RE: [Futurework] An imminent American invasion of Saudi Arabia?

2004-01-06 Thread Harry Pollard
Ray,

You said:

I realize this is dangerously close to Harry's privilege laws
but I argue with him over sloppiness, and an over generalization
that is too diffuse to be practical, not over the underlying
problem.

What on earth do you mean?

Harry


Henry George School of Social Science
of Los Angeles
Box 655  Tujunga  CA  91042
Tel: 818 352-4141  --  Fax: 818 353-2242
http://haledward.home.comcast.net

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Ray
Evans Harrell
Sent: Saturday, January 03, 2004 9:03 AM
To: Keith Hudson; [EMAIL PROTECTED]
Subject: Re: [Futurework] An imminent American invasion of Saudi
Arabia?

Well done Keith,

The one thing you have not mentioned is the cultural mentality in
America
that is totally against planning and pre-emption as Bush has
stated it.
Pre-emption is a form of trying to control the results of an
obvious event
through careful planning and pre-emptive action.   One of the
things that
America is dealing with is the implications of pre-emption for
economic
policy.   The invisible hand is the opposite of pre-emption and
as Americans
tend to take Jesus' sermon on the mount at its word that
thinking something
is the same as if you have done it in your heart they are not
very good at
even thinking about future planning.i.e. they can't conceive of
limited
action.   If you do it a little then you may as well go all the
way.

There only protection is a metaphor called Apples and Oranges.
It means
that a bad idea in one area can be a good idea in another because
the end
product is an Apple  rather than an Orange. It doesn't
matter that
the whole concept is a fruity idea in the first place.
Laissez Faire in
environmentalism creates a garden gone to seed but in economics
it
represents God's saving grace for the wealthy because one is and
Apple and
the other is an Orange.   Preventitive long term planning in
government is
considered bureaucratic and anything longer than four years is
government
intervention in the private marketplace, while relatively
impoverished and
resource limited nations like Russia, China, Korea and even Japan
are able
to compete with the world's most resource rich nation because
their systems
allow for continuity and long term planning. I don't advocate
those
systems as they screw the individual but one should be truthful
about the
strengths of your enemies and plan for them.Every system
sacrifices
something for survival and yet America trys to survive with as
little
sacrifice as possible and squanders her wealth on individuals and
families
that then move it off shore to other places.

The metaphor for action in foreign policy in America is
Allopathic Medicine.
We use terms like surgical strike and others.   The doctrine of
pre-emption is a bastard version of planning from a surgical
medical model.
Cut out the cancer!Shock and Awe is really a post
operative model
when the system is shocked back into life or dies.These
models interact
in the unconscious and create unconcious metaphorical connections
that come
out as common sense in a world that does not share the same
stories.

Its all a part of the conflict in America built into the system.
We are
forced to deal with the real world so we dabble in planning,
poorly, and
still try to preserve individual wealth at all costs.   I realize
this is
dangerously close to Harry's privilege laws but I argue with
him over
sloppiness, and an over generalization that is too diffuse to be
practical,
not over the underlying problem.

Until all Americans give up a little of their stories for the
common good
and try to preserve sensibly the concept of private property
within a civic
responsibility then America is in great danger for we become to
inflexible
to survive.   Dogmatic doctinaire political and economic thinking
that
screws a large portion of the population, even if it is less than
half, is
not a civilization but a civil war.Getting the whole
population involved
in market speculation is not the answer anymore than making every
banker
into an artist to save complex cultural.   But a little
information in both
catagories is necessary to responsible citizenship in a
Democracy.Simply
buying the government and avoiding the vote is no answer.

Doing the proper amount of analysis of a problem and long term
planning for
a goal without jumping ship at the next negative election is the
problem of
Democracy.   Our form of Congressional government is not a
parliamentary
form that benefits from a single party government.   Single
parties always
must have too broad a reach to be politically efficient in their
future
planning with fixed elections.For example, the problem for me
with
Swarzenegger is because it seems too much like mutiny on a ship
when the
current captain had made too many deals with the opposition and
thus created
a way for the opposition to replace 

RE: [Futurework] FW Basic Income sites

2004-01-06 Thread Harry Pollard








Charles,



I didnt
exactly say that.



(he
suggests that in order to get what we need and want we will need to work for
ten thousand years.)



I said the possibility of machines doing
all our work for us is a fantasy that wont take place for a thousand or
ten thousand years. I know people dont want to work because they stop
working at every opportunity. Even if they are doing something they like doing
they try to get it accomplished with the least exertion. In that way, they can accomplish
more of what they like to do.



Mental and physical exertion is all we
have. If we dont husband it, we will become fatigued, or sleep. Then we
cant do anything. So, it is quite sensible to learn how to use less
exertion to do things.



There is the influence of the Protestant
Ethic that makes us feel uncomfortable if we get something worthwhile for
nothing. We feel we aught to earn it.



But, essentially, we try to avoid
exertion if we can.



Look around, observe, but also check
yourself.



Harry





 
Henry George School of Social Science 
of Los Angeles 
Box 655 Tujunga CA 91042 
Tel: 818 352-4141--Fax: 818 353-2242 
http://haledward.home.comcast.net 
 
 











From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On
Behalf Of Charles Brass
Sent: Friday, January 02, 2004
11:08 PM
To: [EMAIL PROTECTED]
Subject: Re: [Futurework] FW Basic Income sites







Harry Pollard said:











People don't want to work. They want the
results of working. Until all of us have everything we want, there will
be a need for production and service - and satiety is a long time away.
Service provision is the hallmark of an advanced economy. We are a long way
from finding the services we would like. There should be a constant demand for
people to work - a demand that is never
satisfied. The idea of machines taking over requiring us to sit with
folded hands is fantasy - and will be for a thousand or ten thousand years.






This is a somewhat confused and contradictory
position. On one hand Harry asserts that people don't want to work, then
he suggests that in order to get what we need and want we will need to work for
ten thousand years.











I suggest people do want to work. They want to make a
contribution, to be busy, to feel that they are engaged in something meaningful
and useful.






The problem is that most of what the Industrial Revolution provided under the
name 'work' was meaningless, or dehumanising.











We have come a long way, however, since the invention of the
steam engine (though you might not know it they way much of the discourse
happens today) - and we can now provide people with all the meaning and purpose
they require, and all the goods and services they require. 











All we have to do is think a bit laterally, and stop
believing that 'the marketplace' (and the institutions which flow from the
marketplace) create wealth and value - and believing that the best people can
do is capture some of this value for themselves by 'working' in the
marketplace.











Now, I know that there is much debate about the meaning and
nature of 'the marketplace' on this list (yes I read it all even if I only
comment occasionally). So I must say I have no problem with the notion of
markets as places where prices are cleared - but I certainly do have a problem
with our (mostly implicit) belief that marketplaces are critical to the wealth
and value in the world in the twentyfirst century.











Work is getting something done. A job is getting done
what someone else wants. We could now organise ourselves to get done what
we want, in ways we want - but we find it hard to confront the thinking errors
we have made in the past.























Charles Brass














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RE: [Futurework] FW Basic Income sites

2004-01-06 Thread Harry Pollard
Ray,

You believe we like to work, but when we don't like to work, you
call it drudgery.

If we liked work, we would be doing things the same way we have
always done them. We avoid work (actually exertion) and thereby
get more done with less time and energy and then have time for
music and suchlike.

Ask the peasant who toils from dawn to dusk whether he likes
work. He'll tell you. 

We like to satisfy our desires and that is why we work - because
we must. If our work coincides with what we like doing then we
get a greater reward from what we do. If we can be happy at what
we do, that is good too.

But, tell someone they can choose to get the same salary but have
every afternoon off do you really think they will say no?


Harry


Henry George School of Social Science
of Los Angeles
Box 655  Tujunga  CA  91042
Tel: 818 352-4141  --  Fax: 818 353-2242
http://haledward.home.comcast.net

 

-Original Message-
From: Ray Evans Harrell [mailto:[EMAIL PROTECTED] 
Sent: Friday, January 02, 2004 8:02 PM
To: Harry Pollard; [EMAIL PROTECTED]; [EMAIL PROTECTED];
[EMAIL PROTECTED]
Subject: Re: [Futurework] FW Basic Income sites

Arthur,  I believe this post makes clear the division between
what Harry has
been saying and what I believe so if I may simply say.   I
believe that
people do want to work from childhood up.   That the results of
work are
often a surprise, like Mountain climbing.That the problem is
to plan for
the human drive to work and to use it wisely and balance it with
the other
elements of life as well.   But my daughter taught me that people
love to
work at what they want to work at.   But wanting to work is
instinctual.
Wise work is grown.The work will tell you what the result
will be as you
do the work.   Real significant work is usually a surprise and
mistakes
often open doorways into success.Drudgery is the pollution of
the drive
to work and we struggle to escape it but real work.   We all love
that
unless we have been ruined by the world.

REH

 

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RE: [Futurework] Are they going mad?

