[Marxism] The MEGA Finally Online!

2011-01-22 Thread Angelus Novus
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So, it looks like steps have finally been taken to digitalize the 
Marx-Engels-Gesamtausgabe!

The first few available texts online are, appropriately enough, from Abteilung 
II, Das Kapital und Vorarbeiten (Capital and preliminary works).

Strangely, Vol. I is not available yet, but the texts that are available are: 
the Grundrisse, The Results of the Immediate Process of Production (no stranger 
to English-language readers of the Penguin edition, but in Germany it has never 
been part of the MEW Vol. 23 offered by Dietz Verlag, and only finally was 
issued in a separate book a couple of years ago), three versions of Vol. II 
(manuscripts, edited manuscripts, and Engels' published version), and Part 1 of 
the economic manuscripts of 1863-1867.




  


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Re: [Marxism] The MEGA Finally Online!

2011-01-22 Thread Angelus Novus
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Sorry, so excited I forgot the link: http://telota.bbaw.de/mega/

--- On Sat, 1/22/11, Angelus Novus fuerdenkommunis...@yahoo.com wrote:

 From: Angelus Novus fuerdenkommunis...@yahoo.com
 Subject: The MEGA Finally Online!
 To: marxism@lists.econ.utah.edu
 Cc: lbo-t...@lbo-talk.org, pe...@lists.csuchico.edu
 Date: Saturday, January 22, 2011, 4:15 PM
 
 So, it looks like steps have finally been taken to
 digitalize the Marx-Engels-Gesamtausgabe!
 
 The first few available texts online are, appropriately
 enough, from Abteilung II, Das Kapital und Vorarbeiten
 (Capital and preliminary works).
 
 Strangely, Vol. I is not available yet, but the texts that
 are available are: the Grundrisse, The Results of the
 Immediate Process of Production (no stranger to
 English-language readers of the Penguin edition, but in
 Germany it has never been part of the MEW Vol. 23 offered by
 Dietz Verlag, and only finally was issued in a separate book
 a couple of years ago), three versions of Vol. II
 (manuscripts, edited manuscripts, and Engels' published
 version), and Part 1 of the economic manuscripts of
 1863-1867.
 
 
 
 
       
 


  


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Re: [Marxism] The Logic of Anti-Muslim Racism

2011-01-21 Thread Angelus Novus
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Richard wrote:

 It's hard to see a racist depiction of Muslims today that doesn't at 
 least bear some similarities to certain aspects of antisemitic 
 caricature.

Anti-Semitism works with the characterization of Jews being cosmopolitan, 
rootless, manipulative, super-intelligent, not belonging to any culture, and 
personifying all negative characteristics of capitalism.

Anti-Muslim Racism is more of a classical racism, in that, at least here in 
Germany, you don't see characterizations of Muslims as a super smart devious 
race controlling financial markets, but rather as inferior, shiftless, 
baby-producing demographic danger that threatens to undermine our superior 
culture.  They aren't painted as rootless cosmopolitans.  They have a 
culture, but it is distinctly not ours.

 The article rightly says that the role of Islamist political movements
 have to be taken seriously. But how can they be incorporated without
 understanding the context that produced them?

Fair enough, though keep in mind that this is Germany, and the GSK intervention 
is meant more to attack the culturalization of political discourse in this 
country than offer a comprehensive history of Islam.  

It's difficult to convey how poisonous the political atmosphere here has 
become.  The prominence and public applause for Thilo Sarrazin, combined with a 
quiescent trade union bureaucracy that subscribes to the neo-mercantile export 
strategy of the last few governments 100%, and finally an all-out communist 
witchhunt against DIE LINKE unleashed in the last week.  Things are nasty.




  


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Re: [Marxism] Rammstein: heartbeat on the left?

2011-01-19 Thread Angelus Novus
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I guess Rammstein are left in a mainstream, civil society sense of the term.  
I mean, in a nation where the former co-chair of the Left party can hold a 
speech attacking companies for hiring foreign workers, I think the bar is set 
pretty low for being left.

During the third Gulf War, I remember Rammstein had a rather crudely anti-USA 
video for their song America.  No word from them concerning the German-led 
destruction of Yugoslavia or Bundeswehr atrocities in Afghanistan, but plenty 
of ressentiments directed against fat burger-eating Americans and their idiot 
President.

I'm sure their hearts are in the right place, but that sort of personalized, 
culturalist viewpoint is a result of failing to engage the critique of 
political economy.  

The left in the core industrialized countries today needs a basic Zimmerwaldist 
perspective, of consistent anti-nationalism directed at one's own rulers.  So 
in that sense I suppose Rammstein fail the test of being left.




