Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-06 Thread Llundrub




I hear meditation helps free the mind from 
timecramp (some say it can take as little as 5 or 8 or 30 years!); I have 
found this discursive shit (together with bodymind breath/attention) to be 
most helpful in *very quickly* unravelling suffering... 
:-)-You can ask lots of questions but do you then question 
the answers to the questions as 
well?





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Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-06 Thread Rick Archer
on 8/6/05 9:09 AM, Patrick Gillam at [EMAIL PROTECTED] wrote:
 
 [Maharishi's] response [to people who could have exposed him] was to banish
 and discredit those responsible. Was that fair to them?

I was thinking of Rory's response to this (have you always been fair to
Maharishi; to yourself?)

Doesn't this Byron Katie stuff have its limitations? Let's say someone is a
serial killer and I judge that as wrong. Would you ask, have you been a
serial killer? Have you serial killed yourself?





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Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-06 Thread Rick Archer
on 8/6/05 11:29 AM, TurquoiseB at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 8/6/05 9:09 AM, Patrick Gillam at [EMAIL PROTECTED] wrote:
 
 [Maharishi's] response [to people who could have exposed him] was to
 banish
 and discredit those responsible. Was that fair to them?
 
 I was thinking of Rory's response to this (have you always been fair to
 Maharishi; to yourself?)
 
 Doesn't this Byron Katie stuff have its limitations? Let's say someone is a
 serial killer and I judge that as wrong. Would you ask, have you been a
 serial killer? Have you serial killed yourself?
 
 Given some spiritual theories that you are not likely to
 find your way to self discovery unless you've got about
 10,000 incarnations under your belt, it's not out of the
 question.  :-)

OK, but even if I've been one, that still doesn't make it excusable. I must
have faced, or should face, the consequences. Maybe I'm misinterpreting
Byron Katie. I haven't read her carefully enough.





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Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-06 Thread Rick Archer
on 8/6/05 12:35 PM, Rory Goff at [EMAIL PROTECTED] wrote:
 
 Of course. Finding the serial killer in yourself will bring that
 portion into full consciousness, removing its ability to run you
 through your unconscious. It will have become integrated, healed,
 made whole. You not only will cease entertaining that previously-
 denied portion in a non-life-supporting manner; you will probably be
 finding yourself consciously atoning for the acts which that denied
 portion of yourself had done.
 
 Often, a self-righteous judgement is a clue that we are projecting
 some denied portion of Life outside ourselves so we can safely
 condemn it. IMO this is what Jesus meant when saying Judge not,
 lest ye be judged. In the deepest sense, when we judge we are
 *always* judging ourselves. This keeps perpetuating the karma of dis-
 integration, for essentially whatever we judge we later find
 ourselves acting out, so we can understand it from the inside.

Thanks for the feedback. I'm sure I'm capable of doing the things I've
criticized Maharishi for doing. One question. Is there a way of being
non-judgmentally judgmental? What if you're a professional judge, and a
Byron Katie student? It's your job to judge and sentence people. You can't
just sit there all day say, Oh yeah, I can see this guy's faults in
myself.





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Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-06 Thread Llundrub






- Original Message - 
From: Rory Goff 

To: FairfieldLife@yahoogroups.com 

Sent: Saturday, August 06, 2005 12:10 PM
Subject: [FairfieldLife] Random subject heading (was Re: unrelated 
subject)
--- In FairfieldLife@yahoogroups.com, 
"Llundrub" [EMAIL PROTECTED]... wrote: 
 I hear meditation helps free the mind from timecramp (some say it 
can  take as little as 5 or 8 or 30 years!); I have found this 
discursive  shit (together with bodymind breath/attention) to be most 
helpful in  *very quickly* unravelling suffering... :-)  
  -You can ask lots of questions but do you then question 
the answers to the questions as well?We check the bodymind for its 
feeling-response. If suffering persists, more work is indicated. If not, not 
:-)Sounds like work with the Rudras. All thoughts shot down at 
their inception so as to maintain tabula rasa.





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Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-06 Thread Llundrub




An example of the latter might be BushCo's 
apparent approach to terrorism (fighting it "out there" while actually 
inciting more of it with the torture-and-terrorism tactics of their own 
unintegrated shadow-side). This would apparently be self-righteous, 
holier-than-thou denial and unintegrated judgement, and as you can see, the 
results are less than ideal :-)Ihate the ignorance that says that 
Christians should be mighty and pound down their foes. How can Bush claim to be 
Christian without the mercy of cheek turning? Same with those who applaud him. 
Apparently the Republican version of Jesus' teachings is easier than the actual 
Jesus version. 





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Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-06 Thread Llundrub




May perhaps be a different phenomenon then; I 
have noticed this particularly when I am fully rested and collected, and the 
thoughts are of nothing other than their own emergence from the Unmanifest; 
the "suffering" appears to be inherent in manifestation itself 
:-)-It's unfortunate you feel this way when that stream of 
consciousness is the very purpose of relative life. You cannot have the Brahman 
consciousness without the dynamism of the silent state. Brahman is not merely 
silent kaivalya. Back to the purva mimansa for you. 





