George Cobabe wrote:

> Well, of course you are right, Marc, except that it is equally true that
> there is no compulsion to worship anything at all.
>
> My, tongue in cheek, suggestion was that it would seem natural to worship
> the highest entity.
>

I think I got that, and I know that there's a limit to how literally I'm supposed
to take your comments, but considering anything other than a living being as an
"entity" is straight out of neo-hellenism (aka "the philosophies of men.")

>
> I believe the highest entity is God the Father, equal to many other Gods,
> but not subservient to Law.
>
> George
>
> ----- Original Message -----
> From: "Marc A. Schindler" <[EMAIL PROTECTED]>
> To: <[EMAIL PROTECTED]>
> Sent: Saturday, December 21, 2002 11:01 AM
> Subject: Re: [ZION] Natural Law
>
> But I don't agree that we're under any compulsion whatsoever to worship "the
> highest entity or concept we can come up with." We're under "compulsion"
> only to
> worship God.
>
> George Cobabe wrote:
>
> > I do not see the connection between my quote and your comments.
> >
> > My earlier, not copied comments, suggested that we needed to worship the
> > highest entity or concept we could come up with.  It was a rhetorical
> > question attempting to point out the fallacy of believing that there was
> > anything more powerful than God, even law.
> >
> > George
> >
> > ----- Original Message -----
> > From: "Marc A. Schindler" <[EMAIL PROTECTED]>
> > To: <[EMAIL PROTECTED]>
> > Sent: Friday, December 20, 2002 8:33 PM
> > Subject: Re: [ZION] Natural Law
> >
> > George Cobabe wrote:
> >
> > > You are absolutely right.  However we are to worship God as the supreme
> > > entity.  How can we do that if He is subject to a higher force, and
> > > therefore not the supreme entity.
> > >
> >
> > A principle is not an entity. Let's revisit what Elder Joseph Fielding
> Smith
> > said:
> > "This is an age when faith and the power of God should be greatly
> increased,
> > but
> > to the contrary it is diminished and men boast in their own strength; yet
> we
> > see
> > every day of our lives, the greatest of miracles. The flying of the
> > airplane, the
> > voice on the radio, the picture on the screen and television. There are
> > thousands
> > of miracles performed today, wonders that would astound our grandfathers
> > could
> > they suddenly see them. These miracles are as great as turning water into
> > wine,
> > raising the dead or anything else. A miracle is not, as many believe, the
> > setting
> > aside or overruling natural laws. Every miracle performed in Biblical days
> > or now,
> > is done on natural principles and in obedience to natural law. The healing
> > of the
> > sick, the raising of the dead, giving eyesight to the blind, whatever it
> may
> > be
> > that is done by the power of God, is in accordance with natural law.
> Because
> > we do
> > not understand how it is done, does not argue for the impossibility of it.
> > Our
> > Father in heaven knows many laws that are hidden from us. Man today has
> > learned of
> > many laws that our grandfathers did not understand. It is small business
> for
> > the
> > critics to condemn the miracles in scriptures as though all the laws of
> God
> > have
> > been revealed, and there could be no powers which they do not understand."
> > (M:HO&D)
> >
> > >
> > > That is my point.  That there is no higher entity, not even law.
> > >
> > > I don't know what you mean concerning the Romans, but to say that there
> is
> > a
> > > higher power, even law, than God is an inconsistency in the doctrine of
> > > those that believe such a thing. IMNSHO
> > >
> > > George
> > >
> > > ----- Original Message -----
> > > From: "Marc A. Schindler" <[EMAIL PROTECTED]>
> > > To: <[EMAIL PROTECTED]>
> > > Sent: Thursday, December 19, 2002 11:48 AM
> > > Subject: Re: [ZION] Natural Law
> > >
> > > I'm afraid I don't see how it follows that we should worship the law. We
> > > have been
> > > told to worship God the Father. Period. Not even Jesus Christ -- God the
> > > Father.
> > > Worship is a person-to-person interaction as we understand it. It is the
> > > Romans
> > > who have to deal with the inherent inconsistencies in their theology.
> > >
> > > George Cobabe wrote:
> > >
> > > > Furthermore, if Natural Law is the great constant and above God, then
> it
> > > is
> > > > the law we should worship.  If we choose to do so it is then we become
> > > more
> > > > like Protestants and Catholics, in that our object of worship becomes
> > > > something without form, no body, parts, or passions.  The Law can fill