2004-01-06 Thread Harry Pollard








Ray,



If
something illegal happened in Florida
(other than that practiced by the Florida Supreme Court) then it should be
prosecuted and the miscreants should



My interest
is what might be called professional environmentalism goes back a long way to a
radio show I did on DDT where I found the chemical to be most effective, the
safest, and the cheapest (most important) pesticide we had invented. This
roused such unscientific and somewhat paranoid criticism that I really examined
the whole thing - including all the proceedings of the panel that eventually
banned it. This led to a paper I did in 1973.



It didnt
harm birds, raptors, and animals. It saved umpteen million lives. Yet,
environmental fanatics got it banned  which antic provided the large
chemical companies with huge profits.



Since then,
there have been a continuing series of scares, most based on nothing much.



You mustnt
accept so easily the so-called dangers that accompany Global Warming. If you
are worried about the increase in disease
and the heat as well as the problem that we can't help with the magnetic poles
effect on the Ozone perhaps you will tell us how we are going to tackle
them.



I should say that those bloody GW computers
come up with every kind of dire future one could wish for  including drought
and torrential rain storms. So, whatever happens can be blamed on GW.



If we were to adopt Kyoto completely, it would make little
difference. However, the increase in atmospheric CO2 can make a difference in
growing things. They do much better in carbon dioxide rich atmospheres.



Much more important is are your projects
going well?



Harry





 
Henry George School of Social Science 
of Los Angeles 
Box 655 Tujunga CA 91042 
Tel: 818 352-4141--Fax: 818 353-2242 
http://haledward.home.comcast.net 
 
 











From: Ray Evans
Harrell [mailto:[EMAIL PROTECTED] 
Sent: Friday, January 02, 2004
7:45 PM
To: Harry Pollard; 'Keith Hudson'; [EMAIL PROTECTED]
Subject: Re: [Futurework] Are they going mad?







Harry, 











I think both sides blew itin Florida but I don't think the votes were
counted and the thousands who were illegally removed from the roles could have
voted either way but it was a Republican administration that accomplished it
and so I think they should pay. 











As for Iraq.
If someone breaks into your house and then uses the excuse that they are
already there as a reason for staying...well it is a very old American game
that goes back to the beginning of the Republic. I think the only
thing that GWB might avoid in all this is a trial for war crimes.
I'm not sure that I want to collaborate in that. I don't have
enough information. Maybe this new Special Prosecutor will break
something loose. 











You said nothing about the appalling environmental
policies. I hope we agree that policies that were carefully worked out
over years with plenty of public airing should not be simply
revoked. I have said nothing about the end of Clinton environmental
fiats. That wasn't good either. But the clean air and
water statutes and allowing old plants to not upgrade to the newest pollution
standards is disgusting. And as for global warming? I'm
a genuine environmental conservative. Science may prove that we
have nothing to do with it but if we might, I would want to err on the prudent
and try to take care of both the weather, the increase in disease and the heat
as well as the problem that we can't help with the magnetic poles effect on the
Ozone. Prepare and plan. That is my answer for what you
can't solve and also my answer for a market that is brutal and barbaric at
best. 











Arnold? He doesn't look so
happy these days. There are those who were happy that Bush
inherited the burst bubble. He gets the credit for all of that
joblessness. Also you should talk to the employees who have had
their salaries cut by 1/5th just so the company won't hire a cheap incompetent
youngster. Down here in the ranks they are not complaining about
powerful unions but impotent ones who don't have the power to make difference. 











As for anyone fixing it? Expedience is a
powerful tool. I remember when Reagan's tax program hurt so many of
us. He blamed it on the Democrats letting him do it.
That is some way to govern. There is not easy
way. There is just integrity and it is in short supply.
If you don't have that then vote intelligence. If you don't have
that you are in trouble. 











REH













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RE: [Futurework] Future of our Species

2004-01-06 Thread Harry Pollard








Ray,



Then you
believe in Laissez-faire.



Come to market.



I would
certainly let you go about your lawful business without interference.



Would you let
me go about my lawful business without interference?



If you would,
then you are a free trader.



Harry



 
Henry George School of Social Science 
of Los Angeles 
Box 655 Tujunga CA 91042 
Tel: 818 352-4141--Fax: 818 353-2242 
http://haledward.home.comcast.net 
 
 











From: Ray Evans
Harrell [mailto:[EMAIL PROTECTED] 
Sent: Friday, January 02, 2004
7:27 PM
To: Harry Pollard; [EMAIL PROTECTED]; [EMAIL PROTECTED];
[EMAIL PROTECTED]; [EMAIL PROTECTED]
Cc: [EMAIL PROTECTED];
[EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED];
[EMAIL PROTECTED]
Subject: Re: [Futurework] Future of our Species







No Harry, I believe in being responsible for my
products, negotiating with people, demanding a level playing field and being
moral about the future generations and the environment. There are
those who would not agree that they do not own the land as you advocate.
Rent is a term that you have given to them and you are telling them what they
can and cannot do with what they consider property. Its a speciour
circular argument Harry. To claim that I am interfering is beneath
your position. Its too easy and is inaccurate. 











REH 













- Original Message - 





From: Harry Pollard 





To: 'Ray Evans Harrell'
; [EMAIL PROTECTED]
; [EMAIL PROTECTED]
; [EMAIL PROTECTED]
; [EMAIL PROTECTED] 





Cc: [EMAIL PROTECTED]
; [EMAIL PROTECTED]
; [EMAIL PROTECTED] ; [EMAIL PROTECTED]
; [EMAIL PROTECTED]






Sent: Friday, January
02, 2004 10:05 PM





Subject: RE: [Futurework] Future of our Species









Ray,



As you dont
believe in leaving people alone, you must believe in interfering with them.



Do you not see
a little arrogance in adopting a stance that demands that others must fall in
lockstep with you because you are so right.



Just leave
people alone to go about their lawful business without interference.



Harry












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RE: Slightly extended (was Re: [Futurework] David Ricardo, Cavema n Trade vs. Modern Trade

2004-01-06 Thread Harry Pollard
Title: Re: Slightly extended (was Re: [Futurework] David Ricardo, Cavema n
Trade vs. Modern Trade








Ray,



I cant even
remember the names of the music or artists who are long time favorites. 



Harry put on the
Brahms Violin the other day. I came in and said Isnt that the Brahms?



Ive loved that
old warhorse for decades, but I still had to check it with Harry.



So, my
knowledge is minuscule, but my enjoyment of music is great. And its peculiar.
I like La Boheme because it is so tuneful, Yet, Ive liked Falstaff for more
years than I can remember  yet there is only one selection of notes in the
whole opera that might perhaps be called a tune.



Cheez, keep
your music course.



(I can always
ask questions of you.)



Harry



 
Henry George School of Social Science 
of Los Angeles 
Box 655 Tujunga CA 91042 
Tel: 818 352-4141--Fax: 818 353-2242 
http://haledward.home.comcast.net 
 
 











From: Ray Evans
Harrell [mailto:[EMAIL PROTECTED] 
Sent: Friday, January 02, 2004
7:23 PM
To: Harry Pollard; 'Ed Weick'; 'Robert E. Bowd'; 'Thomas Lunde';
[EMAIL PROTECTED]
Subject: Re: Slightly extended
(was Re: [Futurework] David Ricardo,
Cavema n Trade vs. Modern Trade







Harry said: 

Ray called it
aleatory and we havent corrected him. Chance is part of life, but the winners
 and those who have done well  have depended on anything but chance. The
business of survival in the show takes a lot of thinking and needs some careful
choosing of directions.





Answer: 

The initial
stages of aleatory music was chance as worked out by John Cage and Merce
Cunningham but then the form evolved to a group of individuals being given a
verbal or word written score which the individuals then improvised.
It was the same form as a game although it may or may not include a winner
based upon what the purpose of the score was. Aleatory was the
general form and style given to that music which grew out of our
improvisations in Soho in the
1970s. I did many of the initial explorations in aleatory forms
which eventually evolved into the highly structured forms of
minimalism. One of the big points about aleatory forms was that
they did not include the normal musical or dance training and so had a great
number of amateur volunteers involved. I ended up teaching a lot of
non-singers who hurt their voices because they didn't know how to protect their
vocal healthsince they were untrained. That made the forms
economically viable in a system that would not pay for professionals to do the
more complicated scores that never got performed because they were too
expensive and even sold out houses couldn't support the costs.
Productivity lag, 



Cheez, take a
music course Harry. 



REH 














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RE: [Futurework] Future of our Species

2004-01-06 Thread Harry Pollard








Ray,



What does that
mean?



Who needs an
attitude of planning and responsibility?



Lets not talk
in riddles, neither us is an oracle.



At least Im
not.



Harry



 
Henry George School of Social Science 
of Los Angeles 
Box 655 Tujunga CA 91042 
Tel: 818 352-4141--Fax: 818 353-2242 
http://haledward.home.comcast.net 
 
 











From: Ray Evans
Harrell [mailto:[EMAIL PROTECTED] 
Sent: Friday, January 02, 2004
7:12 PM
To: Harry Pollard; [EMAIL PROTECTED]; [EMAIL PROTECTED];
[EMAIL PROTECTED]; [EMAIL PROTECTED]
Cc: [EMAIL PROTECTED];
[EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED];
[EMAIL PROTECTED]
Subject: Re: [Futurework] Future of our Species







An attitude of planning and responsibility.