  


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[Marxism] Haaretz - Shooter of Jewish Congresswoman listed 'Mein Kampf' as favorite book

2011-01-09 Thread Angelus Novus
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Shooter of Jewish Congresswoman listed 'Mein Kampf' as favorite book
On his YouTube and MySpace pages, the Jared Lee Loughner posted masses of 
anti-government ramblings on his MySpace page and on a YouTube account 
Classitup10 that was linked to him.

Jared Lee Loughner, the key suspect in the shooting attack that critically 
wounded Arizona Jewish Congresswoman Gabrielle Giffords on Saturday, listed 
Mein Kampf and the Communist Manifesto as two of his favorite books.

On his YouTube and MySpace pages, the 22-year-old posted masses of 
anti-government ramblings on his MySpace page and on a YouYube account 
Classitup10 that was linked to him.

The MySpace page, which was removed within minutes of the gunman being 
identified by U.S. officials, included a mysterious Goodbye friends message 
published hours before the shooting and exhorted to his friends: Please don't 
be mad at me.

The YouTube account is still operational.

His exact motivation was not immediately clear. Federal law enforcement 
officials were poring over captured versions of the MySpace page and over 
uploaded Youtube videos.

Loughner, a Tucson resident, is currently being held in custody. Pima County 
Sheriff Clarence Dupnik described him as unstable but not insane.

The sheriff told a news conference that the suspect was tackled to the ground 
after the shooting that left six people dead and 13 wounded.
 
http://www.haaretz.com/news/diplomacy-defense/shooter-of-jewish-congresswoman-listed-mein-kampf-as-favorite-book-1.336025




  


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Re: [Marxism] The end of the imperialist epoch

2011-01-09 Thread Angelus Novus
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Louis Proyect wrote:

 Wolf is a plagiarist.
clip
 full: http://wsarch.ucr.edu/archive/papers/gunder/prefreor.htm

Andre Gunder Frank at least has the consistency to abandon the very concept of 
capitalism, which I think is the only consistent position for opponents of 
the Brenner thesis to hold.




  


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[Marxism] Party and Class in Revolutionary Crises

2011-01-09 Thread Angelus Novus
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It's nice to see the relatively obscure Paul Levi mentioned favorably in an 
English-language publication like this.  It seems to me that there is a lot of 
lessons to be learned, especially concerning the course today for a structure 
like DIE LINKE.

And it's maybe also useful considering the constant theme of Lenin vs. 
Zionevite Leninism on this list.


Anyway, here's the link:

http://www.solidarity-us.org/current/node/3119

Party and Class in Revolutionary Crises
— Charlie Post

The German Revolution, 1917-1923
By Pierre Broue
Chicago: Haymarket Press, 2006, xvii +991, $50 paper.

Lenin Rediscovered:
What is to Be Done? in Context
By Lars H. Lih
Chicago: Haymarket Press, 2008, xvii + 867 pages, $50 paper.






  


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[Marxism] First German Edition of Chapter 1 of Capital

2011-01-02 Thread Angelus Novus
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A while back, I received an email from someone asking whether an English 
translation of the First German Edition of Chapter 1 of Capital was available 
anywhere.

It appears the hard working comrades at the Marxists Internet Archive have 
added it to the online version of Volume I:

http://www.marxists.org/archive/marx/works/1867-c1/commodity.htm

In form III (which is the reciprocal second form, and is therefore contained 
in it), the linen appears on the other hand as the general form of the 
Equivalent for all other commodities. It is as if alongside and external to 
lions, tigers, rabbits, and all other actual animals, which form when grouped 
together the various kinds, species, subspecies, families etc. of the animal 
kingdom, there existed also in addition the animal, the individual incarnation 
of the entire animal kingdom. Such a particular which contains within itself 
all really present species of the same entity is a universal (like animal, god, 
etc.). Just as linen consequently became an individual Equivalent by the fact 
that one other commodity related itself to it as form of appearance of value, 
that is the way linen becomes – as the form of appearance of value common to 
all commodities – the universal Equivalent universal value-body, universal 
materialization of abstract human
 labour. The specific labour materialized in it now thereby counts as universal 
form of realization of human labour, as universal labour.

[...]

