RE: NYU Conference Schedule (April 7-8) (fwd)

2000-03-29 Thread Max B. Sawicky

labor-religion coalition? interfaith commitee? people of faith net work? 
what are these to be exact? what have they got to with labor rights,
sweatshops and social justice issues?
Mine 


N.B.  These are the components of the U.S. left that
actually do useful things, talk to real people in a
comprehensible language, promote democratic values,
and promote realistic reforms, rather than indulge
themselves in Leninoid babble.

cheers,
mbs




Hoover wrote:

> > Organized by the NYU Program in American Studies
> > 
>> > Co-sponsors: United Students against Sweatshops and the Workers
Rights
>> > Consortium, the National Labor Committee, UNITE, UAW and the NYU
Graduate
>> > Student Organizing Committee, People of Faith Network, United
Steelworkers
>> > of America, Scholars, Artists and Writers for Social Justice, Local
> >> 3882-AFT, Global Exchange, the Harvard Trade Union Program, Campaign
for
> >> Labor Rights, New York State Labor-Religion Coalition, Massachusetts
> >> Interfaith Committee for Worker Justice, Direct Action Network at
NYU,
>



Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-29 Thread Doug Henwood

[EMAIL PROTECTED] wrote:

>labor-religion coalition? interfaith commitee? people of faith net work?
>what are these to be exact? what have they got to with labor rights,
>sweatshops and social justice issues?

I'm no fan of religion, and I'm guessing you're not either, but 
there's no doubt that religious people do lots of extremely admirable 
labor, human rights, and antiwar work. So they've got lots to do with 
the issues you seem to think they don't.

Doug



Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-29 Thread Stephen E Philion

Mine, 
Have you heard of liberation theology to begin with? 

Steve

On Wed, 29 Mar 2000 [EMAIL PROTECTED] wrote:

> 
> labor-religion coalition? interfaith commitee? people of faith net work? 
> what are these to be exact? what have they got to with labor rights,
> sweatshops and social justice issues?
> 
> 
> Mine 
> 
> Hoover wrote:
> 
> > > Organized by the NYU Program in American Studies
> > > 
> >> > Co-sponsors: United Students against Sweatshops and the Workers
> Rights
> >> > Consortium, the National Labor Committee, UNITE, UAW and the NYU
> Graduate
> >> > Student Organizing Committee, People of Faith Network, United
> Steelworkers
> >> > of America, Scholars, Artists and Writers for Social Justice, Local
> > >> 3882-AFT, Global Exchange, the Harvard Trade Union Program, Campaign
> for
> > >> Labor Rights, New York State Labor-Religion Coalition, Massachusetts
> > >> Interfaith Committee for Worker Justice, Direct Action Network at
> NYU,
> >
> 
> 



Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-29 Thread Carrol Cox



Doug Henwood wrote:

> [EMAIL PROTECTED] wrote:
>
> >labor-religion coalition? interfaith commitee? people of faith net work?
> >what are these to be exact? what have they got to with labor rights,
> >sweatshops and social justice issues?
>
> I'm no fan of religion, and I'm guessing you're not either, but
> there's no doubt that religious people do lots of extremely admirable
> labor, human rights, and antiwar work. So they've got lots to do with
> the issues you seem to think they don't.

Without Roman Catholics there would have been no significant
Central America solidarity work in my area during the '80s.
Without Roman Catholics and Mennonites we would have had
a far weaker Anti-Gulf War Coalition. The most dependable
comrades Jan and I have locally are three Roman Catholics.
And see Lenin's comments on Father Gopin and the importance
of there being thousands more like Father Gopin. (He called
Trotsky a blowhard for not seeing that importance.)