REH 







- Original Message - 





From: Harry Pollard 





To: 'Ray Evans Harrell'
; [EMAIL PROTECTED]
; [EMAIL PROTECTED]
; [EMAIL PROTECTED]
; [EMAIL PROTECTED] 





Cc: [EMAIL PROTECTED]
; [EMAIL PROTECTED]
; [EMAIL PROTECTED] ; [EMAIL PROTECTED]
; [EMAIL PROTECTED]






Sent: Friday, January
02, 2004 10:05 PM





Subject: RE: [Futurework] Future of our Species









Ray,



You said:



I do not have a Laissez-faire
attitude towards the marketplace . . . . 



What do you have?



Harry



 
Henry George School
of Social Science

of Los Angeles 
Box 655 Tujunga CA 91042 
Tel: 818 352-4141--Fax: 818 353-2242 
http://haledward.home.comcast.net 
 
 











From: Ray Evans
Harrell [mailto:[EMAIL PROTECTED] 
Sent: Friday, December 12, 2003 7:53
PM
To: Harry Pollard; [EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED]
Cc: [EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED]
Subject: Re: [Futurework] Future of our Species







Harry, I must admit that the specificity of what you say for
example 











leave them alone as in Leave as to go away,
pronoun them
(whomever) alone, solitary,
singular etc. is an interesting choice. But of
course you were being idiomatic as so much of English is otherwise why would
fanny mean a woman'svagina in England
and herbackside in America?
Why would public schools be private in England and private schools be
public? I don't know what all this means to a Brit from California.
But the process of not intruding is still, as I said, the same process as the
radical environmentalists use in the forest and it doesn't work.
Eventually the forest decays, changes and its neither better nor worse but just
is, however for we humans it is often considerably worse.
Radical environmentalism is not prefirable to good forestry and I question
whether the same process, no matter what you call it, works
anywhere. 











Otherwise you are definitely better if you are eaten when
you get older by predators, it strengthens your children and living indoors
does nothing for your muscles, stamina, etc. and watching TV instead of
creating your own art is just lousy for the human mind and its
development. But I have a very Laissez-faire attitude about such
things as old age, houses and aleatory TV game shows and Pavarotti's little
capital investment in three tenors although I don't frequent them. 











I do not have a Laissez-faire attitude towards the
marketplace nor do I have such an attitude towards the forest. I
believe that it should be negotiated wisely in a Democratic fashion with as
egalitarian values as we have the ability to create. I
believe in Democracy, gardens, forestry and the cultivation of wild
intelligence for food and relationships. I believe inart,
law, the Great Mystery and in the need of every human being to work towards
their own enlightenment free from meddling. That does not mean that
being a free rider is necessarily good for anyone, and besides it
isn't an even playing field, for I also believe that there are game like
qualities to life and that the rules should be balanced for everyone through
the governing principle. Elected by the people. I
don't believe in progress, I believe in change. I believe in
foolishness and the need to guard against it as well even though fools have
just as much a right to vote as anyone else. 











I don't believe inpoliticians who have conflicts of
interest controlling the voting booths either. 











So God
allowed light to become in the Hebrew
creation. That is the way it is with creativity. The
biggest allow
is the permission one gives one's mind to go beyond your second assumption and
grow. But you were probably talking business.  I think it is
wrong to mix up business with creativity. Also, I take insult at
your putting this into the catagory of wanting something for nothing or wanting
a Great White Father to take care of me. That was the way the
English raped my people. It is the N word to me and your using it
is beneath your 

[Futurework] the future of work (supplementary)

2004-01-06 Thread Charles Brass




What are 
Australias problems with 
work?

1. 
An unemployment 
problem
 
there are not enough jobs?

2. 
An overwork 
problem
 
those with jobs working longer and harder?

3. 
A spirit/soul 
problem
 
work fails to provide meaning inpeople's lives?

4. 
An international 
competitiveness 
problem  
Australia is 
tooisolated to be a real playerin the international economy?

5. 
An economic 
growthproblem
 
we cant get our economy moving asfast as we need 
to?

6. 
A gender 
problem
 
work and its structures and processes aretoo male dominated?

7. 
An attitude 
problem
 
Australians are too lazy or apathetic towork as hard as we need to 
if we are tobe competitive?

8. 
A management 
problem
 the Karpin Report 
(for example) identifiedserious deficiencies in our 
managerialskills?

9. 
A population 
problem
 
we are too small to have a viable domesticeconomy, or to create a 
meaningful exporteconomy?

10. 
A measurement 
problem
 
our current measurement systems are toonarrrowly focused and 
need to be broadenedto include social capital and household 
andvolunteer work?

11. 
A vision 
problem
 
our leaders arent providing the visionaryleadership which would 
identify emergingmarkets, products or 
processes?

12. 
A conceptual 
problem
 
we simply dont understand the true natureof the changes which are 
taking place in theworld of work?

13. A 
timing problem
 there is no 
crisis, just some temporary blipswhich time will 
correct?



Solutions to 
Australias problems with 
work



1. Increase 
economic growth
growth will 
create jobs 
growth will create wealth
growth will allow a better 
social security safety net

chief proponents: 
politicians and economists

2. 
Increase the scope of the 
marketplace
outsourcing of domestic 
activity has created every industry 
which exists at the moment, there are still 
40% of household activities to outsource so the solution is to outsource these as 
well
 
most visible proponent: Phil 
Ruthven of IBIS Business Services

3. Mandate a 
shorter working week 
the available work could be apportioned morefairly if some 
people didnt take more thantheir fair share 

chief proponents:The 
Shorter Working Time Network
French and Canadian 
Governments
Trades Unions

4. 
Increase 
Australias commitment to training 
and development
if 
Australian workers were better educated they would be better able to compete for the 
highest paid jobs (and Australian 
industry would be more 
internationally competitive)

 
chief proponents: 
ANTA, ITABS and the billion dollar trainingindustry

5. Deregulate 
the labour market
remove restrictions on labour flexibility andindustywill 
invest in Australia
 
chief proponents: 
multi national corporations




Charles Brass
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Re: [Futurework] A Basic Income as a form of Economic Governance

2004-01-06 Thread Keith Hudson


Ed and Harry,
I hope you both realise that the young boy and girl factory workers (that
is, under 10 or 11) were a very small minority all the way through the
19th century? Most of the children were at school -- and at fee-paying
school, too! The poorest went to charity schools.
There's a good example of this at a local mine at around 1820 when a
cable snapped and a whole cageful of workers were killed -- about 30+ of
them. There was one family of a father and three boys. But there were no
other duplicate names on the fatalities list -- that is, all the rest
were fathers working alone or single men.
Keith
of At 08:03 06/01/2004 -0500, you wrote:
urn:schemas-microsoft-com:vml
xmlns:o = urn:schemas-microsoft-com:office:office xmlns:w =
urn:schemas-microsoft-com:office:word xmlns:st1 =
urn:schemas-microsoft-com:office:smarttags 
Harry, my reference applied most
essentially to England, which not only led the industrial revolution but
also led industrial reform. Do you really mean that five year olds
were working in the mines now?

Ed


- Original Message - 

From: Harry
Pollard 

To: 'Ed Weick' ;
[EMAIL PROTECTED] ;
[EMAIL PROTECTED] ;
[EMAIL PROTECTED] ;
[EMAIL PROTECTED]


Sent: Monday, January 05, 2004 7:54 PM

Subject: RE: [Futurework] A Basic Income as a form of Economic Governance

Ed,





The same happened in England.





I particularly noted the Factory Act that raised the minimum work age for children from 10 to 11.





However, in Wales this year, I found that children of 5 were working in the mines. You may remember my post of the 5 year olds who pulled open the gates to let the coal trolleys through. They spent 12 hours in complete darkness with no companions but the rats.





However, the miners worked in the mines to earn higher wages than they could get in the fields.





Many farm workers were dispossessed from their village lives and fled to the cities for work. Landowners found they good make more from sheep and one shepherd than from a village full of people.





One might recall Goldsmith’s “The Deserted Village” – with the silent blacksmith’s forge, the empty pulpit where once sermons were delivered.





The “social legislation” was the palliative to avoid thinking about why these things were possible.





Harry


 

Henry George School of Social Science 

of Los Angeles 

Box 655 Tujunga CA 91042 

Tel: 818 352-4141 -- Fax: 818 353-2242 

http://haledward.home.comcast.net 

 

 



From: Ed Weick [mailto:[EMAIL PROTECTED]] 

Sent: Friday, December 19, 2003 6:31 AM

To: [EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED]; [EMAIL PROTECTED]

Subject: Re: [Futurework] A Basic Income as a form of Economic Governance




Doesn't the trade union movement off-set Ricardo's Iron Law?