Obviously, the analysis of the commodity yields all essential determinations 
of the value-form and the value-form itself in its contradictory vectors, 
yields the universal relative value-form, the universal Equivalent-form, and 
finally the never-ending sequence of simple relative value-expressions – which 
sequence forms at first a transitional phase in the development of the 
value-form, in order finally to suddenly shift into the specifically relative 
value-form of the universal Equivalent. But the analysis of the commodity 
yielded these forms as commodity-forms in general (which thus also apply to 
each and every commodity) in a contradictory manner, so that if commodity A 
finds itself to be in one of the contradictory form-determinations, then 
commodities B, C, etc. adopt the other in opposition to it. What was decisively 
important, however, was to discover the inner, necessary connection between 
value-form, value-substance, and value-amount; i.e.,
 expressed conceptually, to prove that the value form arises out of the 
value-concept.




  


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[Marxism] Globalizing Homophobia

2010-12-09 Thread Angelus Novus
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After September 11th, 2001, one of the liberal justifications for the  military 
intervention against Afghanistan was the oppression of women,  but also of 
gays, 
by the Taliban.  People in Europe and the USA received  with shock the news 
that 
same-sex couples were publicly executed in the  Kabul Stadium by bringing down 
a 
wall upon them that was constructed  solely for this purpose.  Others, however, 
pointed out that not only in the countries comprising  the Axis of Evil, but 
also among a few allies of the USA, the  persecution of homosexuals has been 
elevated to a raison d'état.  Horror reports from Saudi Arabia and Egypt tell 
of 
draconian measures against men who are suspected of same-sex activities.

[...]

are we not obligated to concede the unmistakable superiority of the  
imperialist West in matters concerning individual rights and sexual  
tolerance?  Is it not simply true that the USA and Europe are the  guarantors 
of 
civil freedom worldwide?  In the following, I want to  provide a few arguments 
as to why this view, at least from a long-term  perspective, is fundamentally 
problematic.  For, historically, it was  the West itself that inspired by its 
own example these heteronormative  relations of violence. 


Full article:  http://mrzine.monthlyreview.org/2010/klauda081210.html


  


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[Marxism] The Horrible Swiss

2010-11-28 Thread Angelus Novus
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And further proof, if any is needed, that naive calls for more direct 
democracy cannot be a demand of any real left.  Calls for direct democracy 
under capitalist conditions means just one thing: mob rule.


http://www.bbc.co.uk/news/world-europe-11857438?print=true

Swiss voters have accepted a referendum proposal for the automatic  expulsion 
of non-Swiss citizens for certain crimes, an exit poll  suggests.


  


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[Marxism] Urgent Help Needed

2010-11-27 Thread Angelus Novus
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I need access to the following article:

Ray, Gene.
Reading the Lisbon Earthquake: Adorno, Lyotard, and the Contemporary Sublime
The Yale Journal of Criticism - Volume 17, Number 1, Spring 2004, pp. 1-18

Available here: 
http://muse.jhu.edu/login?uri=/journals/yale_journal_of_criticism/v017/17.1ray.html


Can somebody with access to Project Muse help me out?


  


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Re: [Marxism] Good take-down of John Holloway's latest book

2010-11-13 Thread Angelus Novus
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Sorry, wrong list, this was intended for Marxmail.

--- On Sat, 11/13/10, Angelus Novus fuerdenkommunis...@yahoo.com wrote:

 From: Angelus Novus fuerdenkommunis...@yahoo.com
 Subject: Re: Good take-down of John Holloway's latest book
 To: lbo-t...@lbo-talk.org
 Date: Saturday, November 13, 2010, 4:47 AM
 
 The problem, though, is that the reviewer makes exactly the
 same mistake as Holloway: namely in assuming that a
 form-analytical, fetish-critical approach to Marxism
 necessitates any specific political orientation.
 
 As Carrol and I have stated repeatedly both here and on
 lbo-talk, this is simply not the case.  There is no
 immediate relationship between a rigorous understanding of
 Marx's analysis of the fetishistic mediation of social life
 in capitalism and good politics.
 
 One can have the squishy, New Left green politics of
 Postone.  One can have Holloway's inchoate brand of
 autonomism.  One can have Zizek's Neo-Bolshevism. 
 Or the self-congratulatory armchair wankery of the
 Platypussies.
 
 I mean, does not Lenin's main contribution consist in
 stating the truth that there is a gap between Marx's
 critique of political economy and a political practice aimed
 at overturning capitalist social relations?  We
 definitely need lots of people reading _Capital_ and the
 _Grundrisse_, but they are not guides to action.  The
 mistake of Holloway and cohorts is in assuming that they
 are.
 
 
 
 
 
 
       
 


  


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Re: [Marxism] Question for Moishe Postone

2010-10-23 Thread Angelus Novus
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The following is somewhat off-topic, but I read a rather enlightening piece 
recently by Gerhard Hanloser http://de.wikipedia.org/wiki/Gerhard_Hanloser 
criticizing some central points of Postone's landmark essay Anti-semitism and 
National Socialism.

