Gasho

Could you tell us a little more about what you know about plants and animals?

Whatever you want, off the top of your head?

best wishes

zendervish

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> There is an obvious difference between plants and animals. Animals suffer and 
> experience pain. Plants do have automatic protective and response mechanisms 
> but no one would argue that they feel pain. That argument is used by evil 
> doers to justify killing and eating animals.
> 
> Edgar
> 
> 
> 
> On Jul 25, 2011, at 5:53 PM, Anthony Wu wrote:
> 
> > Edgar,
> >  
> > Your remarks echoe Bill's statement that a Buddhist monk can smoke, but he 
> > has to let others light up a cigarette for him. That is very elucidating. 
> > However, Gotama was very pragmatic. He was not a vegetarian in the sense 
> > that he ate out of almsfood anything edible. But he would refuse meat that 
> > was taken from animal especially killed to serve him. The other example is 
> > that he instructed his disciples to fill a pond with water to clean it, 
> > thereby killing a lot of insects in it. When asked his response was that 
> > the purpose of washing the pond was to clean it, not to kill the worms. The 
> > examples show that Gotama knew how to 'live' in this world, not just 
> > theorizing everything. If we go deeper, we can argue whether plants are 
> > sentient beings. Some say yes, because a tree would try to avoid, though in 
> > a very slow process, being 'killed' one way or the other. So we can't eat 
> > vegetables either. Thus have I heard.
> >  
> > Anthony
> > 
> > --- On Tue, 26/7/11, Edgar Owen <edgarowen@...> wrote:
> > 
> > From: Edgar Owen <edgarowen@...>
> > Subject: Re: [Zen] Need help with the fear of death
> > To: [email protected]
> > Date: Tuesday, 26 July, 2011, 5:22 AM
> > 
> >  
> > Well I'll let him speak for himself if he does but your explanation sounds 
> > like the old Buddhist cop out of letting someone else do your dirty work 
> > for you and take on the bad karma while you profit from their actions. It 
> > just doesn't wash.
> > 
> > Edgar
> > 
> > 
> > 
> > On Jul 25, 2011, at 3:36 PM, Chris Austin-Lane wrote:
> > 
> >>  
> >> He is saying if a cook prepares him a meal and has killed the animal, he'd 
> >> eat it.  
> >> 
> >> He did not say what he would do as the cook.  
> >> 
> >> Thanks,
> >> 
> >> --Chris
> >> chris@...
> >> +1-301-270-6524
> >> 
> >> 
> >> On Mon, Jul 25, 2011 at 2:42 AM, Edgar Owen <edgarowen@...> wrote:
> >> 
> >> 
> >> Bill are you telling us you aren't a vegetarian? If so how do you justify 
> >> taking the lives of sentient creatures to eat?
> >> 
> >> Edgar
> >> 
> >> 
> >> 
> >> On Jul 24, 2011, at 9:38 PM, Bill! wrote:
> >> 
> >>>  
> >>> DP,
> >>> 
> >>> My take on this is:
> >>> 
> >>> 'Right Action' is part of Buddhist dogma. So is vegatarianism. So would 
> >>> be any dietary restrictions.
> >>> 
> >>> Zen practice is just eating what the cook prepares.
> >>> 
> >>> ...Bill! 
> >>> 
> >>> --- In [email protected], "D P" <wookielifeday@> wrote:
> >>> >
> >>> > 
> >>> > I think I can see that.
> >>> > 
> >>> > 
> >>> > Let me put it this way:
> >>> > 
> >>> > I have OCD about contracting horrible diseases. Part of my response to 
> >>> > my OCD is to accept the fact that I may in fact be exposing myself to 
> >>> > these horrible diseases just through regular day-by-day activities.
> >>> > 
> >>> > But in that case, what is Right Action? By accepting that I am 
> >>> > endangering myself just by living, am I abdicating my duty to Right 
> >>> > Action?
> >>> > 
> >>> > PArt of my anxiety is also that certain products may or may not have 
> >>> > animal products. The OCD initial response is to check all labels for 
> >>> > animal products. But 1) that's impossible, and 2) that's feeding my OCD.
> >>> > 
> >>> > But is it Right Action not to check?
> >>> > 
> >>> > --- In [email protected], Mark Perew <mperew@> wrote:
> >>> > >
> >>> > > DP
> >>> > > 
> >>> > > Living in the moment, mindfulness, is very different from living for 
> >>> > > the
> >>> > > moment. Can you spot the difference? How might those be different in 
> >>> > > your
> >>> > > practice?
> >>> > > On Jul 21, 2011 1:16 PM, "D P" <wookielifeday@> wrote:
> >>> > > >
> >>> > > > I fear nothingness because I associate it with the western view of
> >>> > > nihlism. I also am put off with the idea of living for the moment, 
> >>> > > because I
> >>> > > associate it with a western hedonism that I find distasteful.
> >>> > > >
> >>> > > >
> >>> > > > Yes, what happened before us is gone, but we have touchstones to 
> >>> > > > know that
> >>> > > it did exist. And the past can certainly affect us now.
> >>> > > >
> >>> > > >
> >>> > > > But the "living right" is also scary because then my OCD kicks in 
> >>> > > > that I
> >>> > > am somehow not doing it right!
> >>> > > >
> >>> > > > I want to forgive myself for mistakes, and accept things without 
> >>> > > > dwelling
> >>> > > in depression.
> >>> > > >
> >>> > > > --- In [email protected], Edgar Owen <edgarowen@> wrote:
> >>> > > >>
> >>> > > >> All this was gone before you were born. Do you fear that? Every 
> >>> > > >> moment of
