Re: [FairfieldLife] Re: Just BELIEVE Peter, and You CAN Fly!

2005-09-28 Thread Peter


--- sparaig [EMAIL PROTECTED] wrote:

 
 [...]
  I ask because I've said in a number of posts that
 the
  longer I meditate, the less overshadowed I am.
  And certainly MMY teaches that it's a gradual
 process,
  so I'm not sure why any TMer would hold that
 belief.
 
 MMY teaches that it is GENERALLY a gradual process,
 IIRC.

It appears to be a gradual process from the side of
avidya. What is being experienced is the gradual
increase of sattva as the body and mind are purified.
When consciousness stops projecting into and
identifying with boundaries and awakens to itself
then it becomes self-evident that there was no gradual
process of enlightenment; that this has always been.
But of course, prior to this realization, talking this
 way just leads to the moodmaking of advaita, not
practicing yogic techniques and the continuation of a
falsehood-avidya.



 
 
 
 
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Re: [FairfieldLife] Re: Just BELIEVE Peter, and You CAN Fly!

2005-09-28 Thread Vaj



On 9/27/05 7:13 PM, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:
 snip
 To hold, as some appear to, that we meditate for 20-30 years and
 then one day, the room goes from total darkness to total light, is
 funny, in a charming way. So to the extent people keep insisting IT
 is already there, they are correct -- to a degree. It comes and
 goes. Or more corectly, though still inaccurately, we move into it,
 and then get bounced out.
 
And it's
 definitely progressive, as you suggest later.

There are gradual paths and there are sudden paths.




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Re: [FairfieldLife] Re: Just BELIEVE Peter, and You CAN Fly!

2005-09-28 Thread Vaj



On 9/28/05 4:20 AM, sparaig [EMAIL PROTECTED] wrote:

 I have long suggested that we run some tests on the self-proclaimed
 Es. Push'em off a cliff. And if they don't come back, we will
 celebrate their saintliness.
 
 MMY once commented, or so I am told, that the sidhis would be an eye-
 opener to many who felt they were fully enlightened.

Indeed it should be considered an important sign of being able to remain in
the non-dual state. While one can have siddhis without enlightenment,
enlightenment is invariably accompanied by siddhi. Otherwise you would not
have otherthrown duality. Many confuse learning to integrate the non-dual
state with full integration of the non-dual state.




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Re: [FairfieldLife] Re: Just BELIEVE Peter, and You CAN Fly!

2005-09-28 Thread Vaj



On 9/28/05 9:50 AM, authfriend [EMAIL PROTECTED] wrote:

 As I believe I said.  Above, I was describing my own
 experience.  You snipped the part (without noting it)
 that made this clear, apparently to make it appear I
 was making a general statement that you could
 correct.

Yes it was a technique I learned at the Judy Stein Conspiracy Conference,
which of course is held secretly. We are all conspiring secretly to
undermine you via selective snipping of your emails--but you're just so
quick! I've even tried putting in typos to distract you, but to no avail.




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Re: [FairfieldLife] Re: Just BELIEVE Peter, and You CAN Fly!

2005-09-28 Thread Peter


--- akasha_108 [EMAIL PROTECTED] wrote:

snip

 
 For example, is the experience of no I both a
 necessary and
 sufficent criteria. Is constant foreground PC a
 sufficnet criteria for
 CC? Is absence of anger (per many scriptural
 references) a necessary
 criteria? 

Of course I am from the no I school (now if that
isn't a paradoxical statement). Any trace of I would
indicate an observing ego and be indicative of
avidya, not realization. Realization is not an
experience. It is not within the domain of either
subjective or objective experience. It is not of the
mind. Ego can have no relationship with consciousness.
 
Ego is created as pure consciousness
collapses/projects and identifies with a time and
space bound experience. The discussion becomes
confusing because in avidya there is a confound
between consciousness and ego: people think that ego
is consciousness. It's not. Okay, I'm done for now!
 



 

















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Re: [FairfieldLife] Re: Just BELIEVE Peter, and You CAN Fly!

2005-09-28 Thread Vaj



On 9/28/05 12:49 PM, Peter [EMAIL PROTECTED] wrote:

 Of course I am from the no I school (now if that
 isn't a paradoxical statement). Any trace of I would
 indicate an observing ego and be indicative of
 avidya, not realization. Realization is not an
 experience. It is not within the domain of either
 subjective or objective experience. It is not of the
 mind. Ego can have no relationship with consciousness.
  
 Ego is created as pure consciousness
 collapses/projects and identifies with a time and
 space bound experience. The discussion becomes
 confusing because in avidya there is a confound
 between consciousness and ego: people think that ego
 is consciousness. It's not. Okay, I'm done for now!

Well you can't use mental or yogic cognition to focus on the voidness of all
phenomenon as having no real existence--you cannot simultaneously present
and maintain attention of superficial truth of any kind, including
enlightenment. Even yogic levels of super-subtle mental activity will merely
produce appearances which seem to be existent but really are only
superficial truth. What is required is clear-light cognition as then one can
cognize voidness at the same time producing objects of superficial truth but
truly focus on it's non-existent voidness (at the same time).

Conceptual cognition will always produces appearances which seem to be truly
existing. The same is also true of non-conceptual cognition.

It takes a Buddha with omniscience to be able simultaneously sustain
clear-light focus on voidness and karmic constructs with both being
simultaneously void.





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Re: [FairfieldLife] Re: Just BELIEVE Peter, and You CAN Fly!

2005-09-28 Thread Vaj



On 9/28/05 3:00 PM, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED]
 wrote:
 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED]
 wrote:
 snip
 Is constant foreground PC a sufficnet criteria
 for CC?
 
 That's how MMY defines it (if it's permanent);
 witnessing can apply to temporary experiences
 (CC being 24-hour permanent witnessing).
 
 There's still a distinction that can be made between long-term
 witnessing and full-blown CC, or so I think.

I didn't want to be the one to say it, but that is correct IMO. Witnessing
is a just symptom of the coming dawn.




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