I think I'm going to translate the Hanloser critique into English because I 
think it does a good job of criticizing some of Postone's theoretical 
shortcuts, 
i.e. attempting to derive anti-semitic ideology directly from the commodity 
form.  Ironically, Hanloser does so with the assistance of Adorno and 
Horkheimer's Elements of Anti-Semitism from Dialectic of Enlightenment, which 
tends to be one of the other central Marxist texts for understanding 
anti-Semitism which is often mentioned along with Postone's.

Back on topic:

Postone's statement in this interview is frustrating, because as much value as 
I 
find in his critique of regressive anti-imperialism on the left, he seems to 
have the same pick-and-choose attitude towards national liberation movements 
as his anti-imperialist opponents.  Hence for Postone the Vietnamese NLF and 
the 
Algerian FLN were good, but Hamas is bad.  Postone balks at carrying over 
his critique of reactionary nationalism into a critique of the nation-form 
itself.  Ironically, we have to turn to anti-imperialist Marxists like Immanuel 
Wallerstein and Etienne Balibar in order to find a sustained theoretical 
critique of the nation-form.

Nonetheless, Postone's more serious Marxology demands engagement from anyone 
interested in Marx.  His theoretical work has little immediate bearing on his 
disappointingly New Left politics.  A perfect illustration of Carrol's point 
that good praxis does not derive from particular theoretical insights.

Back off topic:

After the Platypus people offered me the opportunity to respond to that 
god-awful ISF piece they published, I threw down the gauntlet and told them 
they 
should run my translation of Bernhard Schmid's history of the Anti-German 
movement (which appeared in a volume edited by the above-mentioned Hanloser).   
Schmid is a former member of the Gruppe K that founded the magazine Bahamas 
(today a wreteched anti-Muslim racist Neo-Con rag), but broke with them in the 
mid-1990s, later become a member of the French LCR, and is now in the NPA.  He 
has written the definitive insider history of the movement.  Publishing it 
would 
give the Platypussies an opportunity to prove that they did not publish the ISF 
text out of agreement.


  


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Re: [Marxism] Why Semiotext(e) Are Reactionary Douchebags

2010-10-14 Thread Angelus Novus
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Louis Proyect wrote:

 The publisher was on Marxmail long ago. Maybe still is, but I doubt it.

I swear, Semiotext(e) is like a parody of credulous North American radical chic 
academics who will lap up anything coming from the continent.

I mean, Deleuze and Agamben are surely an acquired taste, not something likely 
to interest more classical Marxists, but certainly clearly on the left, and 
recognized as such over here as well.

But Sloterdijk?!  In addition to being a hardcore neo-liberal right-winger, 
he's 
also just boring.  Trendy queer studies/post-structuralist types over here pay 
no attention to him; he's as staid and middlebrow as public intellectuals come. 
 
It's bizarre to see Semiotext(e) publishing him.


  

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[Marxism] Platypus Review publishes Racists

2010-10-12 Thread Angelus Novus
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The latest issue of the Platypus Review has an article by the fanatical 
anti-Muslim racists of the Initiative Sozialistisches Forum of Freiburg.

This is an organization that publishes nasty little racist tracts making claims 
about the psychopathology of Muslim males allegedly breast fed until the age of 
8 (For a refutation of this filth, see here (in German): 
http://abdelkader.blogsport.de/2010/08/07/wird-der-islamische-junge-8-jahre-gestillt/
 )

ISF also publishes book with covers that could be caricatures straight out of 
Der Stürmer:

http://www.ca-ira.net/img/maul-sex.djihad.despotie.jpg

The truly shameful thing is that ISF's publishing house finances this racist 
filth by also publishing the work of council communists like Anton Pannekoek, 
Cajo Brendel,  and Johannes Agnoli, none of whom are alive anymore to defend 
themselves from this sort of association.

I imagine the Platypus Review people will justify this shameful association by 
trying to claim that they don't actually share these views and are just trying 
to provide food for thought, but that just means they don't have the courage 
of conviction to stand behind their own racist associations.  Anyway, here's 
the 
article:

http://platypus1917.org/2010/10/08/communism-and-israel/


  


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[Marxism] Lenin Said

2010-09-19 Thread Angelus Novus
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Just out of curiosity, did Lenin ever say who the better artist of 1960s Marvel 
comics was: Jack Kirby or Steve Ditko?