> > the
> > > > universe and yet dwell in our hearts.  We become more like Jews who
> know
> > > > little, or nothing, of God, yet can produce volumes and volumes on the
> > > > smallest point of law and behavior.
> > > >
> > > > Those who argue there is a Law about our God need to examine what that
> > > > belief tells them of their priorities and what they truly worship.
> > > >
> > > > I know that they can produce all kinds of smart people who agree with
> > > them,
> > > > so I recognize that the answer may not be as simple as I suggest.
> > Forgive
> > > > me of my indiscretion if my words give offense.
> > > >
> > > > George
> > > >
> > > > ----- Original Message -----
> > > > From: "Jim Cobabe" <[EMAIL PROTECTED]>
> > > > To: <[EMAIL PROTECTED]>
> > > > Sent: Wednesday, December 18, 2002 11:31 PM
> > > > Subject: RE: [ZION] Natural Law
> > > >
> > > > >
> > > > > Another interesting reference to this question--
> > > > >
> > > > > God is the author of law, not its creation or its servant. All light
> > and
> > > > > all law emanate from him (see D&C 88:13). Indeed, "all kingdoms have
> a
> > > > > law given; and there are many kingdoms; for there is no space in the
> > > > > which there is no kingdom; and there is no kingdom in which there is
> > no
> > > > > space, either a greater or a lesser kingdom. And unto every kingdom
> is
> > > > > given a law; and unto every law there are certain bounds also and
> > > > > conditions" (D&C 88:36-38). Of God the revelation states, "He
> > > > > comprehendeth all things, and all things are before him, and all
> > things
> > > > > are round about him; and he is above all things, and in all things,
> > and
> > > > > is through all things, and is round about all things; and all things
> > are
> > > > > by him, and of him, even God, forever and ever" (D&C 88:41).
> > > > >
> > > > > Joseph Smith asked, "Can we suppose that He [God] has a kingdom
> > without
> > > > > laws? Or do we believe that it is composed of an innumerable company
> > of
> > > > > beings who are entirely beyond all law? Consequently have need of
> > > > > nothing to govern or regulate them? Would not such ideas be a
> reproach
> > > > > to our Great Parent, and at variance with His glorious intelligence?
> > > > > Would it not be asserting that man had found out a secret beyond
> > Deity?
> > > > > That he had learned that it was good to have laws, while God after
> > > > > existing from eternity and having power to create man, had not found
> > out
> > > > > that it was proper to have laws for His government?" (Teachings of
> the
> > > > > Prophet Joseph Smith, 55).
> > > > >
> > > > > "God," Joseph Smith taught, "has made certain decrees which are
> fixed
> > > > > and immovable; for instance, God set the sun, the moon, and the
> stars
> > in
> > > > > the heavens, and gave them their laws, conditions and bounds, which
> > they
> > > > > cannot pass, except by His commandments; they all move in perfect
> > > > > harmony in their sphere and order, and are as lights, wonders and
> > signs
> > > > > unto us. The sea also has its bounds which it cannot pass. God has
> set
> > > > > many signs on the earth, as well as in the heavens; for instance,
> the
> > > > > oak of the forest, the fruit of the tree, the herb of the field, all
> > > > > bear a sign that seed hath been planted there; for it is a decree of
> > the
> > > > > Lord that every tree, plant, and herb bearing seed should bring
> forth
> > of
> > > > > its kind, and cannot come forth after any other law or principle"
> > > > > (Teachings of the Prophet Joseph Smith, 197-98).
> > > > >
> > > > > God is not a scientist. He does not harness law and then use it to
> > bless
> > > > > and govern his creations. God is the author and source of all law.
> > Were
> > > > > this not the case, the powers of evil could seek his overthrow
> through
> > > > > the discovery of unknown laws. We would live in endless peril. Our
> > > > > prayers would then be for God, not to him, and scientists rather
> than
> > > > > prophets would hold the keys of salvation.
> > > > >
> > > > > True it is that God was once a man obtaining his exalted status by
> > > > > obedience to the laws of his own eternal Father, but upon obtaining
> > that
> > > > > station he becomes the source of light and law to all that he
> creates.
> > > > > Following this same pattern, the resurrected Christ said to the
> > > > > Nephites, "I am the law" (3 Ne. 15:9).
> > > > >
> > > > >
