RE: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Karen Crook



Graham 
says: If you don't know enough, 
then do us the courtesy of doing some research and finding out.

Karen 
says: 
Excuse 
me but you were the one to bring up this subject in the first place. I never 
once mentioned this topic. You mention it last night and when I reply with an 
honest answer you shoot me down with a do more 
research?!?!?!?!
I 
answered you as honestly as I could by saying that I could not give an informed 
opinion on something I did not knowtoo much about.
And 
whether it is 200 years, 100 years or 50 years - it doesn't matter what I think. 
I cannot comment on something I am not that familiar with or haven't had some 
experience with. I'm giving my opinions on things that I have seen, heard and 
witnessed during my time.
It is 
not a cop out but the statement of truth. 
And as 
I am working all dayWITHOUT the internet I only get to play with it at 
home at night. So I do not spend all my time researching "the High Court's 
overturning of the doctrine of Terra Nullius which found that in fact the 
indigenous peoples had title to this land before the Europeans came." I do have 
other things to do.

So 
don't attack me for giving you an honest "I don't know enough". You brought it 
up, not me.



-Original 
Message-From: [EMAIL PROTECTED] 
[mailto:[EMAIL PROTECTED]]On Behalf Of Graham 
YoungSent: Sunday, 12 March 2000 11:31 PMTo: 
[EMAIL PROTECTED]Subject: Re: [recoznet2] has the man no 
shame!

  Karen, are you serious? That's just a cop 
  out. You must have an opinion, or you wouldn't be spending all of this 
  time writing email to us. And if you don't agree that the original 
  dispossession was a wrong done to Aborigines, then there is probably little 
  sensible conversation that any of us can have with you.
  
  The point about the High Court's overturning of 
  the doctrine of Terra Nullius is that it found that in fact the indigenous 
  peoples had title to this land before the Europeans came. Title to land 
  means ownership of it. If you take ownership away from someone, 
  that is theft. Are suggesting that there are extenuating circumstances 
  that mean this theft was not a wrong? If so, please take a stab at 
  stating your argument. If you don't know enough, then do us the courtesy 
  of doing some research and finding out.
  
  By the way, it is also a cop-out to say that all 
  of these things happened 200 years ago. They didn't. The 
  greatest part of the dispossession happened late last century and this 
  century. That was when the greater geographical part of the country was 
  settled, and there are plenty of people alive today who voted for governments 
  who sanctioned that activity. So it is not accurate to say that it has nothing to do with current 
  Australians. Perhaps it happened before both of our times, but not all 
  our times.
  
  Graham Young
  
  - Original Message - 
  
From: 
Karen Crook 
To: [EMAIL PROTECTED] 
Sent: Sunday, March 12, 2000 8:52 
PM
Subject: RE: [recoznet2] has the man no 
shame!

Unfortunately I was not around over 200 years ago 
when this great nation first developed therefore I cannot give an informed 
opinion. I do not know what really happened.
I 
know only the basics and I refuse to comment on something I do not know more 
accurately.
Sorry.

  -Original Message-From: [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]]On 
  Behalf Of Graham YoungSent: Sunday, 12 March 2000 6:26 
  PMTo: [EMAIL PROTECTED]Subject: Re: [recoznet2] 
  has the man no shame!
  Trudy and Karen,
  
  If I understand what you have both written 
  correctly, I think we have some common ground. I think that we all 
  agree that the original disposession of the continent was a wrong that was 
  done to the original inhabitants.
  
  Perhaps Karen might like to reply to 
  that? Just a yes or a no. I am sure I know where you stand 
  Trudy. ;-))
  
  Graham Y
  
- Original Message - 
From: 
Karen Crook 
To: [EMAIL PROTECTED] 
Sent: Sunday, March 12, 2000 3:35 
PM
Subject: RE: [recoznet2] has the 
man no shame!

How would you feel, Karen? Would you 
forgive them and go forward as if nothing had happened? Would you 
think you now had equality? Would you betray the love of your 
children and parents and their deaths and agree to forget so that 
they could feel better? 

No, I would not forgive them and no I would not 
think I had equality. But I would also know that the siblings were not 
responsible for their parents actions. You cannot hold someone 
responsible for someone else's actions. One would probably be impressed 
with the fact they came forward and acknowledged what had happened and 
agreed to try 

RE: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Karen Crook

In other words I will never forget what happened to me but the greatest
revenge I can have to the person in question is to live my life to the
fullest. Letting them know they did not destroy me!!

Hmm, sweet revenge!

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]]On Behalf Of Glenn Murray
Sent: Monday, 13 March 2000 9:24 AM
To: '[EMAIL PROTECTED]'
Subject: RE: [recoznet2] has the man no shame!


I have not forgiven but I have certainly tried to make something out of my
life.

Reconciliation without forgiveness???  H...


Glenn Murray



-Original Message-
From: Karen Crook [mailto:[EMAIL PROTECTED]]
Sent: Sunday, March 12, 2000 4:35 PM
To: [EMAIL PROTECTED]
Subject: RE: [recoznet2] has the man no shame!


How would you feel, Karen? Would you forgive them and go forward as if
nothing had happened? Would you think you now had equality?
Would you betray the love of your children and parents and their deaths and
agree to forget so that they could feel better?

No, I would not forgive them and no I would not think I had equality. But I
would also know that the siblings were not responsible for their parents
actions. You cannot hold someone responsible for someone else's actions. One
would probably be impressed with the fact they came forward and acknowledged
what had happened and agreed to try and make things better. Is that so
wrong?

As for apologising with reconciliation: Why should I be forced to betray my
own innocence and apologise for something I never had any involvement with?
My family were never involved so I personally do not wish to apologise. I'm
not being stubborn or a racist just simply standing up for my beliefs, my
morals and my own family's innocence.

Perhaps people should be knocking on the doors of those who actually were
responsible for each individual atrocity and bring them to justice - if they
are still alive.
They are the ones you want to say sorry.
By saying that everybody should apologise, you then make people feel guilty
for something they did not do - trying to force the hand - when all we want
to do is move on in a peaceful, harmonious life.

I do understand the story and it is very sad. Over time most people never
forget but they do move on. It's not about whether the other person or their
children apologise, it is about yourself becoming stronger and moving on
with life. Everyone has suffered some sort of hardship in their life. But no
matter how much the anger stays with one you cannot expect someone who had
nothing to do with the original sin to apologise. It's like admitting to a
crime you did not commit!

I have suffered some very distressing and personal issues of my own where I
had an amazing level of anger inside me. Eventually over time though I have
moved on. I have not forgiven but I have certainly tried to make something
out of my life. I realised that there was no point in grieving all the time
- it gets you no where and realising that what happened happened even for no
good reason.

What makes you think I was being so defensive about my age I put forward
my age simply to show which generation I am from and that my views are from
a younger person.


-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]]On Behalf Of Trudy and Rod Bray
Sent: Sunday, 12 March 2000 3:06 PM
To: RecOzNet2
Subject: Re: [recoznet2] has the man no shame!


Karen,

I don't know why you are so defensive about your age. There are many young
people on the list. Some younger than you are.


You ask why an apology is necessary and how it will make reconciliation
work. An apology is only a part of reconciliation but a very necessary part.