It certainly has been one of the most important factors. However, from my dim remembrances of things I once read it was enabled by a lot of pressure on governments and social legislation that moved through various legislatures in the 19th Century in reaction to the apalling degradation that accompanied the industrial revolution. 





Ed










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Re: [Futurework] the future of work

2004-01-06 Thread Keith Hudson


Charles,
I think the problem with your approach --well-intentioned though it is --
is that I think you are assuming that the work/employment situation is a
somehow permanent condition that can be understood in a fundamental way
(and, as a corollary, I guess, that deficiencies can be compensated for
by legislation). Now when I started the Job Society -- at roughly the
same time as you started your initiative, and at the same time we both
joined FW -- I thought the same. 
Where I've changed is that I believe now that, ever since about 1750
onwards, the job structure (in England at least) has been changing
significantly all the time. There's been an almost distinctly new job
structure from one decade to the next, certainly from from 20-year period
to the next. The two chief factors have been education and an
ever-growing (and cheaper) energy use. All this is now about to change.
Energy will start to become increasingly expensive (I think the present
high price will be maintained as a new base from now onwards), as sources
become harder (if not impossible) to find and as political instabilities
intervene.
There has only been one absolutely clear job structure trend in the whole
1750-2003 period in my view. Most jobs have become increasingly
de-skilled*, while a steadily growing minority of jobs need much higher
skills. (*Not necessarily the job itself, but also ancillary skills. For
example, a farmyard driver of a horse and cart had to know a great deal
about horses and animal husbandry, and be a harness maker as well as
being a driver. He would probably have to do some pot-holing from time to
time and running repairs to his cart. He was a far more well-rounded,
competent person than the average long-distance lorry driver of
today.)
On your list you talk about long working weeks. The average working week
of the normal male worker is about the same as it's been for almost a
century -- probably about 20% less. It's the meritocracy which works long
hours today. 20-30 hours a week a century ago, 55+hours a week today. It
is this 30% or so of the population who are carrying the rest now -- and
paying much more than half of the tax that's distributed to the rest in
one form or another (in England anyway).
In my opinion there is no solution to the employment 'problem' (even if
you can state it clearly, except as a current snapshot). But there are
some very powerful trends going on and my approach is to try and
understand those first. Once we understand those then we can derive
particular consequences. Otherwise it's a case of the tail wagging the
dog.
Best wishes,
Keith 
At 21:01 06/01/2004 +1100, you wrote:
Over the years since this list was
created I have made a number of attempts to begin a discourse on the
difference between the future of work and the future of employment, and
of the implications of an understanding of this difference for the future
of humanity.?xml:namespace prefix = o ns =
urn:schemas-microsoft-com:office:office /

On each occasion, the conversation has petered out rather
quickly.

Arthur Cordell and Ray Harrell have encouraged me to make another
attempt.


Perhaps I might begin this time by saying why I believe this conversation
is so important, though I would hope this was self-evident to those who
subscribe to a list called futurework.

The fundamental reason the futurework list exists is because many people
believe there are problems in the world of work today. These
problems are articulated in a number of different ways. Common
complaints include:
. too many
people can’t get the work they want
. too many
people are working too hard
. too much
work is demeaning, dangerous or just plain boring
. too many
recently created jobs have been insecure and contingent.
. too much of
what needs doing to improve our quality of life just doesn’t seem to be
getting done
We have, in fact, produced a list of 13 commonly ascribed ‘problems with
the current world of work’ which in the interests of space I will post in
a separate message to this list.

Perhaps because there are so many apparent problems, and perhaps because
each individual problem analysed alone suggests particular solutions,
there are equally many suggested solutions to our current problems with
work. Again, we have produced a list of five such commonly proposed
solutions which I will attach to my next posting.

Taken individually, each of these proposed solutions seems attractive –
and many times over the years on this list someone or other has suggested
that if only enough will and endeavour were applied to following through
on one of these solutions, all the problems would be fixed.

I am convinced that the problems are more systemic, and more endemic,
than any of these individual solutions can encompass. Not that I
don’t believe these ‘solutions’ have value – in the short term many of
them would help considerably. But in the long term the only way out
of our current dilemmas is to think differently about the problems we
face.


Over 

Re: [Futurework] A Basic Income as a form of Economic Governance

2004-01-06 Thread Ed Weick



Keith:

  I hope you both realise that the 
  young boy and girl factory workers (that is, under 10 or 11) were a very small 
  minority all the way through the 19th century? Most of the children were at 
  school -- and at fee-paying school, too! The poorest went to charity 
  schools.
Keith, I find this very hard to accept without looking 
into it further. The industrialization of England and indeed all of Europe 
was a very turbulent time, with people moving off the land and into cities, or 
moving to another area where things might be better. My father, born in Poland, had one year of schooling before he was 
off to the nearby weaving mill where small boys were needed to crawl through 
machinery and fix things so that the machines would not have to be shut 
down. Nothing he ever said about his childhood suggested that he was part 
of a "very small minority."

Ed



  - Original Message - 
  From: 
  Keith 
  Hudson 
  To: Ed Weick 
  Cc: Harry Pollard ; [EMAIL PROTECTED] ; [EMAIL PROTECTED] 
  
  Sent: Tuesday, January 06, 2004 9:30 
  AM
  Subject: Re: [Futurework] A Basic Income 
  as a form of Economic Governance
  Ed and Harry,I hope you both realise that 
  the young boy and girl factory workers (that is, under 10 or 11) were a very 
  small minority all the way through the 19th century? Most of the children were 
  at school -- and at fee-paying school, too! The poorest went to charity 
  schools.There's a good example of this at a local mine at around 1820 
  when a cable snapped and a whole cageful of workers were killed -- about 30+ 
  of them. There was one family of a father and three boys. But there were no 
  other duplicate names on the fatalities list -- that is, all the rest were 
  fathers working alone or single men.Keithof At 08:03 
  06/01/2004 -0500, you wrote:
  "urn:schemas-microsoft-com:vml" 
xmlns:o = "urn:schemas-microsoft-com:office:office" xmlns:w = 
"urn:schemas-microsoft-com:office:word" xmlns:st1 = 
"urn:schemas-microsoft-com:office:smarttags" Harry, my reference applied most essentially to 
England, which not only led the industrial revolution but also led 
industrial reform. Do you really mean that five year olds were working 
in the mines now?Ed

  - Original Message - 
  From: Harry 
  Pollard 
  To: 'Ed Weick' ; [EMAIL PROTECTED] ; [EMAIL PROTECTED] ; [EMAIL PROTECTED] ; [EMAIL PROTECTED] 
  
  Sent: Monday, January 05, 2004 7:54 PM
  Subject: RE: [Futurework] A Basic Income as a form of Economic 
  Governance
  Ed,
  
  The same happened in England.
  
  I particularly noted the Factory Act that raised the 
  minimum work age for children from 10 to 11.
  
  However, in Wales this year, I found that children of 5 
  were working in the mines. You may remember my post of the 5 year olds who 
  pulled open the gates to let the coal trolleys through. They spent 12 
  hours in complete darkness with no companions but the 
  rats.
  
  However, the miners worked in the mines to earn higher 
  wages than they could get in the fields.
  
  Many farm workers were dispossessed from their village 
  lives and fled to the cities for work. Landowners found they good make 
  more from sheep and one shepherd than from a village full of 
  people.
  
  One might recall Goldsmith’s “The Deserted Village” – 
  with the silent blacksmith’s forge, the empty pulpit where once sermons 
  were delivered.
  
  The “social legislation” was the palliative to avoid 
  thinking about why these things were possible.
  
  Harry
   
  Henry George School of Social Science 
  of Los Angeles 
  Box 655 Tujunga CA 
  91042 
  Tel: 818 352-4141 -- Fax: 818 
  353-2242 
  http://haledward.home.comcast.net 
   
   
  
  From: Ed Weick [mailto:[EMAIL PROTECTED]] 
  
  Sent: Friday, December 19, 2003 6:31 AM
  To: [EMAIL PROTECTED]; [EMAIL PROTECTED]; 
  [EMAIL PROTECTED]; [EMAIL PROTECTED]; 
  [EMAIL PROTECTED]
  Subject: Re: [Futurework] A Basic Income as a form of Economic 
  Governance
  
  Doesn't the trade union movement 
  off-set Ricardo's Iron Law?
  
  It certainly has been one of the most 
  important factors. However, from my dim remembrances of things I once 
  read it was enabled by a lot of pressure on governments and social 
  legislation that moved through various legislatures in the 19th Century in 
  reaction to the apalling degradation that accompanied the industrial 
  revolution. 
  
  Ed
  
  
  
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RE: [Futurework] Selective breeding?

2004-01-06 Thread Cordell . Arthur
I believe in a justice system that reflects some degree of equity.  Call it
morality if you wish. OK with me.

-Original Message-
From: Ray Evans Harrell [mailto:[EMAIL PROTECTED]
Sent: Monday, January 5, 2004 4:55 PM
To: Cordell, Arthur: ECOM; [EMAIL PROTECTED];
[EMAIL PROTECTED]
Cc: [EMAIL PROTECTED]
Subject: Re: [Futurework] Selective breeding?


