Rewisk,

The word that I would use to describe what I think you're referring to is just 
'experience'.  That's the word I use anyway.

'Experience' implies awareness but does not necessarily imply understanding.

I continue to disagree with your assertion that 'understanding' is important, 
or even possible for that matter.  I again will state that 'understanding' has 
nothing whatsoever to do with zen practice except to act as an encumbrance.

This is my experience.

...Bill!   

--- In [email protected], "rewrisk" <rewrisk@...> wrote:
>
> No I mean comprehension as an awareness.
> The need to comprehend, ultimately to understand, to understand one must 
> first comprehend so that understanding may arise.
> 25 years and I barely understand what I comprehended one night in one hour.
> 
> --- In [email protected], "Bill!" <BillSmart@> wrote:
> >
> > Rewrisk,
> > 
> > I want to make very certain we're using the same terms the same way.
> > 
> > If you are using the term 'comprehension' to mean:
> > 
> > "the act or action of grasping with the intellect : understanding" - 
> > Source: Merriam Webster Online 
> > 
> > ...then I couldn't disagree with you more.
> > 
> > Comprehension (as defined above) has nothing whatsoever to do with zen 
> > practice except to act as an encumbrance.  In fact it is the very act of 
> > trying to comprehend that must be stopped (or at least halted temporarily) 
> > in order to be fully aware of Buddha Nature.
> > 
> > This is my experience.
> > 
> > ...Bill!
> > 
> > 
> > --- In [email protected], "rewrisk" <rewrisk@> wrote:
> > >
> > > Really Bill.
> > > I found the need to comprehend the most important.
> > > 
> > > --- In [email protected], "Bill!" <BillSmart@> wrote:
> > > >
> > > > Not to search for enlightenment is essential.
> > > > 
> > > > ...Bill!
> > > > 
> > > > --- In [email protected], "rewrisk" <rewrisk@> wrote:
> > > > >
> > > > > So what do you think is essential to the search for enlightenment?
> > > > >
> > > >
> > >
> >
>




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