Let me pose you a scenario:
You are married and have children. You live with your extended family on a
very productive farm and everyone gets along pretty well and have enough to
eat.
Then, some people you've never seen before come onto your farm and begin
shooting your family. Your husband and 2 of your 5 children are killed right
in front of you.. Most of your extended family, your mother and father,
aunts and uncles are killed. Some of the men come and rape your two young
daughters and bash your young son. Almost all the people you have known and
loved all your life are dead and you have no one to comfort you or to help
you. They take your farm and everything on it and leave you a small plot to
live on but only if you work the farm for barely enough food to live on. You
have no choice because you don't want your children to starve to death so
you work for the people who took everything you loved from you.
Eventually, your two daughters give birth to a child each but they look
different from your family and before long, the people you work for tear the
the children away from your daughters and leave with them. You are
grief-stricken for your daughters and the loss of your grandchildren, you
are angry but helpless to do anything about it. Your son has never been the
same 

RE: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Glenn Murray

Hi Karen,

Once again, that's hardly reconciliation.  Reconciliation is about doing our
best to right the wrongs, not about perpetuating the "us  them".  I'm sure
someone else on this list will put it much more elegantly than I, but surely
you can't think revenge should be considered the essence of reconciliation?!

Cheers.

Glenn Murray



-Original Message-
From: Karen Crook [mailto:[EMAIL PROTECTED]]
Sent: Monday, March 13, 2000 6:59 PM
To: [EMAIL PROTECTED]
Subject: RE: [recoznet2] has the man no shame!


In other words I will never forget what happened to me but the greatest
revenge I can have to the person in question is to live my life to the
fullest. Letting them know they did not destroy me!!

Hmm, sweet revenge!

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]]On Behalf Of Glenn Murray
Sent: Monday, 13 March 2000 9:24 AM
To: '[EMAIL PROTECTED]'
Subject: RE: [recoznet2] has the man no shame!


I have not forgiven but I have certainly tried to make something out of my
life.

Reconciliation without forgiveness???  H...


Glenn Murray



-Original Message-
From: Karen Crook [mailto:[EMAIL PROTECTED]]
Sent: Sunday, March 12, 2000 4:35 PM
To: [EMAIL PROTECTED]
Subject: RE: [recoznet2] has the man no shame!


How would you feel, Karen? Would you forgive them and go forward as if
nothing had happened? Would you think you now had equality?
Would you betray the love of your children and parents and their deaths and
agree to forget so that they could feel better?

No, I would not forgive them and no I would not think I had equality. But I
would also know that the siblings were not responsible for their parents
actions. You cannot hold someone responsible for someone else's actions. One
would probably be impressed with the fact they came forward and acknowledged
what had happened and agreed to try and make things better. Is that so
wrong?

As for apologising with reconciliation: Why should I be forced to betray my
own innocence and apologise for something I never had any involvement with?
My family were never involved so I personally do not wish to apologise. I'm
not being stubborn or a racist just simply standing up for my beliefs, my
morals and my own family's innocence.

Perhaps people should be knocking on the doors of those who actually were
responsible for each individual atrocity and bring them to justice - if they
are still alive.
They are the ones you want to say sorry.
By saying that everybody should apologise, you then make people feel guilty
for something they did not do - trying to force the hand - when all we want
to do is move on in a peaceful, harmonious life.

I do understand the story and it is very sad. Over time most people never
forget but they do move on. It's not about whether the other person or their
children apologise, it is about yourself becoming stronger and moving on
with life. Everyone has suffered some sort of hardship in their life. But no
matter how much the anger stays with one you cannot expect someone who had
nothing to do with the original sin to apologise. It's like admitting to a
crime you did not commit!

I have suffered some very distressing and personal issues of my own where I
had an amazing level of anger inside me. Eventually over time though I have
moved on. I have not forgiven but I have certainly tried to make something
out of my life. I realised that there was no point in grieving all the time
- it gets you no where and realising that what happened happened even for no
good reason.

What makes you think I was being so defensive about my age I put forward
my age simply to show which generation I am from and that my views are from
a younger person.


-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]]On Behalf Of Trudy and Rod Bray
Sent: Sunday, 12 March 2000 3:06 PM
To: RecOzNet2
Subject: Re: [recoznet2] has the man no shame!


Karen,

I don't know why you are so defensive about your age. There are many young
people on the list. Some younger than you are.


You ask why an apology is necessary and how it will make reconciliation
work. An apology is only a part of reconciliation but a very necessary part.



Let me pose you a scenario:
You are married and have children. You live with your extended family on a
very productive farm and everyone gets along pretty well and have enough to
eat.
Then, some people you've never seen before come onto your farm and begin
shooting your family. Your husband and 2 of your 5 children are killed right
in front of you.. Most of your extended family, your mother and father,
aunts and uncles are killed. Some of the men come and rape your two young
daughters and bash your young son. Almost all the people you have known and
loved all your life are dead and you have no one to comfort you or to help
you. They take your farm and everything on it and leave you a small plot to
live on but only if you work the farm for barely enough 

RE: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Karen Crook



The differencewith your examples is 
that you are saying it to someone you know and love.
Saying sorry to a race is entirely different 
- you say it to agroup of people you could never know 
personally.

The office of PM demands that he 
represent all Australians. The problem with John Howard
isthat he doesn't 
understand the demands of his office. He thinks it's his personal fiefdom. 


Wasn't there an article in all the major 
media 2 nights ago stating that a recent poll showed a large majority (over 50%) 
of Australians agreed with John Howard??


  -Original Message-From: 
  [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]]On Behalf Of Trudy and Rod 
  BraySent: Monday, 13 March 2000 9:56 AMTo: 
  [EMAIL PROTECTED]Subject: Re: [recoznet2] has the man no 
  shame! 
  Karen Crook wrote:  
  I do understand the story and it is very sad. Over time most people never forget but they do move on. It's not about whether the other person or their
children apologise, it is about yourself becoming stronger and moving on with life. Everyone has suffered some sort of hardship in their life. But no matter
how much the anger stays with one you cannot expect someone who had nothing to do with the original sin to apologise. It's like admitting to a crime you
did not commit!
  Karen, 
  When someone you know dies, do you say to the survivor: ' I can't say I'm 
  sorry because I had nothing to do with it and it's not my fault!' or do you 
  say 'I'm sorry for your loss'? 
  If a friend of yours is raped or bashed, do you say: 'Too bad, I had 
  nothing to do with it, you just have to deal with it' or do you express 
  empathy and understanding and acknowledge your friend's suffering by saying, 
  'I'm so sorry this happened to you'? 
  Saying sorry is not an admittance of guilt. Saying 'sorry' is saying that 
  you feel the pain, that your share the grief. It is only when grief is 
  acknowledged and allowed expression that anyone can move forward in a positive 
  way. 
  It is only when all Australians who today benefit from the dispossession 
  and suffering of Aboriginal Australians acknowledge that dispossession and 
  suffering instead of turning away, that reconciliation can begin. It is the 
  first step of many others that are necessary. 
  The only way that all Australians can do this, is for the PM to do this on 
  behalf of all Australians. It has nothing to do with his personal beliefs - 
  they are irrelevant. The office of PM demands that he represent all 
  Australians. The problem with John Howard is that he doesn't understand the 
  demands of his office. He thinks it's his personal fiefdom. 
  Trudy


[recoznet2] Re: AAP: UN provides Australia with mandatory sentencing advice

2000-03-13 Thread hschurma


Trudy, this is the maximum than could be expected of the Office of the High
Commissioner for Human Rights under her mandate. They can't do on Australia
what they couldn't also do on any other UN member state.
For a case like this, other UN bodies have the necessary authority to level
direct criticism at the government responsible.
Heinz






"Trudy Bray" [EMAIL PROTECTED] on 13/03/2000 07:00:07

Please respond to [EMAIL PROTECTED]

To:   "news-clip" [EMAIL PROTECTED]
cc:

Subject:  AAP: UN provides Australia with mandatory sentencing advice


I wonder how much the government spent on lobbying the UNCHR
for a tame report? --- Trudy


UN provides Australia with mandatory sentencing advice

Source: AAP | Published: Monday March 13, 3:49 PM

The United Nations has reminded the Australian government of international
obligations on sentencing children,
including that incarceration should be a last resort.