I think Kirby is generally considered the consummate cartoonist of the 
superhero genre, but personally I think Ditko was the much more gifted visual 
storyteller.

So if anybody can come up with a Lenin quote to settle this, that would be 
really helpful.

Also, maybe we could get a Lenin quote to confirm the age old question 
concerning swing-era tenor saxophonists: Lester Young or Coleman Hawkins?  Or 
maybe Lenin would upset all expectations and say Ben Webster.




  


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Re: [Marxism] Lenin Said

2010-09-19 Thread Angelus Novus
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Les wrote:

 never heard any Lester Young. what do you recommend?

I think the canonical choice would be the three disc set of the Basie 
Orchestra's Decca Recordings:


http://www.amazon.com/Complete-Decca-1937-39-Count-Basie/dp/B03N3G/ref=sr_1_1?s=gatewayie=UTF8qid=1284913736sr=8-1


although if you want something more than just the Basie material, the 
budget-priced box set from Proper Records UK, which offers a nice spread of 
material from the Basie Orchestra, the Billie Holiday stuff, and some of the 
Aladdin sides:

http://www.amazon.com/Lester-Young-Story-Mini-Sleeve/dp/B4S2AW/ref=sr_1_1?s=gatewayie=UTF8qid=1284913669sr=8-1


  


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Re: [Marxism] Lenin Said

2010-09-19 Thread Angelus Novus
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Alan Bradley:

 CLR James collected comics.

CLR James was also an admirer of Dick Tracy and Gasoline Alley.  Neither strip 
was politically progressive.  Both are masterpieces of the comic strip medium.

Nonetheless, you have to draw a line somewhere. IDW has been reissuing a 
complete edition of Harold Gray's Little Orphan Annie, but I don't buy it 
because Harold Gray's anti-union and anti-New Deal politics were so poisonous.  
I can't separate art from artist in that case since the strip was just a 
vehicle for Gray's political views.




  


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[Marxism] China (was Re: Cuba si ! Yanquee no !)

2010-09-15 Thread Angelus Novus
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Nestor wrote:


 Now YOU excuse ME, dear Adam. I wouldn´t accept anyone SCOURING any 
 PEOPLE in a semicolonial country
clip
 NOT EVEN NORTH KOREA, CHINA, ETC.

China is a semicolonial country?  Are we talking about Earth-Prime China, or 
some alternate universe China?

The China I know has recently supplanted Germany as world export champion and  
has the ability to do some major fucking with Uncle Sam by dumping its T-Bills.





  


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[Marxism] The Whole Cuba Discussion

2010-09-15 Thread Angelus Novus
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Before this tedious back and forth goes on forever, I want to point out that 
Carrol Cox had the best post on Cuba over on the LBO-Talk list.  I reproduce it 
here because it makes the necessary points succintly:

Cuba was a liberated zone; it still has _some_ independence of international 
capital. Lenin knew that building socialism outside the core of capitalism was 
a pipe dream -- he also knew one had to try.

There's no counter-revolution, there is merely an attempt to keep Cuba as 
decent as possible.

Calling USSR, China, Cuba Socialist societies is sheer dogmatism. The next 
step is to 'criticize' them for not conforming to some abstract blueprint.

Long Live the Cuban Revolution -- but don't pretend it was or ever could have 
been socialism.




  


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Re: [Marxism] Stalinism and Maoism, Trotskyism and Conservatism (was Re: Irwin S

2010-09-11 Thread Angelus Novus
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I certainly have no use for people who derive their political identity from 
Dead 
Russians of the 20th Century, whether they're named Joseph or Leon, so I have 
no 
stake in this fight.

Nonetheless:

Tom Cod:

 right, and how many revolutions have trotskyists led?  zero.

Um, wasn't Trotsky elected leader of the Petrograd Soviet as well as the 
founder 
of the Red Army?

And if you're going to get technical about it and make a conceptual distinction 
between Trotsky and Trotskyists, then it should also be pointed out that 
according to that very same conceptual distinction, Maoists and Stalinists 
haven't led any revolutions either.


  


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Re: [Marxism] Michael Heinrich on Capitalism and the State

2010-09-02 Thread Angelus Novus
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Shane Mage:

 What does performance of entrepreneurial capital mean? Investing in 
 improved means of production.

The performance of industrial capital.  My god, you sound like a management 
consultant, or a television commercial.

Let your money work for you, huh?




  


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Re: [Marxism] evolutionary psychology and socialism?

2010-08-08 Thread Angelus Novus
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I am fairly agnostic-to-critical about the whole question of evolutionary 
psychology.  Much of its claims seem to me to be true in an utterly banal and 
uninteresting way.  Others of its claims strike me as mere speculation that 
would be hard to find conclusive evidence for in any case.

