Bill

Everything in your mind in both cases IS REAL.

But its reality is as thoughts and forms in your mind...

Edgar



On May 26, 2013, at 9:59 PM, Bill! wrote:

> Edgar,
> 
> Okay, now we're getting somewhere...
> 
> Let's start with the 'not present' condition...
> 
> You state that (following the example) when the plate is not present it 
> exists/persists as a mental form. I would call that an idea. Are you saying 
> that ideas are real, that thoughts are real?
> 
> Likewise when the plate is 'present' (and by that I mean is experienced) are 
> you saying that my perceptions of the plate are real? By perceptions I mean 
> my discriminations and judgements I've formed about the plate such as: 
> circular, white in color, a dinner plate, clean, named plate, etc... Do you 
> contend all these ideas about the plate are real?
> 
> Thanks...Bill!
> 
> --- In Zen_Forum@yahoogroups.com, Edgar Owen <edgarowen@...> wrote:
> >
> > Bill,
> > 
> > When the plate is present it is a form in reality that exists as pure 
> > information. And your mind also constructs forms in your mind that 
> > represent how you represent the plate internally.
> > 
> > When the plate is not present the internal mental forms persist but the 
> > external form is not present...
> > 
> > Edgar
> > 
> > 
> > 
> > On May 26, 2013, at 11:25 AM, Bill! wrote:
> > 
> > > Edgar,
> > > 
> > > I answered this is a prior, separate post, but I wanted to ask you if you 
> > > think your questions below answered my question. In other word is your 
> > > answer to 'what is an example of a form' a plate or some other object 
> > > that is not now present?
> > > 
> > > If your answer to that is 'yes', then is there any difference if the 
> > > object is present? Is it still a form then, or is it something else?
> > > 
> > > ...Bill!
> > > 
> > > --- In Zen_Forum@yahoogroups.com, Edgar Owen <edgarowen@> wrote:
> > > >
> > > > Bill,
> > > > 
> > > > Does the round plate you ate your last meal off of exist only in your 
> > > > mind?
> > > > 
> > > > If not then where?
> > > > 
> > > > Does your wife who loyally cooked that last meal exist only in your 
> > > > mind?
> > > > 
> > > > If not then where?
> > > > 
> > > > Answer carefully as I'll be forwarding your answer to your wife!
> > > > :-)
> > > > 
> > > > Edgar
> > > > 
> > > > 
> > > > 
> > > > On May 26, 2013, at 8:52 AM, Bill! wrote:
> > > > 
> > > > > Edgar,
> > > > > 
> > > > > Okay, then give me an example of a 'form' that you believe arises in 
> > > > > Nature...Bill!
> > > > > 
> > > > > --- In Zen_Forum@yahoogroups.com, Edgar Owen <edgarowen@> wrote:
> > > > > >
> > > > > > Bill,
> > > > > > 
> > > > > > You've read too much Plato!
> > > > > > 
> > > > > > The concept of a circle is something that arises in human minds. 
> > > > > > It's a human generalization or idealization of certain types of 
> > > > > > forms that arise in nature.
> > > > > > 
> > > > > > You thought I'd agree with Plato that the ideal circle exists 
> > > > > > somewhere in never never land out there but I don't...
> > > > > > 
> > > > > > Edgar
> > > > > > 
> > > > > > 
> > > > > > 
> > > > > > On May 26, 2013, at 6:30 AM, Bill! wrote:
> > > > > > 
> > > > > > > Siska,
> > > > > > > 
> > > > > > > I also think some of Edgar's and my differences are semantic or 
> > > > > > > even a misunderstanding of what each one is saying. I know that 
> > > > > > > is the case when I talk about 'experience of Buddha Nature' and 
> > > > > > > Edgar talks about 'Zen'. I've detected that and tried to steer 
> > > > > > > clear of those situations to avoid the seemingly endless and 
> > > > > > > useless refutations in which we often engage.
> > > > > > > 
> > > > > > > Let me give an example of what I think is an illusion and we'll 
> > > > > > > see what Edgar says when he wakes up in the USA and logs in:
> > > > > > > 
> > > > > > > I claim the mental concept of a circle is illusory; and by 
> > > > > > > extension so is the mathematical formulas expressing the 
> > > > > > > relationships between a circle's circumference, diameter, radius 
> > > > > > > and volume.
> > > > > > > 
