I'm going to let the zombie thread die.

 - Tom

--- Stathis Papaioannou <[EMAIL PROTECTED]> wrote:

> On 29/06/07, Tom McCabe <[EMAIL PROTECTED]>
> wrote:
> 
> > But when you talk about "yourself", you mean the
> > "yourself" of the copy, not the "yourself" of the
> > original person. While all the copied selves can
> only
> > exist in one body, the original self can exist in
> more
> > than one body. You can pull this off without
> violating
> > causality because once the original self has been
> > copied, you can't refer to it experiencing
> anything as
> > there's no longer an "it" to refer to. So while
> the
> > original self exists in more than one body, it
> doesn't
> > simultaneously experience multiple lives, because
> it
> > doesn't experience anything at all, because it's
> no
> > longer a coherent entity. Confused yet?
> 
> Ordinary life involves 1:1 copying. The half-life of
> proteins in mouse
> brain tissue ranges from  hours to minutes,
> including structural
> proteins such as those in the myelin sheath. It's
> easy enough to
> imagine a situation where human metabolism is sped
> up to the point
> where you go to sleep with one brain and wake up
> with another brain -
> at least, a person wakes up in your bed who believes
> he is you and has
> your memories etc. A believer in a mystical theory
> of personal
> identity might say that the original person has died
> and been replaced
> by a copy, or he might say that he is still the same
> person because
> the consciousness has been retained in the cranium
> (or wherever it
> resides) whereas dastardly destructive duplication
> experiments destroy
> the old consciousness and create a new one which
> thinks it's the
> original person but isn't really.
> 
> The only really consistent and unambiguous way to
> look at these
> questions is to acknowledge that there is no
> conscious entity extended
> through time in any absolute sense, but simply a
> series of moments of
> conscious experience (observer-moments, in the
> terminology I believe
> originated by Nick Bostrom) which associate in a
> particular way due to
> their information content. The important point is
> that consciousness
> does not "flow" from one observer-moment to the
> next, but only seems
> to do so because of our linear existence from birth
> to death,
> responsible for our psychology and for the
> "paradoxes" of personal
> identity when we try to make sense of the various
> transhuman
> situations.
> 
> 
> 
> -- 
> Stathis Papaioannou
> 
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