Carrol



Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-30 Thread Jim Devine

At 11:51 PM 3/29/00 -0500, you wrote:
>[EMAIL PROTECTED] wrote:
>
>>labor-religion coalition? interfaith commitee? people of faith net work?
>>what are these to be exact? what have they got to with labor rights,
>>sweatshops and social justice issues?
>
>I'm no fan of religion, and I'm guessing you're not either, but there's no 
>doubt that religious people do lots of extremely admirable labor, human 
>rights, and antiwar work. So they've got lots to do with the issues you 
>seem to think they don't.

working at a religious-oriented institution (a Jesuit-Marymount college), I 
know that religious folks do a lot of good work (and it would be truly 
groovy if the CATHOLIC WORKER leader Dorothy Day became a saint, almost 
making up for the on-going move to make Fr. Junipero Serra one) on these 
things. But last time I heard, the most active student group on campus 
called itself "pro-life" (i.e. anti-abortion rights). But that suggests 
that religious people are like non-religious people, i.e., as a group they 
include some good people and some bad, have some good causes and some bad, etc.

(CATHOLIC WORKER is a truly radical but pretty fundamentalist Catholic 
labor group. Fr. Serra was bloody-handed fellow who helped the Spaniards 
convert the American Indians with swords and guns.)

Jim Devine [EMAIL PROTECTED] &  http://liberalarts.lmu.edu/~jdevine




Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-30 Thread md7148


it is indeed true that religious folks do a lot of "useful" things. the
last time I was in Turkey, they were subjecting girls to virginity tests
in local high schools in case there was a complaint from their parents
about the sexual dignity of their daughters..

in other times, they created a transportation system in municipalities,
somewhere in remote places of Anotolia, that was gender segregated. Their
justification was the protection of women's bodies from male contact.

very humanitarian aid infact!

are your catholic folks progressive enough when it comes to gender
issues? just crucious to know...


Mine



Jim Devine wrote:
>working at a religious-oriented institution (a Jesuit-Marymount college),
>I 
>know that religious folks do a lot of good work 





RE: Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-29 Thread Max B. Sawicky


And in the olden days of the 1960's, the Quakers
were pretty important in the draft resistance
and anti-Vietnam war action.

mbs

>
> I'm no fan of religion, and I'm guessing you're not either, but
> there's no doubt that religious people do lots of extremely admirable
> labor, human rights, and antiwar work. So they've got lots to do with
> the issues you seem to think they don't.

Without Roman Catholics there would have been no significant
Central America solidarity work in my area during the '80s.
Without Roman Catholics and Mennonites we would have had
a far weaker Anti-Gulf War Coalition. The most dependable
comrades Jan and I have locally are three Roman Catholics.
And see Lenin's comments on Father Gopin and the importance
of there being thousands more like Father Gopin. (He called
Trotsky a blowhard for not seeing that importance.)

Carrol



Re: Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-30 Thread Mark Rickling

From: "Jim Devine" <[EMAIL PROTECTED]>

> (and it would be truly
> groovy if the CATHOLIC WORKER leader Dorothy Day became a saint, almost
> making up for the on-going move to make Fr. Junipero Serra one)

Vatican to Weigh Sainthood For Reformer Dorothy Day
By Hanna Rosin
Washington Post Staff Writer
Friday, March 17, 2000; Page A03

Catholic Worker newspaper, but famously said, "Don't trivialize me by trying
to make me a saint." The Vatican yesterday agreed to consider whether to
grant sainthood to Dorothy Day, heroine of the Catholic left, journalist,
anarchist and pacifist, ignoring objections from church traditionalists and
possibly Day's own wishes.



Many traditionalists think Day's radical past makes her an unsuitable role
model. But many of her activist friends resist it for the opposite reason.
To them, canonization will whitewash her life and turn it into a tidy
inspirational story.

"I want to let you know how sick your canonization moves are," her
granddaughter Maggie Hennessy wrote to the Catholic magazine that first
proposed it in 1987. "You have completely missed her beliefs and what she
lived for if you are trying to stick her on a pedestal."

Yesterday, a fellow activist, Daniel Berrigan, seemed resigned. "I guess
it's a fait accompli," he said. "The dead don't ever own the dead."

Day herself resisted the honor. Nervous about having her life examined, she
burned all copies of her novel "Eleventh Hour," a fictionalized account of
her early life, including her abortion and sexual adventures.

