> On Jan 24, 2017, at 3:18 PM, Jon Alan Schmidt
> wrote:
>
> Keep in mind that for Peirce, "habit" is a much broader term than how we
> typically use it in ordinary conversation.
This is an important observation.
In mathematical /systems science terminology of the
Gary, list
I think that's a reasonable remedy - to suggest that readers simply delete
those posts in which they are not interested. I admit to doing that quite
often. My interests are in using Peirce within the analysis of biological
information processes and biological morphology - and - in
Stephen, John, List,
I know the frustration that one can occasionally feel in reading forum
messages and segments of thread exchanges which, for example, seem to be
rehearsing the same material, covering the same--or similar--territory,
especially on a topic in which one has little or no
Dear list:
“*Now ‘prior’ and ‘better known’ are ambiguous terms, for there is a
difference between what is prior and better known in the order of being and
what is prior and better known to man. I mean that objects nearer to sense
are prior and better known to man; objects without qualification
So I'm guessing “ping” is the individual and “pong” is the universal —
or is that also up for dispute?
But I remember this quandary from quandary mechanics ...
https://inquiryintoinquiry.com/2014/08/02/%e2%98%af-quantum-mechanics-%e2%98%af/
Cheers,
Jon
On 1/25/2017 10:28 PM, Stephen C. Rose
Interesting. Just time for a daily walk! But to me I would be interested in
a discussion of binary versus triadic thinking and in some reflection on
the points at which ethics and aesthetics fit into a triadic pattern of
thinking. I am not sure what a modal realist is but I think the
> On Jan 25, 2017, at 8:28 PM, Stephen C. Rose wrote:
>
> Peirce was more than a pingpong ball in a long and repetitive exegetical
> battle involving I suppose the core group of this forum. But I have had
> enough. I simply will not open mail from the correspondents
List, Franklin, Frederik:
The OUP book,
The Structure of Objects
by Kathrin Koslicki (2008)
addresses some of the philosophy that appears to be difficult to understand.
More particularly, it illuminates the triad, sinsign, index and dicisign in
relation to parts of the whole, the illation