Michael: You raised a split between intellect and emotion in the minds of moral philosophers (as I recall). I wonder if that has occasioned Chris' inquiry.
Geoff C
----- Original Message ----- From: "Michael Brady" <[email protected]>
To: <[email protected]>
Sent: Tuesday, December 23, 2008 8:03 PM
Subject: Re: Enough "taste


On Dec 23, 2008, at 7:33 PM, William Conger wrote:

Why would you want to regard them separately anyway? All the old views regarding categories of mind are not so helpful anymore. That's why I like the new neuroscience. It points to new orientations (with evidence) for our thinking about thinking.

I brought it up, but the dictionaries did also make the same emphasis on "intellectual" faculties.

I was thinking of works of visual art that seem on first glance not to observe the standards of conventional pictorial beauty. Hockney's swimming pools, for example. They engaged me intellectually, first, more so than by immediate visual recognition. I saw them as patterns and arrangements, initially, as "cool" and aloof, as fundamentally detached from their referents by the linear abstractions. I liken that to intellectualizing the image, to Hockney's repositioning the mode of perceiving the scene from the almost immediately pictorial to the analytical abstraction into flat color areas and schematic proxies for the reflections in the water, etc. Compare Mondrian's early paintings, where the portrayal of natural forms seems more natural, to the later rectilinear grids of pure color and black lines. The change that occurs shifts the way one grasps the image, again, from a more immediate reading of tree to a more abstracted, more schematic, and thus more "intellectual" reading. Also, compare Broadway Boogie Woogie or other late Mondrian's to Motherwell's Elegies. For me, there is no "reading" of the structure of the "Elegy." It's all immediate.

I don't believe that one's viewing of a WoA engages separate or discrete kinds of perception. All of what I know and remember comes into play during every experience, including looking at paintings. It's just that in the process of seeing, I realize that I attend to a picture more with one kind of understanding, let's say, intellectual and analytical, than another, say, color and emotions.


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Michael Brady
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