> >>> > > the past is now gone. Do you fear that? Yesterday and your yesterday 
> >>> > > self
> >>> > > are now gone. Do you fear that? The previous second is now gone and 
> >>> > > your
> >>> > > existence then with it. Do you fear that? No, of course not. These 
> >>> > > are all
> >>> > > imaginary times that exist only in your mind as memories. Your future 
> >>> > > death
> >>> > > does not exist except as an identical imagination in your mind. So 
> >>> > > why fear
> >>> > > these imaginary moments after you won't be here that your mind makes 
> >>> > > up?
> >>> > > They exist only in your fears, as thoughts and not in reality. The 
> >>> > > only
> >>> > > reality is the present moment and you are here alive in it. And you 
> >>> > > can
> >>> > > choose to infect this present moment with fear or to release it and 
> >>> > > directly
> >>> > > experience total life and pure consciousness within it.
> >>> > > >>
> >>> > > >> Personal death is an illusion because it will never be 
> >>> > > >> experienced. Only
> >>> > > life is ever experienced. Only life can be experienced. Death can 
> >>> > > never be
> >>> > > experienced so there is nothing to worry about. Thus use the freedom 
> >>> > > you
> >>> > > have to optimize your life in the present moment since your life in 
> >>> > > the
> >>> > > present moment is all that exists and all that ever will exist. Thus 
> >>> > > you
> >>> > > must purify your consciousness in the present moment by paying no 
> >>> > > attention
> >>> > > to and not dwelling on your fear of death. That will maximize life 
> >>> > > which is
> >>> > > what the fear of death is really about - not being present maximally 
> >>> > > and
> >>> > > totally in the present which is all that exists, which is the only 
> >>> > > place
> >>> > > life can and does exist.
> >>> > > >>
> >>> > > >> Worrying about death won't make any difference about whether you 
> >>> > > >> will die
> >>> > > or not so it's a waste of time that diminishes your real life right 
> >>> > > now.
> >>> > > It's also about bravery. Remember the samurai Zen ethic - the ultimate
> >>> > > bravery is to recognize and accept the possibility of your death as 
> >>> > > ever
> >>> > > present and all around you and everywhere and facing it squarely to 
> >>> > > live
> >>> > > every moment totally in the moment. In spite of that recognition 
> >>> > > choose to
> >>> > > live totally and completely in the moment! Live every moment as your 
> >>> > > last.
> >>> > > Worrying about death and letting it drain the reality of your life is 
> >>> > > for
> >>> > > wimps who are not truly alive. Worrying about death is not the Zen 
> >>> > > way...
> >>> > > >>
> >>> > > >> Edgar
> >>> > > >> http://EdgarLOwen.info
> >>> > > >>
> >>> > > >>
> >>> > > >>
> >>> > > >> On Jul 20, 2011, at 9:39 PM, D P wrote:
> >>> > > >>
> >>> > > >> > But this will all be gone. All of it. That's what I fear. And it 
> >>> > > >> > feels
> >>> > > like a real fear.
> >>> > > >> >
> >>> > > >> > --- In [email protected], Edgar Owen <edgarowen@> wrote:
> >>> > > >> > >
> >>> > > >> > > Why on earth would anyone be worried about death? After all 
> >>> > > >> > > you won't
> >>> > > be around or conscious to experience it! Remember you were dead 
> >>> > > before you
> >>> > > were born. Do you worry about not being alive before you were born? Of
> >>> > > course not. Then why worry about being dead after you're dead? Same 
> >>> > > thing
> >>> > > exactly. You'll be in exactly the same state, or rather no state at 
> >>> > > all.
> >>> > > Death is entirely an illusion and an illusory fear.
> >>> > > >> > >
> >>> > > >> > > And even if you are still worried about death the best answer 
> >>> > > >> > > to that
> >>> > > is simply to immerse yourself completely in the present moment and 
> >>> > > enjoy it
> >>> > > and forget death. After all death doesn't exist. That is your death 
> >>> > > will
> >>> > > never exist for you. All that will ever exist for you is life!
> >>> > > >> > >
> >>> > > >> > > Edgar
> >>> > > >> > >
> >>> > > >> > > On Jul 20, 2011, at 2:50 PM, D P wrote:
> >>> > > >> > >
> >>> > > >> > > > Hi,
> >>> > > >> > > > I am sorry hthat I haven't been on here more, but I do need 
> >>> > > >> > > > some
> >>> > > help right now.
> >>> > > >> > > >
> >>> > > >> > > > I just can't get over my fear of death. I know that in some 
> >>> > > >> > > > ways
> >>> > > it's not really an issue in zen, but it still bothers me. I can't 
> >>> > > seem to
> >>> > > get into the idea of living the moment.
> >>> > > >> > > >
> >>> > > >> > > > Does anybody have any advice, koans, or books/essays to read?
> >>> > > >> > > >
> >>> > > >> > > >
> >>> > > >> > >
> >>> > > >> >
> >>> > > >> >
> >>> > > >>
> >>> > > >
> >>> > > >
> >>> > > >
> >>> > > >
> >>> > > > ------------------------------------
> >>> > > >
> >>> > > > Current Book Discussion: any Zen book that you recently have read 
> >>> > > > or are
> >>> > > reading! Talk about it today!Yahoo! Groups Links
> >>> > > >
> >>> > > >
> >>> > > >
> >>> > >
> >>> >
> >>> 
> >> 
> >> 
> >> 
> >> 
> >> 
> > 
> >
>




------------------------------------

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