Mike, Siska, Joe,

I think the problem is just a semantic one.  It's already been alluded to, but 
the English word 'know' can be very ambiguous and is used to communicate a 
variety of different things.  An online dictionary includes as definitions of 
'know':
1- hold information in mind: to have information firmly in the mind or 
committed to memory
2- be certain about something: to believe firmly in the truth or certainty of 
something
3 - realize something: to be or become aware of something

Each of these means something entirely different to me, but I do associate 
'know' with the intellect and not with Buddha Nature.

...Bill!

--- In [email protected], "mike" <uerusuboyo@...> wrote:
>
> Bill!, Joe,
> 
> I was using the expression (with Siska) to express the idea that you'll know 
> you've (unquestionably) experienced Buddha Nature the same way you know your 
> iced-tea is cold when you sip it on a hot summer's day (paraphrasing the old 
> story). There's nothing metaphysical about it. I think it's a bit silly (to 
> be honest!) to talk about Buddha Nature not "knowing" if a drink is hot or 
> cold. Buddha Nature is not some objective noun 'out here', but operates thru 
> us. Hot and cold maybe relative, but you'll certainly know if your soup is 
> hot if you drop it in your lap!
> 
> Mike
> 
> --- In [email protected], "Bill!" <BillSmart@> wrote:
> >
> > Joe,
> > 
> > The Cleary translation is pretty much the same except the last response.  
> > It is, "When it's cold, the cold kills you, when it's hot, the heat kills 
> > you."
> > 
> > The translation I used was from Jivacandra, a zen blogger from San 
> > Francisco.  I don't know much about him but just wanted a version of the 
> > koan I could cut and paste.  His translation seemed to express the same 
> > message to me - and that is when realizing Buddha Nature you are just 
> > experiencing.  There is no cold, no heat - Just THIS!
> > 
> > ...Bill!
> > 
> > --- In [email protected], "Joe" <desert_woodworker@> wrote:
> > >
> > > Bill!,
> > > 
> > > It's nice.  Is that the Cleary? (transl.).
> > > 
> > > We practiced it in Tucson (seriously) with Pat Hawk Roshi, as:
> > > 
> > > "KILL yourself with heat and cold".
> > > 
> > > --Joe
> > > 
> > > > "Bill!" <BillSmart@> wrote:
> > > >
> > > > Joe,
> > > > 
> > > > The koan that's closest to what I think you want is Case 43 in THE BLUE 
> > > > CLIFF RECORD - Tung Shan's No Cold or Heat
> > > > 
> > > > "A monk asked Tung-shan, "When cold and heat come, how can we avoid 
> > > > them?"
> > > > 
> > > > Tung-shan said, "Why don't you go to the place where there is no cold 
> > > > and no heat?"
> > > > 
> > > > The monk said, "What is the place where there is no cold and no heat?"
> > > > 
> > > > Tung-shan replied, "When cold comes, cold completes the monk; when heat 
> > > > comes, heat totals the monk.""
> > > > 
> > > > ...Bill!
> > > > 
> > > > --- In [email protected], "Joe" <desert_woodworker@> wrote:
> > > > >
> > > > > Siska,
> > > > > 
> > > > > You are one stubborn Bodhisattva.
> > > > > 
> > > > > Tasting warm or cold is "knowing" by the tongue.  Are you the tongue?
> > > > > 
> > > > > All other knowings are fraudulent.  Two-plus-two?  Has no taste at 
> > > > > all.  It doesn't even stink.
> > > > > 
> > > > > --Joe
> > > > > 
> > > > > PS  Classic Zen story may be a koan.  Let me look in Mumonkan.  It 
> > > > > has to do of course with drinking water and knowing for oneself 
> > > > > whether it is warm or cold.  Maybe Mumonkan Case One.  Let's both 
> > > > > see.  Thanks if you'll tell us a better translation than "know".  
> > > > > Anyway, "know" is jake with me, and everything else is then a 
> > > > > scaled-down "know", begging to be called so.
> > >
> >
>



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