> > > > > > > I hope when Edgar reads this he will leave us a comment 
> > > > > > > explaining his belief about circles and if he responds the way I 
> > > > > > > think he will I'll take it from there to illustrate how our 
> > > > > > > differences become amplified.
> > > > > > > 
> > > > > > > ...Bill!
> > > > > > > 
> > > > > > > --- In Zen_Forum@yahoogroups.com, siska_cen@ wrote:
> > > > > > > >
> > > > > > > > Hi Bill,
> > > > > > > > 
> > > > > > > > > The bottom line is I claim all thoughts are illusory and 
> > > > > > > > > Edgar claims they are part of reality.
> > > > > > > > 
> > > > > > > > If I understand correctly, you said, all thoughts are illusory 
> > > > > > > > because 'thoughts' to you is how we perceive the reality. And 
> > > > > > > > all is illusory because we are still trapped in duality. 
> > > > > > > > 
> > > > > > > > Also, if I understand correctly, Edgar said, whatever is in our 
> > > > > > > > head, that is what it is. Whether or not they are illusory, 
> > > > > > > > they are what they are, the reality.
> > > > > > > > 
> > > > > > > > I think the two of you are not talking about exactly the same 
> > > > > > > > thing....
> > > > > > > > 
> > > > > > > > Siska
> > > > > > > > -----Original Message-----
> > > > > > > > From: "Bill!" <BillSmart@>
> > > > > > > > Sender: Zen_Forum@yahoogroups.com
> > > > > > > > Date: Sun, 26 May 2013 09:28:32 
> > > > > > > > To: <Zen_Forum@yahoogroups.com>
> > > > > > > > Reply-To: Zen_Forum@yahoogroups.com
> > > > > > > > Subject: Re: [Zen] Nice Quote
> > > > > > > > 
> > > > > > > > Siska,
> > > > > > > > 
> > > > > > > > No, unfortunately not.
> > > > > > > > 
> > > > > > > > Edgar does this all the time. He says something that seems to 
> > > > > > > > agree with what I've stated but then slips in one word that 
> > > > > > > > corrupts what I have stated. In this case the word is 'forms'.
> > > > > > > > 
> > > > > > > > Edgar believes forms (structure, rationality) exists 
> > > > > > > > independently of us and we perceive it with our intellect. I 
> > > > > > > > believe we create the structures and superimpose it upon our 
> > > > > > > > experiences to create our perceptions.
> > > > > > > > 
> > > > > > > > The bottom line is I claim all thoughts are illusory and Edgar 
> > > > > > > > claims they are part of reality.
> > > > > > > > 
> > > > > > > > We have other disagreements but I still think most of them are 
> > > > > > > > semantic, but in some cases they do indeed to be fundamental.
> > > > > > > > 
> > > > > > > > Other than that all is well...Bill! 
> > > > > > > > 
> > > > > > > > --- In Zen_Forum@yahoogroups.com, siska_cen@ wrote:
> > > > > > > > >
> > > > > > > > > Yeeaaay, Edgar and Bill are in total agreement, finally!
> > > > > > > > > 
> > > > > > > > > :-)
> > > > > > > > > Siska
> > > > > > > > > -----Original Message-----
> > > > > > > > > From: Edgar Owen <edgarowen@>
> > > > > > > > > Sender: Zen_Forum@yahoogroups.com
> > > > > > > > > Date: Sat, 25 May 2013 07:55:25 
> > > > > > > > > To: <Zen_Forum@yahoogroups.com>
> > > > > > > > > Reply-To: Zen_Forum@yahoogroups.com
> > > > > > > > > Subject: Re: [Zen] Nice Quote
> > > > > > > > > 
> > > > > > > > > Bill,
> > > > > > > > > 
> > > > > > > > > Total agreement as stated.
> > > > > > > > > 
> > > > > > > > > Just incorporate what I said yesterday that these forms exist 
> > > > > > > > > in reality instead of in your nutty head and you'll have the 
> > > > > > > > > whole meaning..
> > > > > > > > > 
> > > > > > > > > Edgar
> > > > > > > > > 
> > > > > > > > > 
> > > > > > > > > 
> > > > > > > > > On May 25, 2013, at 3:41 AM, Bill! wrote:
> > > > > > > > > 
> > > > > > > > > > 
> > > > > > > > > > Siska,
> > > > > > > > > > 
> > > > > > > > > > As you'll soon find out Edgar and I have almost the polar 
> > > > > > > > > > opposite opinion on just about everything. In fact he'll 
> > > > > > > > > > probably disagree with this statement ;>) and will 
> > > > > > > > > > certainly jump all over the rest of this post.
> > > > > > > > > > 
> > > > > > > > > > Rumi's poem/metaphor was:
> > > > > > > > > > 
> > > > > > > > > > I looked for my self,