What I do agree with though is that there is an often knee-jerk reaction by 
leftists against evolutionary psychology because they assume it must 
*necessarily* have reactionary political implications.  Basically, leftists are 
embracing the naturalistic fallacy, the notion that because something exists in 
nature, it is necessarily desirable or correct.  

It strikes me as odd that leftists would so willingly concede this point to the 
political right, especially since advocates of evolutionary psychology 
themselves reject it.

If the majority of claims of evolutionary psychologists were to be irrefutably 
proven true tomorrow, that would have absolutely *no practical bearing* upon 
the correctness or incorrectness of left political positions, one way or the 
other.  The incorrect perception that this would be the case is already too 
much of a concession to the political right who would seek to incorrectly 
instrumentalize the claims of evolutionary psychology for political ends.





  


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Re: [Marxism] Israel, South Africa and the single-state non-solution

2010-07-29 Thread Angelus Novus
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Nestor Gorojovsky:


 [First of all, and though this is already known on this list, I would
 like to point out that Germany may probably be the country where a
 consequent Marxist defense of the Arab cause against the crimes
 committed by the State of Israel requires the highest degree of moral
 courage (and Austria, maybe). The moral equivalent, on the enemy side,
 would be that of someone in Hanoi defending the right of US to invade
 and storm Viet Nam in order to save the world from Communism.]

Either Nestor didn't think before drawing this analogy, or he really is saying 
that Germany's position vis-a-vis Israel is analogous to Vietnam's position 
vis-a-vis the United States.

So the major capitalist power in Europe, which pushes around it's southern and 
eastern neighbors, is second only to China in terms of being a major export 
economy, and which is responsible more than any other state for the vicious 
destruction of Yugoslavisa, is in fact merely subservient to a crappy little 
client state of the U.S. in the Middle East?




  


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Re: [Marxism] Israel, South Africa and the single-state non-solution

2010-07-29 Thread Angelus Novus
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Nestor Gorojovsky:

 I mean that given the fact of the Holocaust and the permanent drumbeat
 in favor of Israel in post WWII Germany, the position of someone 
 attacking Israel in Germany is as difficult

This notion is fairly widespread among leftists outside Germany, and seems 
plausible for obvious reasons, but it's actually just not true.

One of the current governing parties, the CDU, does indeed make ritual 
professions of the Federal Republic's special responsibility for Israel 
during official state ceremonies and things of that nature, but that's mainly 
for the credulous international press and other states.

The other governing party, the right-wing liberal FDP, has flirted openly with 
pro-Palestinian positions in the past through the now-deceased Jürgen 
Möllenmann.  Nowadays it only keeps such positions burning on a low flame, 
though as the party of large capital, it obviously has more of an interest in 
expanding the sphere of influence of German capital in the Middle East, and 
hence is more open to flirting with pro-Arab policies or mild hints at anti-war 
positions with regard to Afghanistan, though obviously that's difficult given 
the current coalition partner.

The mainstream bourgeois media, like Der Spiegel or the Süddeutsche Zeitung, 
are regularly full of reports of Isreali atrocities, and the Springer-owned 
Welt Online even regularly closes the comments feature for its articles on 
Israeli, because it nows the percentage of anti-Israel (and often enough 
anti-Semitic) comments will be quite high.

What *is* true is that within the left in Germany, there is a fairly widespread 
anti-Israel sentiment, compared with the left in other countries.  That sort of 
thing is the unfortunate consequence of a left that thinks the proper task of 
leftists is to get mixed up in the territorial claims of opposing national 
collectives.




  


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[Marxism] Typographical error

2010-07-29 Thread Angelus Novus
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I wrote:

 What *is* true is that within the left in Germany, there is a fairly 
 widespread anti-Israel sentiment

That should read PRO and not anti, though of course the latter exists and well, 
and both are indeed the result of a compulsion to pick sides in nationalist 
conflicts.




  


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Re: [Marxism] Out of whack

2010-07-18 Thread Angelus Novus
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Leonardo Kosloff:

 I agree with Hans’ objections to Angelus Novus characterization of 
 abstract labor. Of course, there isn’t much point in me commenting 
 further since Novus is not in the list anymore.

I am planning on giving Hans' post the reply it deserves tomorrow (and Charles 
over on lbo-talk).  I have spent the weekend watching football and am too 
unconcentrated to respond now.

