Richard,

My first response to this is that you still don't seem to have taken account
> of what was said in the second part of the paper  -  and, at the same time,
> I can find many places where you make statements that are undermined by that
> second part.
>
> To take the most significant example:  when you say:
>
> > But, I don't see how the hypothesis
> >
> > "Conscious experience is **identified with** unanalyzable mind-atoms"
> >
> > could be distinguished empirically from
> >
> > "Conscious experience is **correlated with** unanalyzable mind-atoms"
>
> ... there are several concepts buried in there, like [identified with],
> [distinguished empirically from] and [correlated with] that are
> theory-laden.  In other words, when you use those terms you are implictly
> applying some standards that have to do with semantics and ontology, and it
> is precisely those standards that I attacked in part 2 of the paper.
>
> However, there is also another thing I can say about this statement, based
> on the argument in part one of the paper.
>
> It looks like you are also falling victim to the argument in part 1, at the
> same time that you are questioning its validity:  one of the consequences of
> that initial argument was that *because* those concept-atoms are
> unanalyzable, you can never do any such thing as talk about their being
> "only correlated with a particular cognitive event" versus "actually being
> identified with that cognitive event"!
>
> So when you point out that the above distinction seems impossible to make,
> I say:  "Yes, of course:  the theory itself just *said* that!".
>
> So far, all of the serious questions that people have placed at the door of
> this theory have proved susceptible to that argument.



Well, suppose I am studying your brain with a super-advanced
brain-monitoring device ...

Then, suppose that I, using the brain-monitoring device, identify the brain
response pattern that uniquely occurs when you look at something red ...

I can then pose the question: Is your experience of red *identical* to this
brain-response pattern ... or is it correlated with this brain-response
pattern?

I can pose this question even though the "cognitive atoms" corresponding to
this brain-response pattern are unanalyzable from your perspective...

Next, note that I can also turn the same brain-monitoring device on
myself...

So I don't see why the question is unaskable ... it seems askable, because
these concept-atoms in question are experience-able even if not
analyzable... that is, they still form mental content even though they
aren't susceptible to explanation as you describe it...

I agree that, subjectively or empirically, there is no way to distinguish

"Conscious experience is **identified with** unanalyzable mind-atoms"

from

"Conscious experience is **correlated with** unanalyzable mind-atoms"

and it seems to me that this indicates you have NOT solved the hard problem,
but only restated it in a different (possibly useful) way

-- Ben G



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agi
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