> > > > > > > > > > But my self was gone.
> > > > > > > > > > The boundaries of my being
> > > > > > > > > > Had disappeared in the sea.
> > > > > > > > > > Waves broke. Awareness rose again.
> > > > > > > > > > And a voice returned me to myself.
> > > > > > > > > > It always happens like this.
> > > > > > > > > > Sea turns on itself and foams,
> > > > > > > > > > And with every foaming bit another body.
> > > > > > > > > > Another being takes form.
> > > > > > > > > > And when the sea sends word,
> > > > > > > > > > Each foaming body melts back to ocean-breath.
> > > > > > > > > > - Rumi
> > > > > > > > > > 
> > > > > > > > > > I can just imagine Rumi standing on the beach watching the 
> > > > > > > > > > waves form, come rhythmically in, crash upon the beach and 
> > > > > > > > > > then spend themselves by slipping back into the sea - 
> > > > > > > > > > losing himself in Buddha Nature and later composing this 
> > > > > > > > > > poem. My interpretation of it is:
> > > > > > > > > > 
> > > > > > > > > > I looked for my self,
> > > > > > > > > > But my self was gone.
> > > > > > > > > > The boundaries of my being
> > > > > > > > > > Had disappeared in the sea.
> > > > > > > > > > 
> > > > > > > > > > Rumi is describing the holistic experience of Buddha 
> > > > > > > > > > Nature. The illusion of dualism has vanished and his 
> > > > > > > > > > illusion of 'self' as something independent and apart from 
> > > > > > > > > > everything else has vanished with it. It has vanished into 
> > > > > > > > > > sea which is a metaphor for emptiness.
> > > > > > > > > > 
> > > > > > > > > > Waves broke. Awareness rose again.
> > > > > > > > > > And a voice returned me to myself.
> > > > > > > > > > It always happens like this.
> > > > > > > > > > 
> > > > > > > > > > Dualism returns. His holistic experience of Buddha Nature 
> > > > > > > > > > has been interrupted and his illusion of self has returned. 
> > > > > > > > > > This alternation between holism and dualism, between 
> > > > > > > > > > emptiness and self happens regularly, much like the waves 
> > > > > > > > > > surging rhythmically upon the beach. 
> > > > > > > > > > 
> > > > > > > > > > Sea turns on itself and foams,
> > > > > > > > > > And with every foaming bit another body.
> > > > > > > > > > Another being takes form.
> > > > > > > > > > 
> > > > > > > > > > Now that he is abiding in dualism all other illusions, 
> > > > > > > > > > perceptions, thoughts, etc..., of all other (10,000) things 
> > > > > > > > > > appear.
> > > > > > > > > > 
> > > > > > > > > > And when the sea sends word,
> > > > > > > > > > Each foaming body melts back to ocean-breath.
> > > > > > > > > > 
> > > > > > > > > > But when he returns again to Buddha Nature all these 
> > > > > > > > > > illusions melt back into emptiness.
> > > > > > > > > > 
> > > > > > > > > > That's my reading of this anyway. It will be interesting to 
> > > > > > > > > > see what Edgar comes up with although I think I could 
> > > > > > > > > > almost write it for him...
> > > > > > > > > > 
> > > > > > > > > > ...Bill!
> > > > > > > > > > 
> > > > > > > > > > --- In Zen_Forum@yahoogroups.com, siska_cen@ wrote:
> > > > > > > > > > >
> > > > > > > > > > > Hi Bill,
> > > > > > > > > > > 
> > > > > > > > > > > I followed until: "Waves broke".
> > > > > > > > > > > 
> > > > > > > > > > > The rest is a bit confusing. It's as if the 'self' is 
> > > > > > > > > > > back.
> > > > > > > > > > > 
> > > > > > > > > > > Siska
> > > > > > > > > > > -----Original Message-----
> > > > > > > > > > > From: "Bill!" BillSmart@
> > > > > > > > > > > Sender: Zen_Forum@yahoogroups.com
> > > > > > > > > > > Date: Fri, 24 May 2013 10:04:29 
> > > > > > > > > > > To: Zen_Forum@yahoogroups.com
> > > > > > > > > > > Reply-To: Zen_Forum@yahoogroups.com
> > > > > > > > > > > Subject: [Zen] Nice Quote
> > > > > > > > > > > 
> > > > > > > > > > > 
> > > > > > > > > > > ..Bill!
> > > > > > > > > > >
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> > > 
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> >
> 
> 

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