Morality is the efficiency that stops massive self interest and psychopathic
chaos.   It is an issue of symmetry.   There must be a balance in
everything. The problem is in knowing the elements to be balanced.   The
beginning of that balance is aesthetics.   People who are poor perceptually
are poorly prepared to deal with it.   That is why good perceptual and
analytic education in a Democracy is so crucial.   If I just do what I can
get away with then I can count the odds on lawlessness and do what I wish
when away from the police.   That includes killing whomever in the woods.
Sounds like the morality of the werewolf or the pioneers in Indian country.
Even animals are more true than that.

REH




- Original Message - 
From: [EMAIL PROTECTED]
To: [EMAIL PROTECTED]; [EMAIL PROTECTED];
[EMAIL PROTECTED]
Cc: [EMAIL PROTECTED]
Sent: Monday, January 05, 2004 12:11 PM
Subject: RE: [Futurework] Selective breeding?


 I do believe in community.  In social order and social cohesion.  And in
law
 and order too.

 So crimes should be punished. No need to bring in morality.

 On Bill Moyers' NOW the other night there was a discussion of Evil.  When
 asked to define evil the author suggested that the opposite of good is not
 evil, but rather the opposite of good is good intentions.

 arthur



 -Original Message-
 From: Ray Evans Harrell [mailto:[EMAIL PROTECTED]
 Sent: Monday, January 5, 2004 12:05 PM
 To: Cordell, Arthur: ECOM; [EMAIL PROTECTED];
 [EMAIL PROTECTED]
 Cc: [EMAIL PROTECTED]
 Subject: Re: [Futurework] Selective breeding?


 Good and evil are just words.   But if I steal your home or shot a friend
 what would you call that?If  I create a situation in which you are
able
 to prosper, what would you call that?   And if I do it without taking away
 from anyone else or the environment in the process what would you call
that?
 If a man rapes a woman or deliberately kills a child what would you call
 that? If a man enslaves another man and keeps him in a cage for his
 entire life, what would you call that?   What are the classes of actions
 that achieve one end that is the opposite of the other in those types of
 manipulative actions?

 REH


 - Original Message - 
 From: [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]; [EMAIL PROTECTED];
 [EMAIL PROTECTED]
 Cc: [EMAIL PROTECTED]
 Sent: Monday, January 05, 2004 11:24 AM
 Subject: RE: [Futurework] Selective breeding?


 I really don't believe in good or evil

 arthur



 -Original Message-
 From: Ray Evans Harrell [mailto:[EMAIL PROTECTED]
 Sent: Monday, January 5, 2004 11:18 AM
 To: Cordell, Arthur: ECOM; [EMAIL PROTECTED];
 [EMAIL PROTECTED]
 Cc: [EMAIL PROTECTED]
 Subject: Re: [Futurework] Selective breeding?


 Because there are villains in every culture and often they are the one's
who
 survive.The only moral way out of that dilemma is to admit and
struggle
 for one's ideals.   Otherwise righteous ideas are polluted by
 self-righteousness and decline begins.

 REH




 - Original Message - 
 From: [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]; [EMAIL PROTECTED];
 [EMAIL PROTECTED]
 Cc: [EMAIL PROTECTED]
 Sent: Monday, January 05, 2004 10:06 AM
 Subject: RE: [Futurework] Selective breeding?


 How so?  What do you mean?

 -Original Message-
 From: Ray Evans Harrell [mailto:[EMAIL PROTECTED]
 Sent: Sunday, January 4, 2004 2:19 PM
 To: Cordell, Arthur: ECOM; [EMAIL PROTECTED];
 [EMAIL PROTECTED]
 Cc: [EMAIL PROTECTED]
 Subject: Re: [Futurework] Selective breeding?


 I don't agree with Chris on his blatent prejudice on this but I don't
think
 your statement is true either.   You paint yourself into an unteneable
 corner.  IMHO

 REH


 - Original Message - 
 From: [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]; [EMAIL PROTECTED]
 Cc: [EMAIL PROTECTED]
 Sent: Sunday, January 04, 2004 10:59 AM
 Subject: RE: [Futurework] Selective breeding?


  The statement that one could escape a pogrom or a planned extermination
is
  just that: A statement.  Nothing negative, nothing positive.  Neither a
 good
  act or a bad act.  An act. That's all.
 
  arthur
 
  -Original Message-
  From: mcandreb [mailto:[EMAIL PROTECTED]
  Sent: Saturday, January 03, 2004 5:38 AM
  To: Keith Hudson; Cordell, Arthur: ECOM
  Cc: [EMAIL PROTECTED]
  Subject: RE: [Futurework] Selective breeding?
 
 
  Victor Frankel said in his book Man's Search For Meaning that the
  'best' human beings did not survive the concentration camps because they
  freely gave their lives so that others might live.
 
  Tis a far far better thing I do than I've ever done before..
 
  Brian McAndrews
 

RE: [Futurework] FW Basic Income sites

2004-01-06 Thread Cordell . Arthur
Harry,

When you teach, is it work?  Or play?  Or both?

Would you engage in that activity if you were not paid?

arthur

-Original Message-
From: Harry Pollard [mailto:[EMAIL PROTECTED]
Sent: Monday, January 5, 2004 7:54 PM
To: 'Thomas Lunde'; [EMAIL PROTECTED]
Subject: RE: [Futurework] FW Basic Income sites


Tom,

You said:

Though I applaud your stated goal, it sounds like the old
survival of the
fittest argument to me with slightly different rules.  In other
words, if a
person produces nothing of value according the current market,
or if for a year or two he is unemployed due to circumstances
beyond his control - well, no bounties for you my friend - please
go die somewhere

If a person produces nothing of value, why should he able to
claim anything from me. I would be happy (say) to provide him
with food if he provides me with clothes. But, if he cannot
produce anything I want, why should I give him anything of mine?

Well, it might be charitable for me to work an extra few hours a
week and give the result to him, but this has nothing to do with
justice.

It is perhaps charity. But, charity has nothing to do with
justice. However, perhaps I won't give him anything (because I
don't want to).

He needn't worry. You will give him food, clothing and shelter.

Won't you?

If a person is unable to work because he is ill, or something,
then that's all right because you will support him. If, however,
he cannot find work because the economic system makes it
impossible, I suggest we get to work to find out why work (which
is always needed because there is so much to so) doesn't seem to
be available.

Of course if we spend all our time slapping palliatives on the
problems, we won't have time to think about why some people are
in trouble. Anyway, giving charity does give us a certain sense
of well-being and perhaps even a trace of superiority.

If you do nothing to find out why such societal problems occur,
you are certainly maintaining injustice.

If you force me to contribute to the unfortunate people in your
examples you are also committing an injustice.

Incidentally, the Basic Income as it is offered is an obvious
palliative. It does nothing to lessen the injustice that spurs
support for it, but worse, it diverts attention to the real
causes of poverty and deprivation.

Of course, there is no God of Work. However, nothing can be
produced by us without exertion (or Labor, or Work).

We don't like to exert and do so only because we must - if we are
to get the things we want. That may be the psychological pressure
for us to think longingly of machines doing all the work for us,
or a Basic Income that will give us what we need without working.

But, I'll leave the psychological analysis to those who love to
do it. 


Harry


Henry George School of Social Science
of Los Angeles
Box 655  Tujunga  CA  91042
Tel: 818 352-4141  --  Fax: 818 353-2242
http://haledward.home.comcast.net

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Thomas
Lunde
Sent: Friday, December 19, 2003 2:45 AM
To: [EMAIL PROTECTED]
Subject: Re: [Futurework] FW Basic Income sites


 Tom,
 
 As you have probably gathered, I have been working for most of
 the last 50 years to obtain justice for all. Justice doesn't
mean
 a chicken in every pot, or a BI. IT means no more than that a
 person will keep what he produces and shares equally the
bounties
 of nature.

Thomas:

Though I applaud your stated goal, it sounds like the ol survival
of the
fittest argument to me with slightly different rules.  In other
words, if a
person produces nothing of value according the current market,
or if for a year or two he is unemployed due to circumstances
beyond his control - well, no bounties for you my friend - please
go die somewhere.

 So, the problem with some of your remarks is that there are
 consequences.

 Such as the threshold, something that occurs often in economics
 but is given a variety of names.

 If one gets $900 for no work - but $1,100 (net after taxes
$800)
 if you work - why should you work? I might choose unemployment
 plus welfare as a preferred alternative (perhaps with some
 off-tax work under the counter). This is done everywhere now.

Thomas:

Ah, the God of Work, how will we ever dethrone him.  I would work
because I had aspirations to have more than the Basic Income.

snip



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RE: [Futurework] FT PR vs. Historical Facts (was Re: Survivor -- FT PR vs. Human Nature)

2004-01-06 Thread Cordell . Arthur
Now, now.  Swiss law was such that good people really couldn't help the
refugees.  In fact Swiss law was aimed against granting asylum.  (OK to
trade with the Germans, however)

Read on.  Interesting. Schizophrenic, perhaps??