Foreign Minister Alexander Downer released the UN reference paper today
which advises the government of
obligations relevant to mandatory sentencing.

These include the Convention on the Rights of the Child, the International
Covenant on Civil and Political Rights and
the International Convention on the Elimination of All Forms of Racial
Discrimination.

'The UN paper does not focus specifically on Australian law and practice,
nor does it make any judgments about
Australia's conformity with international standards,' Mr Downer said in a
statement.

'The paper confirms the view expressed by the (UN) Secretary-General (Kofi
Annan)during his recent visit that the
mandatory sentencing issue remains one of domestic responsibility.'

But the paper contains concerns raised in 1997 by the Committee on the
Rights of the Child about mandatory
sentencing in the Northern Territory and Western Australia.

'The committee is also concerned about the unjustified, disproportionately
high percentage of Aboriginal children in
the juvenile justice system and that there is a tendency normally to refuse
applications for bail for them,' the paper
said.

'The committee is particularly concerned at the enactment of new
legislation in two states (NT and WA) where a high
percentage of Aboriginal people live.'

The paper was produced by the UN Commissioner for Human Rights Mary
Robinson and UNICEF at the request of Mr
Annan.

Opposition Leader Kim Beazley had requested UN advice on mandatory
sentencing during Mr Annan's Australian
visit.


*
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the copyright owner, except for "fair use."









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RE: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Karen Crook

I was simply replying to your interpretation of my own personal experience.
I'm not talking about revenge on a national scale as each situation is
different. I was simply implying that by moving on my life is better. I have
no need to forgive this person and I certainly would not reconcile.
It's different and personal - perhaps we should leave it there.
K
:-)

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]]On Behalf Of Glenn Murray
Sent: Monday, 13 March 2000 8:02 PM
To: '[EMAIL PROTECTED]'
Subject: RE: [recoznet2] has the man no shame!


Hi Karen,

Once again, that's hardly reconciliation.  Reconciliation is about doing our
best to right the wrongs, not about perpetuating the "us  them".  I'm sure
someone else on this list will put it much more elegantly than I, but surely
you can't think revenge should be considered the essence of reconciliation?!

Cheers.

Glenn Murray



-Original Message-
From: Karen Crook [mailto:[EMAIL PROTECTED]]
Sent: Monday, March 13, 2000 6:59 PM
To: [EMAIL PROTECTED]
Subject: RE: [recoznet2] has the man no shame!


In other words I will never forget what happened to me but the greatest
revenge I can have to the person in question is to live my life to the
fullest. Letting them know they did not destroy me!!

Hmm, sweet revenge!

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]]On Behalf Of Glenn Murray
Sent: Monday, 13 March 2000 9:24 AM
To: '[EMAIL PROTECTED]'
Subject: RE: [recoznet2] has the man no shame!


I have not forgiven but I have certainly tried to make something out of my
life.

Reconciliation without forgiveness???  H...


Glenn Murray



-Original Message-
From: Karen Crook [mailto:[EMAIL PROTECTED]]
Sent: Sunday, March 12, 2000 4:35 PM
To: [EMAIL PROTECTED]
Subject: RE: [recoznet2] has the man no shame!


How would you feel, Karen? Would you forgive them and go forward as if
nothing had happened? Would you think you now had equality?
Would you betray the love of your children and parents and their deaths and
agree to forget so that they could feel better?

No, I would not forgive them and no I would not think I had equality. But I
would also know that the siblings were not responsible for their parents
actions. You cannot hold someone responsible for someone else's actions. One
would probably be impressed with the fact they came forward and acknowledged
what had happened and agreed to try and make things better. Is that so
wrong?

As for apologising with reconciliation: Why should I be forced to betray my
own innocence and apologise for something I never had any involvement with?
My family were never involved so I personally do not wish to apologise. I'm
not being stubborn or a racist just simply standing up for my beliefs, my
morals and my own family's innocence.

Perhaps people should be knocking on the doors of those who actually were
responsible for each individual atrocity and bring them to justice - if they
are still alive.
They are the ones you want to say sorry.
By saying that everybody should apologise, you then make people feel guilty
for something they did not do - trying to force the hand - when all we want
to do is move on in a peaceful, harmonious life.

I do understand the story and it is very sad. Over time most people never
forget but they do move on. It's not about whether the other person or their
children apologise, it is about yourself becoming stronger and moving on
with life. Everyone has suffered some sort of hardship in their life. But no
matter how much the anger stays with one you cannot expect someone who had
nothing to do with the original sin to apologise. It's like admitting to a
crime you did not commit!

I have suffered some very distressing and personal issues of my own where I
had an amazing level of anger inside me. Eventually over time though I have
moved on. I have not forgiven but I have certainly tried to make something
out of my life. I realised that there was no point in grieving all the time
- it gets you no where and realising that what happened happened even for no
good reason.

What makes you think I was being so defensive about my age I put forward
my age simply to show which generation I am from and that my views are from
a younger person.


-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]]On Behalf Of Trudy and Rod Bray
Sent: Sunday, 12 March 2000 3:06 PM
To: RecOzNet2
Subject: Re: [recoznet2] has the man no shame!


Karen,

I don't know why you are so defensive about your age. There are many young
people on the list. Some younger than you are.


You ask why an apology is necessary and how it will make reconciliation
work. An apology is only a part of reconciliation but a very necessary part.



Let me pose you a scenario:
You are married and have children. You live with your extended family on a
very productive farm and everyone gets along pretty well and have enough to
eat.

RE: [recoznet2] Re: Karen

2000-03-13 Thread Karen Crook

because I can - just like you! Remember that Freedom of Speech thingy!?!?

All I simply said was that I did not wish to comment on something I did not
know as much about as I would like to.
So I get shot down for having an opinion and then I get shot down because I
don't have an informed enough opinion!
Clutching at straws!!

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]]On Behalf Of Jay
Sent: Monday, 13 March 2000 11:25 AM
To: [EMAIL PROTECTED]
Subject: [recoznet2] Re: Karen


Karen,

If you cannot speak with an informed perspective then why speak at all.  I
wasn't around 200 years ago however . . history clearly shows a
colonisation process of massacres and murder, cultural genocide etc across
the entire continent.  These are not the stories of 'do-gooders' but facts
of history.  Read Peter Gardners 'Gippsland Massacres' for a through
account and one sad example.  There was warfare in this continent between
the original inhabitants and the 'civilised' europeans, the number of
Indigenous people that died defending their people and land overwhlemingly
outnumbered the colonisers.

I agree, as do many Indigenouys groups, that contemporary Australia needs
to move away from the past, however not until there is adequate recognition
of the history of colonisation - which really continues today.  How can we
understand the present without an accurate representation of history and
how that has shaped todays society.

It was only eight years ago that the ideological myth of white invasion,
'terra nullius,' was removed from our law books.  Up intil then it was
enshrined in law that Austyralia was empty land.  The Howard government
responded by the Wik decision in 1996  with amendments to suit pastoralists
(including Kerry packer, the Sultan of Brunei, developers and even some
MP's).  The last thing these people wnated was to consult the traditional
owners about development on what they see as 'their' land!  And so Howardc
ontinues to move away from Reconciliation and conitnues to support land
holders.

We have a long way to go before we can 'move on'.

If you want recent examples of Aboriginal marginaliosation just look at
what's happening to the Arabunna and their traditional land as we speak.
Western Mining Corporation are destroying their land without one agreement,
treaty or serious negotiation.

Yes, we are all equal 'humans' so lets start treating our Indigenous people
as such, instead of throwing them in jail, neglecting basic services that
whites would be never be without, taking their land, ignoring their
cultural history and their right practice cultural events and ceremonies.