I am glad that Hans and Charles take these issues seriously and don't write 
stuff like the following:

 Things like the Grundrisse, or any of Marx’s Talmudic concepts, as the 
 ample evidence provided by the moderator has shown, are really only meant  
 to distract workers and trade-unionists




  


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Re: [Marxism] Formulating a path to abolish the working class -isn't it already too late?

2010-07-06 Thread Angelus Novus
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This will be for today my last post on the topic, since I am trying to stick to 
the five-post-per-day limit.  So I will try to bundle a few responses here, and 
any other responses must wait until tomorrow.

S. Artesian understands my point perfectly.  And he also writes;

 not even I'm perfect when it comes to making all the connections between 
 Marx's analysis and the concrete tasks ahead of us.

And that is exactly why I thought Carrol's post was excellent.  Because Carrol 
posits that there is a necessary disconnect between the critique of political 
economy, Marx's actual theory, on the one hand, and revolutionary praxis on the 
other hand.  Marx's theory is not a theory of revolution, since there can be no 
theory of revolution.  What Marx offers is a theory of the operation of 
capitalism, of the mediation forms of social life in bourgeois society.  At 
best, the critique of political economy can explain why revolutions are so rare 
and difficult. It is not a user's manual for one.

Louis Proyect:

 But Angelus is not interested in the transition period

There can be no theory of the transition period, because whatever transition 
periods emerge will be the result of historical contingency under widely 
varying circumstances.  In that sense, trying to take some 
historically-situated comments Marx made in the 19th century and apply them to 
the Post-Fordist era strikes me as a waste of time.  Marx's political writings 
are _interventions_; they engage with the figures and events of his time.  They 
are quite a different kettle of fish from his theoretical writings, which apply 
to capitalism as such.

Lukewarm wrote:

 I want to read in YOUR words what YOU intend to do in order to abolish 
 the working class

But Marx speaks for me on this question.  I can't say it any better than he 
does. No point in trying to improve upon Marx's prose, he says it better than 
anyone could.

But really Lukewarm, you're just one of those sad old Icepick-head Trotskyites 
who never bothered to read Marx.  Instead you probably got spoonfed George 
Novack popularizations of Engels' Dialectic of Nature or some other turgid 
crap.  If so I can understand why you're resentful against people whose point 
of reference is _Capital_ or the _Grundrisse_ rather than the collected works 
of James Cannon.




  


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Re: [Marxism] The Painful Birth of a German President

2010-07-03 Thread Angelus Novus
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For the information of those on the list, Yoshie Furuhashi has actually been 
posting this and other regular bulletins by Victor Grossman at MRZine.  They 
are always well written in Victor's witty and endearing style, and I think a 
very good source for people outside of Germany to get a good sense of German 
political reality.

And for those who haven't read it, his memoir Crossing The River (University 
of Massachusetts Press) is a must read insider account of a participant in the 
noble but failed attempt to construct socialism in the German Democratic 
Republic.




  


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Re: [Marxism] Regarding the ISO and its (anti) Socialism 2010conferences

2010-06-27 Thread Angelus Novus
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Dan DiMaggio:

 What exactly is your vision for how a socialist movement will be built? 

I don't write recipes for the cookshops of the future.

 Should all active socialists just wrap things up and focus on re-publishing  
 the great works of the past, rather than trying to implement them today

I think you skipped over the part of my last post where I made a distinction 
between individuals and organizations.

 If no one actively tries to intervene and campaign for socialism today

Campaigning for socialism is what I was advocating.  Through engaging in 
communist critique, offering _Capital_ reading classes, maintaining a 
publishing apparatus of some kind.

 Doesn't taking positions on issues today help clarify fundamental 
 issues relating to the method of Marxism?

I think Adolph Reed's critique of the Obama phenomenon manages to clarify the 
issue just as much if not better than any micro-group taking positions, no?

 Yes, much better to just put forward criticisms from the sidelines, 
 rather than try to take positions on real struggles

Being engaged in struggles is not the same thing as formulating positions on 
them.




  


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Re: [Marxism] Regarding the ISO and its (anti) Socialism 2010conferences

2010-06-26 Thread Angelus Novus
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S. Artesian:

 that ISO did not support Obama's election 

And all I said was that even if they had, it would make no difference to me, 
since any contribution they make to any future left in the United States will 
not consist of such windmill-tilting.

 no socialist organization, regardless of size, can break the continuum 
 of oppression endorsing the presidential candidates of the Democratic 
 Party.

Any socialist organization big enough to make a difference wouldn't *have* to 
endorse presidential candidates of the Democratic Party.

