IMO creativity has to do with the confidence in estimating the expense of
implementing a rationality to imaginary concepts from experience.

Does a concept of self involve experience? I think so. A self forms over
time.

Creativity is applied, it has rules, otherwise it's imagination.

Though, you can create a creativity but that might just be an extension of
another self - the creator. To originate a creativity I think requires self.

At least that's how I think today from a very simplistic viewpoint :)

A general creativity would be then to be able to apply this abstractly with
an abstract imagination. Then instance it. Instancing might mean going lower
in conceptual hierarchy. Abstract creativity though isn't just going higher
into the hierarchy. It's something different I think... A general creativity
might not require self whereas a specific creativity might? These are just
thoughts...

John

-----Original Message-----
From: Jim Bromer [mailto:[email protected]] 
Sent: Tuesday, December 17, 2013 12:41 PM
To: AGI
Subject: Re: [agi] Abstract Creativity

On Tue, Dec 17, 2013 at 6:29 AM, John Rose <[email protected]> wrote:
>
> IMO a "creativity" could be a search through morphisms of experiential
computational complexity patterns applied on relatively unrelated patterns
correlated through some expressive indicativistic search potential (the best
I can articulate verbally). This would only be a portion of what the
generally accepted view of what creativity is. So with my little math subset
of "creativity" I would not refer to it as that but it would fall under the
umbrella.



It took me a little while to get that one.  Even though you cannot define an
ultimate meta function of imagination, it is imagination that can
potentially break through the barriers that the lack of ultimate
meta-generalizations leave in its void.  Using imagination with rational
methods (including the use of key structural insights that can leverage
incremental learning) are methods that can often be used to transcend the
limitations of narrow AI.  So, even though early examples of imagination in
AI are too primitive to achieve what we think is AGI, they should be
powerful enough to demonstrate the potential of their application.  I
personally think that a program that is able to do some genuine learning
would be able to acquire the skills that are necessary to implement
variations of the method.  The flaw in this opinion is that while it might
be easy to create a test that would demonstrate how learning could be used
to implement new variations of applied artificial imagination the examples
would probably need to be cherry picked out of the morass of ineffectual
complexity that such a test would create using current knowledge.  So, one
opinion is that imaginative creativity is just another AGI problem; given a
solution to learning in a complex data environment (and of learning to
outwit the subsequent retrieval complexity) then the problems of imaginative
creativity would sort themselves out.

> My original question though was if an explicit/a priori creativity would
need to have an input variable as reference to a self as our human view of
creativity is based on a similar search result's (as described above)
effectiveness. A "creative" solution to a problem, a "creative" musical
composition. Does creativity rely on a relation to a self as possessor
and/or observer? Is there a common relationship of creativity across selves
without self? That's all that I was thinking about...
>

I don't believe so. As Robert and I were saying it becomes a "so what"
situation -except- for one possibly critical matter.  If artificial
imagination can be employed without a sense of self, and if a sense of self
is implied by AGI then that implies that the imagination can be part of the
fundamental solution to AGI (because it is not dependent on the attainment
of a critical base for AGI to emerge).  If rational methods (narrow AI
combined with meta definitions of how they are employed during run time) can
be used to filter out a lot of the useless theories and other noise then
imagination can be used to further the narrow AI methods.  So, my other
opinion is that imaginative creativity is part of the solution to the AGI
problem.  It can exist within a low level of meta awareness and I believe be
used to create a higher level of meta awareness that can discern effective
actions from ineffective actions.

Jim Bromer





On Tue, Dec 17, 2013 at 6:29 AM, John Rose <[email protected]> wrote:
>
> To build an explicit functional creativity you have to go into definitions
even if the result is the definition. Even if building an implicit
creativity that emerges from an autopoietic self. Or a relativity defined
creativity from an observational standpoint. Creativity is relational and a
mathematical concept of creativity can subdivided.
>
>
>
> IMO a "creativity" could be a search through morphisms of experiential
computational complexity patterns applied on relatively unrelated patterns
correlated through some expressive indicativistic search potential (the best
I can articulate verbally). This would only be a portion of what the
generally accepted view of what creativity is. So with my little math subset
of "creativity" I would not refer to it as that but it would fall under the
umbrella.
>
>
>
> My original question though was if an explicit/a priori creativity would
need to have an input variable as reference to a self as our human view of
creativity is based on a similar search result's (as described above)
effectiveness. A "creative" solution to a problem, a "creative" musical
composition. Does creativity rely on a relation to a self as possessor
and/or observer? Is there a common relationship of creativity across selves
without self? That's all that I was thinking about...
>
>
>
> John
>
>
>
> From: Anastasios Tsiolakidis [mailto:[email protected]]
>
>
>
> a bit of an exercise in futility methinks this topic, unless the 
> definition allowed to quickly screen human and machine "culture" for 
> creativity. Since I consider "survival" (of the "selves" you might 
> say, as there is strength in numbers and speciation) as the key driver 
> of intelligence, it follows that the self must be in all equations. 
> Presumably creativity is keeping the self alive and its memes 
> spreading while generating new domains and new sub-domains of 
> activity, cognitive imperialism you might call it, perhaps I was 
> drinking water from a cup and you start flipping and flying glasses 
> and bottles all over the place like Tom Cruise in that movie. If 
> barman skills were 100% showmanship then probably they wouldn't exist, 
> but since you get a bit of a workout too and get your drinks mixed in 
> the process, while partially satisfying the demands of innovation 
> seekers, then you probably have constructive creativity,
>
> As I have pointed out before, the surviving self is a rather
non-computable entity, eternally waltzing towards its own annihilation with
little to show for it in the process, so I would not go into definitions and
algorithms for the self or its creative side, perhaps after creating the
self I have no need for further definitions, it could well be the self has a
need for definitions but that is not my problem or yours, is it?
>
> AT
>
> AGI | Archives | Modify Your Subscription
>
>
>
> AGI | Archives | Modify Your Subscription




--
Jim Bromer


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