We have a long way to go and the struggle continues


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RE: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Karen Crook



TIM SAYS:I can't believe he has the 
nerve to come out of a meeting and say, once again, that he's committed to 
reconciliation. It's only a week ago on 3AW that he 
said:"Whatbaffles me about this (reconciliation) issue is that I'm 
expected torepudiate my own personal beliefs; I'm told that the only way I 
can showleadership on this issue is to do something I don't believe 
in."

KAREN 
SAYS: This says he believes in reconciliation but does not see how a sorry will 
make it all better! Yet you went on to say:

TIM: "my point was that in one 
statement he says he believes in 
reconciliation and in another he says he doesn't. That's a 
contradiction."

KAREN SAYS: In refernce to the above first para - to 
which you were talking about - he does not actually say that Tim. So you are 
interpreting it the way you want. He never actually got quoted as saying he 
doesn't believe in reconciliation.


As for John Howard, I did not vote for him yet I 
continue knowing that I cannot do too much about that because he was voted in. A 
united nation means living in a democratic society where the people decide who 
they want as a leader. And look at who we got. Big mistake hey?? I hate the guy 
but the 'no sorry' business is the only thing I agree with from 
him.


  -Original Message-From: 
  [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]]On Behalf Of 
  tdunlopSent: Monday, 13 March 2000 9:59 AMTo: 
  [EMAIL PROTECTED]Subject: Re: [recoznet2] has the man no 
  shame!
  
  


Karen wrote:
 Tim, 
Just because he doesn't believe in saying sorry 
doesn't mean he doesn't believe in people living as a nation 
united!!

Hi Karen - I'm not quite sure how you got this from what I 
wrote- my point was that in one statement he says he beleives in 
reconciliation and in another he says he doesn't. That's a 
contradiction. It means one answer is a lie. If someone lies (as 
the quotes - and they are quotes - show that he does) then we have some 
reason to doubt their integrity. That was my point.

But to address your point. I wonder what a united 
nation means? Who gets to decide what the rules are under which we 
live? I'm sure you'll agree that the rules - what system of 
government, how the law will work, who'll write the laws, who'll be allowed 
to be elected, all those sorts of things - they don't just appear out of the 
blue. They are there because people decide to do things in this way 
and not that. In a united nation, the more people having a say in how 
those rules are formed, the better, I think. But a 'united nation' is 
not just about formal things like that. It's also about less easily 
defined things - about moral things I guess. So when we decide to do 
something - like send aid to East Timor - we do it for moral reasons, 
because we beleive it's the right thing to do. People are suffering 
and we try to help. An apology falls into that sort of category. 
It's another decision we make.

As Prime Minister, John Howard has decided that he won't 
apologise, for pretty much the reasons you give - we shouldn't have to 
apologise for something we didn't actually do.His moral reasons 
are that no-one who didn't actually, personally, confiscate land, abduct a 
child, poison a waterhole, march people off a cliff, introduce a disease, 
suppress a language, denigrate atradition, or any of the other things 
that actually happened - if you personally didn't do this, then you 
shouldn't have to apologise.

There are other people, though, who think, well I didn't 
actually do any of those things, but then again I didn't have to - somebody 
else had already done them for me. The land had already been 
confiscated by the time I was born, and I sure didn't abduct any children or 
poison any water etc etc. By the time I got here, I didn't have to do 
any of those things. Because it was already done. And here I am, 
living here, through no fault of my own. There are people in this 
position - that is, in exactly the same position as John Howard, people who 
just happened to be born here once most of the dirty work was done - who 
nonetheless think that it would be a good idea to apologise. Not 
because they personally did any of those things, but because they benefit 
from those things having been done in the past. We would not be here 
now if those things hadn't been done in the past. And they are sorry 
that their situation today was brought about by those things that happened 
in the past. So some people want to say sorry.

So it will help reconciliation because it will acknowledge 
that how we live today came about because of what happened in the 
past. (I wonder if you think that is true or not?) We might not 
have done those things, but like I say - WE didn't have to. We just 

RE: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Glenn Murray

Exactly!!!  And if we extrapolate a bit with that logic, would it be
reasonable to assume that it is one's duty to be compassionate to those one
knows and loves?  Howard's refusal to apologise indicates that he doesn't
know Australia's Aboriginal population, and he doesn't love them!
 
Even general courtesy tells us that we should have empathy and be
compassionate... I'm sure you'd express your sorrow to a stranger in the
street should you meet them and find out they had experienced such a
tragedy?

Glenn Murray 


 
-Original Message-
From: Karen Crook [mailto:[EMAIL PROTECTED]]
Sent: Monday, March 13, 2000 7:09 PM
To: [EMAIL PROTECTED]
Subject: RE: [recoznet2] has the man no shame!


The difference with your examples is that you are saying it to someone you
know and love.
Saying sorry to a race is entirely different - you say it to a group of
people you could never know personally.
 
The office of PM demands that he represent all Australians. The problem
with John Howard
is that he doesn't understand the demands of his office. He thinks it's his
personal fiefdom. 
 
Wasn't there an article in all the major media 2 nights ago stating that a
recent poll showed a large majority (over 50%) of Australians agreed with
John Howard??
 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED]]On Behalf Of Trudy and Rod Bray
Sent: Monday, 13 March 2000 9:56 AM
To: [EMAIL PROTECTED]
Subject: Re: [recoznet2] has the man no shame!


  

Karen Crook wrote: 
  


I do understand the story and it is very sad. Over time most people never
forget but they do move on. It's not about whether the other person or their

children apologise, it is about yourself becoming stronger and moving on
with life. Everyone has suffered some sort of hardship in their life. But no
matter

how much the anger stays with one you cannot expect someone who had nothing
to do with the original sin to apologise. It's like admitting to a crime you

did not commit!


Karen, 


When someone you know dies, do you say to the survivor: ' I can't say I'm
sorry because I had nothing to do with it and it's not my fault!' or do you
say 'I'm sorry for your loss'? 


If a friend of yours is raped or bashed, do you say: 'Too bad, I had nothing
to do with it, you just have to deal with it' or do you express empathy and
understanding and acknowledge your friend's suffering by saying, 'I'm so
sorry this happened to you'? 


Saying sorry is not an admittance of guilt. Saying 'sorry' is saying that
you feel the pain, that your share the grief. It is only when grief is
acknowledged and allowed expression that anyone can move forward in a
positive way. 


It is only when all Australians who today benefit from the dispossession and
suffering of Aboriginal Australians acknowledge that dispossession and
suffering instead of turning away, that reconciliation can begin. It is the
first step of many others that are necessary. 


The only way that all Australians can do this, is for the PM to do this on
behalf of all Australians. It has nothing to do with his personal beliefs -
they are irrelevant. The office of PM demands that he represent all
Australians. The problem with John Howard is that he doesn't understand the
demands of his office. He thinks it's his personal fiefdom. 


Trudy 
  
  
  

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Re: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Don Clark



Karen,

As I remember it you made clear statements that there was 
no racism in the laws of this land. You made statements that the police 
are not racist. You made other statements that a little research would 
have proven are quite the opposite of your statements.

Now you are saying that you can't give an informed 
opinion?

I believe many of your statements are not 
informed.

My research is done at night when I have finished my day 
and I do have other things to do as well. But I would not think of having 
a discussion without being informed in the first place or at least stating my 
lack of information and asking for some.

Don

Don ClarkPresidentIndigenous Social Justice AssociationPO Box 
K555Haymarket NSW 1240[EMAIL PROTECTED]

There can be no real reconciliation without social justice

  - Original Message - 
  From: 
  Karen Crook 
  To: [EMAIL PROTECTED] 
  Sent: Monday, 13 March 2000 6:48 
  P.M.
  Subject: RE: [recoznet2] has the man no 
  shame!
  