==


New Swiss Law Pardons Those Who Aided Jews 

Agence France-Presse 
2 January 2004
The New York Times

GENEVA, Jan. 1 -- A new law took effect on Thursday pardoning Swiss citizens
who were penalized -- even jailed -- for helping Jews escape from Nazi
Germany, nearly six decades after the fact and too late for many who died
with the burden of misplaced shame. 

Their crime was considered a violation of the neutrality of this
land-locked, mountainous country bordering Germany -- a stance that
disclosures over the last decade have shown was not so sacrosanct as once
thought. 

The new law acknowledges that these so-called offenders ''acted out of
altruism'' and many ''fell into total misery after their condemnation,''
according to comments by the Swiss Federal Council, or government. 

As of Thursday, those sentenced for having helped victims of the Nazi
government can now ask to have the judgment annulled, the Swiss Justice
Ministry said. 

They or their surviving relatives have five years to do so, for any judgment
involving the period from 1933 -- when Hitler took power in Germany -- until
the end of World War II in 1945. 

Though the aggrieved parties' court records will be cleared, they will have
no claim to any financial compensation, the ministry said. 

According to historians, several hundred Swiss citizens lost their jobs and
were fined and some were sent to prison for helping victims of Nazi
oppression flee Germany or for offering them shelter in Switzerland. 

During World War II, Switzerland officially took in about 300,000 refugees
but it turned away at least 20,000 others, most of them Jewish. 

Switzerland's president apologized for the country's wartime refugee policy
in 1994, before the extent of its impact was fully acknowledged. 

A subsequent five-year inquiry into concessions that Switzerland made to
survive as a neighbor of Nazi Germany showed that the government preached a
form of neutrality that it did not always practice. 

The 600-page report, released in March, revealed that Switzerland's
political and economic establishment contributed to the Holocaust and the
Nazi war machine. 

''The refugee policy of our authorities contributed to the most atrocious of
Nazi objectives -- the Holocaust,'' said a Swiss historian, Jean-Francois
Bergier, who led the inquiry. 

=


-Original Message-
From: Harry Pollard [mailto:[EMAIL PROTECTED]
Sent: Monday, January 5, 2004 7:54 PM
To: 'Christoph Reuss'; [EMAIL PROTECTED]
Subject: RE: [Futurework] FT PR vs. Historical Facts (was Re: Survivor
-- FT PR vs. Human Nature)


Chris,

You are too young to remember, but in the thirties lots of people
were pro Nazi, because Germany seemed to be doing so well in a
world racked by depression.

Germans overseas were particularly supportive of Hitler. I would
have expect you to have a flourishing 5th Column in Switzerland.
Some 65% of the population were of German extraction. I don't
think that most people were aware of the dark underside of
Nazism, but the propaganda that showed Germany arising from the
depression with low (no) unemployment, and all those suntanned
blonde Aryans working out at every opportunity went over well in
the international depression years.

Of course, Jesse Owens messed up the picture a bit.  

So, we faced a Europe that was completely Nazi or Fascist except
for Portugal, Sweden, and Switzerland. And we survived - barely -
with the help of the English Channel. But, Hitler wanted the
British Navy so he had a reason after Russia not to attack us -
particularly after losing some  1,300 planes and a lot of
aircrews in the Battle of Britain.

Fortunately, none of it happened. Britain held on, the US entered
the war and all was lost for Hitler.

Hitler became President of Germany in 1934. The war started 5
years later. 

Unlike armed to the teeth Switzerland, Britain and the rest of
Europe didn't want war and weren't prepared for it, so they tried
to make treaties of peace. Had we and the French had leaders of
the caliber of George Bush, we would have stopped Hitler at the
Rhineland in 1936 - but we didn't and Hitler's march began.

You accuse me of historical ignorance but I wonder what on
earth they teach you in Swiss schools.

You said:

 The USA escaped fighting Hitler for 3 years after he invaded
Poland, even waited for Hitler to declare war to them, and only
entered troops after watching Russia sacrifice almost 20 million
of its people, when it started to look like Russia could win the
war and march on to the Atlantic -- can't allow that to the evil
commies!

Unbelievable nonsense - Poland was invaded in 1939. Pearl Harbor
was attacked in 1941 about 6 months after the invasion of Russia.
That's 2 

[Futurework] Extent of Free Trade (was Re: Future of our Species / Georgist Environmentalism)

2004-01-06 Thread Christoph Reuss
Harry Pollard wrote:
 Free trade merely means allowing goods to enter a country without
 hindrance from tariffs, quotas, and anti-dumping duties.

That may be your romantic perception (or distortion) of what Free Trade
means, but the reality is that Free Trade means trade that is free of
hindrances (barriers to trade), and --like it or not-- _any_ labor or
environmental regulation can be seen as a barrier to trade by the
FT fanatics.  Even if it is not formally defined as a trade barrier,
it will be seen as one in practice, i.e. the corporations will vote
with their feet by moving factories to the countries with the lowest
regulations.

This is the transnational rat race to the bottom, and this is what FT
is about.  Anyone who denies this is fooling himself or those who are
gullible enough to believe him.  And no amount of splitting hairs
and misrepresenting me (as below) will change that, Harry.


 Chris wrote

 Harry Pollard wrote:
  You said:
 
   It would be a big interference to abolish any and all
  regulations  .  .  
 
  You mean that in our 75,000 pages of the Federal Register you
  cannot imagine abolishing one regulation?

 CHRIS: Another strawman.  FT is not just about abolishing _one_
 regulation in 75,000 pages, or is it ?   Rather, it is about
 abolishing as many as possible, because any regulation is a
 trade barrier...

 HARRY: As usual absolute nonsense. Abolish any means abolish
 any one.

I wrote abolish any and all.


 So, you say it would be a big interference to abolish one
 regulation in those 75,000 pages.

No that's not what I said, and that's not what FT is content with.

Chris


 Here I go again, showing my
 infinite patience in the face of deliberate ignorance.






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RE: [Futurework] FT PR vs. Historical Facts

2004-01-06 Thread Christoph Reuss
Arthur Cordell wrote:
 Now, now.  Swiss law was such that good people really couldn't help the
 refugees.  In fact Swiss law was aimed against granting asylum.

If that was true, then I wonder why...

 During World War II, Switzerland officially took in about 300,000 refugees
 but it turned away at least 20,000 others, most of them Jewish.

...as your forwarded NYT article says.  Indeed, on a per-capita basis,
Switzerland took in many more Jewish refugees than the USA (which
rejected them by the shipload) did, although the USA was in a much better
position (more food and space, and not stuck in between the Axis powers)
to take them in,  and although the Jewish community of Zurich _asked_ the
Swiss gov't to _reject_ Jewish refugees !!   (better give them only the
choice between Palestine and death, to achieve the zionist goals, you know..)

While most other European countries were busy denouncing their Jews or
even persecuting them and helping the occupiers to deport them to the
concentration camps, Switzerland not only gave a safe haven to its
residing Jews, but also took in several tens of thousands of foreign
Jews, despite extreme shortages of food and other basic necessities,
and although doing so was a provocation to the neighboring Axis powers.

But the thanks we get is petty libel about anti-Semitism.
With so much ungratefulness, maybe at some point these injust
allegations might become a self-fulfilling prophecy?


 ''The refugee policy of our authorities contributed to the most atrocious of
 Nazi objectives -- the Holocaust,'' said a Swiss historian, Jean-Francois
 Bergier, who led the inquiry.

Bergier is a bad joke of a historian.  When Bergier was confronted with
two substantial lies found in the preliminary reports, he replied in an
interview that he can't say anything about this because he doesn't have
sufficient knowledge about these claims.  So much for the scientific quality
of this leading historian!  He doesn't even know the bases of his own
reports.  The facts don't matter for him anyway because his verdict was
made in advance.

Chris



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Re: [Futurework] A Basic Income as a form of Economic Governance

2004-01-06 Thread Ray Evans Harrell



Mike Hollinshead wrote a book about this. His 
contention was that the Englishknitting factories were actually built too 
small for normal sized people and so they hired children to work within the 
machines because of their size. Those were the Arkwright 
mills. It was Gregg who was a Quaker non-conformist who invented 
another machine because of his faith and the valuing of the children that 
accommodated adults and that put the children to work in school instead of the 
factory. The founder of the Salvation Army,William Booth 
did the same for the toxic match factories which only changedbecause of 
religious reasons valuing the worker rather than pure profit. Some 
of the greatest advances infactories in the 19th century were done for 
non-conformist religious reasons having nothing to do with economicseven 
though the practices ultimately proved more profitable in the long 
run.

