I was rebuked a while back because I was
"dichotomizing" the idea of personhood, when I should have been "trichotomizing"
like the Bible does. Well, actually I was doing neither; rather I was arguing
toward the idea of integration and away from all forms of spirit/body dualisms,
as if we can so dissect a person as to separate the spirit from the body, and
the body from the spirit.
And so the question I would like to
address is about personal continuity, personal ontology, dualism,
etc. There is no end to thorny problems we can get into when discussing
this. And so I won't say a lot about it. But to me, it
seems we need to be very careful about reifying the words that we use from
our tradition, making them so concrete in our thinking that we impose back
on Scripture meaning that simply doesn't exist; for instance, when we read
"soul," what are we to make of this language? Is "soul" a third part
of a tripartite structure, spirit-body-soul, called a human being? I think
not.
I regard the Scriptural use of the word "soul"
heuristically, as simply a way of saying, me being me in the presence of
God, without implying that there is a thing inside of me called the soul, which
if I could do enough surgery inside myself and dissect myself and identify all
my parts, I might actually be able to discover that soul part of me.
I'm perfectly happy to use "soul" as a word --
don't get me wrong. But let's use it like the Bible does. It's a way of
describing personhood in the presence of God. But as to whether we are
trichotomous beings, with spirit, body, and soul, I would have to disagree. We
are spirit and body integrated in such a way that to speak of one to the
exclusion of the other, is to dehumanize and depersonalize, and to
dichotomize who we are as living persons. Soul speaks to the whole of me,
spirit and body, integrated before our Lord.
Let's get to the crux of the issue: if we insist on
making "soul" an actual substantive thing, as some of you are insisting, then it
seems to me we need to go looking for the rest of Jesus. He's hanging there on a
tree, you see, nails through his body, looks to heaven and says, "Father, into
your hands I commit my spirit." Well, what happened to his soul? Where did
it go? Did he forget who he was, a human being? Come on people
[:>) Jesus was a living soul, an integrated whole, a complete person.
The body part dies on the cross. That leaves a disembodied spirit, which he
commits to his Father -- No soul searching. No parts missing!
Bill Taylor
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