  Graham says: 
  If you don't know enough, then do us the courtesy of doing some 
  research and finding out.
  
  Karen says: 
  Excuse me but you were the one to bring up this 
  subject in the first place. I never once mentioned this topic. You mention it 
  last night and when I reply with an honest answer you shoot me down with a do 
  more research?!?!?!?!
  I 
  answered you as honestly as I could by saying that I could not give an 
  informed opinion on something I did not knowtoo much 
  about.
  And 
  whether it is 200 years, 100 years or 50 years - it doesn't matter what I 
  think. I cannot comment on something I am not that familiar with or haven't 
  had some experience with. I'm giving my opinions on things that I have seen, 
  heard and witnessed during my time.
  It 
  is not a cop out but the statement of truth. 
  And 
  as I am working all dayWITHOUT the internet I only get to play with it 
  at home at night. So I do not spend all my time researching "the High Court's 
  overturning of the doctrine of Terra Nullius which found that in fact the 
  indigenous peoples had title to this land before the Europeans came." I do 
  have other things to do.
  
  So 
  don't attack me for giving you an honest "I don't know enough". You brought it 
  up, not me.
  
  
  
  -Original 
  Message-From: [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]]On Behalf Of Graham 
  YoungSent: Sunday, 12 March 2000 11:31 PMTo: 
  [EMAIL PROTECTED]Subject: Re: [recoznet2] has the man no 
  shame!
  
Karen, are you serious? That's just a cop 
out. You must have an opinion, or you wouldn't be spending all of this 
time writing email to us. And if you don't agree that the original 
dispossession was a wrong done to Aborigines, then there is probably little 
sensible conversation that any of us can have with you.

The point about the High Court's overturning of 
the doctrine of Terra Nullius is that it found that in fact the indigenous 
peoples had title to this land before the Europeans came. Title to 
land means ownership of it. If you take ownership away from 
someone, that is theft. Are suggesting that there are extenuating 
circumstances that mean this theft was not a wrong? If so, please take 
a stab at stating your argument. If you don't know enough, then do us 
the courtesy of doing some research and finding out.

By the way, it is also a cop-out to say that 
all of these things happened 200 years ago. They didn't. 
The greatest part of the dispossession happened late last century and this 
century. That was when the greater geographical part of the country 
was settled, and there are plenty of people alive today who voted for 
governments who sanctioned that activity. So it is not accurate to say that it has 
nothing to do with current Australians. Perhaps it happened before 
both of our times, but not all our times.

Graham Young

- Original Message - 

  From: 
  Karen Crook 
  To: [EMAIL PROTECTED] 
  Sent: Sunday, March 12, 2000 8:52 
  PM
  Subject: RE: [recoznet2] has the man 
  no shame!
  
  Unfortunately I was not around over 200 years ago 
  when this great nation first developed therefore I cannot give an informed 
  opinion. I do not know what really happened.
  I know only the basics and I refuse to comment on 
  something I do not know more accurately.
  Sorry.
  
-Original Message-From: [EMAIL PROTECTED] 
[mailto:[EMAIL PROTECTED]]On 
Behalf Of Graham YoungSent: Sunday, 12 March 2000 6:26 
PMTo: [EMAIL PROTECTED]Subject: Re: 
[recoznet2] has the man no shame!
Trudy and Karen,

If I understand what you have both written 
correctly, I think we have some common ground. I think that we all 
agree that the original disposession of the 

Re: [recoznet2] has the man no shame?

2000-03-13 Thread tdunlop




  KAREN SAYS: In refernce to the above first para - to 
  which you were talking about - he does not actually say that Tim. So you are 
  interpreting it the way you want. He never actually got quoted as saying he 
  doesn't believe in reconciliation.
  
  Hi again Karen - you're right about this. My 
  presumption is that reconciliation requires an apology and if he won't 
  apologise then he doesn't beleive in reconciliation. Maybe that's a 
  wrong a presumption. John Howard defines reconciliation as being 
  possible without an apology, as do you.So I'd 
  be interested to know what reconciliation does mean to you. I know you 
  beleive it doesn't mean an apology, but what does it mean? What is 
  required for there to be reconciliation? 
  
  Karen: As for John Howard, I did not vote for him yet 
  I continue knowing that I cannot do too much about that because he was voted 
  in. A united nation means living in a democratic society where the people 
  decide who they want as a leader. And look at who we got. Big mistake hey?? I 
  hate the guy but the 'no sorry' business is the only thing I agree with from 
  him.
  
  Well, that's 
  not quite true - you also agree with him that mandatory sentencing isn't a 
  race issue.
  
  Anyway, if 
  you get a chance to answer the question about what reconciliation means to 
  you, I'd be grateful.
  
  Tim
  
  
  


Re: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Trudy and Rod Bray


Karen,
You seem to have missed the point I was making. Whether or not it is
a person you know or a group of people you don't is not what is relevant,
but rather that 'sorry' is not an admission of guilt but an understanding
of and empathy with suffering and grief.
And if non-Aboriginal Australians are not capable of that in light
of Aboriginal dispossession and disadvantage that they have caused over
a period of 200+ years then there is no hope for reconciliation.
As far as Howard is concerned, yes, he aligns himself with the most
common denominator instead of leading and educating. He spent millions
on promoting his GST (sorry, educating) but what has he spent on educating
non-Aboriginal Australians about the true history of this land? He doen't
even want to know the true history of this land. Those same people who
agreed with John Howard should also have been asked what they knew about
Aboriginal dispossession and disadvantage - it would have been very revealing!
Trudy
Karen Crook wrote:

The difference with your examples is that you are saying it to someone you know and love.
Saying sorry to a race is entirely different - you say it to a group of people you could never know personally.

>The office of PM demands that he represent all Australians. The problem with John Howard
>is that he doesn't understand the demands of his office. He thinks it's his personal fiefdom.

Wasn't there an article in all the major media 2 nights ago stating that a recent poll showed a large majority (over 50%) of Australians
agreed with John Howard??


 -Original Message-
 From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED]]On Behalf Of Trudy and Rod Bray
 Sent: Monday, 13 March 2000 9:56 AM
 To: [EMAIL PROTECTED]
 Subject: Re: [recoznet2] has the man no shame!



 Karen Crook wrote:


 I do understand the story and it is very sad. Over time most people never forget but they do move on. It's not about whether the other person or their
 children apologise, it is about yourself becoming stronger and moving on with life. Everyone has suffered some sort of hardship in their life. But no matter
 how much the anger stays with one you cannot expect someone who had nothing to do with the original sin to apologise. It's like admitting to a crime you
 did not commit!


 Karen,

 When someone you know dies, do you say to the survivor: ' I can't say I'm sorry because I had nothing to do with it and it's
 not my fault!' or do you say 'I'm sorry for your loss'?

 If a friend of yours is raped or bashed, do you say: 'Too bad, I had nothing to do with it, you just have to deal with it' or do
 you express empathy and understanding and acknowledge your friend's suffering by saying, 'I'm so sorry this happened to
 you'?

 Saying sorry is not an admittance of guilt. Saying 'sorry' is saying that you feel the pain, that your share the grief. It is only
 when grief is acknowledged and allowed expression that anyone can move forward in a positive way.

 It is only when all Australians who today benefit from the dispossession and suffering of Aboriginal Australians acknowledge
 that dispossession and suffering instead of turning away, that reconciliation can begin. It is the first step of many others that
 are necessary.