Also there is writing by Edward Hall that indicates that 
whole families were initially hired in Industrial England because the fathers 
were not willing to work day after day. They would work until they 
had enough money then go home to their families. The answer was to hire 
the families. The children grew up in the factory and imprinted on 
the factory whistle which then represented family to them for the rest of their 
lives. T

hat psychological issue is one of the areas that 
economists don't understand, or care about, when they see people shooting 
their employers who fire them. They feel abandoned by their 
"family." This family image in the factory and company was 
propagated during my growing years and only recently has been replaced with a 
different image. It is not surprising that people who uprooted themselves 
to move to the US or elsewhere don't share in such feelings since they already 
gave up their families to begin with. Gypsies don't share the 
factory work connection to familyeither and Jews carry their community in 
the synagogue rather than the work. Some peopleeven call the 
"family" image of work "mafialike" and relate it to Italian crime 
families. Baptists are tending to do the sameas the 
Jewscarrying their community in a "letter" that transfers from church to 
church so in effect they too have a continuous community based on a profession 
of faith rather than birth. 

These issues are complicated and to simply 
considerworkers as cogs in a wheel or replaceable digits is 
psychologically unsophisticated and insensitive to say the least. 
Something deserving of the name economic Darwinism. That is 
what makes the "free market" ideal such a silly simplistic 
statement. When some of us speak of simple trade, they jump up and 
say that we are using their "ideal" but in fact most of us use every one of the 
simple models espoused by both right and left. It is simple minded 
to claim territory that in reality doesn't exist. 

One of the interesting things is how much good information 
has come out of this list in the past and how much of it has been ignored just 
to come round again. A good search engine on the archive would 
help raise these posts from the past but you have to be able to search by word 
as well as date and author. Arthur, Sally, can we do that or 
arrange to do it? 


Ray Evans Harrell 



  - Original Message - 
  From: 
  Ed Weick 
  To: Keith Hudson 
  Cc: [EMAIL PROTECTED] ; Harry Pollard ; [EMAIL PROTECTED] 
  Sent: Tuesday, January 06, 2004 11:10 
  AM
  Subject: Re: [Futurework] A Basic Income 
  as a form of Economic Governance
  
  Keith:
  
I hope you both realise that 
the young boy and girl factory workers (that is, under 10 or 11) were a very 
small minority all the way through the 19th century? Most of the children 
were at school -- and at fee-paying school, too! The poorest went to charity 
schools.
  Keith, I find this very hard to accept without 
  looking into it further. The industrialization of England and indeed all 
  of Europe was a very turbulent time, with people moving off the land and into 
  cities, or moving to another area where things might be better. 
  My father, born in Poland, had one year of 
  schooling before he was off to the nearby weaving mill where small boys were 
  needed to crawl through machinery and fix things so that the machines would 
  not have to be shut down. Nothing he ever said about his childhood 
  suggested that he was part of a "very small minority."
  
  Ed
  
  
  
- Original Message - 
From: 
Keith 
Hudson 
To: Ed Weick 
Cc: Harry Pollard ; [EMAIL PROTECTED] ; [EMAIL PROTECTED] 

Sent: Tuesday, January 06, 2004 9:30 
AM
Subject: Re: [Futurework] A Basic 
Income as a form of Economic Governance
Ed and Harry,I hope you both realise 
that the young boy and girl factory workers (that is, under 10 or 11) were a 
very small minority all the way through the 19th century? Most of the 
children were at school -- and at fee-paying 

[Futurework] Where has music gone?

2004-01-06 Thread Keith Hudson
246. Where has music gone?

And, come to think of it, where has art gone, or poetry, or philosophy, or 
architecture? Apart from also getting into a real mess.

The new book, Music Healing the Rift, by Ivan Hewett and as summarised by 
Michael Church in a recent review in the Independent, describes my own 
feelings about modern music -- popular or 'art/serious' -- exactly. I 
didn't discover choral singing until I was in my early 50s, but the first 
day I attended a rehearsal with an invisible sign saying Imposter above 
my head, and heard the first notes of Mozart's Requiem rising around me 
from the basses and tenors, tentatively at first and then more firmly, the 
tears flowed down my cheeks. And the tears flow now as I write, remembering 
that wonderful occasion. Since that day, I have sung in many choral works, 
long and short -- though never very competently -- and I've also enjoyed 
the conviviality and comradeship of being in a choir.

Which brings me immediately to something else that we have lost in the 
course of the past century. Community. I've experienced brief glimpses of 
community in my life -- sitting in an air-raid shelter during WWII as the 
bombs fell around us during the Coventry Blitz, and all the street sitting 
there, neighbourly animosities put on one side for the moment, singing the 
latest pop songs. And a few other occasions. But not a great many.

In the last century, the consumer society has torn the family away from the 
community, has torn the young and the old of the family apart, has torn sex 
away from love and is even now tearing away at natural partnerships, 
producing increasingly larger numbers of isolated individuals with all 
sorts of fetishes. I believe, however, that the instincts of community are 
still deep and strong within us and must necessarily re-emerge. I think 
that the new managed communities in America are an early sign of this, even 
though they are not everybody's cultural cup of tea at present. I think 
that a necessary cluster of economic and technological factors must yet 
become more focussed before communities can become widespread again, but I 
think they'll return. We have lost too much.

I think I might re-read News from Nowhere (William Morris) which I first 
read 45 years ago but is still a precious book on my shelves. Morris was 
hopelessly idealistic and unrealistic about human nature, but at least he 
tapped into something very profound in that book. When the time is ripe and 
the customer demands it from the multinational CEO and the politician alike 
(or perhaps invalidates them both) then we could recreate An Epoch of Rest, 
as Morris subtitled it.

Keith Hudson


THE WESTERN WORLD MUST LEARN TO SING AGAIN
Micahel Church

Review of:
Music Healing the Rift by Ivan Hewett (Continuum, 2003)
Until recent times, says Ivan Hewett, music was everywhere, and always an 
authentic expression of the social situation that called it forth. The 
idyll was shattered, in the developed West, by the notion that music could 
be transportable a mass could be taken out of church and performed in a 
concert hall. Then music began its long retreat from the public domain. It 
turned into something made en famille, then something listened to in the 
privacy of a room, until finally the Walkman reduced its operative space to 
six inches between the ears.

Hewett's book is fruitfully complex I could have extracted several other 
narratives which would have summarised music's trajectory just as well. The 
rift in his title denotes nothing so banal as that between classicists 
and modernists. His big theme is the falling-apart of the 
laboriously-constructed musical realm of the early 20th century, and the 
perennial desire, among composers, to make it whole again. As he makes 
clear, that crisis reflects a falling-apart in our entire culture. Putting 
it together again - if such a thing is possible - would benefit us all.

His focus is on composers past and present. Deploying the expertise which 
made him the ideal anchorman for Radio 3's Music Matters, Hewett writes 
with easy authority. He has interviewed widely, read deeply, listened at 
length his nine short chapters ripple with provocative insights. Sometimes 
the writing is too densely philosophical for the argument to be immediately 
grasped, but that only puts it on a level with its subject-matter.

One of Hewett's many sub-plots follows the rise of the programme note, 
starting with Berlioz's instructions on how to listen to the Symphonie 
Fantastique, and culminating in the current situation where it's 
unthinkable for a new work to be presented without copious verbal 
explication. Herein lies the misery of the modernist composer obliged to 
teach the audience a new language, but inevitably doomed to fail.

Hewett writes so illuminatingly about Birtwistle, Boulez, Cage and Carter 
that one feels impelled to listen again. Though sympathetic, he admits that 
that their invented private languages don't 

Re: [Futurework] A Basic Income as a form of Economic Governance

2004-01-06 Thread Ed Weick



Interesting stuff, Ray. When I was teenager 
and young adult, I called Ocean Falls, a pulp and paper town on the Canadian 
west coast, home. It was a company townthat had about 4,000 people 
at the time. Everybody that lived in the town depended on the mill in some 
way. The company did a lot for the people - cheap but good housing, fair 
prices at the company store, good union-management relations, and several sports 
and recreation programs. The town regularly sent swimmers to the British 
Empire (now Commonwealth) Games and even the Olympics. Students from the 
local high school that went on to university were guaranteed summer jobs. 
Except for the incessant rain, which the company could do nothing about, it was 
a good place to live and raise kids. Then, well after I'd left, the 
company sold out to a much larger pulp and paper company and shortly after, that 
company shut the mill down and people had to leave. Some were lucky and 
got jobs with the new company at a new mill on Vancouver Island, but many just 
had to find their way. Many had lived there most and, in some cases, all 
of their lives. You can imagine the trauma!

Ed

  - Original Message - 
  From: 
  Ray Evans Harrell 
  
  To: Ed Weick ; Keith Hudson 
  Cc: [EMAIL PROTECTED] ; Harry Pollard ; [EMAIL PROTECTED] 
  Sent: Tuesday, January 06, 2004 3:28 
  PM
  Subject: Re: [Futurework] A Basic Income 
  as a form of Economic Governance
  
  Mike Hollinshead wrote a book about this. 
  His contention was that the Englishknitting factories were actually 
  built too small for normal sized people and so they hired children to work 
  within the machines because of their size. Those were the 
  Arkwright mills. It was Gregg who was a Quaker non-conformist who 
  invented another machine because of his faith and the valuing of the children 
  that accommodated adults and that put the children to work in school instead 
  of the factory. The founder of the Salvation 
  Army,William Booth did the same for the toxic match factories which only 
  changedbecause of religious reasons valuing the worker rather than pure 
  profit. Some of the greatest advances infactories in the 
  19th century were done for non-conformist religious reasons having nothing to 
  do with economicseven though the practices ultimately proved more 
  profitable in the long run.
  
