Personally, I don't think that the concept of not *mutilating* the World Order of Baha'u'llah is directly connected with the House focusing on Shoghi Effendi's interpretations. Rather, consulting those interpretations, when applicable, is one of the *implications* of avoiding such mutilation.
IMHO, it is more accurate to say that the Guardian performed, in his interpretative magisterium, whatever duties were enjoined upon him by `Abdu'l-Baha from 1921-1957, and that, beginning in 1963, the Universal House of Justice, by reading the Baha'i Sacred Texts and the writings, and letters written on behalf, of the Guardian, is doing something similar for its own legislative magisterium. It seems likely that, in numerous respects, aspects of Shoghi Effendi's work will become less relevant as time goes on. For instance, in the mid-20th century, he suggested that racism ("racialism") was the most challenging issue facing Americans. However, in the early 21st century, one might argue that classism has replaced it. Similarly, I doubt that, if he were writing today, he would single out "communism" as one of the three false gods. The importance of the Guardianship, as I see it, can be seen principally in the services Shoghi Effendi performed for the Baha'i Cause during his own lifetime. One of those services was further defining the spheres of operation of the Universal House of Justice. I think it would be a stretch, however, to say that the Guardianship continues through the materials which he and his secretaries wrote. Certainly, his interpretations, etc. are a part of his legacy, and the House of Justice will presumably continue to rely upon them when appropriate. However, I don't think that this practice is directly related to avoiding the mutilation discussed by the Guardian. In other words, the "non-mutilation" is simply a consequence of the establishment of those two divine institutions, at different points in time (as it turned out), and a function of the services each have performed. "Divorced from the institution of the Guardianship the World Order of Baha'u'llah would be mutilated and permanently deprived of that hereditary principle which, as Abdu'l-Baha has written, has been invariably upheld by the Law of God. 'In all the Divine Dispensations,' He states, in a Tablet addressed to a follower of the Faith in Persia, 'the eldest son hath been given extraordinary distinctions. Even the station of prophethood hath been his birthright.' Without such an institution the integrity of the Faith would be imperiled, and the stability of the entire fabric would be gravely endangered. Its prestige would suffer, the means required to enable it to take a long, an uninterrupted view over a series of generations would be completely lacking, and the necessary guidance to define the sphere of the legislative action of its elected representatives would be totally withdrawn. "Severed from the no less essential institution of the Universal House of Justice this same System of the Will of Abdu'l-Baha would be paralyzed in its action and would be powerless to fill in those gaps which the Author of the Kitab-i-Aqdas has deliberately left in the body of His legislative and administrative ordinances. -- Shoghi Effendi, World Order of Baha'u'llah, p.148 Mark A. Foster, Ph.D. • http://markfoster.net • [EMAIL PROTECTED] "Sacred cows make the tastiest hamburger." --- Abbie Hoffman __________________________________________________ You are subscribed to Baha'i Studies as: mailto:archive@mail-archive.com To unsubscribe, send a blank email to mailto:[EMAIL PROTECTED] To subscribe, use subscribe bahai-st in the message body to [EMAIL PROTECTED] Baha'i Studies is available through the following: Mail - mailto:bahai-st@list.jccc.edu Web - http://list.jccc.edu/read/?forum=bahai-st News - news://list.jccc.edu/bahai-st Public - http://www.escribe.com/religion/bahaist Old Public - http://www.mail-archive.com/bahai-st@list.jccc.net New Public - http://www.mail-archive.com/bahai-st@list.jccc.edu