 The only way that all Australians can do this, is for the PM to do this on behalf of all Australians. It has nothing to do with
 his personal beliefs - they are irrelevant. The office of PM demands that he represent all Australians. The problem with
 John Howard is that he doesn't understand the demands of his office. He thinks it's his personal fiefdom.

 Trudy







Re: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Claire O'Connor

Hello

can someone tell me if it is possible to receive all mail from a list except one 
sender.

I admire anyone who attempts to answer this sort of time consuming comment but when I 
get email sent from
one person (and there seem to be more than 6 in one day), whose views and attitudes I 
am fully acquainted
with but dont really want to listen to, I would like to be able to configure my system 
so it doesnt arrive
in the first place.

Thanks
Claire




Karen Crook wrote:

 In other words I will never forget what happened to me but the greatest
 revenge I can have to the person in question is to live my life to the
 fullest. Letting them know they did not destroy me!!

 Hmm, sweet revenge!

 -Original Message-
 From: [EMAIL PROTECTED]
 [mailto:[EMAIL PROTECTED]]On Behalf Of Glenn Murray
 Sent: Monday, 13 March 2000 9:24 AM
 To: '[EMAIL PROTECTED]'
 Subject: RE: [recoznet2] has the man no shame!

 I have not forgiven but I have certainly tried to make something out of my
 life.

 Reconciliation without forgiveness???  H...

 Glenn Murray

 -Original Message-
 From: Karen Crook [mailto:[EMAIL PROTECTED]]
 Sent: Sunday, March 12, 2000 4:35 PM
 To: [EMAIL PROTECTED]
 Subject: RE: [recoznet2] has the man no shame!

 How would you feel, Karen? Would you forgive them and go forward as if
 nothing had happened? Would you think you now had equality?
 Would you betray the love of your children and parents and their deaths and
 agree to forget so that they could feel better?

 No, I would not forgive them and no I would not think I had equality. But I
 would also know that the siblings were not responsible for their parents
 actions. You cannot hold someone responsible for someone else's actions. One
 would probably be impressed with the fact they came forward and acknowledged
 what had happened and agreed to try and make things better. Is that so
 wrong?

 As for apologising with reconciliation: Why should I be forced to betray my
 own innocence and apologise for something I never had any involvement with?
 My family were never involved so I personally do not wish to apologise. I'm
 not being stubborn or a racist just simply standing up for my beliefs, my
 morals and my own family's innocence.

 Perhaps people should be knocking on the doors of those who actually were
 responsible for each individual atrocity and bring them to justice - if they
 are still alive.
 They are the ones you want to say sorry.
 By saying that everybody should apologise, you then make people feel guilty
 for something they did not do - trying to force the hand - when all we want
 to do is move on in a peaceful, harmonious life.

 I do understand the story and it is very sad. Over time most people never
 forget but they do move on. It's not about whether the other person or their
 children apologise, it is about yourself becoming stronger and moving on
 with life. Everyone has suffered some sort of hardship in their life. But no
 matter how much the anger stays with one you cannot expect someone who had
 nothing to do with the original sin to apologise. It's like admitting to a
 crime you did not commit!

 I have suffered some very distressing and personal issues of my own where I
 had an amazing level of anger inside me. Eventually over time though I have
 moved on. I have not forgiven but I have certainly tried to make something
 out of my life. I realised that there was no point in grieving all the time
 - it gets you no where and realising that what happened happened even for no
 good reason.

 What makes you think I was being so defensive about my age I put forward
 my age simply to show which generation I am from and that my views are from
 a younger person.

 -Original Message-
 From: [EMAIL PROTECTED]
 [mailto:[EMAIL PROTECTED]]On Behalf Of Trudy and Rod Bray
 Sent: Sunday, 12 March 2000 3:06 PM
 To: RecOzNet2
 Subject: Re: [recoznet2] has the man no shame!

 Karen,

 I don't know why you are so defensive about your age. There are many young
 people on the list. Some younger than you are.

 You ask why an apology is necessary and how it will make reconciliation
 work. An apology is only a part of reconciliation but a very necessary part.

 Let me pose you a scenario:
 You are married and have children. You live with your extended family on a
 very productive farm and everyone gets along pretty well and have enough to
 eat.
 Then, some people you've never seen before come onto your farm and begin
 shooting your family. Your husband and 2 of your 5 children are killed right
 in front of you.. Most of your extended family, your mother and father,
 aunts and uncles are killed. Some of the men come and rape your two young
 daughters and bash your young son. Almost all the people you have known and
 loved all your life are dead and you have no one to comfort you or to help
 you. They take your farm and everything on it and leave you a small plot to
 live on but only if you work the 

[recoznet2] Marise Payne

2000-03-13 Thread Graham Young



From what I have seen Marise Payne, a NSW Liberal 
Senator, a member of the Senate Committee, seems to have stuck her neck out 
against Mandatory Sentencing in the NT.

Given that the only hope of legislation on this 
getting through both houses of parliament lies with either Liberal or National 
members defying the PM, I think it would be a good idea to send her some emails 
encouraging her. That might help to encourage others.

Her email address is [EMAIL PROTECTED]

Graham Y

EditorOn Line Opinion61 7 3252 1470http://www.onlineopinion.com.au


Re: [recoznet2] has the man no shame!!!!!

2000-03-13 Thread Trudy and Rod Bray

I am forwarding Graham Young's message which bounced because it was too
long. Please, everyone remember to remove the older parts of messages
that are not needed for clarity.

Trudy
**
Karen,

I am sorry that you feel that I was attacking you.  That wasn't my =
intention at all.   I am trying to understand what you think, and the =
only way to do that is to start with the most basic concepts and then =
work upwards.  There has got to be some point where we can all agree on
=
something.  Once we have reached a point like that it then allows us to
=
move back up the trail and find where we disagree.  At the moment we are
=
disagreeing at a point so far down the track that we have moved too far
=
away from each other to be able to communicate.

Trudy put an example to you which was a model for Aboriginal =
dispossession and injury.  You seemed to accept that there was a moral =

wrong involved.   I sought to clarify if that is what you thought.  So =

it wasn't something that I brought up at all.  It was something that had
=
come up in your conversation with Trudy.

Why do I think that you are copping out?  Because this is a basic =
question, and I don't see how anyone can carry out a discussion on =
reconciliation without having formed an opinion on it. I certainly =
think, reading your posts, that you have formed an opinion.  If you =
truly haven't formed an opinion on it, then you need to.  I don't spend
=
my time researching Aboriginal issues on the net, or anywhere else for =

that matter.  The research to make a decision on whether the settlement
=
was right or wrong is easy to come by.   Most of what I know comes from
=
the major newspapers.

The reason that I brought up Terra Nullius was because it is about the =

only defence against Aboriginal dispossession being wrong.   What the =
doctrine said was that this land was not owned by anyone before the =
European settlers appeared.  The Aborigines and Islanders were here, but
=
they were thought not to have any right or title in the land.  That =
entitled the Europeans to settle where they liked and set up their own =

system of title.  This was the law of the land until the Mabo decision,
=
which involved not Aborigines but the Merriam people (Micronesians I =
think).  They had a system of individual ownership of land unlike that =

of the Aborigines and the High Court found that this gave rise to =
continuing property rights under our system.  In this judgement they =
made non-binding suggestions that there might be property rights on the
=
mainland.  The rest is history as succeeding cases have confirmed that =

those rights do exist on the Mainland, and have decided what they might
=
be, and their nature. =20

So, maybe you disagree with the High Court and believe that the land was
=
originally owned by no-one.  If so, perhaps we should start at that =
point. =20

Graham Young


  - Original Message -=20
  From: Karen Crook=20
  To: [EMAIL PROTECTED]=20
  Sent: Monday, March 13, 2000 5:48 PM
  Subject: RE: [recoznet2] has the man no shame!