  Also there is writing by Edward Hall that indicates that 
  whole families were initially hired in Industrial England because the fathers 
  were not willing to work day after day. They would work until they 
  had enough money then go home to their families. The answer was to hire 
  the families. The children grew up in the factory and imprinted on 
  the factory whistle which then represented family to them for the rest of 
  their lives. T
  
  hat psychological issue is one of the areas that 
  economists don't understand, or care about, when they see people 
  shooting their employers who fire them. They feel abandoned by 
  their "family." This family image in the factory and company 
  was propagated during my growing years and only recently has been replaced 
  with a different image. It is not surprising that people who uprooted 
  themselves to move to the US or elsewhere don't share in such feelings since 
  they already gave up their families to begin with. Gypsies don't 
  share the factory work connection to familyeither and Jews carry their 
  community in the synagogue rather than the work. Some 
  peopleeven call the "family" image of work "mafialike" and relate it to 
  Italian crime families. Baptists are tending to do the 
  sameas the Jewscarrying their community in a "letter" that 
  transfers from church to church so in effect they too have a continuous 
  community based on a profession of faith rather than 
  birth. 
  
  These issues are complicated and to simply 
  considerworkers as cogs in a wheel or replaceable digits is 
  psychologically unsophisticated and insensitive to say the least. 
  Something deserving of the name economic Darwinism. That is 
  what makes the "free market" ideal such a silly simplistic 
  statement. When some of us speak of simple trade, they jump up and 
  say that we are using their "ideal" but in fact most of us use every one of 
  the simple models espoused by both right and left. It is simple 
  minded to claim territory that in reality doesn't exist. 
  
  One of the interesting things is how much good 
  information has come out of this list in the past and how much of it has been 
  ignored just to come round again. A good search engine on 
  the archive would help raise these posts from the past but you have to be able 
  to search by word as well as date and author. Arthur, Sally, 
  can we do that or arrange to do it? 
  
  
  Ray Evans Harrell 
  
  
  
- Original Message - 
From: 
Ed Weick 
To: Keith Hudson 
Cc: [EMAIL PROTECTED] ; 
Harry Pollard ; [EMAIL PROTECTED] 
Sent: 

RE: [Futurework] FT PR vs. Historical Facts

2004-01-06 Thread Christoph Reuss
Harry Pollard wrote:
 You said:

  The USA escaped fighting Hitler for 3 years after he invaded
 Poland, even waited for Hitler to declare war to them, and only
 entered troops after watching Russia sacrifice almost 20 million
 of its people, when it started to look like Russia could win the
 war and march on to the Atlantic -- can't allow that to the evil
 commies!

 Unbelievable nonsense - Poland was invaded in 1939. Pearl Harbor
 was attacked in 1941 about 6 months after the invasion of Russia.
 That's 2 years after Poland, 6 months after Russia, but maybe you
 can't count.

The US troops landed on European beaches (Italy) only in July 1943.
That's _3_ years (and 10 months) after Hitler invaded Poland (and
4.5 years after he occupied Czechoslovakia).


 The Brits and French tried to pacify Hitler because they didn't
 want war.

If they didn't want war, then why did they make the Versailles treaty?
Marshal Foch told his fellow Frenchmen in 1919 that this treaty would be
the sure recipe for war, and Lloyd George told the Brits the same in advance
(before Versailles was signed).  Alas, in your Hollywood version of history,
the war began in 1939 so Versailles doesn't exist.


 From 1934 to war in 1939, there wasn't much time for Hitler to be
 a bulwark against communism. You must have added propaganda to
 your history books,

His domestic cleanups and corporate policies clearly showed he was one.


 [...lots of silly old stereotypes clipped...]

 while American sailors in the Pacific were being eaten by
 sharks in feeding frenzy, you were busy making watches for the
 Russian Front.

I wasn't aware that watches are mission-critical weapons, certainly not
as much as Swedish steel and Czech-made tanks...


 Yet, you were quick to blame Sweden and Czecho for helping the
 Nazis. Well, they were trying to save their necks - something
 that you didn't need to do with your 600,000 army.

We just can't do it right for you.  First you objected that Hitler
could have rolled over Switzerland in 15 minutes, and after I
debunked that, now you object to our 600,000 army.  Czechoslovakia
had a larger army (and 2.5 times more people than CH), but didn't dare
to use it for defense, thus inviting Hitler to occupy the country and
take their tanks and tank factories to use them for other invasions.
According to Churchill, from August 1938 to September 1939 the Czech
factories produced almost as much as the whole British arms industry --
but for Hitler!

And you complain about Swiss watches and chocolate bars.

Chris




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RE: [Futurework] BSE = Free Trade in Prions

2004-01-06 Thread Christoph Reuss
Harry Pollard downplayed:
 The danger was less than minimal. Even now, no connection has
 been established between Mad Cow and any human problems.

And the rise in nv-CJD is pure coincidence, of course, and DDT is
perfectly safe, etc. yada yada...


 The shoppers thought the cheap beef was a good deal.

 It was.

 How lucky they were not to have Chris telling them what to do.

Those who eat at McDeath's think cheap hamburgers are a good deal, and
oh how lucky they are not to have nutritionists telling them what
would be healthier than greasy salty sugary junk.  You protect the
unethical anti-social profits of fat cats, no matter how much you
deny it and cover it up under let people do what they want hypocrisy.

Chris



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RE: [Futurework] FW Basic Income sites

2004-01-06 Thread Harry Pollard








Arthur,



Change that to evidence
and commonsense suggest that machines taking over requiring us to sit with
folded hands is fantasy. Where is your evidence that something different may
occur? Of course you can conjecture, But then you can conjecture about God.



Where did I say
organized work will last a thousand years?



I think you are
the theologian calling the non-theologian black.



Harry





 
Henry George School of Social Science 
of Los Angeles 
Box 655 Tujunga CA 91042 
Tel: 818 352-4141--Fax: 818 353-2242 
http://haledward.home.comcast.net 
 
 











From:
[EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On
Behalf Of [EMAIL PROTECTED]
Sent: Sunday, January 04, 2004
7:55 AM
To: [EMAIL PROTECTED];
[EMAIL PROTECTED]
Subject: RE: [Futurework] FW Basic Income sites







Bravo Charles.











Harry's theology is that organized work
will last a thousand years, maybe 10 thousand. A belief system.











We have to begin the transition of society
from one of full employment to one of full engagement (and this would include
all sorts of work --including the arts)











arthur











-Original Message-
From: Charles Brass
[mailto:[EMAIL PROTECTED]
Sent: Saturday, January 03, 2004
2:08 AM
To: [EMAIL PROTECTED]
Subject: Re: [Futurework] FW Basic Income sites



Harry Pollard said:











People don't want to work. They want the
results of working. Until all of us have everything we want, there will
be a need for production and service - and satiety is a long time away. Service
provision is the hallmark of an advanced economy. We are a long way from
finding the services we would like. There should be a constant demand for
people to work - a demand that is never
satisfied. The idea of machines taking over requiring us to sit with
folded hands is fantasy - and will be for a thousand or ten thousand years.






This is a somewhat confused and contradictory
position. On one hand Harry asserts that people don't want to work, then
he suggests that in order to get what we need and want we will need to work for
ten thousand years.











I suggest people do want to work. They want to make a
contribution, to be busy, to feel that they are engaged in something meaningful
and useful.






The problem is that most of what the Industrial Revolution provided under the
name 'work' was meaningless, or dehumanising.











We have come a long way, however, since the invention of the
steam engine (though you might not know it they way much of the discourse
happens today) - and we can now provide people with all the meaning and purpose
they require, and all the goods and services they require. 











All we have to do is think a bit laterally, and stop
believing that 'the marketplace' (and the institutions which flow from the
marketplace) create wealth and value - and believing that the best people can
do is capture some of this value for themselves by 'working' in the
marketplace.











Now, I know that there is much debate about the meaning and
nature of 'the marketplace' on this list (yes I read it all even if I only
comment occasionally). So I must say I have no problem with the notion of
markets as places where prices are cleared - but I certainly do have a problem
with our (mostly implicit) belief that marketplaces are critical to the wealth
and value in the world in the twentyfirst century.











Work is getting something done. A job is getting done
what someone else wants. We could now organise ourselves to get done what
we want, in ways we want - but we find it hard to confront the thinking errors
we have made in the past.























Charles Brass
Chairman
futures foundation
phone:1300 727328
(International 61 3 9459 0244)
fax: 61 3 9459 0344
PO Box 122
Fairfield
3078
www.futurists.net.au











the mission of the futures foundation is:
...to engage all Australians in creating a better future...
















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