Gilberto,

At 09:45 PM 12/22/2004, you wrote:
>>In other words, jihad includes fighting against aggressors.<< 

If I may, it seems to me as though you are making at least two assumptions 
which I would not make:

1. God's Will does not change.

2. Logic can be considered apart from the assumptions of a particular 
revelational paradigm.

Baha'u'llah wrote:

    "And likewise, reflect upon the revealed verse concerning the 'Qiblih.' ... 
when the Prophet, together with His companions, was offering the noontide 
prayer, and had already performed two of the prescribed Rik'ats, the Voice of 
Gabriel was heard again:  'Turn Thou Thy face towards the sacred Mosque.' In 
the midst of that same prayer, Muhammad suddenly turned His face away from 
Jerusalem and faced the Ka'bih. Whereupon, a profound dismay seized suddenly 
the companions of the Prophet.  Their faith was shaken severely.  So great was 
their alarm, that many of them, discontinuing their prayer, apostatized their 
faith.  Verily, God caused not this turmoil but to test and prove His servants. 
 Otherwise, He, the ideal King, could easily have left the Qiblih unchanged, 
and could have caused Jerusalem to remain the Point of Adoration unto His 
Dispensation, thereby withholding not from that holy city the distinction of 
acceptance which had been conferred upon it." 
-- The Kitab-i-Iqan,  pp.49-51

The fact that Baha'u'llah changed the law regarding jihad, but that 
`Abdu'l-Baha permitted just wars in other contexts, is the prerogative of God. 
In other words, the divine Will for the Baha'i Dispensation is dependent only 
on its revelation in Baha'u'llah, not on how it was revealed through Muhammad, 
Christ, or any other Messenger. Logic cannot be divorced from the presumptions 
of the paradigm.

With regards, Mark A. Foster * 15 Sites: http://markfoster.net
"Sacred cows make the tastiest hamburger" -- Abbie Hoffman 


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