  Graham says: If you don't know enough, then do us the courtesy of =
doing some research and finding out.

  Karen says:=20
  Excuse me but you were the one to bring up this subject in the first =

place. I never once mentioned this topic. You mention it last night and
=
when I reply with an honest answer you shoot me down with a do more =
research?!?!?!?!
  I answered you as honestly as I could by saying that I could not give
=
an informed opinion on something I did not know too much about.
  And whether it is 200 years, 100 years or 50 years - it doesn't matter
=
what I think. I cannot comment on something I am not that familiar with
=
or haven't had some experience with. I'm giving my opinions on things =
that I have seen, heard and witnessed during my time.
  It is not a cop out but the statement of truth.=20
  And as I am working all day WITHOUT the internet I only get to play =
with it at home at night. So I do not spend all my time researching "the
=
High Court's overturning of the doctrine of Terra Nullius which found =
that in fact the indigenous peoples had title to this land before the =
Europeans came." I do have other things to do.
  =20
  So don't attack me for giving you an honest "I don't know enough". You
=
brought it up, not me.

--
*
Make the Hunger Site your homepage!
http://www.thehungersite.com/index.html
*


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[recoznet2] SMH Editorial: Punishment on principle

2000-03-13 Thread Trudy and Rod Bray

The Sydney Morning Herald
Editorial: Punishment on principle

Date: 14/03/2000

THE division within the Senate committee on mandatory sentencing is a
measure of how easily side issues can contaminate a question of
principle. The minority report by the two Liberal senators, Helen Coonan
and Marise Payne, subordinates the justice principle inherent in
mandatory sentencing to secondary questions of less importance. It is a
sad surrender which cannot help but be seen as driven by
political rather than moral considerations.

Senator Coonan and Senator Payne fully acknowledge the moral objections
to mandatory sentencing. To that extent, they agree with the
majority of the Senate committee. But they do not accept the majority
recommendation, which is that the Northern Territory and West
Australian mandatory sentencing laws be overturned as far as they apply
to children. Both senators say it is preferable that the NT and
WA put their own houses in order. Anything more is a last resort.
Senator Payne concedes that if, after encouragement to change its
approach, "the operation of the Northern Territory mandatory sentencing
law remains incompatible with out international obligations, I
recommend that the Commonwealth government should intervene". And
Senator Coonan says the "injustice [of jailing children when
they should not be] is so grave that if the States and Territories will
not free them then the Commonwealth, where it has the power,
ought to do so".

Senator Coonan and Senator Payne cannot have it both ways. They condemn
mandatory sentencing of children, as the rest of the
committee does. But they conclude that another principle - that of
non-interference in State or Territory law making powers - is
important enough to prevent them from simple endorsement of Commonwealth
action to ensure the laws which include objectionable
provisions relating to mandatory sentencing of children are overridden.
In the light of the political reality in WA and the NT, they must
know that their faith in persuasion and moral reasoning as the way to
ensure the objectionable laws are changed is unjustified.

The federalist argument can be carried only so far. The history of
Commonwealth law-making in the late 20th century has abundant
examples of Federal laws made to apply in all parts of Australia. It is
true that the search for uniformity has usually occurred in a climate
of consultation. States have not been bullied or overridden so much as
persuaded. But States' rights to go their own way in all of their
constitutional areas of legislative power can no longer be regarded as
absolute. And as for the Territories, the Howard Government is
caught with its own precedent of overriding the Northern Territory
euthanasia law.

In the Senate committee report there are many references to Australia's
international obligations. But the questions of principle raised by
laws for the mandatory sentencing of children do not depend on what the
United Nations or its agencies might say. The reason for
rejecting the NT and WA laws is not the need to comply with
international agreements. It is because the laws are wrong. Put simply,
children should not be imprisoned unless there is no other appropriate
way to deal with them. Mandatory sentencing to jail does not allow
a judge or magistrate to apply other punishment. Punishment without
discretion or regard to the individual cannot go to the causes of
crime. In the case of a child, vulnerable and unformed as an individual,
that is a grotesque injustice. These arguments will not convince
those who refuse to see those most affected by the WA and NT laws -
young Aborigines - as individuals. But they should convince the
national parliament and ensure action, sooner or later, against
mandatory sentencing laws.


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[recoznet2] Local community doesn't accept Maralinga is safe

2000-03-13 Thread David Sjoberg





Local community 
doesn't accept Maralinga is safe 

The Maralinga Aboriginal 
community has disputed claims by the Federal Government about the safety of the 
former nuclear test site.The Industry Minister, Nick Michin, has 
declared the site safe, after the clean-up was completed two-weeks 
ago.He says it is ready for Aboriginal people to use and to 
occupy.But Andrew Collett, the lawyer who represents the Maralinga 
Jarraja people, says the locals may not want the land back.The 
position of the Maralinga community has always been and remains that it only 
wants the land back if the land has been cleaned up to a point which is 
satisfactory to the Australian Government, the South Australian Government and 
the Maralinga people.That's the bottom line for the 
community, that's why it'll continue to look at the surveys and reports as they 
come to hand.


[recoznet2] HTML postings

2000-03-13 Thread Trudy and Rod Bray

Hi everyone,

I have asked this before but people just seem to forget or not care - 
would you please not post in HTML to Recoznet2?
Some people's email systems can't handle it and for ease of 
discussion, it is impossible to cut into to address specific points.

There is no need for HTML unless it is to keep columns in order so 
please post in straight text.

Thank you,
Trudy

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Re: [recoznet2] Conscience vote unlikely on mandatory sentencing

2000-03-13 Thread Graham Young



Dear All,

A note on the ABC story, and lobbying Liberal 
MP's.

When dealing with the Liberal Party you should 
always bear in mind that its members effectively have the right to a conscience 
vote on every matter, even if they seldom see the need to exercise that 
right.

In the Labor Party a vote against the government is 
grounds for automatic expulsion. The Liberal Party deliberately 
avoided that situation, and Liberal Party members (parliamentary and otherwise) 
routinely boast about that difference.

What a conscience 
vote means is that there will be no party line. But the fact that there 
might be a party line should not be used to deflect attention from the fact that 
any party line is ultimately not binding on Liberal Parliamentarians. 
Those who support the Brown legislation shouldn't be allowed to hide behind talk 
of "conscience votes" as though their hands are tied. They aren't. 


That there is even a suggestion that there should 
be a "conscience vote" indicates that there is a wide body of belief in the 
party that this is such a serious issue that there should be no party 
line. That being the case it elevates the issue to the point of importance 
where it should be easier, not harder, for members to cross the floor. The 
ABC journalist is reading this part wrongly.

A number of lower house MP's have been cited as 
seriously concerned. The only two I can recall from this morning's press 
are Christopher Pyne (SA) and Brendan Nelson (NSW). Petrou Georgiou also 
has public views on the matter. Someone might have access to a new article 
with a more exhaustive list. If you want to put pressure on anyone, 
I would start with them, pointing to the Liberal Party's proud tradition of 
allowing individual members a conscience vote on each and every matter. 7 
Liberals are needed to cross the floor to pass the Brown 
Legislation.