When asked about sainthood directly, she famously quipped: "Don't trivialize
me by trying to make me a saint."



http://www.washingtonpost.com/wp-srv/WPlate/2000-03/17/098l-031700-idx.html




Re: Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-30 Thread Stephen E Philion

On Thu, 30 Mar 2000 [EMAIL PROTECTED] wrote:
> are your catholic folks progressive enough when it comes to gender
> issues? just crucious to know...
> 
> Mine

Steve:  The answer to that is, obviously, yes. Many Catholic lefties are
pro-choice,...all one has to do is read their literature. They might not
like abortion, be against it in their own personal situation, but they
won't support anti-choice legislation.  And they will also show up at
pro-choice activities, which is probably more than you would do.

This thread is looking more and more like a spam thread. 

Steve




Re: Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-30 Thread Rod Hay

I don't see the need to stereotype religious people. In my experience their
political believes and practice varies as much as those of non-believers. Yes
there are religious fascists, but there are atheists fascists as well.



[EMAIL PROTECTED] wrote:

> it is indeed true that religious folks do a lot of "useful" things. the
> last time I was in Turkey, they were subjecting girls to virginity tests
> in local high schools in case there was a complaint from their parents
> about the sexual dignity of their daughters..
>
> in other times, they created a transportation system in municipalities,
> somewhere in remote places of Anotolia, that was gender segregated. Their
> justification was the protection of women's bodies from male contact.
>
> very humanitarian aid infact!
>
> are your catholic folks progressive enough when it comes to gender
> issues? just crucious to know...
>
> Mine
>
> Jim Devine wrote:
> >working at a religious-oriented institution (a Jesuit-Marymount college),
> >I
> >know that religious folks do a lot of good work

--
Rod Hay
[EMAIL PROTECTED]
The History of Economic Thought Archive
http://socserv2.mcmaster.ca/~econ/ugcm/3ll3/index.html
Batoche Books
http://Batoche.co-ltd.net/
52 Eby Street South
Kitchener, Ontario
N2G 3L1
Canada





Re: Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-30 Thread md7148


Rod,

the issue is about neither religious fascism nor about atheist
fascism. where is that I am stereotyping for my sake? can you show
spefically, please? I condemened both in several other posts. in fact,
racial interpretations of bible *exactly* fits in socio-biological
arguments for the superiority of races and the biological weakness of the 
female sex. bible has many racist connotations similar to that of
socio-bilogical assumptions. I guarantee you that many of my religious
students (whetever their religion is) would have no less problems with
Murray, Rushton and Lynn than my secular students. This is a systemic and
dangerous problem. let's face it. this relationship exists whether we like
it or not. in the pre-civil war era, in the US, drunkness and adultery was
subject to capital punishment in the protestant prutanist based
connecticut and new england laws. Many of the US secular laws still
preserve this prutanist mentality. Thomas Jefferson, the most secularists
of all secularists, was a slave owner. now will you tell
me that I am stereotyping fascists? I don't see how is your argument fits
in the context here.


furthermore, how would you guarantee that religions do not stereotype
each other? US foreign policy interests, shaped by both reactionary 
conservatives and liberal rulings classes (protestant and catholic) in the
congress, have always been preoccupied with creating a myth of the
"other", Islam, let's say, to perpetuate their own interests in the Middle
East. These people do not give a *damn* about human rigghts violations
there, neither by the authoritarian states nor by islamists.  They created
the monster to set off soviet socialism by oppressing leftist movements;
now, soviet communism is gone, and they are trying to maintain Islam they
created through military aid to the region unless it does not pose a major
threat to US hegemonic interests.


furthermore, why is that this obsession with defending christianity (or
any religion) or constantly rationalizing or apologizing it! the more we
apologize it, the more we come closer to obscuring religion's racist and
sexist dimensions. okey there are progressive religious people around,
and that is fine although I have not specifically seen their claims yet.
My problem is a fundemental problem with religion, not a problem with
those people.

moreover, the below passage criticizes the fascist monitoring of women's 
rights and their sexuality. isn't it obvious that I am condeming it?


