It is not clear for me what Kate's intention in presenting:
1. Value- social or level of light.
2. fine craftsmanship- quality in general or smoothness of the marks.
3. controlled facture- it is always controlled
4. Kincaid is so reviled(aside from his subjects,sentiment etc) is that he is
debasing the facture of the Impressionists.- See no
connection between two in any way.
Boris Shoshensky


---------- Original Message ----------
From: [email protected]
To: [email protected], [email protected]
Subject: Re: Facture
Date: Tue, 29 Sep 2009 13:25:54 EDT

In a message dated 9/29/09 11:25:51 AM, [email protected] writes:


>       I think it's wrong to say that facture in art depends on some
> overtly visible and agitated surface treatment.  There is as much facture
in
the
> most glass-smooth Ingres portrait as in the clumpiest Lucien Freud
> portrait.
>
I am afraid I thought this was understood.
>  And the argument that declares handiwork over machine work is spurious
> on the face if it since what mode of making is lacking some "machine" or
> tool?  Tools are extensions of the hands and machines are extensions of
such
> tools.  Where does gradual change in degree become radical change in kind?
> Where one's weak eyes loose the ability to discern marks?  Or when a
> prosthetic device enables -- a better lens or even a microscope -- takes
one
to
> the absolute limit of observable evidence?  Absurd? No. Such devices are
> standard equipment, together with even more exacting tools such as x-ray,
in
> any serious art conservation laboratory and they are all crucial to the
> examination of facture.
>
I think what Mando was getting at is that   computered generated sculture
requires no effort or judgment on the part of the user of the machine.
>
> The interesting and salient question is, How does facture in a particular
> artwork affect response to that work?  By extension, we can intelligently
> ask, How does an art era or culturally defined group of artwork symbolize
> values through facture?  Most certainly, the question is not the presence
or
> absence of facture in art objects, but facture of what sort.
>
I think the two questions should be reversed-that the values are symbolized
through facture which
allows the response to the work. If the society admires fine craftsmanship
 then the society will respond to work with a controlled facture.   If the
society assumes that all craft is the product of machines then the society
will disdain work with a controlled facture as inferior copies of machine
production.
      On another note-it is possible that part of the reason Kincaid is so
reviled(aside from his subjects,sentiment etc) is that he is debasing the
facture of the Impressionists.
Kate Sullivan



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