> > > > >  (Joseph Fielding McConkie, Answers: Straightforward Answers to
> Tough
> > > > > Gospel Questions [Salt Lake City: Deseret Book Co., 1998], 167.)
> > > > >
> > > > > ---
> > > > > Mij Ebaboc
> > > > >
> > > > >
> > > >
> > >
> >
> ////////////////////////////////////////////////////////////////////////////
> > > > //
> > > > > ///  ZION LIST CHARTER: Please read it at  ///
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> > > > >
> > > >
> > >
> >
> ////////////////////////////////////////////////////////////////////////////
> > > > /
> > > > >
> > > > >
> > > > >
> > > >
> > > >
> > >
> >
> ////////////////////////////////////////////////////////////////////////////
> > > //
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> > > >
> > >
> >
> ////////////////////////////////////////////////////////////////////////////
> > > /
> > > >
> > >
> > > --
> > > Marc A. Schindler
> > > Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland
> > >
> > > "Knowledge may give weight, but accomplishments give lustre, and many
> more
> > > people
> > > see than weigh." - Lord Chesterfield
> > >
> > > Note: This communication represents the informal personal views of the
> > > author
> > > solely; its contents do not necessarily reflect those of the author's
> > > employer,
> > > nor those of any organization with which the author may be associated.
> > >
> > >
> >
> ////////////////////////////////////////////////////////////////////////////
> > > //
> > > ///  ZION LIST CHARTER: Please read it at  ///
> > > ///  http://www.zionsbest.com/charter.html      ///
> > >
> >
> ////////////////////////////////////////////////////////////////////////////
> > > /
> > >
> > >
> >
> ////////////////////////////////////////////////////////////////////////////
> > //
> > > ///  ZION LIST CHARTER: Please read it at  ///
> > > ///  http://www.zionsbest.com/charter.html      ///
> > >
> >
> ////////////////////////////////////////////////////////////////////////////
> > /
> > >
> >
> > --
> > Marc A. Schindler
> > Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland
> >
> > "Knowledge may give weight, but accomplishments give lustre, and many more
> > people
> > see than weigh." - Lord Chesterfield
> >
> > Note: This communication represents the informal personal views of the
> > author
> > solely; its contents do not necessarily reflect those of the author's
> > employer,
> > nor those of any organization with which the author may be associated.
> >
> >
> ////////////////////////////////////////////////////////////////////////////
> > //
> > ///  ZION LIST CHARTER: Please read it at  ///
> > ///  http://www.zionsbest.com/charter.html      ///
> >
> ////////////////////////////////////////////////////////////////////////////
> > /
> >
> >
> ////////////////////////////////////////////////////////////////////////////
> //
> > ///  ZION LIST CHARTER: Please read it at  ///
> > ///  http://www.zionsbest.com/charter.html      ///
> >
> ////////////////////////////////////////////////////////////////////////////
> /
> >
>
> --
> Marc A. Schindler
> Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland
>
> "Knowledge may give weight, but accomplishments give lustre, and many more
> people
> see than weigh." - Lord Chesterfield
>
> Note: This communication represents the informal personal views of the
> author
> solely; its contents do not necessarily reflect those of the author's
> employer,
> nor those of any organization with which the author may be associated.
>
> ////////////////////////////////////////////////////////////////////////////
> //
> ///  ZION LIST CHARTER: Please read it at  ///
> ///  http://www.zionsbest.com/charter.html      ///
> ////////////////////////////////////////////////////////////////////////////
> /
>
> //////////////////////////////////////////////////////////////////////////////
> ///  ZION LIST CHARTER: Please read it at  ///
> ///  http://www.zionsbest.com/charter.html      ///
> /////////////////////////////////////////////////////////////////////////////
>

--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Knowledge may give weight, but accomplishments give lustre, and many more people
see than weigh.” – Lord Chesterfield

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

//////////////////////////////////////////////////////////////////////////////
///  ZION LIST CHARTER: Please read it at  ///
///  http://www.zionsbest.com/charter.html      ///
/////////////////////////////////////////////////////////////////////////////

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