Graham Young

- Original Message - 

  From: 
  David 
  Sjoberg 
  To: recoznet 
  
  Sent: Tuesday, March 14, 2000 9:30 
  AM
  Subject: [recoznet2] Conscience vote 
  unlikely on mandatory sentencing 
  
  From ABC fon 
  line
  
  
  Conscience vote unlikely on mandatory sentencing 
  The Prime Minister is under 
  new pressure to allow a conscience vote on mandatory sentencing.The 
  Senate could vote today on whether to repeal the laws in the Northern 
  Territory and Western Australia.The Senate will resume debate today on 
  a Private Member's Bill to repeal the laws for minors.Speakers last 
  night took diametrically different views. The opposition parties 
  support repeal including Northern Territory Labor Senator Trish 
  Crossin."It is about putting people above party politics," she 
  said.But Territory Coalition Senator Grant Tambling has attacked even 
  his own colleagues who want to repeal the laws. "It particularly 
  saddens me that a few of my Coalition colleagues have jumped on this 
  bandwagon," he said.The bill is certain to pass the Senate by tomorrow 
  and go to the Lower House next month.The Prime Minister has ruled out 
  a conscience vote meaning it is likely to 
fail.


Re: [recoznet2] Conscience vote unlikely on mandatory sentencing

2000-03-13 Thread Trudy and Rod Bray

Graham,

Here is an expanded list from one of this morning's articles:

"Moderate number cruncher Mr Christopher Pyne confirmed in a statement
that moderates would not support the Senate legislation.

Mr Pyne did not return calls yesterday, nor did other Liberal
dissidents. They include NSW members Dr Brendan Nelson, Mr Bruce
Baird and Ms Danna Vale, and Victorians Mr Peter Nugent and Mr Petro
Georgiou. It is understood they could not find any Cabinet
minister willing to fight for the cause in Cabinet."

Trudy

 Graham Young wrote:
 
 Dear All,
 
 A note on the ABC story, and lobbying Liberal MP's.
 
 When dealing with the Liberal Party you should always bear in mind
 that its members effectively have the right to a conscience vote on
 every matter, even if they seldom see the need to exercise that right.
 
 In the Labor Party a vote against the government is grounds for
 automatic expulsion.   The Liberal Party deliberately avoided that
 situation, and Liberal Party members (parliamentary and otherwise)
 routinely boast about that difference.
 
 What a conscience vote means is that there will be no party line.  But
 the fact that there might be a party line should not be used to
 deflect attention from the fact that any party line is ultimately not
 binding on Liberal Parliamentarians.  Those who support the Brown
 legislation shouldn't be allowed to hide behind talk of "conscience
 votes" as though their hands are tied.  They aren't.
 
 That there is even a suggestion that there should be a "conscience
 vote" indicates that there is a wide body of belief in the party that
 this is such a serious issue that there should be no party line.  That
 being the case it elevates the issue to the point of importance where
 it should be easier, not harder, for members to cross the floor.  The
 ABC journalist is reading this part wrongly.
 
 A number of lower house MP's have been cited as seriously concerned.
 The only two I can recall from this morning's press are Christopher
 Pyne (SA) and Brendan Nelson (NSW).  Petrou Georgiou also has public
 views on the matter.  Someone might have access to a new article with
 a more exhaustive list.   If you want to put pressure on anyone, I
 would start with them, pointing to the Liberal Party's proud tradition
 of allowing individual members a conscience vote on each and every
 matter.  7 Liberals are needed to cross the floor to pass the Brown
 Legislation.
 
 Graham Young
 
 - Original Message -
 
  From: David Sjoberg
  To: recoznet
  Sent: Tuesday, March 14, 2000 9:30 AM
  Subject: [recoznet2] Conscience vote unlikely on mandatory
  sentencing
 
  From ABC fon line
 
 
  Conscience vote unlikely on mandatory sentencing
 
  The Prime Minister is under new pressure to allow a
  conscience vote on mandatory sentencing.
 
  The Senate could vote today on whether to repeal the laws in
  the Northern Territory and Western Australia.
 
  The Senate will resume debate today on a Private Member's
  Bill to repeal the laws for minors.
 
  Speakers last night took diametrically different views.
 
  The opposition parties support repeal including Northern
  Territory Labor Senator Trish Crossin.
 
  "It is about putting people above party politics," she said.
 
  But Territory Coalition Senator Grant Tambling has attacked
  even his own colleagues who want to repeal the laws.
 
  "It particularly saddens me that a few of my Coalition
  colleagues have jumped on this bandwagon," he said.
 
  The bill is certain to pass the Senate by tomorrow and go to
  the Lower House next month.
 
  The Prime Minister has ruled out a conscience vote meaning
  it is likely to fail.

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[recoznet2] Fwd: Amnesty: Crunch time for children's human rights in Australia

2000-03-13 Thread Trudy and Rod Bray

Fwd:

Issued today to Australian media from the International Secretariat of
Amnesty International:

   News Service 048/00
AI INDEX: ASA 12/03/00
14 March 2000

Crunch time for children's human rights in Australia

As Australia's Senators debate mandatory detention of juveniles, Amnesty
International urged them to give life to the children's human rights the
government has promised to protect.

The welcome findings of the Senate committee's report on mandatory
detention assert federal responsibility for ensuring that Australia's
international obligations are met.

"Today's parliamentary debate is crunch time for respect for
international
treaties.  If Australia wants to be taken seriously, it cannot pick and
choose which treaty obligations matter," the human rights organization
said.

This is the second parliamentary report in two years recommending
alternatives to mandatory detention.  If this crucial children's rights
issue is not resolved domestically, Australia risks facing further
embarrassment before the United Nations (UN) this year.

Under mandatory detention laws the courts cannot sentence children
according to the seriousness of the crime, their maturity or
circumstances.
Nor can reparations to victims be taken into account in a mandatory
prison
term.

"The findings on mandatory detention are clear -- it does not serve the
community or provide justice for victims.  The interests of Australian
children should not be subject to politics.  Those responsible for
upholding Australian values and obligations should take decisive
action."

ENDS.../

***=

For more information please call Amnesty International's press office in
Sydney on 0413 028 191, or in London,  UK, on 44 171 413 5566, or visit
our
website at http://www.amnesty.org



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[recoznet2] Report reveals physical abuse of young detainees in NSW

2000-03-13 Thread Trudy and Rod Bray


Report reveals physical abuse of young detainees in NSW
centre

Source: AAP | Published: Tuesday March 14, 2:20 PM 

A damning report into the causes of four riots at a NSW juvenile
detention centre last year has revealed a culture of
physical and verbal abuse of detainees by staff.

The report uncovered an almost routine use of physical force and
confinement of problematic detainees that, in at
least one case, resulted in a serious assault on a detainee.

The Investigation Into Kariong Juvenile Justice Centre report, released
in state parliament today, revealed
departmental officers knew the Central Coast centre was suffering from
poor staff morale, limited detainee programs
and inadequate supervision of team leaders, but failed to act.

The report said that in three incidents where force was used at the
centre, the detainees were injured.

But despite the seriousness of the incidents, records of them were
nearly always incomplete, absent or misleading.

Staff were often in fear of reprisal from more senior officers, and some
staff singled out Aboriginal detainees and
used racist language to them.

NSW acting Ombudsman Chris Wheeler recommended Kariong be wound down as
a maximum security facility.

He also recommended that new juvenile detention centre staff in NSW
undergo psychological testing to determine
their suitability for the job and to weed out inappropriate officers.

Mr Wheeler said staff should be rotated from juvenile detention centres
every four to five years to ensure they did not
become burnt out.

'This was a major investigation ... to find out why things got out of
control at Kariong,' he told reporters.

'Our investigation found that Kariong was a severely dysfunctional
centre at the time the riots occurred. ... Morale was
dangerously low.

'The senior management team was burnt out from being at the centre too
long and had become distant from staff,
while the supervision and support of staff was severely deficient.'

He said the daily management of the centre was often left in thehands of
staff with limited skills.

There was also poor staff training in safety and security.

In his investigation into the riots, he said it was remarkable no-one
was killed or seriously injured.

Several detainees tried to hang themselves during the riots last March,
he said.
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