?On 26 February John Kulig wrote:
>What passes for conservative today in the US (very
>ideological) bears little resemblance to what "conservative"
>was to the founder of modern conservatism (Edmund Burke)…

I think John makes a good point here. Incidentally, although associated 
with his articulation of fundamental principles of Conservativism, 
Burke was a Whig (which transmuted into the Liberal Party some time 
later) not a Tory.

>… whose "conservatism" took the form of criticizing mob rule
>after the French >Revolution (as well as its ideological thinking)
>(no doubt >HE was intelligent and was simply going against the 
zeitgeist?)

Burke supported the *American* revolutionaries' case against the 
British government, if not the revolution itself. His opposition to the 
French Revolution (vehemently in opposition to the welcome it was given 
by his leading Whig friend and colleague Charles Fox) was certainly not 
a case of "going against the zeitgeist", it was a position inherent to 
his Conservative political principles. Remarkably, in his *Reflections 
on the Revolution in France* written within a year of the outbreak of 
the Revolution, he predicted the rise of a strong man out of the army 
who would become "master" of the Republic, but didn't live to see it 
happen in the person of Napoleon.

Allen Esterson
Former lecturer, Science Department
Southwark College, London
allenester...@compuserve.com
http://www.esterson.org

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Re: [tips] Why Liberals and Atheists Are More Intelligent
John Kulig
Fri, 26 Feb 2010 12:58:05 -0800

Well .... it's an intriguing hypothesis, and though I usually have 
knee-jerk
'yes' responses to anything evolutionary, could it simply be that more
intelligent people think more, therefore more likely to have thoughts 
out of
the main-stream?

Also, it's quite a stretch to associate conservative with religion over 
even a
short time and space. Religion & liberalism are often tied together - 
in
Australia, for instance, where the % of religious people is very low, 
but those
who are religious are into social justice. Know a visitor from 
Australia who
was puzzled by the religion-conservative link in the US. Perhaps being
"religious" there is a "novel idea".

There is so much diversity under the terms "conservative" and 
"religious" as to
make the claims superficial. Just a few examples: What passes for 
conservative
today in the US (very ideological) bears little resemblance to what
"conservative" was to the founder of modern conservatism (Edmund Burke) 
whose
"conservatism" took the form of criticizing mob rule after the French
Revolution (as well as its ideological thinking) (no doubt HE was 
intelligent
and was simply going against the zeitgeist?). The same can be said of 
religion,
to lump the tremendous variety, from orthodox liturgical practices to 
the
highly individualistic practices of some christian churches, not to 
mention the
interesting practice of lumping wild sex into religious practices 
(Rasputin
tied his spiritual/ Russian Orthodox beliefs to some great parties I 
hear).
Religiously conservative black churches in the US are sometimes hot 
beds of
social liberal activism. And Catholic 'liberation theology' is 
radically left
and socialistic. What is the common thread between all these things? 
Having a
solid operational definition of these terms would help (there are some, 
not
sure they are universally accepted). I suspect it is easier 
operationalizing
spirituality that religiosity and atheism.

No doubt we can empirically get "average" data for these terms, but
statisticians sometimes remind us that averages can be applied 
inappropriately,
as when we correctly say that the average American has one testicle and 
one
ovary :-)

==========================
John W. Kulig
Professor of Psychology
Plymouth State University
Plymouth NH 03264



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