Mine

-- Forwarded message --
Date: Thu, 30 Mar 2000 21:52:14 -0500
From: Rod Hay <[EMAIL PROTECTED]>
Reply-To: [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Subject: [PEN-L:17586] Re: Re: Re: NYU Conference Schedule (April 7-8) (fwd)

I don't see the need to stereotype religious people. In my experience their
political believes and practice varies as much as those of non-believers. Yes
there are religious fascists, but there are atheists fascists as well.



[EMAIL PROTECTED] wrote:

> it is indeed true that religious folks do a lot of "useful" things. the
> last time I was in Turkey, they were subjecting girls to virginity tests
> in local high schools in case there was a complaint from their parents
> about the sexual dignity of their daughters..
>
> in other times, they created a transportation system in municipalities,
> somewhere in remote places of Anotolia, that was gender segregated. Their
> justification was the protection of women's bodies from male contact.
>
> very humanitarian aid infact!
>
> are your catholic folks progressive enough when it comes to gender
> issues? just crucious to know...
>
> Mine
>
> Jim Devine wrote:
> >working at a religious-oriented institution (a Jesuit-Marymount college),
> >I
> >know that religious folks do a lot of good work

--
Rod Hay
[EMAIL PROTECTED]
The History of Economic Thought Archive
http://socserv2.mcmaster.ca/~econ/ugcm/3ll3/index.html
Batoche Books
http://Batoche.co-ltd.net/
52 Eby Street South
Kitchener, Ontario
N2G 3L1
Canada






Re: Re: Re: NYU Conference Schedule (April 7-8)(fwd)

2000-03-31 Thread Charles Brown

 
>>> Stephen E Philion <[EMAIL PROTECTED]> 03/30/00 08:05PM >>>This thread is looking 
>more and more like a spam thread. 



CB: Sounds like a first step to intellectual execution.

CB




Re: Re: Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-30 Thread Jim Devine

 >When asked about sainthood directly, [Dorothy Day] famously quipped: 
"Don't trivialize me by trying to make me a saint."<

and Lenin said he didn't want any statues of him built, since they attract 
pigeons. No-one has any control over what happens after they die.

My point, BTW, was that it would be nice to have a few thousand saints to 
counteract the dire influence of Junipero Serra. For example, Fr. Bartelemo 
(sp?) de las Casas, the defender of the American Indians against the 
Spaniards, would be a good one. But it's really up to the Catholics (of 
which I am not one) to decide these things. Thus, I used the flippant 
phrase, "truly groovy."

(Unfortunately, it's not up to "the Catholics" to decide such things, since 
it's only a small minority at the top of the hierarchy that does so. But 
again, that's an issue for the Catholics to grapple with.)

Jim Devine [EMAIL PROTECTED] &  http://liberalarts.lmu.edu/~jdevine




Re: Re: Re: Re: NYU Conference Schedule (April 7-8) (fwd)

2000-03-30 Thread michael

I asked you to stop this thread off list.  This is your last warning,
Mine.
-- 
Michael Perelman
Economics Department
California State University
Chico, CA 95929

Tel. 530-898-5321
E-Mail [EMAIL PROTECTED]




Further excuses of religion: RE: NYU Conference Schedule(April 7-8) (fwd)

2000-03-30 Thread md7148


Max, I take your comments as misunderstanding me. I simply could not
see the relationship between "religion" and "socialism" in some
theoretical sense. This has nothing to do with rejecting
"democratic values" or bashing religious people in favor of democracy
(whatever it is). If I offended your religious feelings, I feel sorry. 
Since you are not explaining this relationship in a convincing manner, I
think that my question is still fair and legitimate. This is a fundemental
question, not a rhetorical one.
 
In my view, religion is an "obscurantism" on the part of the ruling
classes to perpetuate their hegemony and to deceive the working classes or
other marginalized groups in society for their own interests and
capitalist agendas. Religion is an instrument of powerlessness not a
protest; it disempowers people, not liberates them. It is sad that the US
left, whatever it means, still subscribes to the notion of compatibility
of religion and socialism. If Mr. jesus can save us from capitalism, let
him save us!