By the same token, any tiny socialist group that does make endorsements of the 
Democratic Party is engaging in sandbox politics, since the Democratic Party 
will get along just fine without the phantom endorsements of marginal groups.

At a certain level of marginality, a socialist organization that leaves the 
realm of critique in order to take up positions is tilting at windmills.  

Note that I am talking about organizations qua organizations, and not about 
individual communists who might be engaged in concrete praxis.  But even then, 
in social movements decisions tend to be made concerning concrete courses of 
action and the formulation of demands, not in taking positions.

Positions are reserved for organizations with the weight to implement them.  
Otherwise, they are simply moral affirmations.








  


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Re: [Marxism] Communisation and Value-Form Theory

2010-06-21 Thread Angelus Novus
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ehrbar,

Chapters 1-3 of Capital Vol. 1 is not a historical account of the emergence of 
money.  It is a logical derivation of money.  The myth that these chapters are 
intended to act as a historical account of a mythical pre-monetary commodity 
production has been refuted by most Marx scholar.  In fact, the notion of a 
non-monetary commodity exchange is precisely what Marx rakes Proudhon over 
the coals about!

On this, see 
http://communism.blogsport.eu/2010/06/03/ingo-elbe-between-marx-marxism-and-marxisms-%E2%80%93-ways-of-reading-marx%E2%80%99s-theory-i-2-the-historicist-interpretation-of-the-form-genetic-method/

Also, more specifically on the myth of 'simple commodity production', see Chris 
Arthur's short piece here: http://marxmyths.org/chris-arthur/article2.htm




  


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Re: [Marxism] Is Imperialism a different mode of production?

2010-06-06 Thread Angelus Novus
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Shane Mage:

 In asserting that the relationships are between *countries*, rather 
 than among divergent and competing capitalist interests, aren't you 
 begging the question, by asserting of the validity of the term 
 imperialism as descriptive of geopolitical relations without reference  to 
 the categories of political economy defined and determined in Das 
 Kapital?

I think the problem is that Louis, like many Marxists, mixes up two different 
notions of 'imperialism', and thinks he is using the word in a coherent sense.

The one sense is that used by Lenin, Bukharin, et al, which is a testable state 
of statements concerning actual developments in the world and the theory 
allegedly explaining these developments, with a claim to fealty to Marx's 
critique of political economy.

The second sense is just a fancy way of expressing the fact that large and 
powerful nation states are in a position to exercise force and influence over 
smaller ones.  Which is of course true, but also completely banal, and 
certainly does not constitute a 'theory of imperialism'.

So it is often the case when someone is asked to justify and test their use of 
'imperialism' in the first sense, they will simply point out some world even or 
development that conforms to the usage of imperialism in the second sense, as 
if it is entirely self-evident and that they are the same thing.

I am convinced that Ellen Meiksins Wood's account of the 'empire of capital' is 
both a more coherent theory of global dynamics compatible with the critique of 
political economy, as well as a fairly accurate portrait of empirical reality.  
And as a bonus, moralists who derive a frisson of righteousness by deploying 
the term 'empire' can continue to do so.






  


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Re: [Marxism] Is Imperialism a different mode of production?

2010-06-06 Thread Angelus Novus
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Louis Proyect:

 It is not too hard to figure out that he reflects confusion on the German 
 left about the Middle East.

This has absolutely *nothing* to do with the topic at hand.  In fact, I don't 
even discuss the Middle East with leftists in English-speaking countries as a 
matter of principle, and haven't for years.

So why try to cloud the issue of the coherency of the concept of imperialism 
by engaging in this sort of change of topic?  

(P.S. If it soothes your mind, I raked Kuentzel over the coals on my blog over 
the fact that he choose to be published by Telos.  That still has nothing to do 
with the topic at hand, though).






  


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Re: [Marxism] Is Imperialism a different mode of production?

2010-06-06 Thread Angelus Novus
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Louis Proyect quoted from:

 Karl Marx letter to Nikolai Danielson, 1881

To summarize: Britain exploits India, to the point of famine, revolt brewing as 
a result.

All true.  None of it in any way serves to support an argument for the 
coherency of Lenin's theory of imperialism.

Again, using 'imperialism' to denote the fact that large nations exploit and 
coerce smaller ones is not the same thing as Lenins *theory* of imperialism, 
which entails a *lot* more, including a theory of monopoly capital, an 
instrumentalist theory of the state, the alleged melting together of industrial 
and finance capital, etc.

It's impossible to discuss because Louis keeps switching back and forth between 
the two different meanings of the phrase 'imperialism', and regards the 
existence of the everyday meaning as an argument in favor of Lenin's theory.




  


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