in any
 way whatsoever given his various extracurriculars.  How are you a
 bhakti of a guru when that guru and his mov't won't allow you near
 their movement?  

Ask Michael. But I think its very well possible. Bhakti to me is an
internal thing. Never heard of the inner Guru?

 I know, I know, these types think they're the real
 devotees, not the people who the guru actually has with him.  That's
 what robin carlson used to always say, until MMY sent the tape to the
 court saying carlson was an idiot.  I'm not saying MDG is doing
 anything wrong, and he can love MMY inside all he wants, but I don't
 think you can be a bhakti of a guru if you don't do what he says and
 put yourself completely outside the guru's rules/regs.

I'm sure there are different ways of having Bhakti. I define the term
more broadly than you do. Bhakti can have many forms. In MDG case he
is not working with MMY closely together, so the question of doing his
bidding simply doesn't arise. Still he can have Bhakti. 





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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, markmeredith2002 
 markmeredith@ wrote:
 
  I haven't followed this thread closely but:
  
  Do people see the tm mov't and or its techniques as 
  being bhakti?  How odd.  What's remotely bhakti about 
  it?  Of course one can appreciate or be devoted to MMY, 
  just like you can with anyone, but I've just never 
  seen bhakti practices or attitudes promoted by the tmo.
 
 There is promoted and then there is promoted.
 
 The people in the TMO who tend to relate to MMY
 in a bhakti fashion *also* tend to be promoted to 
 positions of leadership within the organization.
 This presents an unspoken but very powerful
 promotion of the bhakti approach.

But only if being promoted to a position of
leadership within the organization is something one
*wants*.

For that matter, I suspect that a willingess to do
MMY's bidding simply on an intellectual basis,
because you think he knows what he's doing, is
sufficient to be promoted within the organization.
The surrender component on an emotional level
isn't required.






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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread anon_astute_ff
--- In FairfieldLife@yahoogroups.com, markmeredith2002 [EMAIL PROTECTED] 
wrote:

 Apparently this thread earlier dealt with MDG being a bhakti of MMY. 
 There's no way Michael would be allowed to represent the mov't in any
 way whatsoever given his various extracurriculars.  

Michael D. Goodman could still be a good man in the movement, he would need to 
complete 
the Maharishi BDSM Programme®, currently only taught in England. You provide 
the bliss, 
we provide the pain. To satisfy his polyamorous leanings, he could easily 
become a Raja and 
take as many wives as he chose. A very popular choice among the trust-fund set!

Jai Guru Dev





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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 
 In The Last Samarai, who was more devoted to the emperor, the pro-
 West courtiers, or the conservative samarai?
 
 Perhaps they were both equally devoted but in different ways?
 
 MMY once was quoted by the Press concerning the Beatles: as long as 
 they practice my meditation, they are mine.
 
 I'm sure there are other ways of looking at the situation also.

Personally I like your attitude on the issue, sparaig.  Just lately I
haven't heard MMY talk like that, (or even mention tm for that matter).  





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[FairfieldLife] Re: Bhakti -- the double-edged sword

2006-03-09 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 
 
 Ok, *you* define bhakti.

Through my life.

 You've already tried to keep people here from 
 dealing with it critically.

As if I could. But I don't have your missionary zest.

snip

 As you define it, which you won't.  :-)

I take your advice..

snip 

 It's not my path now. I've given it a shot in the past,
 when it seemed relevant. 

Here we come to the core of the matter. You were messed up before and
now project it on to everybody. But listen: I did not say, that
nothing can go wrong, and that people couldn't do stupid things
(obviously you know what you are talking about), but I pointed out
that bashing Bhakti *as such*, just the sentiment of it, when ever you
see it is wrong. Not that you have to follow it - you follow whatever
you like. I just point out, that not knowing the sentiment yourself
(or obviously having a problem with it), you will not recognize it in
others, and your interperetation of their words tend to be
one-dimensional stereotypes. As Irmeli mistook MDG tone of reverence
for egoism. 

 (That is, when my feeling for
 a teacher was such that I really had no choice.) 

Hear, hear... ;-)

 But
 that is not relevant now.

Thats all I am really saying: You have nothing to do with Bhakti right
now.

 
  ...(not that it should be your path...
 
 Oh? You've changed your tune. Just a few posts ago,
 you were saying that the absence of bhakti in my
 posts and in my life revealed a terrible *lack* in
 that life.

You haven't claimed complete enlightenment yet... Therefor a lack is
permissable

 
  ...but you also seem to have no use for the
  sentiment of it.)
 
 Dude, what you want is for people to respect the 
 sentiment of bhakti while ignoring the practical 
 implications of bhakti. 

Yes I want you to respect the sentiment of Bhakti *despite* your
preconceptions of possible misuse. Like I would ask you to respect the
sentiment of Love despite for its multiple possible misuses. Its
rather very simply.

 It's equally obvious that you can't deal with the
 *implications* of your impersonal perspective,
 any more than you can with the *implications* of
 your contention that bhakti is a good thing.

Actually I can very well live with both.

   if
   the universe was running Jonestown and the fatwa
   against Salman Rushdie, it's really fucked up.  :-)
  
  Rushdie surely made some mistakes. He is very cynical, 
  yet he is a genial writer. Midnight Children is really grant.
 
 And yet, only a few posts ago, you were agreeing with
 those who say that people should not write critically 
 about Islam because it disturbs the sensibilities
 of those who are on an Islamic bhakti path.

Right. As I said, Rushdie made mistakes. That I admire his style
doesn't mean that I have to agree with him on too many subjects.
Unlike you I can differentiate.

 Seems to me you want the ability to live in the 
 *theoretical* realm of the things you believe in,
 while consistently ignoring the *practical* 
 implications of the things you believe in. 

Blah blah

 That's 
 fine, but if you want to be taken seriously by 
 someone who lives in the real world, I think you 
 should be able to do both.

First prove that you are living in the real world. When is your book
being published?





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