Hi Stephen P. King 

Thanks. My mistake was to say that P's position is that
consciousness, arises at (or above ?) 
the level of noncomputability.  He just seems to
say that intuiton does. But that just seems
to be a conjecture of his.


ugh, rclo...@verizon.net 
10/16/2012 
"Forever is a long time, especially near the end." -Woody Allen 


----- Receiving the following content ----- 
From: Stephen P. King 
Receiver: everything-list 
Time: 2012-10-16, 08:55:23 
Subject: Re: Is consciousness just an emergent property of overly 
complexcomputations ? 


Hi Roger, 

On 10/16/2012 7:48 AM, Roger Clough wrote: 

Is consciousness just an emergent property of overly complex computations ? 

    No! 



The short answer is that I am proposing that : 

1) Penrose's noncomputability position is equivalent to the position 
that consciousness emerges at such a level of complexity. 

    No! 



2) In addition, that while Godel's incompleteness theorem may make 
such calculations incomplete, it does not make them beyond the 
range of computabilitlity. 


    No, it puts them beyond the domain of computability. Bruno has already 
shown this! 


 Instead, it exposes these halted upward-directed 
calculations to the possibility of continuing downward-directed platonic 
reason, 
the numbers themselves, and plato's geometrical forms. I do not know enough 
mathematics to be more specific. 

    Look up Bruno's resent cartoon of L? property. This is also available from 
http://lesswrong.com/lw/t6/the_cartoon_guide_to_l%C3%B6bs_theorem/ 

"L?'s Theorem shows that a mathematical system cannot assert its own soundness 
without becoming inconsistent." 

A slightly more technical discussion here: 
http://en.wikipedia.org/wiki/Curry's_paradox 



If you would like a more complete discussion, read below. 



    I will! 




======================================================= 
A MORE COMPLETE ANSWER: 
Contemporary thinking on consciousness is that it is an "emergent property" 
of computational complexity among neurons. This raises some questions: 

A. Is the emergence of consciouness simply a another name for Penrose's 
condition of non-computability ? 

http://www.quantumconsciousness.org/presentations/whatisconsciousness.html 

"Conventional explanations portray consciousness as an emergent property of 
classical 
computer-like activities in the brain's neural networks. 
The prevailing views among scientists in this camp are that 

1) patterns of neural network activities correlate with mental states, 
2) synchronous network oscillations in thalamus and cerebral cortex temporally 
bind information, 
and 
3) consciousness emerges as a novel property of computational complexity among 
neurons." 



    That is Stuart Hameroff's idea, not Penrose's per se... 




B. Or is there another way to look at this emergence ? 

Now my understanding of "emergent properties" is that they appear or emerge 
through looking at a phenomenon 
at a lower degree of magnification "from above. " Thus sociology is an emergent 
property of 
the behavior of many minds. 


    Sure, but the "integrity" or "wholeness" of an individual mind is only 
subject to a threshold in the sense of the requirement of closure under 
consistent self-reference (which is what L?'s Theorem is all about.) But this 
makes a mind solipsistic unless we can break the symmetry somehow! 



IMHO "from above" means looking downward from Platonia. From a wiser position. 

Penrose seems to take take two views of Platonia: 

http://cognet.mit.edu/posters/TUCSON3/Yasue.html 

One is his belief that there is a realm of non-computability, presumably that 
of Platonia as experienced. 
All art and insight comes from such an experience. 



    No, that is what Kunio Yasue thinks that Penrose's position on Platonia! 
You might read The Emperor's New Mind for yourself and get it straight from the 
Horse's mouth. 

http://www.thiruvarunai.com/eBooks/penrose/The%20Emperors%20New%20Mind.pdf 

    This quote might give us a flavor of Penrose's thinking: 

"In Plato's view, the objects of pure geometry straight lines, 
circles, triangles, planes, etc. --were only approximately 
realized in terms of the world of actual physical things. Those 
mathematically precise objects of pure geometry inhabited, 
instead, a different world Plato's ideal world of 
mathematical concepts. Plato's world consists not of tangible 
objects, but of 'mathematical things'. This world is 
accessible to us not in the ordinary physical way but, instead, 
via the intellect. One's mind makes contact with Plato's 
world whenever it contemplates a mathematical truth, perceiving 
it by the exercise of mathematical reasoning and 
insight. This ideal world was regarded as distinct and more perfect 
than the material world of our external experiences, 
but just as real." 

    Exactly how the "contact" is made between the realms remains to be 
explained! This, BTW, is my one bone of contention with Bruno's COMP program 
and I am desperately trying to find a solution. 



On the other hand, if I am not mistaken, Penrose seems to believe that the 
universe is made up of 
quantum "spin networks", which presumably can model even the most complex 
entities. 
He does not seem to deny that the "non-computational" calculations belong to 
the realm 
of spin networks. 

    The "physical universe" yes, he believes that... He has shown how one can 
derive a crude version of space-time using spin combinatorials. 



This casts some doubt on his belief in the possibility of non-computability, 
and may even allow his spin networks, which are presumably complete, 
to escape intact from Godel's incompleteness limitation. 
     
    Not even wrong! 



Instead, I propose the following: 

1) Penrose's noncomputability position is equivalent to the position 
that consciousness emerges at such a level of complexity. 

    No! 



2) In addition, that while Godel's incompleteness theorem may make 
such calculations incomplete, it does not make them beyond the 
range of computabilitlity. Instead, it exposes these halted upward-directed 
calculations to the possibility of continuing downward-directed platonic 
reason, 
the numbers themselves, and plato's geometrical forms. I do not know enough 
mathematics to be more specific. 
================================================================= 



    We must study the math, there are no short-cuts! 




Roger Clough, rclo...@verizon.net 
10/16/2012 
"Forever is a long time, especially near the end." -Woody Allen 

-- 



-- 
Onward! 

Stephen

-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To post to this group, send email to everything-list@googlegroups.com.
To unsubscribe from this group, send email to 
everything-list+unsubscr...@googlegroups.com.
For more options, visit this group at 
http://groups.google.com/group/everything-list?hl=en.

Reply via email to