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Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-05 Thread Llundrub





I think that what happened was 
Maharishi was smarter and a better yogi then most people surrounding GD but he 
was barred from taking Sannyas by caste. He vowed to outdo all the 
Sannyasins at their own game. He would have been a brahmachari when he served 
GD, but wasn't technically having to remain one since he never was a Sannyasin. 
Therefore he is a chameleon, doing just what he had to to maintain appearances 
so as to sell the West, who don't reallly know the truth of these things. 



- Original Message - 
From: Patrick Gillam 
To: FairfieldLife@yahoogroups.com 

Sent: Friday, August 05, 2005 8:42 AM
Subject: [FairfieldLife] Random subject heading (was Re: unrelated 
subject)
Maharishi's absence of celibacy vows may absolve him of 
accusations of hypocrisy, but it makes one wonder why he asked people in his 
organization to abstain from sex. The most unsavory explanation is that 
he did it to wield power over them. The best case scenario, I suppose, is 
that for those people at that time, celibacy was a good thing.Maybe 
Rick can find time to poll people who abstainedto get their perspectives on 
the experience.- Patrick GillamP.S. I've only been following 
these discussions with one eye, but it's fascinating to see how we read 
meanings into things. It's a theme this group has come back to again and 
again.--- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] wrote: --- In FairfieldLife@yahoogroups.com, 
"Robert Gimbel" [EMAIL PROTECTED]  wrote:  -An old BBC 
interview with Maharishi, where he discusses his vow of   celibacy 
and on being a monk.http://www.bbc.co.uk/bbcfour/audiointerviews/profilepages/maharishi1. 
 shtml  Interesting, and thanks for posting this link, but 
he doesn't actually mention celibacy in the segment. He speaks 
in general terms in answer to the interviewer's question, in 
terms of "restraining from the worldly joys of life."  He 
doesn't even speak of *vows* in this clip, merely that  he "came out of 
that world" that believed that to lead a  spiritual life, one must 
renounce the world. He says that  he renounced the world. But 
*then* he goes on to say  that what he *learned* was that it *wasn't* 
necessary to renounce the world to lead a spiritual life. 
 "I had the idea that I must renounce the world in order to be 
really a spiritual man, a yogi. But what I found out was that 
spiritual life was not dependent on the renun- ciation of the material 
world."  So if one were looking for it, one could see in this 
clip a *rejection* of the idea of renouncing the world, rather 
than a claim to still be living that life. All his references in 
this clip to "renouncing the world" are in the past tense. 
 So I reiterate -- has anyone *ever* heard Maharishi claim to be 
celibate? Or has everyone merely *assumed* he  was all this 
time?  Unc  P.S. In retrospect, don't you 
find it fascinating that what you read into this clip was, according to 
the Subject line, "Maharishi speaking of his vow of celibacy?" He 
never mentioned celibacy, he never mentioned "vows," and he actually 
*rejected* the idea of having to renounce the world to be 
spiritual. My original point  was that one hears what one wants to 
hear. I rest my case.





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Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-05 Thread Rick Archer
on 8/5/05 4:27 PM, sparaig at [EMAIL PROTECTED] wrote:

 My own theory? Assuming that MMY was off the program with some lady
 or ladies at some point, he later had pangs of guilt that he
 projected on everyone else...
 
 --- In FairfieldLife@yahoogroups.com, Patrick Gillam
 [EMAIL PROTECTED] wrote:
 Maharishi's absence of celibacy vows may absolve
 him of accusations of hypocrisy, but it makes one
 wonder why he asked people in his organization
 to abstain from sex. The most unsavory explanation
 is that he did it to wield power over them. The best
 case scenario, I suppose, is that for those people at
 that time, celibacy was a good thing.
 
 Maybe Rick can find time to poll people who abstained
 to get their perspectives on the experience.

Anyone can start a poll, but I'm convinced that celibacy has been very good
for me. I think I needed it to compensate for my youthful excesses. I don't
have a problem if Maharishi was having sex and encouraging me not to. My
problem is in understanding why he'd want to. I understand personal needs
and all that, but my conception of him was that he was above them. Or that
even if he weren't, that he would have had the yogic ability to sublimate
his desires, if for no other reason than to avoid the potentially
catastrophic effect on his movement should his sexual activities be publicly
exposed. That often came close to happening, and his response was to banish
and discredit those responsible. Was that fair to them?





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Re: [FairfieldLife] Random subject heading (was Re: unrelated subject)

2005-08-05 Thread Llundrub




Are you saying MMY should have treated them 
fairly?Is this thought true? How do you feel when you think this 
thought? How would you feel without this thought?What about a 
possible turnaround -- Have you always treated MMY fairly? Have you always 
treated yourself fairly?The five headed hydra of the mind can 
only lead to more confusion, or one merely says, shut up. All this discursive 
shit is great if you have loads of time. 





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