Religion can be used for strategic reasons, but it can not be a real
strategy in the long run. People give examples from Roman catholics and
their progressive role in anti-gulf war coalition. I am happy to hear this
since I was not here during the Gulf war, but I am pretty much sure that
this can not be generalized to overall catholics who have reactionary
agendas and imperialist foreign policy goals as part of the ruling class
in the US, both liberal and conservative. I still would like to see their
specific claims though, before taking their opposition to war at
face value. Well, radical islamists were perfectly anti-war too. What
makes them differ from roman catholics in principle if religion is the
issue here? At the time of gulf war, we, turkish socialist, feminist,
kurdish, and other progressive students, did *not* ally with them even for
strategic reasons, but still protested the war. If people tell me
catholicism is essentially different from Islam, and that it allows
possible alliences between religion and left that Islam lacks (thanks to
western democracies), i never buy this argument simply becasue it is
fundamentally eurocentric and culturalist.


Futhermore, being anti-gulf war does not guarantee a free ticket to be
progressive. If you visit the most "prestigious" liberterian (right) web
sites, the first thing you will be suprised to see is "anti-war" slogans.
The discourse of religious right has significantly changed from that of
traditional conservatism in favor of expansionary foreign policies to
that of isolationism and "third world friendly" style politics.

Well, radical Islamists in the Middle East, particulary in Egypt, have
gradually started to take control over trade unions and professional
labor associations. They promise bread, justice and equality to people.
When it comes to practising these values, however, they are exteremely
authoritarian and exclusionary, and hostile to socialism. They find
socialism's centrality of class struggle harmful to religious notions of
community, stability and order. I don't think that catholics significantly
differ from islamists in that respect. The only difference is that
radical islamism has a rhetoric of anti-imperialism, which catholicism
lacks as a "core" power religion.

One also needs to understand the changing role of religion from an overall
systemic perspective--. The relatively progressive libertarian theology of
1970s has given way to evangalist right in most places like latin
america and the middle east after 1980s.


Moreover, I really would like to see any "evidence" of leftist or 
progressive elements in religion. On the contrary, all religions,
including christianity, are highly hierarchical, racist and sexist.
Submitting to the order of God is itself a slave relationship to begin
with. As Adorno once reminded us, we can easly find anti-semite elements
in christianity too (depsite all problems with Adorno). This is even true
in the case of white protestanism, which shares almost all the
socio-biological assumptions of superiority of some races, hierarchy and
stability. 

btw, labor-religion alliance is not only unique to US left.You can almost
see it everywhere, but, unlike here, it seriously divides the socialist
movement. I am just assuming that this has something to do with the idea
of religious tolerance central to american liberalism.

in any case, Marx's essay "On the Jewish Question" is an excellent piece
of work as a reminder

enough religion. i am somewhat bored with it, also because of increasing
pressure from liberal catholic students here who always ask me to
accompany them to church on sundays. i am sure they will find the truth..


i have got to go back to study..

thanks,

Mine

I asked: labor-religon alliance? people of faith net work? what have they
got to do with labor rights?


>N.B.  These are the components of the U.S. left that
>actually do useful things, talk to real people in a
>comprehensible lan

RE: Further excuses of religion: RE: NYU Conference Schedule(April 7-8) (fwd)

2000-03-30 Thread Max B. Sawicky

Mine wrote:
Max, I take your comments as misunderstanding me. I simply could not
see the relationship between "religion" and "socialism" in some
theoretical sense. . . .


Actually I wasn't attacking you, or meaning to.
It was my way of being friendly.
I was attacking Louis.  Who is Louis?
Don't ask.

Why does there have to be a theoretical relationship?
If I don't like sweatshops, do I need a theory to object
to them?


 This has nothing to do with rejecting
"democratic values" or bashing religious people in favor of democracy
(whatever it is). If I offended your religious feelings, I feel sorry. 
Since you are not explaining this relationship in a convincing manner, I
think that my question is still fair and legitimate. This is a fundemental
question, not a rhetorical one.
>

Maybe there is a relationship, maybe there isn't.
I'll leave that to others.  I don't do metaphysics
or comparative religion.  I do know that criticism
of religion per se as a political practice is an
exercise in self-sabotage for progressives in the U.S.

maxi